The Love of Your Espousals

By James Smith

Love is a noble passion, and when fixed upon a worthy object, and wisely reciprocated — it is a source of the sweetest pleasure. God intended Himself to be the highest object of our love; and that He might win back our affections to Himself — He has revealed Himself in Jesus, in the most lovely and attractive form. God in Jesus is love, and only love — unto all who come to Him in His name. He prizes our love, and has therefore entered into every near and dear relation, in order to draw forth and fix our love upon himself. He proposes a union with himself, as near and dear as the marriage union is among men. This was set forth in his dealings with his people of old, and in their attachment to him, alluding to which he says, "I remember the love of your espousals." Jeremiah 2:2.

THE FACT. God and man become united, as does the husband and the wife. Just so it is with Jesus, and those who believe on his name.

Just look at the parties. Israel, a poor, sinful, unworthy people; and the infinitely great and glorious God. So still. On the one side a poor sinner, so insignificant, so base, so vile, so miserable, that it is difficult to set it forth. On the other side, Jesus, the only begotten Son of God, the brightness of His Father's glory, and the express image of His person. Jesus, who is infinitely great, supremely glorious, perfectly holy, and eternally happy. 

Look to the act, "your espousals." Jesus moved first, by His word and Spirit, on the conscience and the affections. Then the sinner moved toward Him with fear, desire, hope, faith, and at length love. 

Then came the agreement, Jesus said, "I will be for you, and you shall be for me." And the soul said, "I am yours, yours only, yours forever!" The union was now formed, the soul was betrothed to the Savior; and by and by, the union will be consummated at the marriage supper of the Lamb. 

THE AFFECTION. "The love of your espousals." There was a love of pity and benevolence before — now there is the love of delight, on the part of Jesus. There may have been a love of gratitude on the part of the sinner — but now it is his purest, strongest love. It is more than filial love, or the love of a child to its parent. It is more than fraternal love, or the love of brother to his brother. It is espousal love, or the love of the espoused one toward Him whom she desired, and preferred to all others. It is love to the person, and the person alone; and such love as leads us to surrender all for Him, and to Him. It is as strong as death — nothing can destroy it. It is more pleasing than all things besides. It is a source of the sweetest, purest, sublimest happiness. 

It is love, near akin to the love of Jesus, being reflected by it, and flowing from it. It is an increasing love, for the more we know of Jesus — the more we love Him, and shall do so, to all eternity. 

Where there is no love, there is no espousal. Jesus never espouses one who does not love Him. He first wins the heart — and then gives the hand. He fixes on the person, determines to be united, wins the affection, and the espousal follows. No espousal — no marriage. If we are not espoused to Jesus while He is away — we shall not be married to Him at His glorious appearing. 

This is the design of the preaching of the gospel, as Paul said to the Corinthians, "I am jealous over you with a godly jealousy; for I have espoused you to one husband, that I may present you as a chaste virgin to Christ." 

No marriage — no inheritance. We inherit through Jesus, and by virtue of our union with Him. If we are Christ's — then His wealth is ours! And if the wealth of Christ is ours — then we shall possess the kingdom, and reign forever and ever. No possession — no real Heaven. Our Heaven, is having Christ for ours, and being with Him, and enjoying Him forever and ever.

As espoused to Him — we expect to be publicly married; as married to Him — we shall have full and eternal possession of Him; and eternally possessing Him — we shall have a Heaven comprising all we can desire or enjoy!

Reader, are you espoused? Has He taken your hand — and have you given Him your heart? Have you forsaken all besides — to seek your happiness, your all, in him alone? He is worthy of your highest love. He is necessary to your perfect happiness. 

Do you desire to be espoused to Jesus? You may be. Jesus is willing to be the husband, of every soul that desires to be married to Him. He has sent His servants, as Abraham sent Eliezer, to woo and win a wife for Him. He has beauty, He has nobility, He has wealth. In Him dwells, and dwells in perfection — all that is necessary to meet the wants, wishes, or desires of anyone, and everyone who is willing to be holy and happy. 

Espoused to Jesus — your fortune is made. You have an ever-living, ever-loving, never-changing husband. He will never leave, never forsake, never fail you. He will . . .
guide you with His eye, 
guard you with His hand,
and satisfy you with His love.

O happy, happy soul, that is espoused to Jesus!

Holy and eternal Spirit, lead every reader to Jesus, unfold His beauty, reveal His love — and so win the heart; and may the reading of these few remarks lead some to love Jesus, to give their hearts to Jesus, and so join themselves to Jesus in an everlasting covenant, which shall neither be forgotten nor broken!

Enoch Walked With God - The Consequences of Walking with God - Part 3

by Edward Griffin

II. I am to show the consequences of walking with God.

1. By thus walking with God the soul contracts a holy intimacy with him. The

consequence is, 

2. That it makes advances in the best of all knowledge, the knowledge of God. An intimate walk with God affords an opportunity to study his character, to see it developed in the free communications he makes, and to listen to his instructions. He is the great instructor of mankind; but his teachings are not extended to those who live estranged from him.

3. This closer inspection and clearer discernment of God, are the most powerful means to sanctify the soul. Views of God are transforming. While "with open face" we behold "as in a glass the glory of the Lord," we "are changed into the same image from glory to glory." Therefore,

4. A sure consequence of such an intimacy between God and the soul, is an increased mutual affection. The more the soul knows of God the more it will love him, and of course the more it will be beloved. What a most tender friendship did Enoch and Enoch's God contract for each other during their intimate communion for three hundred years. If we would enjoy the same blessedness, we must, like Enoch, walk with God.

5. Such an intimacy between God and the soul cannot fail to establish mutual confidence. The more God is seen the more securely can the soul commit the management of all its interests to him, and venture its everlasting all upon the truth of his word. On the other hand the more this confidence is found, the more God can confide in such a soul. He will not trust those to whom he can say, "I know you not;" but of those who are intimate with him and confide in him, he will say, "Surely they are my people, children that will not lie." It is the greatest happiness to feel this confidence in God and to know that he has this confidence in us. If we covet this, let us walk with him.

6. Such an intimacy with God will preserve us from bad company. A man who is walking with an honorable friend, is not likely to be annoyed by disagreeable intruders or to break away after low society. When the soul is in the immediate presence of God, neither sin nor Satan dares to invade; neither the world nor any of its perplexing cares will venture to intrude. Every Christian knows what distressing and dangerous companions these are. If we would avoid them and more fully enjoy the profitable and delightful society of Enoch's God, we must do as Enoch did.

7. Another consequence of such a close walk with God is, that we shall find support under the unavoidable trials of life. When we are in distress, very soothing is the company of a prudent and sympathising friend, who, from the stores of his knowledge, can suggest subjects of consolation. But how much more blissful the society of God, whose heart is all tenderness, and who can open to the soul the most comforting of all truths. There is no consolation like this. Indeed it is well worth while to be a while in the furnace, for the sake of walking there with one in "the form of the Son of God."

8. Another consequence of walking with God is the enjoyment of his protection. Myriads of enemies and dangers swarm in all the way to heaven; but while God is near he will not suffer them to annoy us. When one of Enoch's spirit hears the thunders at a distance, his refuge is nearer than the danger, and he steps in and is safe. He hides himself where no evil or enemy, though searching for him throughout the world, can find him.

9. Another consequence of walking with God is, that we shall always have a faithful monitor at hand, to throw in timely cautions to keep us back from indiscretions and sin or to reclaim us when we have wandered. The conscience of one who walks with God is preserved tender, and God is faithful not to suffer a son who cleaves to him to err by his side without rebuke. To possess such a monitor is one of the greatest blessings of life. Let those who would enjoy this exalted privilege, take care never to depart from the side of their Saviour and their God.

10. Another consequence of walking with God is an enlightened view of his providence and government, a clear discernment of the glories of the heavenly world, and a peaceful assurance of his eternal love. Tell me what is happiness if this is not. What, of all the enjoyments of the world, can be exalted happiness compared with this?

11. Another effect of walking with God is a higher enjoyment of ordinary blessings. By the placid love which by this means is kept alive, the mind is put in a frame to enjoy every other comfort. And the gratitude which is thus mingled with the enjoyment of God's gifts, renders them all the sweeter.

12. Another effect of walking with God is a greater preparation for usefulness. In proportion as the mind becomes wiser by converse with God, and holier by near and transforming views of him, it is fitted for stronger and more persevering and better directed efforts for the happiness of others.

In proportion as its faith and benevolent desires are enlarged, its prayers will be mighty for the salvation of men. Its very breath will penetrate their conscience and their heart as no other means can do. And it will throw out upon the world the all commanding majesty and winning sweetness of a holy example. One such man will have more influence upon the order of society and the salvation of men, than millions who never walked with God.

13. Another consequence of walking with God is a peaceful death. In Enoch's case it was not death, but a triumphant translation. And in every other case, in proportion as a man has walked with God, his end, though he leaves his body behind, is still triumphant, or at least serene. How unspeakable a comfort, when one is struggling with the king of terrors and about to enter on eternal and unchangeable scenes, to have "the full assurance of God's love, peace of conscience, and joy in the Holy Ghost." How much better than to sink under awful fears of eternal wrath, or even under doubts which leave the soul to measure over the dark valley alone. Would you enjoy this triumph, or even this serenity in death, you must prepare for it by walking with God.

Finally, another consequence of walking thus closely with God, is an enlarged share of immortal glory. In heaven the blessed inhabitants all walk with God, every day and hour. And they find it no burden but a happiness which they would not exchange for the whole creation. Why was it not then a happiness on earth? And yet for an exemplary march in that happy course, millions have found their blessedness eternally increased. The enhanced joy of a single soul for a few hours, will outweigh all the pleasures of all the wicked on earth. The time will come when that additional blessedness of a single soul, will have out-measured all the happiness enjoyed on earth from Adam to the conflagration. A little further, and it will have exceeded all the happiness enjoyed by saints and angels in heaven before the day of judgement. And further still, but imagination faints and turns back from the pursuit, and can only exclaim, How infinite the good resulting from one degree of additional faithfulness.

From the weight of all these reasons for a close walk with God, I hope you are now prepared to give your whole attention while ....

Enoch Walked With God! - The Vision

I have read a lot of information on the internet the past day alone and this puritan by the name of Griffin is truly the one with a much better idea of what I know about walking with God means so far.

I did share with my readers before, about a vision I had approximately two years ago about walking with God. I still remember what He taught me. The walk was not so much about being a perfect Christian now, but it was more about letting Him have His way with you constantly, day in day out. This walk seemed to be about a child of His knowing his or her role while being totally loyal, abandoned and devoted to the God of all gods.

As I walked next to Him in the vision, this was after He taught me what it means to learn to live Christianity according to His word found in Philippians 3:10-12. It was as if through these verses, there was a whole life to be lived out. I still remember the beauty of the place we walked together side by side. It was strange to see that I knew not to say a word as I walked alongside of Him, except enjoying His presence.  He taught me, if one can be transformed so much in such a short period of time of being a Christian like I was, imagine what three hundred years of a faithful walk would do. 

Then, He showed me that I would be so changed, there would not be anything else to do or change in me while living this life on earth, except applying the last touch that needs to be applied when we see Him.

 Through the vision, I could see how much work needs to be done with all of us, behind the scene, through Salvation.  It is strange that He left this vision intact in my heart and my memory. This knowledge caused me to have a better idea and I am able to weed out through all that is found on the internet when people are trying to decipher what it means to walk like with Him like Enoch did.

So, here is Griffin’s idea on the subject.

"And Enoch walked with God; and he was not, for God took him." Gen. 5:24

Enoch was the father of the long lived Methuselah and the great grandfather of Noah. It is said of him that he walked with God after the birth of Methuselah, three hundred years. It was a long time for a man to support a holy life and communion with God without any relapse worthy of notice. It is difficult for Christians now to do this for a single day: how remarkable, then that he should have done it for the long space of three hundred years. Such approval did his extraordinary piety gain him, that when the time came for him to leave the world, God translated him, as he afterwards did Elijah, and suffered him not to taste the bitterness of death; perhaps to show mankind what he would have done for them had they never sinned.

We have many strong featured characters drawn in history. Some shine in all the brilliancy of martial achievements, and are renowned for the conquest of kingdoms. Others have gathered laurels in the paths of science and illumined the world with the flashes of their genius. Others by their counsels have swayed the fate of empires. And the deeds of these have been loudly sounded by the trumpet of fame. But more is said in praise of this man of God in the few short words of our text, than is said of them all. A greater character is given him in four words, than is ascribed to the most renowned warriors and statesmen by the whole voice of history and poetry.

There is something very expressive in the phrase, "walked with God." The Christian life is frequently called a walk, and believers are exhorted to "walk circumspectly, not as fools but as wise." It is called walking before God. "Remember now how I have walked before thee in truth." The figure of walking before God was drawn perhaps from the position of those who worshipped in the tabernacle and temple. The Shekinah or visible glory of God sat enthroned on the mercy seat. The worshippers stood in the outer court directly before the Shekinah. Hence the common expression of appearing before God in public worship. To walk before God meant then to lead a life of devotion. But "Enoch walked with God." I do not find this character ascribed to any but Enoch and Noah. I will,

I. Explain what is meant by this figure.

II. Show the consequences of walking with God.

III. State the prominent means by which such a walk can be kept up.

I. I am to explain the figure.

It seems to be expressive of something more intimate than the phrase to walk before God. We all know what it is for two friends to walk together, engaged in close and interesting conversation. And this is the figure by which is represented the intercourse of Enoch with his God for three hundred years. The figure is well adapted. The hidden life of the Christian, his retired habit of devotion, his separation from the world, (living, as it were, in the other world while dwelling in this,) his daily, intimate, unseen communion with God, are very fitly represented by two intimate friends walking together, engrossed with each other, un- mindful of all the world besides, unseeing and unseen.

This general thought comprehends several particulars.

1. When two friends thus walk together their communion is secret. So is the communion between the Christian and his God. The world wonders what the Christian finds to employ himself about when alone. They wonder what supports him under trials, and renders his countenance cheerful when they looked for sadness. Let them know then that he draws his comforts from another world; that he lives far away from this, where the changes and trials of the present state do not reach him.

As well might they wonder whence Abraham and David derive their present joys, while clouds are darkening the world below.

2. When two friends thus walk together, their conversation is kind and sweet. So the man who walks with God pours into his Father's ear all his desires and complaints, and receives his kind and comforting answers in return.

3. When two friends thus walk together their wills and governing feelings are the same; for how "can two walk together except they be agreed?" They also keep the same course, and thus are advancing towards the same object. So the man who walks with God is conformed to him in moral character. Benevolence reigns in his heart, and his open arms embrace the universe. Like God, his feelings are in accordance with the holy law. He loves righteousness and hates iniquity. His object too is the same with his. The glory of his Father, the prosperity of Zion, and the happiness of the universe, constitute the one indivisible object of his pursuit. He is delighted with the government of God, and has no controversy with him who shall reign. His will is swallowed up in the divine will. He wishes not to select for himself, but in every thing chooses that his heavenly Father should select for him. He is "careful for nothing, but in every thing by prayer and supplication, with thanksgiving," makes his "requests known unto God. And the peace of God which passeth all understanding, "keeps his heart and mind "through Christ Jesus."

There are two other things implied in walking with God which are not exactly suggested by the figure.

1. The man who walks with God walks humbly. God will not walk with him else; for "the proud he knoweth afar off." The whole of man's duty is summed up in doing justly, in loving mercy, and in walking "humbly" with his God. The Christian, with all his intimacy with his Maker, does not approach him with familiar boldness, but is the more abased the more he sees of him. "I have heard of thee," said Job, "by the hearing of the ear, but now my eye seeth thee; wherefore I abhor myself and repent in dust and ashes."

2. The man who walks with God exercises a living faith. This, according to the apostle, was the main spring of all those graces which gained to Enoch the reputation of walking with God. "By faith Enoch was translated that he should not see death, and was not found because God had translated him: for before his translation he had this testimony that he pleased God: but without faith it is impossible to please him."

"by the Puritan: E. Griffin"

I Live To Know You Lord Should Be our Motto as Christians!

Today I was reading Deuteronomy 27-29, I found several verses such as:

Deut. 28:9 "The LORD will establish you as a holy people to Himself, as He swore to you, if you keep the commandments of the LORD your God and walk in His ways.” Here is what Matthew Henry has to say about it.

Matthew Henry's Concise Commentary

“Deut. 28:1-14 - This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.”

Deut. 28:47 “If you do not serve the LORD your God with joy and enthusiasm for the abundant benefits you have received,”

I like this verse because it shows how God expects to be served and worshiped. But if we have not learned to be grateful for who He is and what He has done for us through Christ, we end up living the type of Christianity where we feel obligated to fulfill our obligations to Him. So, while we are religious, we are so resistant to changes that the Holy Spirit cannot make a dent in us. The real love, the enthusiasm and the joy of it all will always be missing in our walk.

Deut. 28:63 “Just as the LORD has found great pleasure in causing you to prosper and multiply, the LORD will find pleasure in destroying you. You will be torn from the land you are about to enter and occupy.”

This verse might sound off a bit to some, and we might even question God. But this is who God is.  His love and wrath has the same intensity. So, yes He will find pleasure in destroying them. The pleasure comes from the fact that He simply has no tolerance for wickedness and His Holiness demands it. For us Christian our wickedness comes from the fact that we want to butt heads with Him at any cost, because we have His promises and He cannot lie.

This kind of Christianity is drilled into us day in day out. Most Churches today, along with social media, and everywhere on the internet we find joy in claiming verses we like, that speak of His promises. In reality, these verses do not stand by themselves as they are not complete. We learned to cultivate that mentality where we think He owes us something and we can get away with murder.  God has no tolerance for this kind of self-serving Salvation. The hearts of the Israelites were not right with Him, just as us today. When we insist on having our way instead of His, well, we share in the same symptoms and diseases as the Israelites. Like God showed me, there is a big difference between those who love Him and will be losing some rewards, and those who do not love Him at all as if Salvation never touched their hearts.

Moses example is one that shows Moses love for God, but his disobedience caused him not to see the Promised Land. VS God, destroying the Israelites because of their lack of love for Him, they could not follow at all.  God does not expect us to be perfect until we die because perfection belongs to Him. But, we have to learn to examine ourselves, not through our eyes, but His.

ON ANOTHER NOTE….

I shared with you in yesterday’s post. God touched my heart and I understand that I made it all sound so bad, as if God has not done anything good for me while I am waiting on Him, upon Him and for Him. The reality is that He showered blessings on me through my two sons. The past three months have been incredible. Each news I received from them is earth shattering.  There has been a lot as if God has opened a flow of blessings from heaven.

Last week I was praying and asking God how long will I have to wait? I even told Him whenever He tells me to do something, I do it, and then it is like He uses my obedience to humble me in a way that things always turn sort of sour for me. In His defense, I have to say, even though my life is truly rough and my soul could use a break from this divine training, I still pray for Him to keep me where I am. My relentless prayer goes along this line: “Teach me and train me to be like Paul so that I, too, have no aim, no end and no purpose but you my Lord.” Yes, it seems crazy that after such a long period of time I am still spending long hours with God asking Him to make me this person.

I have to be honest, there was a time I stopped praying this way because I realized God was giving me the desires of my heart, in a painful way. After a few months of not praying this kind of prayer,  God showed me how my heart was letting Him go slowly as my first love. The only thing that had changed was the way I prayed on purpose I avoided this kind of prayer.  Because God has given me the ability to touch His heart, I am able to feel His pain and joy, (only when He wants to) which is both a blessing and a curse as far as I am concerned. I had no choice but to stop the pain that I was causing Him and go back to praying Him to keep me like Paul with no aim, no end and no purpose but Him. Since then, I never deviated from the path.

So during my prayer time last week while I was talking to God as if He had forgotten me in the waiting process, I felt suddenly a flow of peace all over me. This awesome, still, peaceful and comforting voice told me “it has to be this way for now my child, but have you noticed that you are not forgotten because all the blessings that should come to you is happening to your children?” I was speechless for a moment. Then, I realized it is true; God has blessed my two boys so much. Yet, even in the midst of all these news I had received, I saw these things as “my children’s own lives” and did not associate them with me at all.

Right after that, I went to my laptop I found an email that my son sent to us his parents and wife together to announce another major news in his life. I checked the time to see when the email came in; it was less than a minute. I grabbed the phone to call him. He told me he was about to call his wife when he saw my number, needless to say he was surprised with the speed of my phone call. As I talked to him all I could see was how everything my boy touches turns into blessings in his life. It is unreal how God lined up people on his path to accomplish His will in his life.

I did not stay on the phone because I wanted him to call his wife and rejoice in the news together. As I hung up the phone God confirmed in my heart how my son’s life is about me and my walk with Him. Something inside of me could not take it anymore and I wept from the depth of my soul for about half an hour. My tears were tears of joy, couple with how real God is and how awesome my God is. If I were to list all that has happened in my two boys lives, it would look like I am bragging. Even today as I am writing this post today, I still cannot believe someone like me would have ever had the blessings that I received through them.

My point is, it is not all that bad while someone could look at my life and ask where is my God, but I know He has not abandoned me. No matter how hard things are for me, I would not have it any other way because it brings joy to my Savior.

When you read Deuteronomy 29: 24-29 I rejoice in the way He ends it. These verses tell us what people will say about the Israelites. Notice while these people will say those things in verses 24 28, they will not understand why God is doing all that He is doing in the Israelites lives because they are not privy to the whole story. So, in verse 29 He says: Deut.29:29 "The LORD our God has secrets known to no one. We are not accountable for them, but we and our children are accountable forever for all that he has revealed to us, so that we may obey all the terms of these instructions.”

Christian Progress - Part 6

John A James, 1853

1. Some are fearful that they are not making progress because their feelings are not so vividly excited in religious matters as they formerly were. They are not easily and powerfully wrought upon either in the way of joy and sorrow, hope and fear, as they once were. They have not those lively and ecstatic states of mind which they formerly experienced when they began the divine life.

Here we must just glance at the constitution of our nature. True religion exerts its influence over all the faculties of the soul—it calls into exercise the understanding, engages the determination of the will, moves the affections, and quickens the conscience. The same differences of natural constitution will be observable in some degree in the new or spiritual nature as existed in the old or physical one. A person of great sensibility in ordinary things, will, after conversion, be so in spiritual ones; while they of little emotion in the former will exhibit the same phase of mind in the latter. The sensibility or emotional state of the mind depends very much therefore on our physical organization. Now it is a very wrong criterion of the reality and degree of our true religion to judge of it only by the exercise of the affections. Some people of excitable natures are easily moved to joy and sorrow, hope and fear. The power of poetry or eloquence, of sights of distress or raptures—over their feelings is irresistible; while at the same time their judgments are not proportionately employed, their wills not in the same measure engaged, and their conscience but little moved. 

Take, for instance, the sentimental readers of novels, how by fits they are melted to tears, or excited to ecstasies. Yet how idle and unemployed are all the other faculties of the soul. There is no virtue in all this. It is mere sentimental emotion. Now look at the philanthropist. He may not be a man of tears, or of strong and vivid emotions of any kind—but he is a man of principle. His understanding comprehends the circumstances of some case of deep distress, and he judges it is right to pity and relieve it. His heart, though not wrought up to extreme anguish, so as to fill his eyes with tears, and his mouth with loud lamentations, feels for the miserable object; his will resolutely determines at once to help the sufferer; and his conscience, which would condemn him if he did not, approves the determination. You will particularly notice what constituted the virtue of the good man; not wholly the emotional excitement, for there was very little—but the dictates of the judgment, the determination of the will, and the action which was performed under these conjoint powers.

So it is in true religion, which consists partly of the exercise of all the faculties—but chiefly of the judgment, will, and conscience. The heart is of course, engaged, for we must love God and hate sin—we must delight in Christ and fear the wrath to come; but the amount of vivid emotion is of little consequence, compared with an enlightened judgment, showing us clearly what is right and wrong; a determined will to avoid the evil and perform the good; and a tender conscience shrinking from the least sin. Emotion is, to a certain extent, instinctive, involuntary, and irrepressible. Not so with judgment, will, and conscience. It is not, therefore, the amount of feeling—but of willing and doing, and approving or condemning, that determines the state of true religion.

There is such a thing I know—and, alas, it is a very common one—as losing "first love," and it is marked by our Lord with his disapprobation in his address to the church at Ephesus; but many distress themselves on this account who have no need to do so. Their ardor perhaps, at first was in some measure the excitement of animal feeling, which will soon die away of course, though their real practical love may not be diminished—but may be growing stronger. When a son returns home after a long absence, especially if he be a reclaimed prodigal, and meets his parents, brothers, and sisters, there is a glow of feeling, a joyousness of emotion, which cannot be expected to continue always, and which he may never be able to recall again, though he may be ever growing in real attachment to his friends and his home.

From all this it will be seen that the emotional part of true godliness may be, and is by many, overestimated. The question is not merely what we can feel—but what we can do, for Christ; not how many tears we can shed—but how many sins we can mortify; not what raptures we can experience—but what self-denial we can practice; not what happy frames we can enjoy—but what holy duties we can perform; not simply how much we can luxuriate at sermon or at sacrament—but how much we can exhibit of the mind of Jesus in our communion with our fellow-men; not only how far above earth we can rise to the bliss of heaven—but how much of the love and purity of heaven we can bring down to earth—in short, not how much of rapt feeling we can indulge—but how much of godly principle we can bring to bear on our whole conduct.

It is evident, therefore, there may be progress where there is a fear that there has been declension. The vividness of feeling may have subsided—but if the firmness of principle has been strengthened, it is only like the decadence of the blossom when the fruit has set. The joy might not be so great—but it may be more intelligent, more solid, and more sober. Just as the exuberant delight of the child, when it passes off, leaves the pleasure of the youth less noisy—but more rational. The frames and feelings may be less rapturous—but they may at the same time be less idolized, less depended upon, less put in the place of Christ. The growing Christian is less pleased with self—but sees more of the glory of the Savior—his own righteousness appears more imperfect and defiled, and is therefore less loved—but the righteousness of the Savior comes out before him more beautiful, glorious, and necessary.

Quotes From Leonard Ravenhill

As I was writing a post on Christian’s zeal without brokenness I came across Leonard Ravenhill’s quotes.  He is one of those timeless preachers that I like to listen to because of His intimate knowledge of and relationship with God. The funny thing is, in my post which now I feel the need to change, almost every word seems to come from Leonard’s quotes. The whole idea about shoddy Christianity as we live the christian life without truly knowing God, the zeal we possess  for His work and the so call truth that we claim we are after. Yet, we are tripping on all of it every day, we are no wiser because of our lack of brokenness, and lack of surrender

 So, I thought his quotes could be very useful to read over.  

QUOTES FROM LEONARD RAVENHILL

Nobody else can give you a clean heart but God.

There's one thing we need above everything else; it's something we don't talk about these days. We need a mighty avalanche of conviction of sin.

Are we sorry for grieving the heart of God... for denying God the right to own our personality... to own our mind... to own our thoughts... to own our emotions?  If not, we’re robbing God.

A popular evangelist reaches your emotions. A true prophet reaches your conscience.

We're living in an unprecedented day (when) evil is no longer evil. We've changed the terminology-- iniquity is now infirmity; wickedness is now weakness; devilry is now deficiency.

A Roman Catholic priest startled us not very long ago by saying that for 25 years he had been sitting in the confessional, listening to the confessions of men and women. He said he heard of murders, rapes, adultery, and fornication. He met men and women who have broken every law of God and man with repetition. But never in 25 years had anyone ever confessed to be covetous. Covetousness! We wrap it up and call it ambition. We may call it business or something, but right down in the middle of those things is a rotten word called "covetousness." Paul called it idolatry!

John the Baptist never performed any miracles. Yet, he was greater than any of the Old Testament prophets.

Jesus did not come into the world to make bad men good. He came into the world to make dead men live!

Some women will spend thirty minutes to an hour preparing for church externally (putting on special clothes and makeup, etc.). What would happen if we all spent the same amount of time preparing internally for church with prayer and meditation?

Someone asked me, "Do you pray for the dead?" I said, "No, I preach to them!" I think every pew in every church is death row. Think about that! They're dead! They sing about God; they talk about God, but they're dead! They have no living relationship (with God).

We've got people today that are very happy to celebrate Christmas or Easter or even Pentecost Sunday as long as nothing happens.

If you know a church on fire for God, tell me and I'll go. A church where (after) you've gone in, you don't come out the same, believing that God is there (and) you've been in His holy presence!

God is taking His hands off of America. We've had so much light and we've rejected it.

The early church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity.

You hear people say in church, "Lord, You're welcome!" If the Holy Ghost came to some churches, there would be a stampede to the door.

Sunday morning (attendance) shows how popular the church is; Sunday night shows how popular the preacher is; (Wednesday) prayer meeting shows how popular God is.

One good Baptist (once) said to Dr. Tozer, "If God withdrew the Holy Spirit tomorrow, my church would function just the same; we wouldn't even know He was gone."

If I don't believe the Word of God, why should you believe it? If we don't believe it, why should the world believe us?

There isn't a "Pentecostal" Church in America. If there is, tell me where it is.

In the early church, signs and wonders and miracles followed. They cast out demons, blindness and paralysis. That's normal Christianity! We're so sub-normal, if we ever became normal, they (the world) will think we're abnormal.

I'm astounded, bewildered, confused, baffled when people tell me there are 75 million people in America that are filled with the Holy Ghost and we're the most rotten nation on earth.

"Most church members live so far below the standard, you would have to backslide to be in fellowship with them."

I want to see a fellowship where your burdens become mine! Your grief over your children becomes my grief! Where we really bear each other's burdens; where we love each other and let the world come and see that we are the followers of the meek and lowly Jesus who cared only to do the will of His Father.

I wish, in America, (that) we were as concerned about separation from church and sin as we are about separation between church and state. Church and sin-- it's a monstrous problem.

I'd rather have ten people that want God than 10,000 people who want to play church. I want to see the glory of God come so our young people don't have to be told to go (to church), (but when) they just long to get to the sanctuary where God.

Do you go to church to meet God or to hear a sermon about Him? How many come to church expecting a confrontation with Deity?

The best title of the (professing) church of God today, in my judgment, is "Unbelieving Believers."

I'm embarrassed to be a part of the (so-called) church of Jesus Christ today because I believe it's an embarrassment to a Holy God !

I'm sick to death of the so-called Christianity of our day. What's supernatural about it? When do people come out of the sanctuary awed and can't speak for an hour because God has been in glory there? Dear God, as soon as they get out, they're talking football, or sports or something or there's going to be a big sale downtown or somewhere. We are not caught up into eternity!

We speak thousands of words every day and all these words are accumulated: the good words, the bad words, the criticized words... we're so flippant with our words; we're so easy with our criticism. We stab and we injure and we hurt, and God i s going to try all my word before a thousand-million people. Every word you say is going to be played back some day. The Word of God says man shall give an account for every word that he has spoken.

Ten million years will not put a strain on the clock of eternity.

The surest thing in the world is not death and taxes, it's death and eternity. Yet, we're so unconcerned.

We are not eternity conscious enough.

I read through Hebrews 11. These staggering men and women through faith subdued kingdoms, wrought righteousness, obtain the promises, stopped the lions; women received their dead raised to life again. All the devilish things (they endured) and not one ever had a Bible! Well, in God's Name, (what) are you and I going to do when we stand before Him?! When I get there, I'll have to face up to having the whole revelation of God.

Finney didn't have a bigger Bible; Wesley didn't have a bigger Bible, but somehow they got nearer to the heart of God. They got a revelation from God, they got convictions of the Spirit and they laid their lives on the line.

I still believe in the majesty of that eternal court. Oh the awesomeness of it... God will say to some, "Come ye blessed!" and (to) the rest, "Depart from Me !" I don't want to stand at the Judgment Seat of Christ and God say to me, "I left you a book of blank checks signed in the blood of Jesus and you didn't use half of them!"

I can think of one thing when I get to the Judgment Bar and Jesus will look down and say, "I had many things to tell you but you couldn't bear them." We're too busy running our own lives: praying when you want to pray, eating what you want to eat, going where you want to go, spending what you want to spend, reading what you want to read, (Do you) call that a spiritual life? Brother, it is carnal as carnality!

I've had something burning in me for years and it burns more fiercely than ever to write this book (on the Judgment Seat of Christ). There are times (when) I can't go in my office'I'm awed with the awesomeness of God and the task that we're right on the verge of tremendous judgment unless we have a tremendous, tremendous, earth-quaking revival. I know people say, "Why don't you pray and ask God to take it (the burning) away?" I've prayed for 60 years to get it! I'm not going to ask Him to take it away! I'm asking Him to deepen it! I'm asking Him to intensify it!

Once inside eternity, we'r e going to be very embarrassed at the smallness of our faith.

What are you going to do when you get to eternity, if you can't stick in an hour with God down here? In God's name, what are you going to do in a million year s in God's presence?

The Bible, the whole Bible, and nothing but the Bible is the religion of Christ's church.

The sinner's prayer has sent more people to hell than all the taverns in America.

We've gone into other countries... have we taken the Gospel? No! We have not taken the Gospel; we're giving them American Christianity or English Christianity! Bible-Christianity: it's the most costly thing in the world; it's the most beautiful thing in the world; it's the most glorious thing in the world.

There should be a birth chamber in every church; (it) should be a room for travail.

There are three worlds looking into this meeting tonight: there is a world of angels- the Angelic world; there's a world of demons- a Satanic world, and there's the ordinary world outside, and everyone of them is going to feel the result of some decision you make tonight.

I doubt if 5% of professing Christians in America are born again--and that's true of England!

I think one of the serious breakdowns in modern evangelism is this: it has offered too much for too little. What we do mostly is offer forgiveness. We need cleansing! There is no true conversion until a man takes up his cross.

David Hume, who was a Deist, didn't believe in any inspiration or revelation or the Son of God or in the Bible. About five o'clock one morning, he was going down the street in London. He came around the corner and went straight into the hands of another man who said, "Why aren't you David Hume?"

"Yes.''

"Where are you at this early hour ?"

"I'm going to hear George Whitfield preach," replied Hume.

"You don't believe a word Whitfield preaches," said the man.

"No," Hume answered, "but he does!"

Even the Deists knew when a man is not just talking theology.

If a preacher is not known in hell, he ain't worth a hill of beans.

Every meeting, people go out damned or delivered, and a lot hangs on the

preacher.

Do you know what's wrong with modern preaching? It's missing three things: one, it has no intensity; two, it has no majesty; three, it has no eternity.

I'm convinced that the greatest thing about those Puritan preachers (is) they lived in eternity six days a week and came down to earth on the seventh! Our preachers, today, are golfing on Saturday and "goofing" ( around ) the other five days... It's a profession to most of them (when) it should be an obsession with them!

We put men into pulpits because they have degrees. But you can have 32 of them and still be frozen! "Oh," you say, "we got a new pastor. He's got a B. A." I've got a B. A. too, I'm born-again! Today, there is such an emphasis (on education) isn't there?

We're so far removed from God's way of doing things-- we think a man is a good man if he can draw a crowd these days. Do you know what Finney did? Finney preached sometimes, and the whole congregation got up and walked out on him. That's a good meeting! He sent them out horrified! I only preach for two reasons these days: either to send people out that door blazing mad at me or blazing with the peace of the Holy Ghost! That's all!

If there's no brokenness in the pulpit, why should there be any brokenness in the pew?

One of the old Puritans said that one of the agonies of hell is the Holy Ghost will be there still convicting men of sin and there will be no place to get rid of it.

Isn't it amazing that God gives breath to a man who is going to blaspheme Him all day!

The wonder of the grace of God is that God can take an unholy man out of a unholy world and make that man holy and put him back into a unholy world and keep him holy!

The world is waiting for a practical demonstration of the Gospel of the grace of God!

Three things faith does: it reckons on God; it risks with God (and) it rests in God.

Faith is taking God at His Word.

F. A. I.T. H. As children in England we used to say: Forsaking All I Take Him.

Faith that's going to be trusted is going to be tested.

I have no faith in my faith. My faith is in the faithful God.

We try and get people saved who don't even believe they are lost.

There are two kinds of people in the world-- only two kinds. Not black or white, rich or poor, but those either dead in sin or dead to sin.

I don't ask people if they're saved anymore; I look them straight in the eye and say, "Does Christ live inside you?"

Listen, if a man is real1y born-again of the Spirit of God, it is the most radical thing this side of eternity. He becomes a new creature! He has a new heart! He has a new mind!

I heard a famous preacher and he's an Englishman (say), "You came here

tonight and the Lord is merciful. He will forgive your sins tonight-- He will forgive your past sins, your sins of today, and your sins for tomorrow." (I thought) "Isn't that nice?

Can you imagine going up to a judge and the judge says, "You've been charged with stealing a lady's purse, did you steal it?"

"Yes," replies the man, "it had $100 in it."

"Are you sorry?" the judge asks.

"Yes, I'm sorry," answers the man .

"Well," the judge says, "You're forgiven. I forgive you for all the purses you've stolen in the past, all you've stolen today and all the purses you'll steal the rest of your life."

Wouldn't that be insane?!

You can go to hell at the communion table or the gambling table if Jesus hasn't saved you.

I don't want to be saved just to make it into heaven; I want to be saved from sin; I want to be a God-directed man that in the life I have, I may live for the glory of God. For the devil has enough people to give glory to his rotten name. He's got more people that has given every beat of their heart, every bit of their money, (and) every thought of their mind. Every instinct they have, they are sold out to the devil.

If you're going to a mission field-- wherever that is-- if you don't have this love, you'll break down within six months. You'll be a casualty there; you'll be a liability instead of an asset. The mission field isn't dying in want of missionaries, it needs ones with anointing; ones with a love that surpasses all things-- a selfless, an undying love, an unbreakable love.

The original missionary went out on a one-way ticket-- no return trip ! They didn't go down to Guatemala for a weekend to hand out tracts believing they did God a favor.

If you have a task without a vision, it's drudgery, but if you have a task with a vision it's a missionary.

You have no right to sin. If you have sin in your life, you've got something which is illegal in the sight of God; you're giving the devil a hand in your life.

You can't say, "Christ is all I need," until Christ is all you have.

What is Christianity? It's not giving up lousy sins;.it's not just confessing my sins. Sure I have to be cleansed before He comes (but Christianity) is inviting Jesus to be the Master and Lord of my personality. It's the life of God in the soul of man! That is the greatest definition of Christianity outside of the Bible.

Christians don't tell lies, they just go to church and sing them. How many times have you stood and sang, "Take my life and let it be" and haven't given Him a scrap?

It would be a good idea, if every day this year, as far as the Lord let s us live, you asked the Lord, "Have you lived comfortable in me?" You think He is? Would you have to retrace your steps?

You can't love theology; you can't even love your Bible. You can only love a Person.

This moment can be a turning point in your life if you not only come to the cross, but get on it! Get rid of your pettiness and your jealousy! Get rid of your erratic living that you get when you come to a conference and you're down in a valley (the) next week! That shouldn't happen if Christ is indwelling in me. He's the same yesterday, today, and forever! He keeps me in peace; He keeps me in joy; He keeps me in power.

If you're going to be a true Christian, I'll tell you one thing amongst others: it'll be a lonely life. It's a narrow way and it becomes narrower and narrower and narrower.

God didn't come to be a shareholder, forget it! God doesn't want to share your life, He wants to own it! He doesn't want partnership, He wants ownership of every part of my being!

It's not simp1e being a Christian. After all, it's a majestic thing!

There's so much land ahead to be possessed! So many more revelations to be given! So many more burdens to carry! Life is short and I guess you think you have a long way to go but you don't know that.

There are progressive revelations-- if you walk with God, you'll find there are things (which) will be unveiled this coming year (that) you never thought about the past two or three or four or five years.

We've reduced God to a minimum. Most of us are trying to get to heaven with minimum spirituality. If we looked after our business like we look after our soul, we'd be bankrupt years ago! The materialism has crept in and it's blinded us! It (has become) a way of life.

All we have (today) is a sinning-repenting cycle. That is not what Jesus died for! We need to shout from the housetops and tell people everywhere today--in the church and out of it-- that Christianity is NOT a sinning religion.

A brother was telling me this week when he got baptized, it was kind of a sudden thing and he went down into the water and suddenly realized that he had his wallet in his pocket. There's not many wallets that get baptized (these days). We kind of say, "Lord, you look after our sins (and) I'll look after the rest. Every penny you earn since you've become property of Jesus Christ and you'll give an account of before God. He doesn't just take your sins; He takes your (whole) self; He takes (over) the government of your life.

All you have to do is get in a closer walk with God and you'll find your enemies are in your own church.

I want to so live that God doesn't have to have to give me one minute's notice to step out of time into eternity. Let me tell you as an old geezer that I am: there's not one thing in life worth having outside Jesus Christ. If you (can) really sing, "Thou 0 Christ is all I want," you've got it made!

God is looking for people who wi1l live wrecklessly for Him--not concerned with public opinion or preacher's opinions, but becoming a love slave of Jesus Christ.

We're not here to get to know the Word of God but to (get to) know the God of the Word.

People say, "I read my Bible everyday", but when was time last time they studied it?

You forfeit God's love as soon as you get fascinated with the world (1 John 2:15). God wants you to move into fullness.

If you want to Iive sloppy and slip, thinking your time is your own. It isn't! (Not) anymore than your breath is your own. He has to have pre-eminence in every aspect of my life.

Partial obedience is disobedience!

Good is the enemy to the best!

It's easy for you to pour contempt on your (own) pride; it's when somebody else pours contempt on your pride is when you're in trouble, isn't it? Can we put our heads up at this time and rejoice? This is a time to prove our spirituality.

It's a tragedy when you try and prove your spirituality by things you don't do rather than proving it by the things you do.

I have this in black and white-- where the Communists said in their manifesto: Christianity is certainly more powerful than anything we have. Jesus Christ can do more than Karl Marx, but the (professing) Christians don't believe it, and secondly, they won't sacrifice for it.

God has only one standard for His people-- He wants a holy people. We're kept by the power of God through faith unto saIvation.

People today want a painless Pentecost. After the apostles were filled in the upper room, they were persecuted... (and) they went to prison for preaching the Word. Immediately (when) you're filled with the Spirit, it doesn't matter what area you yield your life, the devil will fight to get back the ground he lost in your 1ife.

I'm sick to death of paper theology. I want to see it in flesh and blood! The trouble with our theology is it's all on the blackboard; our theology is all in text books. It has no life! it has no breath! It has no power! it has no authority!

I stand over a hundred of preachers and I see them shrink and I see them fall on the ground and cry because they have no prayer life. They're so busy with all the affairs of the church and they're not ministering to Him!

If you want a new personality, I'll tel1 you this: the on1y way to get it is to have a prayer life. You can't pray and be unclean; you can't pray and hold a grudge; you can't pray and have bitterness. We blame the devil so much, (but) many of us sabotage our own prayer lives.

Wouldn't be wonderful to have a few men like Paul? He said, "I'm dead!" Dead to self... dead to ambition... dead to feelings... dead to be offended... dead to be flattered... dead! Paul died to everything!

If you're not walking in holiness, you're not walking where God wants you to walk. The very nature of God can be ours.

All (of) God's great men have been very, very lonely men. The price of being a prophet is loneliness.

Without holiness, no one shall see the Lord. Jesus didn't die to save us from hell. That's a fringe benefit! He died to get total occupation of us. To be holy in speech... in actions... in everything. We want to give God our lousy sins. What do you think He does with them? He wants your will... He wants that career of yours ... He wants that selfish heart not to live in selfishness.

AIl you have to do is decide to walk a 1itt1e closer to God and you'1 l be criticized more in the church than in the tavern down the street.

Holiness is not a luxury a it's a necessity. If you're not holy, you'll never make it to heaven.

If the Son of God needed the anointing, how in the world do you expect you and I will get by without it? We need that anointing everyday; we need that quickening; we need that motivating power of the Spirit strong in us everyday.

Unction. It's that mysteriousness something that God is pleased to put upon those who will travail and wait for that anointing. Without it, preaching has no power and no authority.

Ordination. What good is it? It's an abomination unless God's given it. There's only one ordination (and) that's in John 15 (verse 16, where Jesus says), I have ordained you, and if God has ordained you then all hell can't stand against you!

The world out there is not waiting for a new definition of Christianity; it's waiting for a new demonstration of Christianity.

The cross is going to judge everything in your life-- your eating, your drinking, your sleeping, your spending, your talking. Everything is cross examined!

My goal is God Himself-- not joy, not peace, not even blessing, but God!

God wants to bring us into a glory we know nothing about.

One thing that really crushes me is when I think that America has 500 evangelists and not one revivalist; not one that can shake a city.

If Bible knowledge could change the world, we would've changed it long ago.

It's not the imitation of Christ that you and I need, it's an impartation of Christ (that we need ). Christ in you the hope of glory.

God is looking for men (who are) committed from the soles of their feet to the crown of their heads.

"Christianity began in Palestine and it became a religion; it was transferred to Greece and it became a philosophy; it was transferred to Europe-- to England-- it became a cult and it was transferred to America (and) it became big business. Our young people have never seen (true) Christianity.

Why do we send people to other countries? We can't even save our own country! A little guy on T.V. says, "Give me more money, my message should go, into Japan." Why? Do you know how many murders they have in Japan for a year? Twenty! We have that many in a day in New York State! They'lI say, go back and clean your own country up!

People accept Jesus as a teacher but not as Saviour. WelI, why don't they accept His teaching? He said, "You must be born again." It's not an option.

If I'm not known in hell, I'm not worth a hill of beans much good. The demon said Jesus I know and Paul I know (Acts 19:15). (Is there any better compliment than this?)

Do you really want an intimacy with God where He shows you the world as He sees it?

The one thing I want the Lord to say to me when I die is, " You are my beloved son."

The greatest loss in life is not losing an arm or losing a friend or losing a fortune, it's losing your relationship with God.

God is going to restore the power and authority in His church starting with the pulpit (with) brokenness (and) confession. If there's no brokenness in the pulpit, why should there be brokennss in the pew?

Sources:Sermonindex.net

gospeltruth.net

 & preach-the-gospel.com