The Single Christian's Rule

James Smith

"She is free to marry anyone she wishes — but he must belong to the Lord." 1 Corinthians 7:39

This, though spoken of widows — is the law of Christ in reference to all unmarried Christians, and is imperatively binding upon them.

To slight it — is to slight the authority of Christ;

to reject it — is rebellion against the King of kings and Lord of lords;

and to act contrary to it — is to ensure sorrow, grief, and woe!

Celibacy is not sanctity — though it may, under some circumstances, be preferable to marriage. It is not required by the gospel, and in many instances, cannot be approved by the Lord.

Marriage is lawful — for God has instituted it;
it is honorable — for God commends it;
it is desirable — for God blesses it;
it is instructive — for God speaks by it;
it is profitable — for thereby we become helpers of each other;
and it is sometimes necessary — for the prevention of sin. 

But it must be according to God's Word — "only in the Lord." A Christian may only marry another Christian, for he is to "have no fellowship with the unfruitful works of darkness — but rather reprove them." It is not enough for the other party to . . .
be moral — for morality is not salvation; or
an attendant on the means of grace — for many attend to whom the gospel is a savor of death unto death; or
a hopeful character — for of many it may be said, "They are not far from the kingdom of God," but they never enter it!

It must be a genuine believer, one who is born again by the Holy Spirit, who is in the Lord. That is, a person . . .
who is vitally united to the Lord Jesus;
who lives upon Christ;
who walks with Him in faith and holiness;
who is not ashamed to profess Him;
who adorns the doctrine of Christ his Savior;
a Christian not in word only — but in deed and in truth!

And with no other, can a believer unite . . .
in accordance with God's Word,
under the approving smile of the Holy Spirit, or
with scriptural ground to expect the Lord's blessing.

This command of Christ is plain; no one can misunderstand it — but from willful blindness.

It is imperative; it does not give permission to any one to qualify it, or excuse himself from conforming to it! If you are a Christian — you are solemnly bound to observe it. It is as much a crime to marry an unconverted person — as to steal, or to violate any of the ten commandments.

It is indispensable; no one has authority to set it aside, or to say, "I am not bound by it." If you are a Christian — you are bound by it, and woe unto you if you break it!

It is solemn; for it is a part of that Word by which Jesus will judge us at the last day. Therefore if you are tempted to trifle with it, remember you must be judged by it!

It is reasonable; "for what fellowship has righteousness with unrighteousness? and what communion has light with darkness?"

Your body is the temple of the Holy Spirit; but the body of an unbeliever, however moral, or amiable, or lovely — is the temple of Satan, who is preferred and served in preference to God. You are a member of the body of Christ — but every unconverted person is a member of the body of Satan! You are alive to God — every unregenerate person is dead in trespasses and sins. In a word, you . . .
are influenced by different spirits,
are walking in directly opposite roads,
observe contrary rules, and
serve two opposite masters!

"How can two walk together — unless they be agreed?" They cannot with comfort, propriety, or as mutual helps.

The consequences of mixed marriages are generally fearful:
the unconverted partner becomes more hardened in sin;
the converted partner becomes carnalized and debased;
the family affairs cannot be conducted upon strictly Christian principles;
the children cannot be trained up in the nurture and admonition of the Lord;
there can be no family religion, though there may be a degree of the form of it;
and the cause of God must suffer by it.

If therefore, you have any regard for the authority of God,
if you have any concern to please the Lord Jesus Christ,
if you have any fear of grieving the Holy Spirit of God,
if you have any desire to maintain and increase your own spirituality,
if you have any wish to be approved and commended at the judgment of the great day,
if you would not be cruel to the soul of the unconverted person,
if you would not sow the seeds of sorrow, perplexity, and distress,
if you would not make bitter work for repentance —
then observe carefully and to the letter — this law of our Lord Jesus Christ! And when tempted to run counter to it, say, with holy Joseph, "How can I do this great wickedness — and sin against God!"

Are We in Reality—What We are in Name?

By Samuel Davies 

"The disciples were first called Christians at Antioch." Acts 11:26

We call ourselves Christians—but do we really understand the MEANING and sacred import of that name? Do we really know what it is to BE Christians indeed? 

Are we in reality—what we are in name? Certainly it is time for us to consider the matter!

What is it to be a Christian?

To be a Christian, in the popular and fashionable sense, is no really difficult or excellent thing. It is to be baptized, to profess the Christian religion; to believe, like our neighbors, that Christ is the Messiah, and to attend upon public worship once a week, in some church or another. In this sense, a man may be a 'Christian'—and yet be habitually careless about eternal things. He may be a 'Christian'—and yet fall short of the morality of many of the heathen. 

He may be a 'Christian'—and yet a drunkard, a swearer, or a slave to some vice or other. He may be a 'Christian'—and yet a willful, impenitent offender against God and man.

But is this to be a 'real Christian'—in the original and proper sense of the word? No! that is something of a very different and superior kind.

To be a Christian indeed—is to be like to Christ, from whom the name is taken!To be a Christian indeed—is to be a follower and imitator of Christ!To be a Christian indeed—is to have Christ's spirit and temper; and to live as He lived in the world!

In short, to be a Christian, is to have our sentiments, our character and our practice, formed upon the sacred model of the gospel.

Christ as a Savior

Octavius Winslow, 1863

"Surely, I am with you always — even unto the end of the world!" Matthew 28:20

"She will give birth to a son, and you are to give him the name Jesus — because He will save His people from their sins." Matthew 1:21

Christ is ever with us — as a Savior. Oh, how the heart thrills, and the eye beams at the mention of the name of Jesus! What we chiefly need is — not wisdom to guide, or power to shield, or sympathy to soothe, or might to strengthen; it is Salvation — the soul saved — a Savior to save us to the uttermost! We need guilt-atoning blood, soul-justifying righteousness, sin-subduing grace! We need a Savior who has done all, suffered all, paid all, and leaves us nothing to do but, believe and be saved. This is Jesus!

My reader, salvation is the finished work of Christ, and the free gift of God; and nothing less and nothing more is required of you than that, with a penitent and believing heart — you trust in the blood and righteousness of the Lord Jesus. God has laid all your sins, all your curse, and all your condemnation — upon Christ! And all that He asks of you in return is, a believing, loving, obedient reception of His Son. Oh, then, grieve not; dishonor not the Savior by doubting His willingness or ability to save you!

Christ is the all-sufficient and only Savior and Redeemer for all those who will truly put their trust in Him. He saves to the uttermost all who come to God by Him.

A Prosperous New Year - Arthur Pink - January, 1944

TAKE THIS MESSAGE TO HEART FOR 2014.
I TRULY LOVE YOU GUYS!

This is our desire both for our readers and for ourselves. But the mere wishing or desiring of it, will not bring the same to pass. What more is necessary? Only God can grant us prosperity either spiritual or temporal, and we must submit to his good pleasure. True—but He is not capricious in this. Prosperity or the absence of it is not a matter of chance thing, nor is it the product of a blind and inexorable fate. If we do not enjoy prosperity, the fault is entirely our own, and we are dishonest if we ascribe it solely unto the sovereignty of God. "In repentance and rest is your salvation, in quietness and trust is your strength, but you would have none of it" (Isaiah 30:15). Would it not have been flagrantly dishonest, if they attributed their disquietude and fears, to the sovereign will of God? "O that you had hearkened to My commandments! then had your peace been as a river" (Isaiah 48:18), then how wicked to charge God with being responsible for their lack of peace.

If we consult the Scriptures, we shall find definite teaching on this subject—that there are clearly-revealed laws which we must observe, conditions which we are required to meet—if we are to enjoy prosperity. Let us first consider one or two things which hinder prosperity. "Why do you disobey the Lord's commands? You will not prosper. Because you have forsaken the Lord—he has forsaken you." (2 Chron. 24:20). Ah, here is the cause of all our troubles: disobedience, for "the way of transgressors is hard" (Proverbs 13:15).

Observe how emphatically and absolutely it is expressed, "you will not prosper"—a holy God will not place a premium on insubordination. He may allow "the wicked" to flourish as a green bay tree, for he is like a beast being fattened for the slaughter; but not so with those who profess His name. Disobedience, then, chokes the channel of blessing. "He who covers his sins shall not prosper" (Proverbs 28:13). Unconfessed sin in the heart of a believer is like a worm at the root of prosperity. "If I regard iniquity in my heart—the Lord will not hear me" (Psalm 66:18), prayer is then futile. Unless we keep short accounts with God—we shall not enjoy His smile. Jeremiah 10:21 tells us what prevents "pastors" from prospering—self-sufficiency, failing to be cast entirely upon the Lord.

"Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful" (Josh. 1:8). Here is the positive side, the making known the conditions which regulate and determine prosperity, as the repeated "then" plainly intimates. The passage begins at verse 5, and the whole of verses 5-8 should be attentively weighed.

Let us first anticipate an objection by asking the question "was it written for his sake alone" (Romans 4:23)? Undoubtedly those words had a special reference to Joshua himself—yet that they have a wider bearing is clear from other passages, and that they have a general application to God's children today—is definitely established by the New Testament. But as some of our readers have come under the influence of those who would rob the Christian of his rightful portion, under the pretext of "rightly dividing the Word of Truth," we must labor the point.

Note then how unhesitatingly David appropriated these words of the Lord to Joshua when he spoke to his son, for he emphatically assured him that if Divine grace enabled him to "keep the Law of the Lord his God" taking heed to "fulfill the statutes and judgments" of it, "then shall you prosper" (1 Chron. 22:12,13). But more pertinently still, observe how the apostle expressly appropriates the promise of Joshua 1:5, "I will never leave you nor forsake you" and insists that it belongs equally to the whole household of faith, immediately adding "so that we may boldly say, The Lord is my Helper" (Heb. 13:5,6). That precious promise of God, then, belongs as truly to me—as it did to Joshua of old. Are not the needs of believers the same in one age as in another? Is not God affected alike unto all of His children—does He not bear to them the same love? If He would not desert Joshua—He will not desert you! Consequently, if I would ascertain the laws which will determine my prosperity, I must pay attention to those which regulated his.

"Do not let this Book of the Law depart from your mouth." It was the Rule given to act by. In Joshua's case, it furnished him with Divine authority for his conduct in the governing of Israel. In our case, we may give these words a spiritual meaning. God's Word is our appointed food—thus the "mouth" speaks to us of feeding upon it. In verse 6 God says, "Be strong and of a good courage," and in verse 7 adds, "only be strong and very courageous that [in order that] you may observe to do according to all the Law." Obedience to God—calls for firmness, resolution, boldness. Without it we shall yield unto temptations to compromise, being intimidated by the ridicule and opposition of our fellows. How, then, is this strength and courage to be obtained? By feeding on the Word, being "nourished up in the words of faith" (1 Tim. 4:6), having the Law of the Lord continually in our "mouth." This is the interpretation made by the apostle; appropriate that promise "I will never leave you" and then, says he, every believer may confidently declare "The Lord is my Helper, and I will not fear what man shall do unto me" (Heb. 13:6). There is the proof that feeding on the Word imparts strength and courage.

"But you shall meditate on it day and night." Only thus will its injunctions be fixed in the memory—only thus shall we be able to ascertain our duty—only thus shall we discern the rightful application of the Divine precepts to all the varied details of our daily lives. It is entirely our own fault, if we be ignorant of God's "mind" in connection with any situation confronting us. God's will for us is revealed in His Word, and "a good understanding have all those who obey His commandments" (Psalm 111:10). The more I am regulated by the Divine Rule, the more shall I be preserved from the "mistakes" or folly which characterizes those who follow a course of self-pleasing. But in order to do God's commandments, I must be conversant with them; and in order to perceive their breadth and specific application unto any problem or decision confronting me, I must "meditate on it day and night." Meditation stands to reading—as mastication does to eating. Spiritual prosperity eludes the dilatory and careless.

"That you may be careful to do everything written in it." This must be the dominating motive and object. God's Word is to be appropriated and masticated—fed and meditated upon—first and foremost, day in and day out. Not for the purpose of understanding its prophecies, or obtaining an insight into its mysteries—but in order to learn God's will for myself, and having learned it—to conform thereto. God's Word is given to us chiefly—not to gratify curiosity or to entertain our imagination—but as "a lamp to our feet and a light unto our path" (Psalm 119:105) in this dark world. It is a Rule for us to walk by—it is a heavenly standard for the regulation of all our conduct. It points out the things to be avoided, the things which would harm us. It tells of the things to be followed and practiced, the things which are for our good, our peace. It contains not only good advice—but is clothed with Divine authority, commanding implicit and unqualified obedience.

"For then—(if we feed on the Word, if we constantly meditate upon its precepts and promises, if we render to it entire obedience) —you will be prosperous and successful." The promise is emphatic, unqualified, sure. If then this new year is not a prosperous one for me—the fault is entirely my own—it will be because I have failed to meet the conditions prescribed in the context. Turn to 2 Chronicles 20:20 and see how well Jehoshaphat understood the secret of prosperity. Mark what occasioned the prosperity of Hezekiah (2 Chron. 31:20,21). Compare Job 36:11. Ponder all that precedes the last clause of Psalm 1:3. "But whoever looks into the perfect law of liberty and continues therein, he being not a forgetful hearer—but a doer of the work, this man shall be blessed in his deed" (James 1:25)

The Fellowship Of His Sufferings

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This Post is From The 4th Chapter of My Newly Released Christian Book 

"Apprehended & Apprehending"

Chapter Title: The Fellowship of His Sufferings

.......If you truly receive Him in your heart and you immediately die afterwards, then you are indeed saved, and at judgment time, God will judge and reward you according to His own sets Standards. Remember God is God, He said to Moses in Exodus 33:19,

“ … For I will show mercy to anyone I choose, and I will show compassion to anyone I choose”

It is not our place to corner Him by using the story of the thief on the cross. Besides, the event of the thief on the cross is so much deeper than meets the eyes.

The next big thing we should consider is that Scriptures teach us there is no such thing as being saved and having the pause button on our Christian life perpetually pressed until He comes. Christ had a lot of followers who did not really believe in Him but wanted something from Him. We also know from Scriptures that a relationship with Him is a dynamic one. Therefore, if indeed we have received Him, we need to do the next best thing He asks of us, which is taking up our cross and go on with Him as His follower. The choice is clear here. So, instead of examining God, I would suggest that we learn to examine our actions, motives, and attitudes first. It is incomprehensible to see how many professed Christians simply dismiss some of the examples we have in the Bible as to how God will be dealing with His own people who are not able to hold fast in the faith. In Matthew 25:1-13, we have the story of the 5 foolish virgins who did not have oil, which incidentally, represented the work of our faith, the faith that keeps you going forward with Him. We also have the Parable of the Seed in Luke 8:13, and what about the Parable of the Talents and the demise of the last servant in Matthew 25:30? Sadly most of us do not understand how important it is to live Christianity with a spiritual balance that is found solely through an exchanged life WITH and IN Christ (1 John 3:1-3 & Colossians 3:3-4.) the exchanged life simply means that He has become your whole life while your life is in Him. Strangely when this is known to your soul, you can see this paradox with your spiritual eyes and it all seems so simple.

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Commitment To The Faith

 

In my book "Apprehended & Apprehending" I have a small chapter about commitment. The reason commitment is so important to me and I felt I had to include it in the book is because while I had no idea what it meant to walk in the Spirit, the Holy Spirit was hard at work in the background to help me come up higher. I realize He has never let me be satisfied with my own explanations of the Word of God in the Bible. Pushing people to not be satisfied with data tucked away while living in the flesh, makes knowing someone like me, a little bit annoying if you like your comfort zone. It is harder if you are an immediate member of my family. But, in my defense, I have no idea how to live the Christian life any other way because the Holy Spirit targeted me right at the onset of Salvation.  (Although I suspect He targets all of us) I shared almost throughout every chapter of my book how He called me to come up higher over and over again. Since I talked about it at length, I will refrain from going into more details.

You see, while some professed Christians are busy separating Salvation, discipleship commitment and grace to excuse their behaviors God showed me they are all one in the same according to His standards at work in us. I was surprised to find out that Christ’s call to us in Mathew 16:24 “to take up our cross and follow” actually meant “make the commitment, come up higher, live like you have a Master and surrender to me at any cost.”  Later on, I was more surprised to find out that not only this is Salvation being worked out in me, but the strength to do all these above were in Him,  through His grace alone.  This walk, the Holy Spirit was constantly working in the background to get me to question what I understood only in the flesh, in order to get to the point where I would make the commitment to follow and step into my discipleship role. Indeed, making the commitment to Him to let Him be the Master of your life it is not an easy thing to do. When you make this commitment you know what you have done is in effect what all the other disciples in the Bible did as they left everything behind and follow Christ on the onset of His ministry. The commitment to follow Him, if it is done with the right understanding, attitude, motive and with the Holy Spirit makes you realize that you are aware you found something that deserve your full attention. You feel, there is a Master in town now, and you have to go with Him to hear what He has to say. Like Paul turning his back away from his honourable position with Gamael, like Peter leaving his lucrative fishing business behind, like Matthew the tax collector who left his booth and lucrative business to follow and so forth.  

Just in case you are wondering what I mean in the paragraph above when I said the right attitude, motivation and understanding it is about understanding we have to do it knowing even though it will hurt but it has to be done. We know this mean we will lose complete control over our lives and we are no longer in charge. It means going forward with His plans, not ours. It means we will have to be broken and the self has to be eradicated etc. The end result will mean fellowship, oneness, pride left behind to embrace humility, deeper worship and love for Him and so forth.

Being compelled to go forward is a work of the Holy Spirit in us. It is a work of grace and there is no way left on our own we would understand the need to go forward with Him. I was pleasantly surprised to find out how all of it relates to each other. Through receiving Him I received the light. If I receive the light and I am no longer the “old me”, then I need to learn how to live the new life. While the Church put together discipleship classes and preaching the Word to get us to understand this new life, but it is my duty to hear His call to come up higher. When we go forward to become His disciple, all we are doing is making a commitment to study with the Master. Why do we need to study with the Master? Because not only He needs us to accept our position as His pupil, He also needs our total commitment so that He can make real in us the work He has started, meaning Salvation.

So, God’s call and wooing to come up higher along with Christ giving us a choice to take up our cross and follow Him, plus we have Romans 12:1 where Paul told us to surrender ourselves to Him, are all the same. Meaning same goal, same purpose and all of it is wrapped up in a commitment to this life through His grace. When you live according to His standards, all of it is there in black and white, there is no need to hold a debate. Everything we have in this Christian walk build on each other. The whole thing is like building a foundation for a house where Christ is the builder and He is putting the materials needed together to build this house. While this house starts with Salvation entering our hearts and souls, but we cannot separate it from the builder and the materials needed to erect the house.

This post was meant to be Sunday’s post. But this morning in my quiet time with Him I read Oswald Chambers, I knew this was not a coincidence and that I had to switch the post. So, instead of ending with a prayer, I will end with copying Oswald Chambers devotion for you.

Keep in mind that the second chapter of my book which is about commitment to this life is available for you to download for free. Go to my website

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Here is Oswald Chambers today's devotion

I have been crucified with Christ; it is no longer I who live, but Christ lives in me . . . —Galatians 2:20

These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “. . . for My sake” (Matthew 5:11). That is what makes a strong saint.

Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ . . . .”

The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.

One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?

Believing the Truth Does Not Make It True

Time To Put A Context To It

To put my writing into context one must understand what my ministry is about. Prior to entering in the wilderness with God, I heard the call of God and He wanted to send me. God calls us in different ways. But, there is another call by God that is so personal and beautiful that it puts you for a while in a state of awe and you feel you are living life kind of suspended for a while.  After I heard my call, my heart could not come down to earth and all I could sing is this song by Daniel O'Donnell of 2004 and the title of the song is "here I am Lord."  At the end of this post, I will provide the lyrics for you. I was not sure what to do with the call and I was one of those people, God restrained me right away. So, even if I wanted to move ahead on my own, I would not have been able to. 2 years have passed I enrolled in an evangelism training. Through it, God overwhelmed my heart with the darkness that existed right there in a small corner of Toronto. Because I was spending weeks amongst people involved in Evangelism, I thought it was a great opportunity to tell them about my calling. Needless to say that most people were surprised that I did not set sail and "go."  While I was urged to be obedient to the call, I was so torn inside, the wilderness was raging on in my life, and everything was falling apart. Meanwhile, God was restricting me from making what would have been the biggest mistake of my life with Him. 

Surprisingly, while I felt there was a call to go and evangelize the world, mainly the South Asia, God was at work in me working in the background and preparing me to be 'His'  first and foremost before I could go. Through the process of preparation that lasted years I found out so much more. Yes, I needed to learn evangelism, I needed to learn God's Word, I needed to learn to be broken by Him, so that my will would be His first before handing it back to me. While there is a whole list that I needed to learn from Him, most of all, I needed to understand His standards. Through the wilderness, the vision took shape and my identity and spiritual life in Him have catapulted to an unimaginable level. It turns out God was raising me to be a prayer warrior. A real one. But the true vision did not take shape until 2012. More than seven years after I heard the call. 

While my spiritual maturity in Him, and the knowledge and boldness I have received from being with Him could be beneficial to anyone with a heart set on living for Him, my true calling is to reach those who do not understand that believing the truth does not make it true, Satan believes the truth as well. Most of these people are very active in the Church and a lot of them are in leadership positions. These people are so hard to reach and they make it their mission to resist any changes you call them to. They have accumulated just enough Christianity to become Satan's personal favorites. Beside the stubbornness of their hearts two major things they  also have in common is that they do not want to go to Christ to be changed and they are all carnal. They are the perfect picture of the reverse of John 6:65 meaning they have no willingness to go to Him to be transformed. There is lots of frustration in this ministry, the only thing that keeps you going is knowing who God is and He is able to do the impossible. So you keep praying and keep calling for changes.

 Through my training, and also my daily walk with Him, God has given me wisdom and discernment to unmask these Christians no matter how many masks they are wearing, their gender, rank etc. Make no mistake this is hard ministry. God has to teach you humility which is painful to learn from Him. I am not sure how to explain the other major component of this ministry. It is something you possess in your heart, where you automatically know certain insights you have on someone has to remain confidential. It is funny, because God does not have to tell you not to say anything about it. The other thing I find out is that God keeps you on a need to know basis. 

PRAY: Father God I pray that my brothers and sisters would learn to serve you wherever they are.  I pray you would pour out Your Spirit Lord on those sitting in the pews that are blind, my heart's  desire is for them to see you. I pray hearts would be softened and people would respond to your invitation to  "come to me!" 

Here is the lyric of the song I mentioned in the post

Here I Am Lord

I, the Lord of sea and sky

I have heard my people cry

All who dwell in dark and sin

My hand will save.

I who made the stars and night

I will make the darkness bright

Who will bear my light to them

Whom shall I send?

Here I am Lord

Is it I Lord?

I have heard you calling in the night

I will go Lord

If you lead me

I will hold your people in my heart.

I the Lord of snow and rain

I have borne my people's pain

I have wept for love of them

They turn away.

I will break their hearts of stone

Fill their hearts with love alone

I will speak my word to them

Whom shall I send?

Here I am Lord

Is it I Lord?

I have heard you calling in the night

I will go Lord

If you lead me

I will hold your people in my heart.

I will hold your people in my heart...