This is a Blog for those interested in following hard after His heart. Those willing to strive to live a moment-by-moment life as we go through the transformation process with Him. It is not an easy life, but the Father expects each of us to become an offering for His pleasure. So, if this is you, then let’s journey together hand in hand. I am humbled that you have chosen to walk with me. Thanks!
19 November, 2014
17 November, 2014
Self Righteous Judgment vs Righteous Judgement!
When I was younger in the faith and since I had no idea what
it meant to walk in the Spirit, I kept going around being myself. I was judged
harshly. But, although these people were judging my behaviour, i.e I laughed
too hard, not “compose” enough, not good being divorce and single in the
Church, etc. I don’t know how to explain it, but there was something about me
that God must have put there to help me see that they were judging me to either
feel better about themselves. The older Christians judged because they were so
settled in their ways they took their interpretation of the word of God for
being right, as such I was wrong in their sight. Somehow, even though I had
great respect for my elders, teachers, and all who decided to lead me.
Strangely, I knew in my heart that the majority of them were no different from
the unbelievers I was dealing with at work. I knew it was mainly external and
that they have learned to control their behavior. Someone even said to me,
“When you are here or in any Christian functions, remember, people are
watching” This came from someone who wanted to be friend with me and knew how
much people were talking about me behind my back.
Because this person was a Christian much longer than I, and was respected by the leaders, I took the advice with humility, promising to try harder. As time went by, I realized, the difference between me and majority of my brothers and sisters in my Church were that I stood out, because of my refusal to wear a mask. It was important to me not to wear a mask when I was in the Church, because I felt, if I had to wear one among them, then what was the point of being Christian to begin with? To me, it was like being in a hospital and acting as if you are not sick and in no need for a doctor.
I was never bitter about it, but in my heart, I was hurt to see that I was judged so harshly, while I was really no different than those who were doing the judging. This went on for years, until I grew so dissatisfied with the kind of Christianity in all my surroundings, then I went directly to God, complained my heart out to Him, accusing Him of lying about Christianity and putting the bar so high that no one can reach it. (Funny how I was still making excuses for them) After I finished complaining, the Holy Spirit said sternly, “why don’t you surrender to me” I sort of stop and remain quiet just to make sure that I heard what I heard. He said again “surrender to me”. I finished my prayer time totally unsatisfied, at the same time, I was aware of something that somehow I felt in my heart, I did not want.
The point of this post is this, as Christians, when we are judged harshly we have a choice to make. We can harbour resentment against those who are judging us unfairly in their self-righteousness. We can retaliate, we can become bitter, let anger direct us, we can become arrogant and be as self-righteous as them or we can take it all in and go humbly to God with it. What these people did not know about me is that deep inside, I knew I was not good, and I was craving to be like Christ. Because I did not have spiritual knowledge of the word of God and because I did not know Him yet, I did not understand that my craving was because I wanted to be like Him. I kept thinking that I wanted to be like our forefathers in the Bible who walked with Him. I could see there was a difference and I wanted that for me. So, even though I was hurt, but I focussed mainly on Christ without knowing it was the right attitude and response. Remember, I was a babe in the faith and so stupid and clueless that I was cute.
Years after that, God showed me how the majority of people in the Church, from top to bottom, are a perfect example of the Pharisees. He showed me how they have learned to interpret the word of God to coincide with their own prejudices. It was as if the Church was a theater and everybody was in character playing a role where they were bad at it, but they did not know because the critics were not out yet. It was cold and unrighteous. Yet, in appearance, that was not the Church I knew, in fact people love this Church because it seems to be so good externally, and so on fire for God. He showed me the lack of the Holy Spirit leading and so much more that I was overwhelmed. At times, I felt, I could live this life without ever knowing those things. Furthermore, I kept feeling that I was not worthy of all those revelations about people who outranked me and their businesses. But, while He started revealing the disobedience of my Church, He did not stop there. It was like teaching me how to diagnose the state of His Salvation, His plan and His Church, throughout the body of Christ, in North America, through His eyes.
The worst part of my training was when He decided to reveal His heart to me and how He is lamenting over His Church. There are no words to describe God’s lament for us. Here is how stupid I am, when I first experienced God wailing for the Church and wailing for what we have made of Salvation. I do not want to go through the whole thing with you because it is something between me and God and also too painful and hard to relieve out again. But when all was said and done and I was back to being myself, I first realized that I would never want to be amongst those people causing Him so much pain. So I made it a point that His purpose for my life, will be my purpose and nothing else would do. But I asked myself, why does He allow us to have so much power over Him? Since He is God, why doesn't He remove this part of Him that cause Him pain? I have grown so much more since that time and I know that God is God and feeling the pain for us is part of Him and cannot be removed. That in itself was a big lesson with Him where I learned to understand why God felt anger, love, wrath, mercy, and so on. They are all part of His holiness.
For few years in the wilderness, that’s what my education was based on. I came out with some big things that I learned. One, God does not wait to judge us with the same measure He promised we would be judged when we are hypocrites and self-righteous. He starts right here with those who are following Him wholeheartedly. I bet you these people never thought for a moment that God would pronounce judgement on them, and use them to teach me about His Church lacking “Christ and the Holy Spirit” in everything. Secondly, when you are judged in any shape or form, whether it is righteous judgment or in self-righteousness, learn to recognize that God can use even unbelievers to teach you something about yourself. So, instead of digging your heels in who you are, until you become set in your ways that even the Holy Spirit could not make you budge, go to Him directly. Do not lash out and resist the temptation to reciprocate while you are hurting. I was too stupid about the word of God and lack knowledge to pass judgment on the people judging me and I was not malicious enough to use the information that I knew about them wearing masks and controlling their behavior through the flesh. It turns out that God was training me through the gift of wisdom and godly discernment. The third thing I learned from this training, is that God was preparing me for my ministry, but in those days, I had no idea how to walk with God, let alone thinking that was a preparation for His purpose for me. You see, Ministry is not something that we do, but something that we are on the inside before it becomes external.
Another thing that I did not know is that, when we are
self-righteous in the Church, most of us tend to see it as “our business.” God revealed to me, that, it was not my
business or their business, but our self-righteousness is “His business” so He
can train anyone He wants to teach them “righteous judgment” to put their noses
in God’s business and shake us out of our lethargy. I also learned that we
might be on fire with our emotions for God, but spiritually speaking, lethargic.
(Just like Paul used to be or the Pharisees). After all this training, I had no
idea what to do with it and I even asked Him how He planned to use someone as
stupid as me? At one point, I dreamed that He would change me overnight and
make me someone eloquent and educated, which was my desires, not His. Instead,
He told me He will not give me those desires of my heart because they were in
the flesh, however He gave me the gift of boldness. I’ll tell you, if you knew
me before, you would understand why the gift of boldness hit me like a
bulldozer one day. That was 2012, when I started blogging. It has been quite a
ride with God in teaching me how to let Him use me. In righteous judgment, we
need to be right with God first, He trains us, and teaches us how to discern
and give us the wisdom needed as He uses us. Mainly, we need to keep walking
and living in the Spirit so that we do not judge others through our eyes and
prejudices, but through His eyes alone.
I will not split this post into two parts, however, I will
not blog tomorrow to give you time to read.
In His Agape Love,
M.J
Christ Forbids Hypocritical Judgment - Matthew 7:1-6
By Favell Lee Mortimer (1802—1878)
The Lord Jesus had been warning his disciples against many of the evil practices of the Pharisees. There was no sin to which they were more addicted than to "judging." They did not judge righteous judgment, according to the word of God; but they judged according to their own wicked passions. Because they hated Christ, they endeavored to find faults in his conduct, and accused him of breaking the Sabbath, of encouraging sinners, and of being a gluttonous man and a wine-bibber. The men of the world still walk in the steps of the Pharisees—they are continually looking with a malicious eye for faults in the children of God, and attributing wrong motives to all their actions.
We may be sure that such judgment is sinful, because it is passed in a spirit of hatred. In how different a spirit the Christian judges! He cannot but know that the world lies in wickedness; he sees it with grief, and exerts all his powers to persuade sinners to flee from the wrath to come. By this rule we may know whether we are judging righteously or unrighteously. Do we rejoice over the faults of others, or do we lament over them! If we are seeking for their faults, and watching for their halting, then we have the spirit of the Pharisees, who maliciously watched the conduct of Christ and his disciples; then we may be sure that we are offending God, that we shall be judged by him, and that with the same measure we judge others, will be measured to us; for "he shall have judgment without mercy that has shown no mercy." (James 2:13.) It is in this spirit that irreligious people judge those whom they call "evangelicals and saints." They accuse them of hypocrisy, and of pride; they watch their conduct with an eagle's eye, and triumph over their infirmities with a demon's joy. Such people have a beam in their own eye. This beam prevents them from seeing their own sins. We may be assured, that if we do not see ourselves to be very great and miserable sinners, there is a beam of unbelief in our eyes which prevents our seeing it. While we cannot see our own sins, we cannot see the sins of others aright. What we call sins in them, perhaps are not sins. We do not know how to reprove until we have discovered what sinners we ourselves are.
But when God, by his converting grace, takes the beam out of our eyes, then we may help our brother to overcome his sins. Then we shall warn him in a spirit of humility and love, feeling our own unworthiness, and anxious for his good.
But there are some characters, in dealing with whom great caution must be used. Hypocrites may be compared to dogs and swine. As these animals feed on carrion and the vilest garbage, so hypocrites delight in sin. It would be wrong to give holy food, such as the priests ate, to dogs; and it would be foolish to cast pearls, such as queens wear, to swine.
But is it wrong or foolish to declare the holy and precious word of God to wicked men? O no—for Jesus said to his apostles, "Preach the gospel to every creature." But when men, having heard the truth, trample it under foot by their blasphemies, and turn and rend by their revilings, those who speak it, then they must be left to themselves. In this manner the apostle Paul dealt with the wicked Jews of Corinth. "And when they opposed them and blasphemed, he shook his clothing." "Your blood be upon your own heads—I am clean—from henceforth I will go unto the Gentiles!" (Acts 18:6.) Thus the apostle left the dogs and swine, that he might feed the sheep committed to his charge
15 November, 2014
Jesus The Lover of My Soul - Sharing from the Book of Solomon
Yesterday I was in the book of Solomon and I had such a
moment, if I can describe it this way, with God. At first, it was the awesomeness
of watching how God was making me experience His love for me and for the body
of genuine Christians that make up His Church, all, in the context of the book
of Solomon. Every verse in the book is either a love letter to me because He is
the lover of my soul or to the Church, His bride.
I will give you an example: When you read chapter 3 it’s
mainly about how we ought to behave as the church while we wait for His return.
But at the same time, He personalized it for me and showed me how He expects
each one of us to live the Christian life while missing Him as we would miss a
lover, yearning and longing for His return. When you read verse 5, it is
something like your lover is gone, so everything in the house carries His imprint
and His fragrance, so it feels as if He was right there with you. While this might sound silly to the natural mind,
but it is so awesome that it brought tears to my eyes. It is nothing about this
life that we know, so far removed from the context of Solomon’s life and debauchery
and has everything to do with agape love and God’s Vision of Salvation.
About two weeks ago, I was praying and I said to Him, God, I
know I am one with you, because the awareness of our union is so strong in me.
I know that the Holy Spirit is right there with me because He has my life under
a microscope and I cannot get away with the tiniest, almost silly sin and He
deals with me right away to rectify the issue. I remember after I prayed, I
asked Him, “what is it I am so much under a microscope these days? The Spirit
revealed to me that it was because He wants me to learn to live in a way where
Satan has nothing on me-no reproach whatsoever-and even though it wasn't completely clear to me why I cannot keep one tiny
itsy bitsy sin for a few days, it was fine with me. Besides, I had something
consuming my mind so much more. I have been worrying about my lack of passion
for Him so my prayer was so much about Him reviving my heart. Another thing I
noticed about my life as well, is that I am so aware of my oneness with Him and
the presence of the Holy Spirit in me, that it’s becoming somewhat natural to
me. Also, I no longer experience Him as much as I used to. In the past, when I
had a vision, it used to leave me speechless and breathless while at the same
time the experience was being worked out and was becoming part of me which I
come to know as the impartation of the Christian life. But, now, my visions are
very still.
So, yesterday through the book of Solomon, God wanted to show
me how even though all the emotions and excitement are not there, but there’s a
passion in my heart for Him. Then, His Spirit showed me that I am one of those
living this life like described in Chapter 3 of the book. He quietly opened my eyes to see how much I
am fulfilling His expectations. Yet, something
that should make me joyful caused me to feel humble and grateful. I kept crying
while holding onto my mouth so that the noise of my groaning would not come out
because I know my heart and I know how much I am such a bad copy of Him.
Much later last night, I had sometimes with Him, while He did no
say much, He left me hanging, but reassured my heart that it was a
good thing that I am not experiencing Him in the same way like
before, because I needed these things to be worked out in me
before, not now. The Holy Spirit revealed to me that this process
that I am going through, the life under the microscope and the
stillness in my visions are all good and they are also part of my
walk with Him like Enoch did. It is strange and reassuring how I know in my heart that...THE SAGA CONTINUES….
13 November, 2014
Depression Is Not a Weakness; It's Because You Are Too Strong!
Oswald Chambers said:
“We should battle through our moods, feelings, and emotions into absolute devotion to the Lord Jesus. We must break out of our own little world of experience into abandoned devotion to Him.”
There is a secular quote that I noticed even Christians out there are finding comfort in saying, it is something like – “depression is not a weakness; it’s because you are too strong.” For a Christian, this quote is pure incoherence on a spiritual level.
The quote comes from a secular book filled with words to comfort the unbelievers who know nothing about Christ. Listen, because we are Christians does not mean we will not experience depression. On the contrary, depression will be all around us and we will be constantly tempted to give into it. But, before you get yourself sedated with chemicals you need to go to Him first. After all, He is our healer, our comforter and our deliverer. Most great Christians who know God intimately will tell you how easy it is to be depressed in our service to Him. In fact, several of our forefathers have been there. People like Paul, and David have gone through it too, but, they always strengthen themselves in the Lord.
Because I have gone through depression when I was a Christian with “religion and traditions” instead of having Christ as my life and light. Today, as a genuine Christian I also have to deal with my moods regularly so that I can remain totally devoted to Him in abandonment, so, I know both sides. The best pills I needed for the first kind of depression, was to get out of myself and my own world in my mind and my heart and start centering my life on Him. I needed to look to Jesus as my savior and the master of my life. In short, I needed to lose my life so that I could find it. The second kind of depression comes to us as genuine Christians and we have to fight our moods because of lack of concentration on Him to remain strong, alive and powerful in Him. There are many reasons that lead us to a place where we have to constantly deal with our moods. For me, it is almost something that I would call impatience, because God has me on a waiting mode for so many years, and it is hard to cope with the daily life while waiting patiently for Him.
I can tell you, the secular quote I mentioned above, is wrong on all sides. Don’t get me wrong, it is a good quote for unbelievers. It gives them excuses, something to hang onto for comfort and something to believe in. But, as Christians if you are too strong to the point it causes you to be depressed, chances are “doctrines is an end in itself for you,” God cannot make a dent in you and you are living in disobedience where the Holy Spirit has been quenched. I do not mean to hurt your feelings, but in His agape love, I want to get you thinking twice about your view of the kind of Christian life you made the choice to embrace.
I am proud in the Lord to say, in this world I appear to be weak. Not because I am a weak person, but because I am able to love others who do not deserve it. I am able to live a humble life where some think that I am afraid of them, but really when dealing with them, I exercise godly humility. Some think I am weak because I do not go suing people to make money, instead I follow the word of God, knowing that vengeance is His alone. I have a whole list of reasons why people find me weak. Yet I know I am amongst the strongest Christians you will ever know in the twenty first century, because genuine Christians, living in complete abandonment to Christ, will always appear weak and unless you too have been there with Him, you will not recognize my strength in Him.
Please do not go off your meds and say that M.J said you did not need them. Especially if your intent is to remain the master of your life instead of keeping your gaze on the crucified Christ, while going forward to find life in Him as your living water. I mean by that, going beyond word and apply it to your life through faith, grace and the Holy Spirit as the changing agent. I also mean by that, taking the responsibility for what you believe in and what enters your mind.
PRAYER: Lord, help me to forsake all that cause my heart to wander away from you. Help me to accept the pain and inconvenience to serve you, my living God. Teach me how to be so desperate for you that I would become incurable. Make me one of your remnant and keep me there, broken and humble at your feet. I Love you my Lord and Savior!
Here is a link of Oswald Chambers devotional for today.
More Reading on discouragement and self-pity by Arthur Pink
Oswald Chambers
Five Hindrances Which Affect Our Christian Lives!
James 1:25
One who looks intently at the perfect law . . . not having become a forgetful hearer but an effectual doer, this man shall be blessed in what he does
While God has given us an infallible guide to life--His Word--the truth he wants us to follow for our freedom can be obscured by our bias and selfish indulgence. In the twentieth-century Western church, I see at least five major hindrances which affect our understanding and application of the Word of God.
First, there is a tendency to make doctrine an end in itself. Christian maturity is not understanding the principles of the Bible; Christian maturity is character. If what we come to accept as truth doesn't affect our love for God and man, something is radically wrong (1 Timothy 1:5). "Knowledge makes arrogant, but love edifies" (1 Corinthians 8:1).
Second, we can learn a lot about God from Scripture and not know Him at all. Before his conversion, Paul knew the law, but he didn't recognize God in Christ when he saw Him. We're not asked to fall in love with doctrine. We're asked to fall in love with the Lord Jesus Christ.
Third, we often encourage memorizing Scripture instead of thinking scripturally. Our model should be, "The Word became flesh, and dwelt among us" (John 1:14). We are to incarnate the Word of God. We are to have our lives transformed by it, and our minds renewed by it.
Fourth, we often hear the Word and then don't do it. The will of God is thwarted by educating people beyond their obedience. Jesus taught: "If you know these things, you are blessed if you do them" (John 13:17).
Fifth, like the Pharisees, we tend to neglect the commandment of God and hold to the traditions of men (Mark 7:8). I believe this is one of the most serious problems affecting our churches today. Many seminary graduates are called as "new wine" (zealous to serve God according to the truth of His Word) to "old wineskin" churches (rooted in the traditions of men), and the results are disastrous for both.
Prayer: Lord, renew me today by Your Word. I want to grow in my love for You, not just the truth about You.
Courtesy of: http://www.crosswalk.com/devotionals/dailyinchrist/
11 November, 2014
The Way Of Escape
No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it
First Corinthians 10:13 is the shining good news in the midst of our fears and concerns about temptation. Where is the escape hatch that Paul is talking about here? In the same place temptation is introduced: in your mind. Every temptation is first a thought introduced to your mind by your own carnality or by the tempter himself. If you ruminate on that thought and consider it an option, you will eventually act on it, and that's sin. The first step for escaping temptation is to apprehend every thought as soon as it steps through the doorway of your mind.
Once you have halted a penetrating thought, the next step is to evaluate it on the basis of Paul's eightfold criterion for what we should think about in Philippians 4:8. Ask yourself, "Does this thought line up with God's truth? Is it suggesting that I do something honorable? Right? Pure? If this thought becomes action, will the outcome be lovely and contribute to excellence in my life? Will other believers approve of my actions? Is it something for which I can praise God?" If the answer to any of those questions is no, dismiss that thought immediately. Don't have anything more to do with it. If it keeps coming back, keep saying no. When you learn to respond to tempting thoughts by stopping them at the door of your mind, evaluating them on the basis of God's Word, and dismissing those which fail the test, you have found the way of escape that God's Word promises.
In contrast, if a thought enters your mind and it passes the Philippians 4:8 test of truth, honor, righteousness, etc., "let your mind dwell on these things" (verse 8) and "practice these things" (verse 9). "And the God of peace shall be with you" (verse 9), which is an infinitely better result than the pain and turmoil which follows when we yield to tempting thoughts and become involved in sinful behavior.
10 November, 2014
Christ Forbids Worldly Anxiety- Matthew 6:24-34
Our Savior had charged his disciples not to lay up treasures upon earth. In this passage He gives them another command that appears much more difficult to obey, that is, He forbids them to be anxious about needful food and clothing. We are naturally inclined to think it impossible not to be anxious about the means of our support; but God graciously offers many arguments to prevent our indulging in such cares.
How happy should we be even in this world, if we would obey this command! "Sufficient unto the day is the evil thereof." It is much pleasanter to be thinking of heaven and Christ, than to be dwelling upon the evils of life; and O! how much safer is it! For though it is useless to take thought about earthly things, it is of the greatest use to take thought about spiritual things. By thinking of hell we shall be led to flee from it; by thinking of sin, to dread it; by thinking of righteousness, to implore God to bestow it upon us, even Christ's righteousness upon us His guilty creatures.
Do we doubt God's power to provide for us? Who was it gave us life, and made our bodies? Is it not much easier to clothe, and to feed, than to create us? Do we doubt the kindness of the Lord? Does He not condescend to feed the ravens, and clothe the lilies? And are we not much better than they, that is, much more precious in his sight than birds or flowers? Therefore we see that we dishonor God by doubting whether He will provide for our needs.
It is also useless to be anxious about the future. By being anxious, we cannot add one inch to our height, nor one moment to our lives. We know from other parts of scripture, that God does not desire us to be idle or improvident—he only forbids useless tormenting fears about the future.
And why does He forbid such thoughts? Because there is a nobler object set before us, which requires all our thoughts—"The kingdom of God and his righteousness." This kingdom we must seek earnestly, or we shall not obtain it. If our thoughts are occupied about earthly things, we shall lose this earthly inheritance. Christ said, "You cannot serve God and mammon," (or the world.) Neither can we be intent upon what we shall eat, and drink, and wear, and at the same time be seeking God. Christ said, that the Gentiles thought of these things. The Gentiles at that time were ignorant heathens, they knew not God, therefore they were occupied with earthly cares; but we ought not to be like them.
If we wish to discover our state before God, let us examine with what subjects our thoughts are generally occupied. Of course, while we are engaged upon any business, our minds must be on that business; but after it is done, our thoughts fly to the objects we most delight in. If we are God's children, our thoughts will often fly to heaven, our Father's house; but if we are not born again they will grovel upon the earth. This is God's own rule, "Those who are after the flesh mind the things of the flesh; but those who are after the Spirit mind the things of the Spirit."
It may appear to us a trifling sin to be engrossed with earthly thoughts; but it is a sign that we are in the flesh, not born again of the Spirit. Now it is written, "Those who are in the flesh cannot please God." (Rom. 8:8.) How dreadful it would be to die in this state!
How kindly God undertakes to keep us from need, while we are seeking spiritual blessings with all our hearts! "Seek first the kingdom of God and his righteousness, and all these things shall be added unto you."
Christ Forbids Covetousness and Double-Mindedness-Matthew 6:19-23
By Favell Lee Mortimer (1802—1878)
Our Savior had exposed the apparently good actions of the Pharisees, as their prayers, fastings, almsgivings. He now reproves their wicked practices. The first thing he attacks is their covetousness,—their delight in laying up earthly treasures. In those days riches consisted partly in valuable clothes, and therefore He speaks of moth and rust corrupting.
The Lord shows, in the first place, the folly of covetousness. Riches make themselves wings, and fly away. How foolish, then, to set the heart upon them! But if we do not lose them, we must leave them. We brought nothing into this world, and we can carry nothing out; it is therefore evident to reason, that if there is another world in which we shall eternally dwell, we ought to be extremely anxious to lay up treasures there.
But how are we to lay up treasures in heaven? By good works. Paul, in his epistle to Timothy, says, "Charge those who are rich in this world that they do good, that they be rich in good works, ready to distribute; willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life." But some may inquire, "Can we gain heaven by good works?" O no. Jesus Christ has gained heaven by his righteousness, and he freely bestows this heaven on all who believe in him. We cannot lay up treasures there, until we have believed in Him. We lay up treasures there, when we do things that please God. Good works are the fruits of faith. It is written, "Blessed are the dead which die in the Lord." It is added, "Their works do follow them." (Rev. 14:13.) These blessed dead had believed in Christ; therefore their works were accepted. The Pharisees could not please God; they could not lay up treasures in heaven. And why not? Because the eyes of their minds were shut; and they saw not the glory of God in the face of Christ Jesus.
How great is the darkness of the unawakened mind! God alone, by his Holy Spirit, can enlighten this darkness. Jesus came to give sight to the blind. Has he given it to us? Our actions show whether he has or not. When we see a blind person, we are not always aware at first that he is blind; but if we watch him closely we soon discover his condition. If a mad dog pass near him, he does not try to avoid it; and if the most splendid illuminations be displayed, he does not stop to admire. The actions of men show clearly whether they are blind or not. Unawakened souls evince no dread of hell, no desire after heaven, no contempt for earth, no love for Christ. God frowns, but they are not alarmed; He stretches out his arms, but they perceive it not; He opens the gate of heaven, they do not strive to enter it; He points to the abyss of hell, they do not shrink back; He lifts up his crucified Son, they are not softened, or subdued.
There is an eye to the mind—if that eye be shut, we can do nothing right. This is what our Lord meant when he declared, "The light of the body is the eye; if therefore your eye be single, (or clear,) your whole body shall be full of light; but if your eye be evil, (or blind,) your whole body shall be full of darkness." When the eye of the mind is made clear, then we begin to act aright, and not until then.
Do we wish to know where our treasure is? Let us inquire where our heart is. They are in the same place. If our affections are set on things above, then we may know that we have treasures there; but if our heart is in our possessions, whether they be few or many, small or great, there our treasure is. Some unhappy people have shown in their last hours that their hearts were fixed upon some earthly trifles. A vain and foolish girl has been haunted in her expiring moments by the thoughts of her new dresses. A miser has been known eagerly to clench paper in his trembling hands, thinking it was his money. Had these dying people possessed treasures in heaven, they would not have clung so closely to their perishing property on earth.
07 November, 2014
Christ Declares Whom God Will Forgive-Matthew 6:14, 15
Matthew 6:14, 15. Christ declares whom God will forgive.
Jesus here gives some instructions concerning the frame of mind in which prayer must be made. In the Lord's prayer we are directed to say, "Forgive us our debts, or trespasses, as we forgive our debtors, or those who have sinned against us." This petition seems like asking God not to forgive us if we do not forgive others. Some people might have been induced to wish that some part of the sentence was omitted, and that they were instructed simply to ask God to forgive them, whether they forgave others or not. But it would be of no use to make such a prayer; for God is determined not to forgive us unless we forgive others.
It is therefore necessary that we should inquire whether we really forgive them; for our hearts are so deceitful that we are apt to imagine we forgive, when we still harbor a grudge against an offending brother. What then are the signs of having really forgiven an offender? When we have heartily forgiven him, we cease to indulge the thought of his offence, and we take no pleasure in speaking of it. When we have heartily forgiven him, we neither wish evil to befall him, nor feel glad if it do befall him; but, on the contrary, wish all manner of good to happen to him.
When we have heartily forgiven him, we neither speak bitterly of him ourselves, nor do we feel gratified if we hear others speak harshly of him. This last, perhaps, is the best test of our state of feeling; for some who would not dare to speak harshly of an enemy themselves, would be glad to hear others do so. These should be our feelings even towards one who has not asked our forgiveness; but if our offending brother ask us to forgive him, we ought to restore him to friendship and endearment, and our heart ought to be towards him as before—and thus we ought to continue to act, in spite of repeated offences.
Is it an easy thing thus to forgive? No! it is impossible to nature, and can only be done through the Holy Spirit working in our hearts a sense of our own unworthiness, filling us with love to God for his mercy towards us, and then with love to our fellow-creatures.Though thousands offer this prayer of our Lord every day, it is only accepted from those whose hearts are renewed by grace. Before our prayers are accepted, we ourselves must be accepted. Cain's sacrifice was not accepted by God, because he himself was not accepted. Abel's sacrifice was accepted, because he himself was accepted.
Would we, therefore, offer acceptable prayers, we must first give our own selves to the Lord; we must come in the name of Jesus, and on account of his sacrifice that he offered on the cross, God will accept us, renew our hearts by his grace, and answer our prayers. God will not be mocked. Man would gladly put God off with formal, heartless prayers; but He will not receive them. He spurns the offering, and says, "Who has required this at your hands—to tread my courts? When you spread forth your hands I will hide my eyes from you. Yes, when you make many prayers I will not hear." (Is. 50:12-15.)
But let no penitent sinner be discouraged by these declarations. We may come with our sins to Christ, if they are a grief and a burden to us, for it is He alone who can forgive them, and it is He alone who can subdue them. His Holy Spirit will make us hate our sins, help us to strive against them, and enable us to overcome them+
Subscribe to:
Posts (Atom)