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14 March, 2023

Works of John Bunyan —BUNYAN'S ACCOUNT OF HIMSELF PREVIOUS TO HIS CONVERSION

 


20. But one day, amongst all the sermons our parson made, his subject was, to treat the Sabbath-day, and the evil of breaking that, either with labor, sports, or otherwise. Now I was, notwithstanding my religion, one that took much delight in all manner of vice, and especially that was the day that I did solace myself therewith, wherefore I fell in my conscience under his sermon, thinking and believing that he made that sermon on purpose to show me my evil-doing; and at that time I felt what guilt was, though never before, that I can remember; but then I was, for the present, greatly loaden therewith, and so went home when the sermon was ended, with a great burden upon my spirit.

21. This, for that instant, did 'benumb' the sinews of my 'best' delights, and did imbitter my former pleasures to me; but behold, it lasted not, for before I had well dined, the trouble began to go off my mind, and my heart returned to its old course: but oh! How glad was I, that this trouble was gone from me, and that the fire was put out, 'that I might sin again without control!' Wherefore, when I had satisfied nature with my food, I shook the sermon out of my mind, and to my old custom of sports and gaming, I returned with great delight.

22. But the same day, as I was in the midst of a game, and having struck it one blow from the hole, just as I was about to strike it the second time, a voice did suddenly dart from heaven into my soul, which said, Wilt thou leave thy sins and go to heaven, or have thy sins and go to hell? At this I was put to an exceeding maze; wherefore, leaving my cat upon the ground, I looked up to heaven, and was, as if I had, with the eyes of my understanding, seen the Lord Jesus looking down upon me, as being very hotly displeased with me, and as if he did severely threaten me with some grievous punishment for these and other my ungodly practices.

23. I had no sooner thus conceived in my mind, but suddenly this conclusion was fastened on my spirit, for the former hint did set my sins again before my face, that I had been a great and grievous sinner, and that it was now too late for me to look after heaven; for Christ would not forgive me, nor pardon my transgressions. Then I fell to musing upon this also; and while I was thinking on it, and fearing lest it should be so, I felt my heart sink in despair, concluding it was too late; and therefore I resolved in my mind I would go on in sin: for, thought I, if the case is thus, my state is surely miserable; miserable if I leave my sins, and but miserable if I follow them; I can but be damned, and if I must be so, I had as good be damned for many sins, as to be damned for few.

24. Thus I stood in the midst of my play, before all that they were present; but yet I told them nothing: but I say, I have made this conclusion, I returned 'desperately' to my sport again; and I well remember, that presently this kind of despair did so possess my soul, that I was persuaded, I could never attain to other comforts than what I should get in sin; for heaven was gone already, so that on that I must not think; wherefore I found within me a great desire to take my fill of sin, still studying what sin was yet to be committed, that I might taste the sweetness of it; and I made as much haste as I could to fill my belly with its delicates, lest I should die before I had my desire; for that, I feared greatly. In these things, I protest before God, I lie not, neither do I feign this sort of speech; these were really, strongly, and with all my heart, my desires; the good Lord, whose mercy is unsearchable, forgive me my transgressions.

25. And I am very confident, that this temptation of the devil is more usual amongst poor creatures than many are aware of, even to overrun their spirits with a scurvy and seared frame of heart, and benumbing of conscience; which frame, he stilly and slyly supplieth with such despair, that though not much guilt attendeth the soul, yet they continually have a secret conclusion within them, that there are no hopes for them; for they have loved sins, "therefore after them they will go" (Jer 2:25, 18:12).

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