Judas The Preacher!

By William Secker, 1660)

"If you know these things—you are blessed if you do them." John 13:17

To obey the truth, and not to know it—is impossible.
To know the truth, and not obey it—is unprofitable.

For, "Not everyone who says unto me, 'Lord, Lord' shall enter into the kingdom of heaven—but he who does the will of My Father who is in heaven." Saving knowledge is not as the light of the moon—to sleep by; but as the light of the sun—to work by. It is not a loiterer in the market-place—but a laborer in the vineyard.

A man may be a great scholar—and yet be a great sinner. Judas the traitor—was Judas the preacher! The snake which has a pearl in its head—has poison in its body! The tree of knowledge has often been planted, and flourished—where the tree of life never grew! All abilities and gifts—without grace and holiness—are but like Uriah's letters, which were the death warrants of those who carried them!

Mere head knowledge will be as unhelpful to the soul, in the judgment day—as a painted fire is unhelpful to the frozen body, in a cold day. Theoretical knowledge may make the head giddy—but it will never make the heart holy. How many professors are there, who have light enough to know what should be done—but have not love enough to do what they know! Give me the Christian who perfectly sees the way he should go—and readily goes the way he sees!

That is barren ground—which brings forth no fruit. "To him who knows to do good, and does it not—to him it is sin." The sins of ignorance are most numerous—but the sins of knowledge are most dangerous! That sinner's darkness will be the greatest in hell—whose light was the clearest on earth!

There are many who set a crown of glory upon the head of Christ by a good profession, and yet put a crown of thorns upon his head by an evil conversation. By the words of our mouth—we may affect to adore religion; but it is by the works of our lives—that we adorn religion.

As trees without fruits are unprofitable—so knowledge without good works is abominable! Leah and Rachel are fit emblems of knowledge and obedience. Knowledge, like Rachel—is beautiful. But obedience, like Leah—is fruitful.

An Angel on The Outside—And a Devil Within

Thomas Brooks, 1669

"Hypocrites! You are so careful to clean the outside of the cup and the dish; but inside you are filthy—
full of greed and self-indulgence!" Matthew 23:25

A hypocrite's outside never corresponds with his inside.

A hypocrite's outside is one thing—and his inside another.
A hypocrite's outside is religious—but his inside is wicked.

Hypocrites are like the Egyptian temples, which were beautiful
outside—but within there was nothing to be found but serpents
and crocodiles, and other venomous creatures. They are like
white silver—but they draw black lines. They have a seeming
sanctified outside—but are stuffed within with malice, pride,
worldliness, envy, etc. They are like window cushions, made up
of velvet and richly embroidered—but stuffed within with hay.

A hypocrite . . .
may offer sacrifice with Cain,
and fast with Jezebel,
and humble himself with Ahab,
and lament with the tears of Esau,
and kiss Christ with Judas,
and follow Christ with Demas,
and be baptized with Simon Magus;
and yet for all this, his inside is as bad as any of theirs!

A hypocrite is . . .
a Jacob on the outside—and an Esau within;
a David on the outside—and a Saul within;
a John on the outside—and a Judas within;
a saint on the outside—and a Satan within;
an angel on the outside—and a devil within.

But let all such hypocrites know, that pretend sanctity
is double iniquity—and accordingly at last they shall be
dealt with. "You snakes! You brood of vipers! How will
you escape being condemned to hell?" Matthew 23:33

The Godly Person Weeps!

by Thomas Watson

Christ calls His spouse His "dove" (Song 2:14).
The dove is a weeping creature. Grace dissolves
and liquefies the soul, causing a spiritual thaw.
The sorrow of the heart runs out at the eye.

A godly heart grieves that it is not more holy.
It troubles him that he falls short of the rule
and standard which God has set. "I should",
he says, "love the Lord with all my heart.
But how defective my love is! How far short
I come of what I should be, no, of what I
might have been!"

A godly man sometimes weeps out of the
sense of God's love. Gold is the finest and
most solid of all the metals, yet it is soonest
melted in the fire. Gracious hearts, which
are golden hearts, are the soonest melted
into tears by the fire of God's love.

I once knew a holy man, who was walking
in his garden and shedding plenty of tears
when a friend came on him accidentally
and asked him why he wept. He broke
forth into this passionate expression:
"Oh, the love of Christ, the love of Christ!"
Thus we have seen the cloud melted into
water by the sunbeams.

A godly person weeps because the sins he
commits are in some sense worse than the
sins of other men. The sin of a justified
person is very odious, because it is a sin
of unkindness.

Peter's denying of Christ was a sin against love.
Christ had enrolled him among the apostles.
He had taken him up into the Mount and
shown him the glory of heaven in a vision.
Yet after all this mercy, it was base
ingratitude that he should deny Christ.
This made him go out and "weep bitterly."
He baptized himself, as it were, in his own tears.

The sins of the godly go nearest to God's heart.

The sins of the wicked anger the Lord.
The godly man's sins grieve Him.

The sins of the wicked pierce Christ's side.
The sins of the godly wound his heart.

The unkindness of a spouse goes
nearest to the heart of her husband.

How far from being godly are those who
scarcely ever shed a tear for sin! If they
lose a near relation, they weep, but
though they are in danger of losing God
and their souls, they do not weep. How
few know what it is to be in an agony
for sin or what a broken heart means!

Their eyes are not like the "fishpools in
Heshbon", full of water (Song 7:4), but
rather like the mountains of Gilboa, which
had no dew upon them (2 Sam. 1:21).

Others, if they sometimes shed a tear,
are still never the better. They go on in
wickedness, and do not drown their sins
in their tears. Let us strive for this divine
characteristic: to be weepers.

This is "a repentance not to be repented of"
(2 Cor. 7:10). It is reported of Mr. Bradford, the
martyr, the he was of a melting spirit; he
seldom sat down to his meal but some tears
trickled down his cheeks.

There are two lavers to wash away sin:
blood and tears. The blood of Christ washes
away the guilt of sin; tears wash away the filth.

Repenting tears are precious.

God puts them in His bottle (Psalm. 56:8).

Repenting tears are beautifying.
A tear in the eye adorns more than a ring of
the finger. Oil makes the face shine. (Ps. 104:15).

Repenting tears make the heart shine.

Repenting tears are comforting.
A sinner's mirth turns to melancholy.

A saint's mourning turns to music.

Repentance may be compared to myrrh,
which though it is bitter to the taste,
is comforting to the spirits.

Repentance may be bitter to the fleshy part,
but, it is most refreshing to the spiritual.
Wax that melts is fit for the seal. A melting
soul is fit to take the stamp of all heavenly
blessing. Let us give Christ the water of our
tears and He will give us the wine of His Blood.

Grace Denial

Octavius Winslow 

Be cautious of grace denial.

You will need much holy wisdom here, lest you overlook the work of the Spirit within you.

You have thought, it may be, of the glory that Christ receives from . . .
brilliant genius,
and profound talent,
and splendid gifts,
and glowing zeal,
and costly sacrifices,
and extensive usefulness.

But have you ever thought of the glory, the far greater, richer glory, that flows to Him from . . .
the contrite spirit,
the broken heart,
the lowly mind,
the humble walk,
the tear of godly repentance that falls when seen by no human eye,
the sigh of godly sorrow that is breathed when heard by no human ear,
the sin abhorrence,
the self loathing,
the deep sense of vileness, and poverty, and infirmity that takes you to Jesus with the prayer:
"Lord, here I am; I have brought to You . . .
my rebellious will,
my wandering heart,
my worldly affections,
my peculiar infirmity,
my besetting and constantly overpowering sin.

Receive me graciously, put forth the mighty power of Your grace in my soul, and subdue all, and rule all, and subjugate all to Yourself! Will it not be for Your glory, the glory of Your great name . . .
if this strong corruption were subdued by Your grace,
if this powerful sin were nailed to Your cross,
if this temper so volatile,
if this heart so impure,
if these affections so truant,
if this mind so dark,
if these desires so earthly,
if these pursuits so carnal,
if these aims so selfish,
were all entirely renewed by Your Spirit, sanctified by Your grace, and made each to reflect Your image? Yes, Lord, it would be for Your glory, through time and through eternity!"

The Hiding Place

By James Smith 

"A MAN will be as a hiding place from the wind,And a refuge from the tempest, as rivers of water in a dry place, as the shade of a massive rock in an arid land!" Isaiah 32:2

The present world is like a bleak and cheerless desert; the climate is very changeable, and we are exposed to piercing, cutting winds.

Sometimes dangerous errors,
sometimes deep afflictions,
sometimes soul-distressing trials,
like violent winds, blow upon us and fill us with alarm and dread!
At such times—a hiding place is necessary.

Jesus is our hiding place!

He will hide us from . . .
the wrath of God,
the rage of Hell, and
the injurious effects of trials and troubles!

Beloved, are you in this hiding place? If so, abide in it, for nowhere else will you find such safety, or enjoy such repose!

Hail, sovereign love which first began,
The scheme to rescue fallen man!
Hail, matchless, free, eternal grace,
Which gave my soul a hiding place!

Against the God who rules the sky,
I fought with hand uplifted high!
Despised the notion of His grace,
Too proud to seek a hiding place!

Enwrapt in thick Egyptian night,
And fond of darkness more than light!
Madly I ran the sinful race,
Secure without a hiding place!

But thus the eternal counsel ran:
"Almighty love—arrest that man!"
I felt the arrows of distress,
And found I had no hiding place!

Indignant Justice stood in view;
To Sinai's fiery mount I flew!
But Justice cried, with frowning face,
"This mountain is no hiding place!"

E'er long, a heavenly voice I heard,
And Mercy's angel soon appeared;
He led me on with gentle pace,
To Jesus as my hiding place!

Should sevenfold storms of thunder roll,
And shake the earth from pole to pole;
No thunder bolt could daunt my face,
For Jesus is my hiding place!

On Him almighty vengeance fell,
That would have sunk a world to hell!
He bore it for the chosen race,
And thus became their hiding place!

A few more rolling suns at most,
Shall land me on fair Canaan's coast;
Where I shall sing the song of grace,
And see my glorious Hiding Place!

His Disciples - "Fellowship of the Unashamed"

Romans 12:1 

I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice

An African pastor was overwhelmed by rebels who demanded that he renounce his faith. He refused. The night before they took his life, he wrote the following lines on a scrap of paper:I am part of the "Fellowship of the Unashamed." I have Holy Spirit power. The die has been cast. I've stepped over the line. 

The decision has been made. I am a disciple of His. I won't look back, let up, slow down, back away, or be still. My past is redeemed, my present makes sense, and my future is secure. I am finished and done with low living, sight walking, small planning, smooth knees, colorless dreams, tame visions, mundane talking, chintzy giving, and dwarfed goals!

I no longer need preeminence, prosperity, position, promotions, plaudits, or popularity. I don't have to be right, first, tops, recognized, praised, regarded, or rewarded. I now live by presence, lean by faith, love by patience, lift by prayer, and labor by power.

My face is set, my gait is fast, my goal is heaven, my road is narrow, my way is rough, my companions few, my Guide reliable, my mission clear. I cannot be bought , compromised, detoured, lured away, turned back, diluted, or delayed. I will not flinch in the face of sacrifice, hesitate in the presence of adversity, negotiate at the table of the enemy, ponder at the pool of popularity, or meander in the maze of mediocrity.

I won't give up, shut up, let up, or burn up till I've preached up, prayed up, paid up, stored up, and stayed up for the cause of Christ.

I am a disciple of Jesus. I must go till He comes, give till I drop, preach till all know, and work till He stops.

And when He comes to get His own, He'll have no problems recognizing me. My colors will be clear.

Prayer: Lord, develop in me the perseverance and faithfulness to pursue Your goal for my life even in the face of rejection.

.

How God Works

Deuteronomy 8:6

 

You shall keep the commandments of the LORD your God, to walk in His ways and to fear Him

 

I believe in miracles, and I accept as fact every one recorded in the Bible. I believe that our entire Christian experience is a miracle. It simply cannot be explained by natural means. And God's power is seen in other miraculous ways today, but must He always prove Himself by stepping outside His created order? If God doesn't primarily guide us through His Word (which never changes) and take into account the fixed order of the universe, how can we ever have any stability? How can we make any plans if God doesn't reveal His ways and then stay consistent with them?

 

God is not capricious in His dealings with man. He has clearly established His ways and He is faithful to them. I believe God has revealed His ways and we are to walk in them. The question is, how does God work through human responsibility and the natural order of the universe to bring about His will? Somehow He works through a less-than-perfect church, orchestrating human affairs in such a way as to guarantee the outcome of the ages. What really impresses me is His timing, not His miraculous interventions.

 

Notice how Jesus responded to those who insisted on a sign: "An evil and adulterous generation craves for a sign; and yet no sign shall be given to it but the sign of Jonah the prophet" (Matthew 12:39). Satan wanted a sign too. He said, "If You are the Son of God throw Yourself down" (Matthew 4:6). To this Jesus responded, "Do not put the Lord your God to the test" (verse 7 NIV ). Jesus was saying that the sign we need is the Word of God, and we are to use the Word to guard against Satan's temptations to force the Lord to prove Himself.

 

I think it is better to prove ourselves to God rather than demand He prove Himself to us. We are the ones being tested, not God. "Be diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the word of truth" (2 Timothy 2:15).

 

Prayer: Lord, I want to be responsible to use the gifts You have given me and lay aside sin and fruitless activities.

http://www.lightsource.com/devotionals/neil-andersons-daily-in-christ/daily-in-christ-820-544738.html

Asking Why?

Luke 5:36 

No one tears a piece from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old

 

Determining the purpose of a Christian practice, and whether it is appropriate, requires an answer to the question, "Why?" "We have always done it this way before" is unacceptable. Christian practices continue for years, often outliving their purpose, until someone asks, "Why do we do that?" Characteristically, the defenses come up as though you were challenging what they believe!

 

For instance, having three church services a week is generally practiced by evangelical Christians, but few know why. Originally, Sunday morning was for instruction and worship, Sunday evening was for evangelism, and the Wednesday service was for prayer. Today few churches have three services for those same purposes. In many churches, evangelism has switched to Sunday morning (if there is an evangelistic service). Sunday evenings range from body life gatherings to an informal repeat of the morning service. Wednesday stopped being a prayer meeting years ago in most churches.

 

Few people can say why they have an adult fellowship group and, consequently, most never fulfill the greatest purpose for which they exist. Without a clear purpose, planning dribbles down to who is going to be the teacher and what is the next monthly social! The purpose of fellowship groups is to provide a base for incorporating new people into the church, going after those who stray, and meeting the needs of one another. Routine activities that lack purpose produce mindless participation. How is God going to guide such a group?

 

The greatest avenue for productive change is to clarify the purpose of any existing ministry or group. I sat with the leaders of an adult group and helped them hammer out a purpose statement. Some major changes took place in their class. Within two years they had doubled. Asking "Why?" forced them to evaluate their purpose and ministry, and necessary changes came.

 

Prayer: Lord, I purpose not to waste my time or effort on traditions that are no longer valid vehicles for ministry.

http://www.christianity.com/devotionals/daily-in-christ-neil-anderson/daily-in-christ-8-or-19-544736.html

Test Everything (1 Thessalonians 5:19-21)

August 18

1 Thessalonians 5:19-21 NIVDo not put out the Spirit's fire; do not treat prophecies with contempt. Test everything. Hold on to the good
Alvin was discouraged and defeated. For several years he believed he had a special gift of prophecy from God. But over a period of months his personal life began to fall apart. By the time he came to see me he had been unemployed for two years, he was being cared for by his father, and he was a slave to prescription drugs.

Alvin and I read 1 Thessalonians 5:19-21. I said, "Alvin, Satan can counterfeit spiritual gifts. That's why the Scriptures instruct us to put everything to the test."

Alvin admitted, "I think my problems began when I failed to test the 'gifts' of tongues and prophecy conferred on me by false teachers."

"Would you be willing to put your gift of tongues to the test?" I asked. Alvin really wanted to be free. "Yes," he answered.

I instructed Alvin to begin praying aloud in his "spiritual language." As he began to chant an unintelligible prayer, I said, "In the name of Christ and in obedience to God's Word, I command you, spirit, to identify yourself."

Alvin stopped in the middle of his chanting and said, "I am he."

"Are you the 'He' who was crucified under Pontius Pilate, buried, raised on the third day, and who now sits at the right hand of the Father?" I asked.

Alvin almost shouted the response: "No! Not He!" I led Alvin through a prayer renouncing Satan's activity in his life, and he was free from that deception.

I am not against spiritual gifts, even prophecy and tongues. I am committed to obeying Scripture, and 1 Corinthians 14:39 says, "Desire earnestly to prophesy, and do not forbid to speak in tongues." But Scripture also requires that all spiritual phenomena be tested. I believe that false prophets and teachers flourish today simply because Christians accept their ministry without testing the spirits behind it.

Prayer: Heavenly Father, help me to stay alert to spiritual seduction and reject all phenomena that do not come from God.

FROM LIGHTSOURCE WEBSITE: 

http://www.lightsource.com/devotionals/neil-andersons-daily-in-christ/daily-in-christ-818-544734.html

Are We in Reality—What We are in Name?

By Samuel Davies 

"The disciples were first called Christians at Antioch." Acts 11:26

We call ourselves Christians—but do we really understand the MEANING and sacred import of that name? Do we really know what it is to BE Christians indeed? 

Are we in reality—what we are in name? Certainly it is time for us to consider the matter!

What is it to be a Christian?

To be a Christian, in the popular and fashionable sense, is no really difficult or excellent thing. It is to be baptized, to profess the Christian religion; to believe, like our neighbors, that Christ is the Messiah, and to attend upon public worship once a week, in some church or another. In this sense, a man may be a 'Christian'—and yet be habitually careless about eternal things. He may be a 'Christian'—and yet fall short of the morality of many of the heathen. 

He may be a 'Christian'—and yet a drunkard, a swearer, or a slave to some vice or other. He may be a 'Christian'—and yet a willful, impenitent offender against God and man.

But is this to be a 'real Christian'—in the original and proper sense of the word? No! that is something of a very different and superior kind.

To be a Christian indeed—is to be like to Christ, from whom the name is taken!To be a Christian indeed—is to be a follower and imitator of Christ!To be a Christian indeed—is to have Christ's spirit and temper; and to live as He lived in the world!

In short, to be a Christian, is to have our sentiments, our character and our practice, formed upon the sacred model of the gospel.