A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN;
WHEREIN IS PARTICULARLY SHOWN THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM.
The order in which
this thrilling narrative of Bunyan's religious feelings and experience is now
for the first time published is, I. Grace Abounding to the Chief of
Sinners—his call to the ministry, and his imprisonment for refusing to attend
the Church of England service. II. His Relation of the Circumstances attending
his incarceration in Bedford Jail. III. The continuation of his life to his
decease, written by one of his friends, and always printed with Grace
Abounding. IV. His Dying Thoughts. V. His Prison Meditations—verses which were
probably sold on a broadside or sheet of paper by his children, to procure
necessaries for his family.
The length of the
notes may need some apology; the only one the editor can make is his veneration
for John Bunyan, and his earnest desire to render this inestimable book more
deeply interesting, by explaining manners, customs, and words not now in use;
the note on No. 232, occupied the time of one whole day.
The errors,
omissions, and additions, which existed to a most extraordinary extent throughout
the book, have been corrected, and the text restored to its primitive beauty;
among many hundred of these errors, one may suffice as a specimen; it is in
Bunyan's preface, 'God did not play in convincing of me, the devil did not play
in tempting of me,' this is altered in many editions to 'God did not play in
tempting of me.'
Most earnestly do I
hope that this republication, now for the first time, for nearly two hundred
years, given in its native excellence and purity, may be attended with the
Divine blessing, to the comfort of many despairing Jerusalem sinners; to the
building up of the church of Christ on earth; to the extension of pure,
heartfelt, genuine Christianity; and to the confusion of the persecutors. They
intended, by shutting the pious pilgrim up in a dungeon, to prevent his voice
from being heard to the comfort of his poor neighbors, and by which violence,
his persecutors have caused his voice to burst the prison doors and walls, and
to be heard over the whole world. His 'Pilgrim's Progress,' which was written
in prison, has been, and now is, a guide to Christian pilgrims of all nations,
kindreds, tribes, and people, teaching them not to rest content in any national
religion, but personally to search the Scriptures, with earnest supplications
to the God of mercy and truth, that they may be guided to Christ, as the Alpha
and Omega of their salvation.
GEORGE OFFOR.
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