SEPARATION FROM THE WORLD

A convincing evidence of true piety is the spirit of separation from the world. Saints are expectants of glory. They are born from above and have no home beneath their native skies. Here they are strangers and pilgrims and plainly declare that they seek a better country (Heb. 11:13-14). It is their avowed profession that their happiness and hopes are neither in nor from the present world. Their treasure is in heaven. They are not of this world even as Christ was not of this world (John 17:14). 

The spirit of the world is incompatible with the spirit of the Gospel. It is the spirit of pride and not of humility; of self-indulgence rather than of self-denial. Riches, honors, and pleasure form the grand object of pursuit with the men of the world. Their great inquiry is “Who will show us any good?” Indifferent to everything but that which is calculated to gratify a carnal mind, they lift up their souls unto vanity and pant after the dust of the earth. Their thoughts and their affections are chained down to the things of time and sense. And in these they seem to be irrecoverably immersed. They seldom think but they think of the world; they seldom converse but they converse of the world. The world is the cause of their perplexity and the source of their enjoyment. The lust of the flesh, the lust of the eye, and the pride of life close every avenue of the soul to the exclusion of every holy desire. I had almost said, every serious reflection. This spirit the Christian has mortified. “Now we,” says St. Paul, “have not received the spirit of the world, but the spirit which is of God” (I Cor. 2:12). 

The disciple of Jesus, as he has nobler affections than the worldling, has a higher object and more elevated joys. While the wise man glories in his wisdom, the mighty man glories in his might, and the rich man glories in his riches, it is the Christian’s privilege to glory in nothing save in the cross of our Lord Jesus Christ by whom the world is crucified unto him, and he unto the world (Gal. 6:14). The character and cause of the blessed Redeemer lie so near to his heart that in comparison with these everything else vanishes to nothing. He views the world by the eye of faith and in a light that reflects its intrinsic importance—the light of eternity. There the world shrinks to a point and the fashion of it passes away. As the spirit of the world is not the spirit of God’s people, so the men of the world are not their companions. “We know that we are of God,” says the apostle, “and the whole world lies in wickedness” (I John 5:19).

Between the people of God and the men of the world there is an essential difference of character. The views, the desires, and the designs of the children of God are diametrically opposite to the views, the desires, and the designs of the men of the world. The one loves what the other hates; the one pursues what the other shuns. Saints are passing on the narrow way which leads to life; sinners the broad way which leads to death (Mat. 7:13-14). If there were no other ground for the expectation, therefore, than the common principles of human nature, we might look for dissension rather than unity between the disciples of Christ and the men of the world. “How can two walk together, except they be agreed?” (Amos 3:3). What fellowship has light with darkness? Or what communion has Christ with Belial? (II Cor. 6:14-15). 

The same principles which prompt the men of the world not to select the people of God for their familiar companions also induce the people of God to choose other companions than the men of the world. There is an irreconcilable spirit between them. The friendship of the world is enmity with God (James 4:4). Many as may be mutual tokens of respect, civility, and kindness (and many there should be) between Christians and the men of the world, they are notwithstanding two distinct classes of men. Much as Christians esteem the men of the world as good members of civil society, much as they regard their happiness, and endeavor to advance it, much as they have compassion on their depravity, and deplore their prospects, much as they are conversant with them in the ordinary calls of duty, still they are not their chosen companions. They cannot court their friendship because they are afraid of it. “Evil communications corrupt good manners” (I Cor. 16:33). “He that walks with wise men shall be wise, but a companion of fools shall be destroyed” (Prov. 13:20). 

Those who have mortified the spirit and who stand at a distance from the men of the world are also in some good degree above its corrupting influence. The claim, which from their numbers and strength, the world is apt to consider itself as warranted to make upon the opinions and practices of God’s people, is habitually resisted. Though good men may be often seduced by the smiles and awed by the frowns of the world, it is no part of their general character to conform either to its pleasure or displeasure. They act from higher motives and maintain a more consistent character than to give way to indulgences merely for the sake of pleasing the world or to avoid duty merely through the fear of offending it. While they regard the fear of God more than the fear of man, they will not dishonor God to please the world. And while they regard the favor of God more than the favor of man, they will not purchase the favor of man at the expense of the favor of God. 

A habitual regard to the will and the favor of God is an effectual security against the smiles of the world. The great object of the Christian is duty; his predominant desire to obey God. When he can please the world consistently with these, he will do so; otherwise, it is enough for him that God commands, and enough for them that he cannot disobey. While they dread to offend God, they cannot tamely bow to the favor or frowns of men. Whether it be right to hearken unto men rather than unto God, judge you? (Acts 4:19). There would be no difficulty in pointing out the path of duty upon this subject, but there is some in saying how far man may swerve from this path and yet be Christians. One thing is plain Christians cannot be worldlings. They cannot be lovers of pleasure more than lovers of God (II Tim. 3:4). 

He who fixes his highest affections on wealth, honor, sensual pleasures, gay amusements, and the various pursuits of the present scene, cannot fix them supremely on God. Nor is the character of the vast multitude who attempt to make a compromise between God and the world better than that of the mere worldling. The mere fact that they are forever balancing between a life of devotion and a life of pleasure, that they design now to yield the empire to God and then to the world, decides the question against them. We may not deny that the children of God are sometimes guilty of awful defection from the standard of Christian character in their communion with the world. But after all, their prevailing feelings and conduct are not those of conformity to the world, but of habitual non-conformity. The principles of the new man are at war with the principles of the world. True believers have put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts, and have put on the new man which after God is created in righteousness and true holiness (Eph. 4:22-24). “This I say then,” says the apostle, “Walk in the spirit, and you shall not fulfill the lusts of the flesh” (Gal. 5:16). 

We cannot walk after the flesh while we walk after the spirit. While the love of God is the reigning affection of the heart, it will turn away from the allurements of the world. This subject presents a number of solemn questions to everyone who is anxious to ascertain whether his heart is right in the sight of God. It is a great point with all of us to know whether we are spiritually minded or worldly minded. Whether we are conformed to this world or transformed by the renewing of our minds. Whether the objects of faith or of sense, things present or to come, have the predominating influence over our hearts. What shall we say of those who exhibit to themselves and to others all the traits of character which belong to worldly men? What of those who pursue worldly things with all that ardor, all that intemperate zeal which enters into the pursuits of worldly men? Is there not reason to fear that they are supremely attached to earth and are as yet aliens from the commonwealth of Israel? What shall we say of those who love the circles of fashion more than the associations for prayer? And who court the friendship of the rich, the gay, and the honorable, more than that of the humble disciple of Jesus? What of those who “send forth their little ones like a flock, and their children dance; who take the timbrel and harp, and rejoice at the sound of the organ?” (Job 21:11-12). 

Was Job uncharitable when he ranked people of this character with those who say unto God, “Depart from us, for we desire not the knowledge of your ways”? What shall we say of those who are forever varying from the path of duty lest it should be unpopular, who never lisp a syllable or lift a finger for the honor of God lest they displease the world? What, but that they love the praise of men more than the praise of God (John 5:44). Conformity to the world is to be expected from the professed worldling: it is the character of the worldling. But is it to be expected from the professed disciple of Jesus? Is it the result of habitual determinations of a heavenly mind? Is it the character of one who looks on things that are unseen and eternal, of a stranger and sojourner, of one who sets his affections on things above and not on things on the earth? How many like the young man in the Gospel, exhibit a decent and regular outward profession, who are wholly devoted to the world! Here their affections center. From this polluted fountains all their joys flow. They had been Christians but for the world. But the world is the fatal snare. They have plunged down the precipice, and drifted almost beyond the hope of recovery. If any man love the world, the love of the Father is not in him (I John 2:15). To be carnally minded is death (Rom. 8:6). 

Show me the men who imbibe the spirit of the world, who choose the company of the world, who imitate the example of the world, conform to the maxims of the world, are swallowed up in the gaiety, fashions, and amusements of the world—behold, these are the ungodly who are brought into desolation as in a moment! I have seen the wicked in great power, spreading himself like a green bay tree. Yet he passed away, and lo he was not; yes, I sought him, but he could not be found (Psalm. 37:35)

Enoch Walked with God! - The Call

I am writing this without any self-importance whatsoever. Besides, God never let me forget my humble beginning and how I was nothing when He found me, therefore I cannot afford to pretend, be pretentious or feel more deserving. I was in the wilderness for about 4 years and 10 months when God showed me my new heart. He taught me how to hear Him and communicate with Him from the new heart. Since then, while He still communicates with me through visions, but He ceased to talk with me through dreams and also His voice is no longer as loud as it used to be. Strangely, the same day He showed me what my spiritual new heart looks like, He asked me to walk with Him like Enoch did. First of all, I have no idea what it entails to walk like Enoch, but for some reason I was taken aback when He asked me and I felt that I could not give Him an honest answer. One of the reasons I was so reluctant was the fact that I found out how dangerous it could be to live a life of surrender to Him, therefore I knew this was not something I could take lightly, and in my heart, I felt, there must be so much more to it.

I remember talking to my son about that. It was almost as if I was looking for some feedback, but he did not say anything to me. So, I put it all in the back of my mind and I was honestly hoping that God would forget about it. It has been three years since He asked me this question. Throughout this week God kept waking me up very early, which usually means after two or three hours of sleep. I know it is God waking me up, because when you are used to Him, He has some sort of imprint that no one else could imitate. Secondly, when it is Him, it does not matter how little sleep I have, for some reasons I feel energized, alert and fresh. By the time I reached Wednesday, I knew He wanted to talk to me, but could not understand why He was not talking. So, I used the time to pray and draw closer to Him. Last night, once again I was up by 2:30 Am which is early when you consider that I usually go to bed around midnight. I spent the first hour praying, then  for some reason I could not stay in bed at all, as if the outside was calling my name.

It was an amazing time with God. I still cannot explain what happened in between, the sudden change in my heart and the overwhelmed need to walk closer to Him. The whole time of prayer was about “supplication” to be able to walk with Him like Enoch did. It is strange to see how I felt ready and also felt there is no other path and no alternative for me except learning to walk with Him until I fade away. Anyway, after five o’clock, I went back into the house and still continue praying, this time I was more subdue. But, between these hours, it feels as if my life has changed. Through His grace, He put this desire in my heart; I know that is His next goal and the next step for me.

I still do not know what it means to walk with God like Enoch did. I am not sure of anything except that His grace and Salvation is at work in me. As usual, the internet is filled with information about Enoch walk. But, most of what I found so far, are people playing guessing games and put forth their own hypothesis. I will keep praying and listening to God to speak and lead me. By now I know Him well enough to know that it will take time and He will also teach me. So, if anyone of you wants to keep me in their prayers, I would be grateful. It does not matter your level of spirituality with God, it matters if you are truly walking the walk with Him, then I know your prayers will be heard. I am also asking for your prayers because if indeed you have a heart for Him, then you know without a doubt that praying for me to please Him, is really not about me or you, but about pleasing His heart, Glorifying and delighting Him.

In the meantime, with wisdom and discernment, I will try to find more on the subject. The reason I want to find more on the subject, it is not because I want to go ahead of Him, but I know through writing my blog and sharing with you guys, He is also teaching me. So, I will keep you posted.   Have a blessed day!

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The Person With The Spirit Makes Judgments About All Things

1 Corinthians 2:15

“The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments,”

1 Cor. 2:14-16…”But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised.  But he who is spiritual appraises all things, yet he himself is appraised by no one.  For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ.”

Most Christians who are not led by the Spirit cringe when they realize that your words are somewhat judging them. They find solace and hang on to comments like this one: “Didn't Jesus say not to judge others?”  Or they would say things like, “who are you to judge?” Like a dog with a bone they cannot let go of this verse in the Bible and their stand in their self-righteousness without the Spirit. IT IS SO SAD TO WATCH AND READ SUCH PEOPLE.  

I have to admit that when I first came to know the Lord, I found solace in knowing that Christ Himself said in Matthew 7:1 "Do not judge, or you too will be judged.” Because I was sealed with the spirit, He led me to stop hanging onto a simple verse and build my life on it. As I let go, I started seeing other verses that I read about but never truly paid attention to them, as if they never entered my mind. I first noticed that God wants us to judge with the Spirit. Then, I was floored when I realized how much Christ judged the people of His time. In fact, I found Him very harsh at times.

Later, I learned it was not because Christ was trying to hurt others, it was the Spirit of God calling things exactly what they were. I could also see how I was thinking like someone with no spiritual understanding looking for Christ to sympathize with them instead of judging them rightly. I had a need for Christ to say things like other human being would, which means you have to downplay what you see to avoid telling the blunt truth to someone. As human being we do not like being told a blunt truth and we do not like facing ourselves, hence why we constantly wear masks in order to protect our fragile ego.

I also understood much later, after God equipped me with the truth and boldness to share His word, when you speak, live and walk in Spirit you cannot control the Holy Spirit. In fact, trying to control the Holy Spirit calling things the way He sees things through you, is a sin. If we try to sympathize with people instead of holding them accountable, we condemn them to hell and we nullify Christ’s work on the cross. Most of the time, we Christians use sympathy instead of the Agape love of Christ.  We also do things as we walk with common sense and self-righteousness, all to avoid righteous judgement and our desperate need to please man.  When we cultivate this state of mind, there is no question about it that we are not living or walking in the Spirit, let alone living a spirit filled life.

I will share a secret with you and you can take it to the bank.  When you find yourself fighting with everything that you are, the idea of being judged, you can bank on it that you are in the flesh. Why? Because the Holy Spirit could care less that someone is making wrong judgment about Him. Furthermore, when you know you are living and walking in the Spirit and all your judgments are flowing through Him, anyone who dares judge you will deal with God. Why? Because once again it is not about you, it is about the Spirit of God in you. In fact, as you mature spiritually in the faith and you are living the Spirit filled life, the Holy Spirit in you, shares the fact this natural person talking about you or with you is simply a fool. And instead of feeling pain for yourself, you take pity on them for their ignorance. What’s more sad is that you are watching someone calling himself or herself a Christian and who’s so devoid of spiritual understanding and complete absence of the Holy Spirit activities, yet they are no wiser of their own situation.

Years ago, I used to be upset at people for lying to my pastors so that they can be promoted or just so they can be held in high esteem by them. One of my pastors made a big mistake that was costly to the Church and his life with God just by listening to people he thought were good Christians. In reality, these people were not. One of them God revealed it to me through a dream and made me confront this person. I used to be so mad when I knew people lied to my pastor. I felt, by lying to a pastor you cause him to make the wrong decision and jeopardize the Church. Later on when God moves to heal my heart because I was mad at these people for lying, He taught me that while it is true these people were wrong, but the onus was on my pastor to be living and walking in the Spirit so that these people would not have prevailed. My pastor would have been led by the Spirit and the actions taken through the Church would have been different.  

The moral of the story is, if you find yourself like a dog with a bone hanging onto Matthew 7:1 "Do not judge, or you too will be judged.” If you find yourself putting much more weight on this verse to demand your rights be respected. If you are a pastor and you find ample materials to preach about how we should not judge others, then you have a much bigger problem and you need the Holy Spirit big time.

This is also one of the reasons you see the internet is filled with Christian sites devoted to denounce real Christians, talking about much deeper Christianity. Yet they, in their self-righteousness have felt the need to blast these people’s names all over the internet, denouncing them as false teachers. When in reality, the person who has the site devoted to this so called “unmasking the false prophets” is the one doing Satan’s deed.

It is strange to see that I am not a minister, God has taught me there are many out there with mega ministry without His blessings and some with those mega ministries are saved by the skin of their teeth. He taught me to identify those who are truly false prophets, yet He also taught me to keep these things for myself. If those with internet programs devoted to blast God’s true messengers as being false prophets knew how badly God will judge them, they would shudder right now. While God does not want me to turn what I know into a ministry to unmask anyone, but, He wants me to use it on a one to one basis with people that I know for sure are following the wrong ministers on television.

"The secret of the Lord is with them that fear him" (Psalm 25:14). Let the Spirit of God takes you to a higher ground and you will see human being has nothing on you.

MATHEW HENRY’S CONCIZE COMMENTARY

”1Cor.2:10-16 God has revealed true wisdom to us by his Spirit. Here is a proof of the Divine authority of the Holy Scriptures, 2Pe 1:21. In proof of the Divinity of the Holy Ghost, observe that he knows all things, and he searches all things, even the deep things of God. No one can know the things of God, but his Holy Spirit, who is one with the Father and the Son, and who makes known Divine mysteries to his church. This is most clear testimony, both to the real Godhead and the distinct person of the Holy Spirit. The apostles were not guided by worldly principles. They had the revelation of these things from the Spirit of God, and the saving impression of them from the same Spirit. These things they declared in plain, simple language, taught by the Holy Spirit, totally different from the affected oratory or enticing words of man's wisdom. The natural man, the wise man of the world, receives not the things of the Spirit of God. The pride of carnal reasoning is really as much opposed to spirituality, as the basest sensuality. The sanctified mind discerns the real beauties of holiness, but the power of discerning and judging about common and natural things is not lost. But the carnal man is a stranger to the principles, and pleasures, and actings of the Divine life. The spiritual man only, is the person to whom God gives the knowledge of his will. How little have any known of the mind of God by natural power! And the apostles were enabled by his Spirit to make known his mind. In the Holy Scriptures, the mind of Christ, and the mind of God in Christ, are fully made known to us. It is the great privilege of Christians, that they have the mind of Christ revealed to them by his Spirit. They experience his sanctifying power in their hearts, and bring forth good fruits in their lives.”

The Ministry Of The Inner Life - Part 2

Not long ago, I was talking to an older Christian lady who has been a Christian for about fifty years. She then told me proudly about a prayer and a deal she made with God. When she finished her story, I did not say a word simply because I did not know what to say. My mind was vacillating between, her stupidity, her stubbornness, and her ignorance that is larger than life. I also felt pity for her and her obvious need to have Jesus come into her heart. Her prayer was exactly the way Oswald Chambers described it. Which means her prayer was pitiful, self-centered with lack of belief in the atonement of Christ and so on.  The prayer she was so proud of, I can sum it up for you in this way “God do this favour to me and I will do this for you” Yet, this was not the worst part. The worst part was when she told me what she wanted to do for God, it was so juvenile, like saying to God, give me a million dollars and I will say thank you to you. She was so proud that her prayer has been heard that I asked myself, where am I supposed to start with this person?

 We would be wrong to ignore what Oswald said in the first paragraph of June 20 devotional and jump into the second paragraph while thinking that it will all work out like by magic, if we learn to pray for our friends.  Here is what Oswald said in the first paragraph: “The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession.” Through these words, he is telling us to learn cultivate the inner life before we learn to intercede for others.

As you learn to cultivate the inner life, you have no need to make deals with God anymore because you know His role along with yours. Also, His atonement has magnified in your life in more ways than one. Oswald is also saying that apart from learning to cultivate an inner life you need to change your attitude toward God, you need to change your motive and your reason for doing good deeds and walking with Him.  

He is telling you to learn to humble yourself before Him by understanding first of all your need for Him and who He is, then accept and embrace your new found knowledge in Him and incorporate it all  in your life. Then, lay down your life at His feet. Actually, if you pay close attention to the chapter of the Bible that Oswald based his devotional for June 20, you will find that, Job 42:10 tells you “After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.” But, once again, it would be wrong to take verse 10 of Job 42 and run with it by claiming it for your life without putting into context what has happened in Job’s life.

I have to be honest here. When God moved in, to change my life by turning it upside down and inside out, as if it was not enough, He then shattered it into millions of pieces, I read Job and I was strengthened when I read partly  verse 42”10. I kept living with the hope that one day I will be like Job and God will be giving me much of what I have lost. As time went by, this idea or this presumptuous faith was a hindrance in my walk with Him and He had to deal with me because I was stuck. And because it was presumptuous faith, it caused me so much anxiety and I was messing up the waiting process He put me in, to work through me.

But, if you have ever gone through a wilderness time or dark nights with Him, you know for yourself, of all these emotions Job has gone through. One of them was his attitude toward his life and the fact that he felt he was dealt with unfairly. From a human point of view it is true. You also find, that  God broke the silence and finally answered Job’s many questions and it was not at all what Job was expecting but it was sufficient. From chapter 38 to chapter 42 the conversation is between God and Job where God did most of the talking and basically you can sum up God’s answer in few words, “who do you think you are Job?”

Then, you find the beauty in chapter 42. If you take a look at verses 5-6, you will see Job’s response to God “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” After this treacherous time in his life, before he prayed for his friends and before God restored his wealth and everything Job lost, he found out the ministry of the inner life and he could see God with his spiritual eyes. He experienced his creator in a way that he had never before, he found out being His bondservant is awesome, but when you pass from bondservant to friend, it is more awesome than your heart can take.

Look at the awesomeness of knowing God in the inner parts. Job asked for forgiveness and repented in verse 5-6, yet he was still suffering because of his health and with all the losses he incurred in his life. God had not restored things for him yet. But, when you meet with Him face to face, none of it matters. This moment he was experiencing with Him that led him to ask for forgiveness and to repent, meant the world to Job and it was more precious than silver and gold. Of course, God always takes the sweetness of those moments away from us because it would give us an edge and this life would be easy as we would be floating all the time.

Furthermore, during the time of hardship especially when we experience lost beyond measure, it is extremely important to understand that we cannot expect the outcome of our lives to be the same as Job. We can always expect to grow and to be more intimate with Him, but the rest is up to Him. As God dealt with me to help me get rid of my presumptuous faith, I found that I had to come to a point where I was satisfied with Him whether He restores my life back to what it was before or not. As time went by, I learned from the Holy Spirit that sometimes the wealth we received in terms of experiencing Him and the knowledge of Him we accumulate as we walk those dark nights, should be enough to make up for what we lost in terms of materials and health. 

One thing we learn as we learn the ministry of the inner life is that, prayer is a big part of this ministry. Prayer becomes sweet to our soul and you find out that you have lost that narrow mindedness where you concentrate on you all the time. Personally I find when I am praying for everybody else which is every day, it is like I have a constant need to ask daddy for a favour for one of my friends, a family member, someone you see on the street etc. Except, in this relationship, your earthly father could get tired of you coming day in day out but, the oneness in your heavenly relationship with the Father calls for you to keep asking and He simply enjoys that you take it onto you to keep coming with those requests. The ministry of the inner life is indeed a delightful one.

The Ministry Of The Inner Life - Part 1

Yesterday’s post (June 20) was done in preparation for today’s post. The reason being that in both Devotionals (June 20 & June 21) Oswald Chambers is talking about the inner life.

There was a time, reading about these things especially June 20^th devotional, if I want to be honest, I have to say they used to get on my nerves.  For instance, when you read the June 20 devotional, I used to feel the author was all over the place a little bit. Now I know,  all that Oswald Chambers is talking about is related to the ministry of the inner life. The ministry of the inner life is the whole of Christianity, it is where life resides, it is where we commune with Him, it is where we live and walk. It is proof of your Salvation because it differentiates you and me from the other religions out there which all, offer some sort of spirituality kind of thing. So, the inner life where our spirit and God’s spirit intersects, it is indeed “true Christianity.”

I used to be scared of the inner life simply because I started my walk with God when I was part of a conservative Baptist Church and they wanted to have nothing to do with God’s manifestation in us Christians. It was so bad that, after I was filled with the Holy Spirit, which is such a memorable day for me, during Church services, my worship time would be so filled with the Spirit that I would be trembling and trying very hard to control myself. It got so bad that I prayed for the Holy Spirit not to meet me there or perhaps to ease up a bit. “This is truly sad isn't? ” I remember after I prayed the Holy Spirit to stop meeting me in the Church, the only answer that I received was something like “you silly goose, the power you are feeling has nothing to do with the Church but it is in you, you bring me there with you”.  Now, you cannot read this statement without seeing  how stupid and ignorant I used to be. Most of my ignorance was due to the fact that I was walking a walk where I had no mentor, and no one to share those things with. Someone who would have been there already with Him and knew exactly what I was experiencing.  Worse, I never heard a sermon about how the spiritual growth works and what it was about. Over time I learned from the Holy Spirit, yes, this is a lonely path, but you are not alone my child.   

Sadly, the Church leadership was scared of any kind of spiritual manifestation coming from the flock, because way too many so called Christians out there have been using the Spirit’s manifestation fraudulently. From faking speaking in tongues to faking healing others, faking the gift of the spirit to the point we ascribe titles to ourselves without being consecrated by Him. And if you have been watching television you know the list goes on as people are caught up into doing things to feed their ego and to some, their wallets too.  As I walked in the Spirit, He took my fear away. 

He taught me while the leaders of my Church are right in their assessment that most Christians out there are abusing what they think is the power of the Holy Spirit, but those leaders are equally wrong to let themselves be led by the spirit of fear to the point where everyone in the Church is affected by that mentality. He taught me, that as long as one walk in the Spirit, one has nothing to fear of the manifestation of the Spirit, simply because He is in charge of one’s life. After all, if you have the true Spirit at work in you, then you have the Spirit of wisdom, the Spirit of discernment, and the Spirit of light who is stronger than the spirit of darkness, why then should I fear? What the leaders did not know, if they themselves walked in the Spirit, there should not have been any reason to be scared of the Spirit's manifestation in other people, because the Holy Spirit would have taught them who is real and who was not.  After all, it is His job.

The ministry of the inner life will be your biggest ministry as you walk the Christian path. Because it is alive, and it is literally larger than life, it does not die and it does not get old, and keep rejuvenating on a daily basis. It swallows up the self, it takes charge of you, it fellowships with God in a way that makes you want to go see Him directly and be done with this life on earth. The inner life is the life, that the life of Christ living in you is constantly working on. It is the regenerated you, it is Christ being formed in you as He keeps growing bigger than the container you are. (Galatians 4:19.)

Even though sometimes we do not feel that we are making any advancement in our spiritual life, yet if God shows you amazingly how He is feeding, His life to your own inner life, you never doubt for a moment that you are growing constantly. The feeding of a baby in the womb of a mother is not felt, yet the child is being fed and strengthens daily, moment by moment. This inner life is so big, that we could live hundreds of years, while we grow every day, yet God would still have a lot to do within us. Because, the inner life is the life that He is conforming to His and since there is an unreachable vastness between Him and us, there will always be work to do. It is the reality of your redemption which is the true Gospel of God. It is a life that goes beyond common sense and reason. It is a life of faith and trust where the Word of God, along with the Holy Spirit found no limitation in the host, to move freely and work within. It is the holy life we are called to live out, and it is also about being prepared for eternity. Brothers and sisters the only end to our preparation for heaven and the only end to our spiritual growth is in our mind and the limitation of what we are willing to receive from Him.

On a side note, I know some of you will not feel comfortable with the fact that I said there is an unreachable vastness between Him and us. It is good that you believe the cross of Christ bridges the gap, and I agree wholeheartedly because only His blood can washes us clean, but that’s not the same thing as the vastness between us and Him that I am referring to.  One learns about the vastness that separates us and Him and will always separate us and Him even when we are in heaven, by going forward with Him while putting no restrictions on the Holy Spirit. I learned about the vastness that separated me from Him, the hard way and by then I was exhausted in the wilderness. As you grow with Christ, you get to that stage where there is a oneness with the triune God, but God the Father has become so big in your life that you can literally see it with the eyes of your heart, which is also the ministry of the inner life. He becomes so big in your life that you can see why the universe is way too small to contain Him.  Only then you can understand why He holds the universe in His hand and it is no longer something you say. 

As you cultivate your oneness with Him, He does not take that knowledge and picture away from you. He is holier than your mind can imagine, and His love is not only as big and mysterious as an abyss, but, the intensity alone is suffocating that you cannot remain there for ten seconds, in human time. One thing for sure, as one learns to see God in His majesty, one learns to heed to Paul’s word in Philippians 3:10-18. Once you can see Him with the eyes of your heart, the magnitude of this being who, by His grace has chosen to bring us into a relationship with Him, you give up your idea of what a saint should look like and take on God’s standards because you realize that your idea is totally irrelevant to God’s.  I could go on and on and on. But, I hope this explains what I mean by the vastness between Him and us. 

A Melancholic Day With Him! - Part 2

I found out my post on Tuesday April 2, 2013 has reached an all time high. The reason seems to be that it is being downloaded by the same people as they revisit the site to read the post again.  While I am happy, the post got some people thinking, I would not want you to be ill-informed by reading too much into what I wrote.

Let me explain what I mean. Remember this life is a long journey and constant battle. Personally, the more I am growing in the Lord I am finding out Christianity is truly serious business and cannot be a past time even for a moment. So, what we learn from God, as blogger we write about it, often time it is what you would call a “to be continued” type of thing. Because by the time I wrote the blog on April 02, God has been talking to me on this issue, leading me to understand better and directing me in how He wants me to handle the situation. I am now at a point where I found peace about it because I know my will is not my own, it belongs to Him to do as He pleases, and also the fact that I was at fault in sinning big time.

I would not want you to misunderstand the idea behind it all. While it is true God wants us to understand and apply His Word as it is in 1 Corinthians 5:9-13 and 1 Corinthians 6:9-11 but, understand that my motive to want these people in my life was not right with God. Every time I met with them I offended God in more ways than one because not only I was being disobedient to His Word, I also break my union with Him on purpose. This attitude was one of disrespect, offensive and ungrateful on my part. Furthermore, I failed on purpose to capture my selfish thoughts and bring them into captivity for His glory. I failed to fulfill His desires to cultivate the mind of Christ because you will find that once God sets you apart inwardly, it is exactly what happens. All of the sudden you know a life where I am tempted to say the Spirit takes control of your mind as He keeps injecting his thoughts in your mind to the point that sometimes it feels like you are flooded. I am sure some of you know what I am talking about; you find your mind 24/7 focusing on God no matter what you are doing. The strange thing is, when you sit and think about it, you are aware it is not you doing it, but the Holy Spirit’s work in you. 

To make matters worse, I have been in that frame of mind for years, and I was somewhat blind to my sin. I said somewhat, because deep in me I knew it was wrong to want to break the union with Him especially in this manner, but I minimized the sin, so it gave me an excuse to commit it over and over again. While God allowed it to be an ongoing thing in my life for years, but He also knows what is best for me and I know now that I have reached a place with Him where I cannot keep committing the same sin over and over again without affecting His plan for me. 

Through reading Leviticus, I understood God patience, mercy, grace, faithfulness and so on. But He is clear on the fact that we are not to mistake these attributes and take advantage of them, which is exactly what these Christians in 1 Corinthians 5 were doing. So, I have failed God because I used my own judgement in the flesh and put away righteous judgement as I was taught by the Holy Spirit while I was in the wilderness.

I needed a reminder from Leviticus because God could clearly see that I used righteous judgement to deal with some people in my life, as a result they never have the power to affect my relationship with Him. Yet, because it suited me, I did not use righteous judgement for another group and I allowed them to affect my relationship with God to the point that I dishonoured Him every time. God did not miss a thing in what I was doing. I really minimized those friends careless attitude toward God to suit my purpose.

When I had a chance to put it all into perspective (after my pity party) I realized my melancholy came from the fact that I was losing what I consider good friends but really behind it all, I knew I was found out and called into accountability by God. The other thing that caused my melancholy was also the fact that I needed to put away something that was pleasing to me.  It is really an amazing thing when we put God first, the angle we view what is happening to us changes completely.   

When we decide to apply those verses in our lives such as 1 Corinthians 5:9-13 and 1 Corinthians 6:9-11, and cut off people who are considered toxic to our relationship with Him, we better make sure we find balance through the guidance of the Holy Spirit. Before we cut ties with them, put it all in the hands of the Holy Spirit, remain willing to do as we are told with an open heart and He will come through for us (which is what I was supposed to do to begin with.) In fact in the past week, God showed me even though I sort of cut ties with these people, meaning the idea behind the friendships and the visits have stopped,  He still wants me to be available to interact with them, but  only whenever He sees fit. However He also made it clear that my relationship with them moving forward, will take the tone of a teacher for lack of a better word. 

Secondly, I questioned God because I have a couple of people in my life that are as bad if not worse (spiritually speaking.) He made it clear to me that He had His reasons for not including them. First, I am in a different frame of mind when I am with them. While I see these people often enough because I do not have a choice, but knowing who I am dealing with, I never let my guard down spiritually. So right then and there you can see how the motive and attitude matter to God. In my interaction with them, I never allowed their attitude toward God affect my relationship with Him and I can see a mile away, when Satan is using them to talk to me. The second reason He gave me for not including them is that He wants to use me in their lives, every time I see them.  

I hope I was able to shed some light on the first post and that while God is God and expects certain behaviour from us, we have to make sure He is leading before we get rid of some of our friends because we do not know who He wants to use us to help reach out to them. We find the right balance in Him alone. 

A Melancholic Day With Him!

Today I am having such a melancholic day that I felt the need to change the post.  On Easter Sunday I was having dinner with my son and his family and he asked some questions that I felt were hard for me to answer. I went on explaining to him that God is working in my life now in a way that I have no idea how to follow. I recall giving him an example of a dear friend of mine whom I know for more than twenty years. In the flesh I am trying so hard to hold on to this friend of mine, but in my heart and soul I could feel there was a work being done by another party and I am being told to take a different path. Granted, my friend is very stubborn when it comes to God and has never taken one step forward with Him. Sadly, this friend is one of those who believe once you say the sinner’s prayer whether you were pushed, bribed, intimidated, or because you wanted to err on the caution side, just in case there is a hell, then you get baptized and get yourself into a Church, well you are saved and you have a spot for you waiting in heaven no matter what.

I am the first one to be amazed at how when you are walking with God, even the trivial conversation God does not let go to waste. Since the conversation with my son, I felt so melancholic; I could not explain it and I tried my best not to ruin our time together. Little did I know God set out to make things clearer to me since yesterday. I spent the whole day where He was teaching me about 1 Corinthians 5:9-13 and 1 Corinthians 6:9-11. While I felt the study made me icky, because you cannot get into these things without being harsh, but this is one of those things that you do not choose with God because it is not about you. I had an understanding that I was being separated further which increased my melancholy because I have in place something that is more like my personal support system in the sense, when I am with these people, even though we can touch a conversation about God but I am not as absorbed with Him. These friends make me feel that for a moment I can take a break from God. To some extend I feel, I need this support because it allows me to be in the flesh and stop being so absorbed by God every minute of my life. Believe it or not when I am with these types of friends, it makes me feel like a simple human being.

This morning to my surprise I found out God is not finished with me. First of all, I was urged to go to Leviticus 17 -20 as I read these chapters, all He confirmed to me there is that He is still the same God and has never changed. Then I read Oswald Chambers devotion for today that cemented it all because of the part that He wanted to drill in my head. Oswald said: “Never allow anything to divert you from your insight into Jesus Christ. It is the true test of whether you are spiritual or not. To be unspiritual means that other things have a growing fascination for you. Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.”

I cannot help being sad because one more time I am relieving the time when He took my right hand in His left hand to lead me to the wilderness. I knew I was leaving it all behind, Church friends etc. Times like that, you cannot help mourning because of the lost. It is like part of you is dying. Now, I know God is good but for now my heart is heavy and I need to mourn.

As I am writing this blog, the Holy Spirit made me understand that although I am sad because of what I am leaving behind, but there is something deeper going on. He then let me see how my heart is also heavy because I understand through my support system, I have sinned against Him and thwarted the work He needs to do in and with me. So, my need to be in the flesh to feel like a simple human being has to go.

“Since mine eyes have looked on Jesus, I’ve lost sight of all beside, So enchained my spirit’s vision, Gazing on the Crucified.” – This is where I failed Him and this is where I need to pick up the pace.

Christian Progress - Part 6

John A James, 1853

1. Some are fearful that they are not making progress because their feelings are not so vividly excited in religious matters as they formerly were. They are not easily and powerfully wrought upon either in the way of joy and sorrow, hope and fear, as they once were. They have not those lively and ecstatic states of mind which they formerly experienced when they began the divine life.

Here we must just glance at the constitution of our nature. True religion exerts its influence over all the faculties of the soul—it calls into exercise the understanding, engages the determination of the will, moves the affections, and quickens the conscience. The same differences of natural constitution will be observable in some degree in the new or spiritual nature as existed in the old or physical one. A person of great sensibility in ordinary things, will, after conversion, be so in spiritual ones; while they of little emotion in the former will exhibit the same phase of mind in the latter. The sensibility or emotional state of the mind depends very much therefore on our physical organization. Now it is a very wrong criterion of the reality and degree of our true religion to judge of it only by the exercise of the affections. Some people of excitable natures are easily moved to joy and sorrow, hope and fear. The power of poetry or eloquence, of sights of distress or raptures—over their feelings is irresistible; while at the same time their judgments are not proportionately employed, their wills not in the same measure engaged, and their conscience but little moved. 

Take, for instance, the sentimental readers of novels, how by fits they are melted to tears, or excited to ecstasies. Yet how idle and unemployed are all the other faculties of the soul. There is no virtue in all this. It is mere sentimental emotion. Now look at the philanthropist. He may not be a man of tears, or of strong and vivid emotions of any kind—but he is a man of principle. His understanding comprehends the circumstances of some case of deep distress, and he judges it is right to pity and relieve it. His heart, though not wrought up to extreme anguish, so as to fill his eyes with tears, and his mouth with loud lamentations, feels for the miserable object; his will resolutely determines at once to help the sufferer; and his conscience, which would condemn him if he did not, approves the determination. You will particularly notice what constituted the virtue of the good man; not wholly the emotional excitement, for there was very little—but the dictates of the judgment, the determination of the will, and the action which was performed under these conjoint powers.

So it is in true religion, which consists partly of the exercise of all the faculties—but chiefly of the judgment, will, and conscience. The heart is of course, engaged, for we must love God and hate sin—we must delight in Christ and fear the wrath to come; but the amount of vivid emotion is of little consequence, compared with an enlightened judgment, showing us clearly what is right and wrong; a determined will to avoid the evil and perform the good; and a tender conscience shrinking from the least sin. Emotion is, to a certain extent, instinctive, involuntary, and irrepressible. Not so with judgment, will, and conscience. It is not, therefore, the amount of feeling—but of willing and doing, and approving or condemning, that determines the state of true religion.

There is such a thing I know—and, alas, it is a very common one—as losing "first love," and it is marked by our Lord with his disapprobation in his address to the church at Ephesus; but many distress themselves on this account who have no need to do so. Their ardor perhaps, at first was in some measure the excitement of animal feeling, which will soon die away of course, though their real practical love may not be diminished—but may be growing stronger. When a son returns home after a long absence, especially if he be a reclaimed prodigal, and meets his parents, brothers, and sisters, there is a glow of feeling, a joyousness of emotion, which cannot be expected to continue always, and which he may never be able to recall again, though he may be ever growing in real attachment to his friends and his home.

From all this it will be seen that the emotional part of true godliness may be, and is by many, overestimated. The question is not merely what we can feel—but what we can do, for Christ; not how many tears we can shed—but how many sins we can mortify; not what raptures we can experience—but what self-denial we can practice; not what happy frames we can enjoy—but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament—but how much we can exhibit of the mind of Jesus in our communion with our fellow-men; not only how far above earth we can rise to the bliss of heaven—but how much of the love and purity of heaven we can bring down to earth—in short, not how much of rapt feeling we can indulge—but how much of godly principle we can bring to bear on our whole conduct.

It is evident, therefore, there may be progress where there is a fear that there has been declension. The vividness of feeling may have subsided—but if the firmness of principle has been strengthened, it is only like the decadence of the blossom when the fruit has set. The joy might not be so great—but it may be more intelligent, more solid, and more sober. Just as the exuberant delight of the child, when it passes off, leaves the pleasure of the youth less noisy—but more rational. The frames and feelings may be less rapturous—but they may at the same time be less idolized, less depended upon, less put in the place of Christ. The growing Christian is less pleased with self—but sees more of the glory of the Savior—his own righteousness appears more imperfect and defiled, and is therefore less loved—but the righteousness of the Savior comes out before him more beautiful, glorious, and necessary.

Christian Progress - Part 5

John A. James, 1853


Now there is a proneness in some to neglect this, and endeavor to support their spiritual strength by something else. It is not the study of the Biblical history, or chronology, or historical facts, or beautiful poetry, or pathetic narratives, or sublime compositions of the Bible—that will best sustain our strength—and yet some are thus attempting it. They see many beauties in the Bible to which they were formerly blind. 

They are enamored with the sublimities, for instance, of the book of Job or Isaiah. They admire the wondrous wisdom of the book of Proverbs. They luxuriate amid the pathos of the history of Joseph, or the morality of the Sermon upon the Mount. Their attachment to those parts of revelation is rather growing than declining, and in proper measure all this is highly commendable. Such books as Gilfillan's "Bards of the Bible," and Kitto's "Daily Readings," should be read, and cannot be read without admiration, and exquisite delight, and valuable information. 

And many do read them with these feelings, and hence they imagine they are progressing in true religion, although they have little relish, perhaps, for the doctrines of the Gospel—the mediation of Christ—the salvation into which the prophets inquired diligently, and into which the angels desired to look. They do not feed on the flesh and blood of the great Sacrifice.

8. There may be a mistake made, by the mortification of some ONE SIN while others are left unsubdued. It is so far an advance if one enemy of our soul, from right motives and by right means, be destroyed. And in the work of spiritual improvement it is wise and well, instead of losing our time and wasting our energies in mere general and unsystematic mortification, to select occasionally some one sin to begin with in the way of more direct and concentrated attack—and no doubt the crucifixion of that corruption—the cutting off of that right hand, or the plucking out of that right eye, is a gain in sanctification—a step in advance and a means of gaining other victories.

But what I am anxious to guard you against is, the supposition that because some one evil to which you may be more strongly tempted is abandoned; or some practice which may militate against your health, or interest, or comfort, is given up—that you are progressing in godliness. Sin may be discontinued for various reasons. A drunkard may give up his inebriety, not because it is sinful—but hurtful. 

Another may discontinue some fraudulent practice, not because it is forbidden by God—but is disgraceful in the estimation of man. A young professor may give up some ensnaring worldly amusements, not because be is afraid of their influence upon his spiritual welfare—but because they make too great inroads upon his purse. It is not therefore the abstract abandonment of a sin—but the motive which leads to it, which is a proof of the work of grace. "How shall I do this great wickedness, and sin against God?" This sentiment must lie as the motive at the base of all mortification of sin. And then moreover, the destruction of any one sin must be viewed and carried on as a part of the purpose and the act for the destruction of all sin.


B. I now proceed to enumerate and to correct some mistakes of a contrary nature to those just considered. I mean such as are committed by those who are making progress, and yet are somewhat anxious and distressed under supposition that they are not; and even fearing that they are declining.
The cases are perhaps not numerous of people deeply concerned about salvation, really earnest in true religion, and yet harassed with the apprehension that they are at a standstill, or even going back. 

There is a sincere desire to advance in holiness, and to increase in spirituality; and they are even diligent in the use of means to accomplish that end. In reference to them, I do not hesitate to say that their very state of mind is itself an evidence of progression. This solicitude is itself advancement. The very desire of improvement, the will to go on, the longing after greater attainment, is progress. It is itself an impulse—a forgetting the things that are behind, and a reaching forward unto those things that are before. 

There cannot be a more convincing proof of halting or retrograding, than complacency in ourselves. While on the other hand, a growing disposition to find fault with ourselves, and humble ourselves, and really improve ourselves, is one of the brightest indications of our going forward, provided there is all diligence in the use of the means of self-improvement.

Is Your Church Rooted & Grounded in Christ ? Are You?

Ephesians 3:17 “so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love”

In the Ephesians’s letters we can clearly see through the eyes of Paul and his writing how the Church was flourishing in their walk as Christians. By contrast, he was constantly worrying about the Galatians to the point where in 3:1 he called them foolish Galatians. Paul was in travail for them and needed to encourage those foolish Galatians to continue in their walk until Christ was formed in them. (4:19) It is a big contrast here when we read his letters to the Ephesians Church. He was pleased with them and throughout the book of Ephesians his goal was to  reinforce and strengthen them in their steadfast walk. His prayer for them shows that he knew Christ was formed in them. Each one of them was a light in the world and together as a Church they were striving in the midst of difficulties. They had the truth in them, so the false prophets were not making a dent. They had the wisdom and the Holy Spirit’s power so they were able to test any “prophets or apostles” amongst them. 

I will not go into details with the Ephesians Church that had prompted those letters from Paul. Suffice to say if we read Revelation 2:1-7. John was in his nineties when he wrote the book of revelation while he was a prisoner on the Patmos Island. This background gives you a good idea as to how long the Church was in existence before they went cold. Revelation 2:1-7: "To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands. I know your deeds, your hard work and your perseverance. I know that you cannot tolerate wicked people, that you have tested those who claim to be apostles but are not, and have found them false. You have persevered and have endured hardships for my name, and have not grown weary. Yet I hold this against you: You have forsaken the love you had at first. Consider how far you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place.  But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give the right to eat from the tree of life, which is in the paradise of God.”

We see the Christians in Ephesus were able at one point to be pleasing to God and to Paul. According to what we read they were rooted and grounded in Him. What does it mean then to be rooted and grounded in Him? Well, there is no need for me to use my words here because Scriptures tell us what it means when we read Ephesians 3: 16-19 “That He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God.” Now, isn’t that beautiful, the abundance of this life in Him and in the inner man (soul) strengthened by Him. Can you imagine what it means to comprehend the depth of the love of Christ, to see it with your spiritual eyes, and grasp it with your soul? Can you see the beauty of the riches we have in Him? Being strengthened to persevere and endure this life and to actually have Christ dwells in your heart? Can you truly grasp all of it with your soul and spirit? Do you truly possess these blessings in Him, right now as a corporate Church and also individually? 

How do we know Christ dwells in our hearts? The scriptures tell us in John 14:23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them.” Once again we see that Christ posed some conditions here. This goes beyond saying the sinner’s prayer. We are to love Him and obey His teaching meaning His ordinances. There is no doubt here that He also manifests Himself to those who love Him and they experience His grace and oneness even at a higher level. Often we misunderstand some passages in the Scriptures that are crucial to salvation because they look like work and since salvation is by grace we dismiss them as if we can get by, without them being part of our toolkit in our walk with Him.  The misunderstanding comes mainly from lack of knowing Him first hand. So, in our toolkit, we do not have all that we need to go on being rooted, grounded and settled in Him. What we do not realize is that the work is done by the Holy Spirit. It is simply the continuance of the salvation we claim to have received, working in us by grace through faith. 

Christ promising to make His abode with the father in the heart that loves Him is more than a passing phase. This oneness and this manifestation of Him will be a lifestyle as long as we keep loving Him and keep honoring His ordinances at the highest esteem of who we are in Him. Now, we know the downside of not keeping our part of the deal. It is right there in black and white in Revelation 2: 1-7. We see the Ephesians Church  fell in love with Him at first, and now God told them they left their first love. When Christ dwells in your heart you cannot help but set your affections on things above as you practice His continual presence. All it takes on our part is to keep being committed to the faith no matter what life throws at us.  Our job is simply to keep trusting and keep focussing on Him. And yes, this is easier said than done.  Yet, He holds us responsible for it.  Even if we want to ignore thousands of verses in the bible, through our spiritual blindness, the message sent to the Ephesus Church tells us that it is hard to keep following but we have to make sure we remain steadfast.

I read a sermon online where the pastor said in regard to Revelation 2: 1-7 the message was for the Church that does not mean the salvation of the Christians there, were in danger with God. This tells me this pastor’s definition of salvation is so narrow that God cannot make a dent in him. How deep can you be inside of Satan’s belly to say something like that? This pastor could easily have said God sent the message to the building. Yes, the message was addressed to the corporate Church and I have no doubt that most of those whom Paul had written to earlier where dead or old. So the flame must have been passed on to their children and other younger generations who made up the Church. But, the Church is not the building; it is us who makes up the corporate Church. We along with our leaders (mainly the leaders) in the Church set the tone that defines our walk with Him and the direction of our worship of Him.

Why do we need to be rooted? This is simple. Christ warned us as to what happened when we are not rooted in Him, in the parable of the sower. We do not have to use our imagination to know that a tree that never takes roots eventually dies. We do not get rooted in Him by living second hand Christianity either. Without being rooted and grounded in Him there is no solid foundation. Being rooted says that we have faith and we chose to continue this path He put us on. It means we have grown pass our feel good Christianity, pass head knowledge, misguided zeal, eloquence, past our experiences and opened our lives completely to Him. We do not get rooted while walking in the flesh so being rooted in Him is also an indication we are walking in the Spirit. Once again being rooted in Him is a job done inside of us by the Holy Spirit. It is once again the continuance of the salvation we have received.

It means we are standing on the only sure thing in this world that will never let us down which is God’s Word, and it is the only foundation we recognize to build onto our Christian community. When we are rooted, grounded and settled in Him, we have become unmovable. Even when the herd goes all in one direction with no clear goal, we do not mind standing alone. Our job is to remain loyal to Him and not to flinch because He has become your source of life and wisdom. Beloved, misery loves company and people who are living shallow Christianity in their head will do everything in their powers to keep you down with them. The more people they convince simply prove to them that they are right and do not have to go deeper apprehending. But remember, comes judgement day you will be alone to answer for yourself. So chose wisely whom you want to serve, God or man.

 I hope you will be able to read this and ask yourself this: Are you truly rooted and grounded in Him.

 Please read my book Apprehended & Apprehending with the subtitle: Soaring in the wilderness with God

 If you wish to continue with this study, you can go to Amazon and get yourself a book for only $5.95. The Content of the book is worth way much more than $5.95.   But if honestly you know money is an issue for you, then please get in touch with me and I will get you a coupon from Smashwords to allow you to get yourself a copy of the book, dirt cheap. Feel free to contact me at  brokenness70 at gmail dot.com

 In His Agape Love,

M.J. Andre

I will keep silent this week-end to allow you time to read this long post.