Thus I have shown you, in particular, that the Covenant of Grace of God is free and unchangeable to men—that is, in that it hath been obtained for men, and that perfectly, to the satisfying of justice, and taking all things out of the way that were anyways a hindrance to our salvation (Col 2:14).
The opposers answered that the Covenant of Grace is unchangeable.
The second thing for the discovering of this freeness and constancy of the Covenant of Grace of God is manifested thus—
First, whatsoever any man hath of the grace of God, he hath it as a free gift of God through Christ Jesus, the Mediator of this covenant, even when they are in a state of enmity to Him, whether it be Christ as the foundation-stone, or faith to lay hold of Him, mark that (Rom 5:8,9; Col 1:21,22). "For by grace are ye saved through faith; and that not of yourselves," not for anything in you, or done by you for the purchasing of it, but "it is the gift of God," (Eph 2:8) and that bestowed on you, even when ye "were dead in trespasses and sins" (Eph 2:1,9). Nay, if thou hast so much as one right desire, it is the gift of God; for of ourselves, saith the Apostle, we cannot speak a good word or think a good thought (2 Cor 3:5).
Was it not grace, absolute grace, that God made a promise to Adam after transgression? (Gen 3:15). Was it not free grace in God to save such a wretch as Manasseh was, who used enchantments, witchcraft, burnt his children in the fire, and wrought much evil? (2 Chron 33). Was it not free grace to save such as those spoken of in the 16th of Ezekiel, which no eye pitied? Was it not free grace for Christ to give Peter a loving look after he had cursed, swore, and denied Him? Was it not free grace that met Paul when he went to Damascus to persecute, which converted him and made him a vessel of mercy?
And what shall I say of such that is spoken of in 1 Corinthians 6:9, 10, speaking there of fornicators, idolaters, adulterers, effeminate, abusers of themselves with mankind, thieves, covetous, drunkards, revilers, extortioners, the basest of sinners in the world, and yet were washed, and yet were justified; was it not freely by grace? O saints, you that are in heaven cry out, "We came hither by grace, and you that are on the earth, I am sure you cry. If we go thither, it must be freely by grace!"
Second. In the next place, it appears to be unchangeable in this—1. Because justice being once satisfied does not use to call for the debt again. No; let never such a sinner come to Jesus Christ, and so to God by Him, and justice, instead of speaking against the salvation of that sinner, it will say, I am just as well as faithful to forgive him his sins (1 John 1:9). When justice itself is pleased with a man, and speaks on his side, instead of speaking against him, we may well cry out, Who shall condemn? 2. Because there is no law to come in against the sinner that believes in Jesus Christ; for he is not under that, and that by right comes in against none but those under it. But believers are not under that—that is, not their Lord. Therefore that hath nothing to do with them; and besides, Christ's blood hath not only taken away the curse thereof but also He hath in His own Person completely fulfilled it as a public Person in our stead. (Rom 7:1-4). 3. The devil that accused them is destroyed (Heb 2:14,15). 4. Death, and the grave, and Hell are overcome (1 Cor 15:55; Hosea 13:14). 5. Sin, that great enemy of man's salvation, that is washed away (Rev 1:5). 6. The righteousness of God is put upon them that believe, and given to them, and they are found in it (Phil 3:8-10; Rom 3:22). 7. Christ is always in Heaven to plead for them and to prepare a place for them (Heb 7:24; John 14:1-4). 8. He hath not only promised that He will not leave us, nor forsake us, but He hath also sworn to fulfill His promises. O rich grace! O free grace! Lord, who desired Thee to promise? Who compelled Thee to swear? We used to take honest men upon their bare word, but God, "willing more abundantly to show unto the heirs of promise the immutability of His counsel," hath "confirmed it by an oath: that by two immutable things," His promise and His oath, "in which God couldn't lie," or break either of them, "we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us" (Heb 6:17-18). I will warrant that God will never break His oath; therefore, we may well have good ground to hope from such a good foundation as this, that God will never leave us. Amen.
No comments:
Post a Comment