30 April, 2015
Study 05 From The book of Acts Is: Acts 2:37-47
1. What twofold offer is made in verse 38, and on what condition?
2. What features marked the lives of these new believers and of the early church according to verses 42-47? How many of these are true in your experience?
Note. The receiving of the Holy Spirit in 2:4 is an extraordinary event. The receiving of the Holy Spirit in 2:38 is the ordinary New Testament pattern.
Note how baptism with water symbolizes the two gospel benefits of cleansing from sin and of new life from above by the baptism of the Spirit.
29 April, 2015
Study 04 From The book of Acts Is: Acts 2:14-36
1. What three passages of the Old Testament does Peter quote in his address and what facts of the gospel does he support by them? What may we learn from this concerning the place and use of the Old Testament today?
2. What characteristics does Peter show in his preaching? Remember what he had been like eight weeks earlier. Wherein lay the change? Can this apply to your Christian service?
Study 03 From The book of Acts Is: Acts 2:1-13
1. What three signs were given in connection with the coming of the Spirit? See verses 2-4, and 6, 8, 11. They express in symbol what our Lord had already stated in word (Cf. 1:8), that the coming of the Spirit would lead to power, inspired utterance and universal testimony. What purposes of God was the Spirit thus given to fulfill?
2. What was the reaction of the disciples, the crowd and the mockers to the coming of the Holy Spirit? What do you think your reaction would have been?
1. Pentecost was the Greek name for the feast called in the Old Testament ‘the feast of harvest’ (Ex. 23:16), or ‘the feast of the weeks’ (Dt. 16:9, 10). It marked the end of the grain harvest, and began on the fifteenth day from the day after the Passover Sabbath (Lv. 23:15, 16). The season of the year being favourable for travelling, Jerusalem was crowded with Jews from all parts (Acts 2:9-11).
28 April, 2015
Study 02 From The book of Acts Is: Acts 1:12-26
1. What two actions did the disciples take during this waiting period? Can you suggest reason why?
2. Compare Judas (especially verses 16, 17) with Jesus’s brothers (verse 14). Cf. Jn. 7:5. What warning and encouragement do they give you?
26 April, 2015
Today we are starting with the book of Acts.
The book of Acts falls into two main parts: Chapters 1-12, which give the story of the rise of the Church in Jerusalem and its extension to Judea, Samaria and Antioch; and chapter 13-28, which describe Paul’s three missionary journeys, his arrest in Jerusalem, imprisonment in Caesarea, and journeys to Rome. A more accurate analysis, however, reveals that there are (apart from the introductory paragraph, 1:1-11) six divisions or periods, each concluding with a brief summary of progress.
Study 01 From The book of Acts Is: Acts 1:1-11
1. What did Jesus teach His apostles about their future work before He ascended? Does this still apply to us today?
2. What is said in these verses about (a) the authority of God the Father, (b) the agency of God the Holy Spirit, and (c) the activity of Jesus the Son of God? The whole story of this book flows from these facts. Are they transforming your life?
25 April, 2015
Study 7 From The Psalms Is:
Psalms 11 — Psalms 12
As I mentioned to you previously, the book of Psalms is spread throughout the span of this study. So, with the study of psalms 11 and 12 we will stop for now and start the book of Acts tomorrow.
1. In Ps. II why does David not follow the advice of those who see the situation as hopeless (verse 3) and suggest flight? What gives him confidence to stand firm? Do you have this confidence?
2. How are the word of man and the Word of God contrasted in Ps.12?
Note. 11:3. See RV mg. The righteous have not been able to effect any change for the better; why then remain in the midst of danger?
24 April, 2015
Study 06 From The Psalms Is:
Psalms 09 — Psalms 10
These psalms were probably originally one, as is shown by the fact of their common ‘alphabetic’ structure. In the ixx they are one psalm. The contents are, however, different. Ps. 9 is mainly a song of praise, celebrating victory over foreign nations; but Ps. 10 consists mainly of prayer, pleading for the overthrow of the wicked within Israel.
1. Make a detailed list of the truths we may learn about the Lord from these psalms.
2. From Ps. 9 what do we learn of the actions and longings of David, and of his experience of the Lord? Contrast this with the thoughts and actions of the wicked as described in Ps. 10. To what extent is your own action, experience and longing similar to David’s?
Note. 9:17. The meaning is that through the judgments which God is executing the life of the wicked will be cut short by death.
23 April, 2015
Study 05 From The Psalms Is:
Psalms 7 — Psalms 8
1. In Ps. 7 David is experiencing persecution. On what grounds does he make his appeal to God (verses 1-11) in what two ways does he see judgement will overtake the wicked (verses 12-16)? Learn from verse 17 how prayer should end.
2. Ps. 8. What two truths here make the psalmist worship and wonder? And, more particularly, what is here declared concerning the place of man in the mind and purpose of God? Cf. Heb. 2:5-10.
22 April, 2015
Study 04 From The Psalms Is:
Another example of prayer. David seems to have suffered both from sickness and the taunts of his enemies. His sickness gave them occasion to point to him as one ‘smitten of God’.
1. Verses 1-7. Explain in your own words the state of David’s heart and mind as he made his prayer. What does he (a) confess to God, and (b) expect from God?
2. Note in verses 8-10 how David has come to an assurance of answered prayer and certain deliverance-an assurance which he openly confesses before God and men. Have you had any similar experience?
21 April, 2015
Study 03 From The Psalms Is:
1. What does this psalm reveal about God? Write out a list of the truths which you discover here, and let them inform your responsive worship.
2. The psalm is an example of David at prayer. When, how, why and for what does he pray? Do my prayers express the same urgent concern and expectant faith?
20 April, 2015
Study 02 From The Psalms Is:
Psalms 3 — Psalms 4
For the probable circumstances of both Psalms, see 2 Sa. 15-17.
1. Ps. 3 is a morning psalm. As David wakes what adverse conditions confront him (verse 1, 2)? Cf. 2. Sa. 16:5-8. How does David react (verses 3, 4)? What are the consequences of his trust in the Lord (verses 5-8)? What may we learn from his example?
2. Ps. 4 is an evening psalm. In verses 2-5, David addresses his adversaries. What counsel does he give them? In what does he find his own strength, joy and security?
Note 3:5. If this psalm was written, as seems likely, on the second morning after David’s flight from Jerusalem, it was a great encouragement to him that the night had passed without an attack. Cf. 2 Sa. 17:1-4, 14.
19 April, 2015
Study 01 From The Psalms Is:
Psalms 1—Psalms 2
1. In Ps. 1. The righteous and the wicket contrasted. Compare their characters (verse 1, 2), the pictures given of them and their final end (verse 3-6). In what do you delight? And with whom are you most at ease?
2. Ps. 2. What is the Lord’s purpose for ‘His anointed”, and what is involved in its accomplishment?
18 April, 2015
WITH STUDY 63 WE CONCLUDE THE BOOK OF LUKE.
Tomorrow we will start with the Psalms. However, because there are 150 of them, they have been spread out into groups throughout three years. The first set of lessons will be from Psalm 1 to 12.
Study 63 From The Book of Luke Is:
1. Cf. verse 11. What changed the apostles’ minds? Why do you believe that Jesus rose from the dead?
2. What are the fundamental facts of the gospel to which witness must be borne throughout the world? Who are to bear that witness, and in what power? Are you personally involved? OR, if not, why not?
17 April, 2015
Study 62 From The Book of Luke Is:
1. Verses 25-27. Would you have merited the same rebuke? What does Jesus use of the Old Testament here and in verses 44-47 teach us of its importance and reliability, and the way we should use it?
2. Contrast the attitude of the two disciples before and after their meeting with Jesus. Why were they so slow to recognize Him? In what ways is their experience a parable for our instruction?
16 April, 2015
Study 61 From The Book of Luke Is:
1. Try to put yourself in the place of the women on Easter morning. Ought they to have been perplexed? Why had they not remembered Jesus’s words?
2. To the disillusioned apostles the story was wishful thinking (verse 11). What does it mean to you?
THIS IS VERY INTERESTING. I DID NOT HAVE TIME TO READ IT ALL, BUT WILL KEEP AT IT.
Coming Events and Present Duties
Being Plain Papers on Prophecy
Being Plain Papers on Prophecy
J.C. Ryle, 1879
Preface to Second Edition
In sending forth a new and enlarged edition of this volume, I have nothing to add or withdraw. I see nothing in the state of the Church or the world to make me alter the opinions on prophecy which I expressed twelve years ago. I can only say, that I am more and more convinced, as I grow older — that to keep our eyes steadily fixed on the second coming of Christ is one great secret of Christian peace. If this volume helps any one reader to cultivate the habit of looking at Christ’s coming again, as well as Christ crucified, and Christ interceding, I shall be satisfied.
J. C. Ryle, October, 1879PREFACE
The volume now in the reader's hands requires a few introductory words of explanation. It contains little that is entirely new. It consists of eight sermons, delivered on public occasions, at various intervals during my ministry, and afterwards published in the form of tracts. Of these sermons, one or two have perhaps obtained a greater circulation than they deserved, while one or two, in my humble judgment of more real worth — have received comparatively little notice. They are now brought together in their present form, for the convenience of those who wish to have a manual of my views of prophecy, in a compact state.
At the very outset I warn the reader of these pages that he will find here nothing deep or abstruse. I have purposely avoided everything that can be called speculative or conjectural. I have strictly confined myself to a few great prophetical principles, which appear to me written as it were with a sunbeam. I have not attempted to expound such portions of God's Word as Ezekiel's temple, or the symbolic visions of Revelation. I have not ventured to fix any dates. I have not tried to settle the precise order or manner in which predictions of things to come are to be fulfilled. There is nothing I dislike so much in prophetical inquiry, as dogmatism or positiveness. Much of the discredit which has fallen on prophetical study has arisen from the fact that many students instead of expounding prophecy — have turned prophets themselves!If anyone asks me what my prophetical opinions are, I am quite ready to give him an answer. As cautious and doubtful as I feel on some points, there are certain great principles about which I have fully made up my mind. I have held by them firmly for many years, and have never had my opinion shaken about them. I have lived in the belief of them for more than a third of a century, and in the belief of them I hope to die. The older I grow, the more do I feel convinced of their truth, and the more satisfied am I that no other principles can explain the state of the Church and the world.One thing only I wish to premise, before making my statement. The reader must distinctly understand that I do not put forth my prophetical views as articles of faith — but only as my private opinions. I do not say that nobody can be saved, who does not agree with me about prophecy. I am not infallible. I am very sensible that holier and better men than myself, do not see these subjects with my eyes, and think me utterly mistaken. I condemn nobody. I judge nobody. I only ask liberty to hold and state distinctly my own views. The day will decide who is right. It is the new heart, and faith in Christ's blood — which are absolutely necessary to salvation. The man who knows these two things experimentally, may be wrong about prophecy — but he will not miss Heaven.The following, then, are the chief articles of my prophetic creed:1. I believe that the world will never be completely converted to Christianity by any existing agency, before the end comes. In spite of all that can be done by ministers, churches, schools, and missions — the wheat and the tares will grow together until the harvest; and when the end comes, it will find the earth in much the same state that it was when the flood came in the days of Noah. (Matthew 13:24-30; 24:37-39.)2. I believe that the wide-spread unbelief, indifference, formalism, and wickedness, which are to be seen throughout Christendom — are only what we are taught to expect in God's Word. Troublous times, departures from the faith, evil men waxing worse and worse, love waxing cold — are things distinctly predicted. So far from making me doubt the truth of Christianity, they help to confirm my faith. Melancholy and sorrowful as the sight is, if I did not see it — I would think the Bible was not true. (Matthew 24:12; 1 Timothy 4:1, 2 Timothy 3:1, 4, 13.)3. I believe that the grand purpose of the present dispensation is to gather out of the world an elect people — and not to convert all mankind. It does not surprise me at all to hear that the heathen are not all converted when missionaries preach, and that believers are but a little flock in any congregation in my own land. It is precisely the state of things which I expect to find. The Gospel is to be preached "as a witness," and then shall the end come. This is the dispensation of election, and not of universal conversion. (Acts 15:14; Matthew 24. 14.)4. I believe that the second coming of our Lord Jesus Christ is the great event which will wind up the present dispensation, and for which we ought daily to long and pray. "May Your kingdom come!" "Come, Lord Jesus!" should be our daily prayer. We look backward, if we have faith, to Christ dying on the cross; and we ought to look forward no less, if we have hope, to Christ coming again. (John 14:3; 2 Timothy 4:8; 2 Peter 3:12.)5. I believe that the second coming of our Lord Jesus Christ will be a real, literal, personal, bodily coming; and that as He went away in the clouds of Heaven with His body, before the eyes of men — so in like manner He will return. (Acts 1:11.)6. I believe that after our Lord Jesus Christ comes again, the earth shall be renewed, and the curse removed; the devil shall be bound, the godly shall be rewarded, the wicked shall be punished; and that before He comes, there shall be neither resurrection, judgment, nor millennium, and that not until after He comes, shall the earth be filled with the knowledge of the glory of the Lord. (Acts 3:21; Isaiah 25:6-9; 1 Thessalonians 4:14-18; Revelation 20:1, etc.)7. I believe that the Jews shall ultimately be gathered again as a separate nation, restored to their own land, and converted to the faith of Christ, after going through great tribulation. (Jeremiah 30:10, 11; 31:10; Romans 11:25, 26; Daniel 12:1; Zech. 13. 8, 9.)8. I believe that the literal sense of Old Testament prophecies has been far too much neglected by the Churches, and is far too much neglected at the present day, and that under the mistaken system of spiritualizing and accommodating Bible language, Christians have too often completely missed its meaning. (Luke 24:25, 26.)9. I do not believe that the preterist scheme of interpreting the Apocalypse, which regards the book as almost entirely fulfilled; or the futurist scheme, which regards it as almost entirely unfulfilled — are either of them to be implicitly followed. The truth, I expect, will be found to lie between the two.10. I believe that the Roman Catholic Church is the great predicted apostasy from the faith, and is Babylon and Antichrist; although I think it highly probable that a more complete development of Antichrist will yet be exhibited to the world. (2 Thessalonians 2:3-11; 1 Timothy4:1-3.)11. Finally, I believe that it is for the safety, happiness, and comfort of all true Christians, to expect as little as possible from Churches or Governments under the present dispensation — to hold themselves ready for tremendous convulsions and changes of all things established — and to expect their good things only from Christ's second advent.The student of prophecy will see at a glance that there are many subjects on which I abstain from giving an opinion.About the precise time when the present dispensation will end;
about the manner in which the heathen will be converted;
about the mode in which the Jews will be restored to their own land;
about the burning up of the earth;
about the first resurrection;
about the rapture of the saints;
about the distinction between the appearing and the coming of Christ;
about the future siege of Jerusalem and the last tribulation of the Jews;
about the binding of Satan before the millennium begins;
about the duration of the millennium;
about the loosing of Satan at the end of the thousand years;
about the destruction of Gog and Magog;
about the precise nature and position of the new Jerusalem —
about all these things, I purposely decline expressing any opinion. I could say something about them all — but it would be little better than conjecture. I am thankful that others have more light about them than I have. For myself, I feel unable at present to speak positively. If I have learned anything in studying prophecy, I think I have learned the wisdom of not "making haste" to decide what is true.I am well aware that the views I have laid down appear to many persons very gloomy and discouraging. The only answer I make to that charge is this — Are theyScriptural? Are they in accordance with the lessons of history and experience? To my mind they certainly are. I see human failure and human corruption stamped on the conclusion of all dispensations preceding our own. I see much in the present state of the world to make me expect that the present dispensation will not end better than those which have gone before.In short, there seems an inherent tendency to decay in everything that man touches! There is no such thing as creature perfection. God is teaching that lesson by all His successive modes of dealing with mankind. There will be no perfection until the Lord comes. The Patriarchal, the Mosaic, and the Christian dispensations all tend to prove this. Those words of Scripture shall yet be verified, "I will overturn, overturn, overturn it: and it shall be no more, until He comes whose right it is; and I will give it to Him." (Ezekiel 21:27.)When the Lord Jesus comes back to earth, and the tabernacle of God is with men, then will there be perfection — but not until then. God will have all the glory at last, and all the world shall confess that without God, man can do nothing. God shall be "all in all." (1 Corinthians 15:28.)The one point on which I desire to fix the eyes of my own soul — is the second personal coming of my Lord and Savior Jesus Christ. To that "blessed hope and glorious appearing," I wish, by God's help, to direct all who read this volume. God forbid that anyone should neglect present duties! To sit idly waiting for Christ, and not to attend to the business of our respective positions, is not Christianity — but fanaticism! Let us only remember in all our daily employments, that we serve a Master who is coming again. If I can only stir up one Christian to think more of that second coming, and to keep it more prominently before his mind — I feel that the volume will not have been published in vain.If anyone asks me why I have chosen this particular period for the republication of these prophetical tracts, I think it is sufficient answer to point to the times in which we live. I do not forget that we are poor judges of our own days, and are very apt to exaggerate their importance. But I doubt much whether there ever was a time in the history of our country, when the horizon on all sides, both political and ecclesiastical — was so thoroughly black and lowering. In every direction, we see men's hearts "failing for fear, and for looking for those things that seem coming on the earth." Everything around us seems unscrewed, loosened, and out of joint! The fountains of the great deep appear to be breaking up. Ancient institutions are tottering, and ready to fall. Social and ecclesiastical systems are failing, and crumbling away. Church and State seem alike convulsed to their very foundations — and what the end of this convulsion may be, no man can tell.Whether the last days of old England have really come — whether her political greatness is about to pass away — whether her Protestant Church is about to have her candlestick removed — whether in the coming crash of nations, England is to perish like Amalek, or at length to be saved, and escape "so as by fire," — all these are points which I dare not attempt to settle: a very few years will decide them. But I am sure there never was a time when it was more imperatively needful to summon believers to "cease from man," to stand on their watch-towers, and to build all their hopes on the second coming of the Lord! Happy is he who has learned to expect little from Parliaments or Convocations, from Statesmen or from Bishops — and to look steadily for Christ's appearing! He is the man who will not be disappointed.
J. C. Ryle, Stradbroke Vicarage, August, 1867.
P.S. The reader of this volume will probably observe that some of the thoughts and ideas are occasionally repeated. They will kindly remember that this arises from the sermons which comprise it having been delivered at different places, and at long intervals. I have thought it best and wisest, for many reasons, to reprint them without alteration.
15 April, 2015
Study 60 From The Book of Luke Is:
1. What indication does the narrative give of the significance of Jesus’s death? What was its effect on the various people present? And what gave it this effect?
2. Verses 50-56. Jesus had apparently failed. What does the action of Joseph and the women at such a time teach us?
14 April, 2015
Study 59 From The Book of Luke Is:
1. Consider (a) the attitude to Jesus’ suffering of the different people mentioned, and (b) His attitude to them.
2. Verses 39-43. What brought this criminal to the repentance and faith? What may we learn (a) from his confession and request, and (b) from Jesus’ response to his prayer? Cf. Lk.18:13, 14
13 April, 2015
Study 58 From The Book of Luke Is:
1. Trace in this chapter the stages in Pilate’s capitulation. What was his ruling motive? What would you have done in his place?
2. Verses 26-31. Try to picture Jesus on the way to crucifixion. What impression must His condition and His words have made on the bystanders? What occasioned this warning and implied call for repentance?
Note. Verse 31. A proverbial expression probably meaning here: ‘if the Romans so treat the innocent Jesus, what will be the face of the guilty Jerusalem?
12 April, 2015
Study 57 From The Book of Luke Is:
1. How would you describe the attitude to Jesus of the following people: the guards, the religious leaders, Pilate, Herod? What sort of people are their counterparts today? Have they anything to teach us?
2. Consider what Jesus had to suffer, and how He bore it. Read 1 Pet. 2:19-23; Phil. 2:5-8.
11 April, 2015
Study 56 From The Book of Luke Is:
1. Verses 47-54. Compare the attitude of Jesus with that of His disciples (Cf. also Mk. 14:50), and His enemies. What made the difference? Do verses 41, 42, 45, 46 suggest an answer?
2. Verses 54-62. What does this passage show both of the strength and of the weakness of Peter? Trace the stages of his failure from verse 33 to verse 60. What brought him to repentance?