Showing posts with label puritan. Show all posts
Showing posts with label puritan. Show all posts
28 October, 2014
Calvinist & Reformed-Guidelines for Those Who Embrace the Doctrines of Grace - Part 3
6. Christian love, however, does not exclude a proper and humble boldness. Proverbs 28:1 reminds us that "the righteous are bold as a lion" (cf. Acts 4:29,31; Philippians 1:14).
4. In many cases, those who are in constant friction with others over relatively minor theological issues, do so because: (1) They are spiritually immature; (2) Lack discernment in recognizing what is essential or non-essential; and (3) They engage in unimportant disputes because they’re not truly engaged in genuine spiritual warfare. It’s akin to soldiers, during peace-time, who concentrate on the relatively petty details of shining shoes or making certain that their uniforms are always starched because there’s no real war to fight. Thus, they spend much of their time concentrating on insignificant duties. Actually, the Christian who pursues "fruitless discussions" (1 Timothy 1:3-7) stands under the disciplining hand of God since, unlike the soldier who serves during peace-time, our war is not over, but continues to rage on until Christ returns (2 Corinthians 10:3-4; Ephesians 6:10-18; 1 Peter 5:8-9).
A number of years ago, a young Calvinist fellow told me, "I only read Reformed authors!" My immediate response was, "Why limit yourself?" Apparently, he thought that God only teaches those who are Reformed or that they are the only ones who have anything worthy to say. The truth is, God can use the lowliest or most uneducated saint to teach us His truth – including our Arminian brethren. This doesn’t necessarily mean that we have to agree with everyone we converse. It does mean, however, that we must be willing to listen to those outside of our theological tradition and to accept that which agrees with Scripture and reject that which doesn’t. Don’t limit the avenues which are available for your instruction and sanctification.
A man’s library is a good indicator of his thinking and theology. The wise believer, therefore, should not waste his money or time on the sensational and shallow. Although the words of Solomon in Ecclesiastes 12:12 are true ("the writing of many books is endless, and excessive devotion to books is wearying to the body"), this does not undermine the value of securing profitable books which help to inform our minds and clarify the meaning of Scripture (2 Timothy 4:13).
25 October, 2014
Calvinist & Reformed-Guidelines for Those Who Embrace the Doctrines of Grace - Part 2
J.C. Ryle, a favorite author among many Reformed people, was quite candid in stating:
Any religion, like that of Mahomet, who made converts with the sword, is not from above but from beneath. Any form of Christianity which burns men at the stake, in order to promote its own success, carries about it the stamp of an apostasy. That is the truest and best religion which does most to spread real, true peace (Expository Thoughts on the Gospels [Vol.4], pp.387-388).
In light of these statements, one wonders what Ryle, and even Reformed people today, would think of Calvin, who had Michael Servetus burned at the stake, or of Zwingli’s complicity in the drowning of the Anabaptists? These men, indeed, should have known better than to commit such evil deeds against other humans – particularly in the name of the Prince of Peace! But, as the old adage goes, "The best of men are men at best." For more on this, see Leonard Verduin, The Reformers and Their Stepchildren (Grand Rapids: Wm.B. Eerdmans, 1964); Leonard Verduin, The Anatomy of A Hybrid (Grand Rapids: Wm.B. Eerdmans, 1976); William R. Estep,The Anabaptist Story (Grand Rapids: Wm.B. Eerdmans [Revised], 1996).
F. Rigid Clericalism/Unscriptural Ecclesiology. The Protestant Reformers as well as most Reformed churches today, have been unable to break with the strict clericalism which they have inherited from both Rome and Constantine. The Reformers were right in their soteriology (doctrine of salvation), but wrong in their ecclesiology (doctrine of the church). They rediscovered the Gospel, but were unable to fully recover the ecclesiology of the New Testament. Thus, in many respects, the Reformation was only a partial reformation. Not only did the Reformers fail to break with the rigid clericalism of their past (including the error of infant baptism), but church attendance in Protestant territories was compulsory. Thus, believers and unbelievers were forced to gather together under the same church membership:
It is one of the incredible paradoxes of history that the Reformers, who so boldly and effectively recaptured the Gospel of grace from its medieval distortion and restored the central message of justification by faith, should have retained the mass church of the mixed multitude, the territorial church of the Constantinian compromise, in which real faith was not a requirement for membership (H. Bender, These Are My People, p.70).
Unfortunately, much of the ecclesiology within our historic Reformed denominations is fraught with practices and cherished traditions which run counter to the New Testament. For further study, see Alexander Strauch, Biblical Eldership (Littleton, CO: Lewis & Roth Publishers, 1986); William A. Beckham, The Second Reformation(Houston, TX: Touch Publications, 1995); Greg Ogden, The New Reformation (Grand Rapids: Zondervan, 1990); Frank A. Viola, Rethinking the Wineskin (Brandon, FL: Present Testimony Ministry, 1997); Alex R. Hay, The New Testament Order for Church and Missionary (Published by the New Testament Missionary Union, 1947).
III. Don’t View Any Period of Church History as Perfect (e.g., the Protestant Reformation of the 16th Century), Nor Any Particular Group of Christians (e.g., the Reformers, Puritans, Anabaptists).
1. We must value the spiritual contributions of different men and different periods of time within church history, but never idolize them.
2. We must be willing to look at both the good as well as the faults of our spiritual and theological heroes.
3. We must seek to guard ourselves from the error of a party-spirit as well as from making a virtual pope out of Calvin or Luther – something which, by the way, the apostle Paul explicitly told us not to do (1 Corinthians 1:10-13; 3:1-6; 4:1).
4. When we fail to realize the faults of our spiritual/theological heroes, or when we are guilty of idolizing the past, we end up:
A. Making man the measure or standard of righteousness, instead of the Lord Jesus Christ.
B. We fail to see the progression of church history and end up chained to the past – not recognizing that each period of history has its own unique contribution and blessing (including ours in the twenty-first century).
C. Romanticizing the past ("the good-old days"). We end up viewing history from a romanticized perspective, rather than from reality, which includes both great achievements as well as great down-falls. If even the Bible records the failures and sins of the greatest saints (e.g., David, Peter, et al.), why should we then ignore the faults of lesser saints throughout church history (e.g., Calvin, Luther, et al.)? Perhaps one of the major reasons why God allowed the failures of various biblical characters to be recorded, is so that we would not idolize such persons nor form theological parties around them. For those willing to look at the faults of our Reformation and Puritan heroes – not for the purpose of discrediting them, but for the purpose of seeing a true picture – I recommend the following: Thomas N. Smith, "The Perils of Puritanism," Reformation & Revival [Journal]: Puritanism I (Spring – 1996, Vol.5/No.2), pp.83-99; Jon Zens, "What Can We Learn From Reformation History?" Baptist Reformation Review (Autumn – 1978, Vol.7/No.3), pp.1-13; Leonard Verduin, The Reformers and Their Stepchildren (Grand Rapids: Wm.B. Eerdmans, 1964).
IV. Because We Have Been Given Greater Scriptural Insight, Calvinists Should Be the Model of Humility and Love.
1. Consider the grace and blessings which God has lavished upon you: He could have chosen to create you into a mouse or even a cockroach but, instead, chose to make you into a member of the human race; He could have chosen to plant you in the most remote and harshest place on this planet but, instead, chose to plant you in the free and prosperous land of America; He could have left you in sin and darkness but, instead, chose to redeem you and adopt you as His child through Christ Jesus; And He could have left you in your Arminian confusion but, instead, chose to graciously reveal the Doctrines of Grace to you. Therefore, do you have any excuse for pride or arrogance toward others – particularly toward our Arminian brethren? As the apostle Paul says, "For who regards you as superior? And what do you have that you did not receive? But if you did receive it, why do you boast as if you had not received it?" (1 Corinthians 4:7).
2. Because of the tendency to become prideful over the Doctrines of Grace (1 Corinthians 8:1), we must continually remind ourselves of the words of our Lord: "A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another" (John 13:34-35; cf. John 15:12,17; Romans 12:3,10; 1 Corinthians 13:4,13; Ephesians 4:1-3,32; Philippians 2:1-4; Colossians 4:6; 1 Peter 3:8; 1 John 3:14-18; 4:11). For further study, I highly recommend: Jonathan Edwards, Charity and its Fruits (Carlisle, PA: The Banner of Truth Trust [Reprint], 1969).
3. Seek to cultivate and improve such spiritual characteristics as patience, kindness, and non-retaliation. Robert Chapman, whom Spurgeon considered to be the most saintliest man he ever knew, once said: "There are many who preach Christ, but not so many who live Christ. My great aim will be to live Christ" (Robert L. Peterson,Robert Chapman: A Biography [Neptune, NJ: Loizeaux Brothers, 1995] p.29). This, likewise, should be the goal of the Calvinist (or any believer for that matter).
4. The only way to reverse the common assumption that Calvinists are haughty and proud, is to simply not behave in this way.
5. Although those who adhere to the precious Doctrines of Grace should be ready always to articulate and explain their beliefs, we must be careful to not go looking for debates or disputes with our Arminian brethren – as Paul reminds us in Philippians 4:3, "being diligent to preserve the unity of the Spirit in the bond of peace." Let us also remember that we do not always have to have the last word, nor is it necessary to always "win the debate" – as Spurgeon wisely warned his own students at The Pastor’s College:
In all probability, sensible conversation will sometimes drift into controversy, and here many a good man runs upon a snag. The sensible minister will be particularly gentle in argument. He, above all men, should not make the mistake of fancying that there is force in temper, and power in speaking angrily. A heathen who stood in a crowd in Calcutta, listening to a missionary disputing with a Brahmin, said he knew which was right though he did not understand the language – he knew that he was in the wrong who lost his temper first. For the most part, that is a very accurate way of judging. Try to avoid debating with people. State your opinion and let them state theirs. If you see that a stick is crooked, and you want people to see how crooked it is, lay a straight rod down beside it; that will be quite enough. But if you are drawn into controversy, use very hard arguments and very soft words. Frequently you cannot convince a man by tugging at his reason, but you can persuade him by winning his affections (Lectures to My Students [Grand Rapids: Baker Book House Reprint, 1977] Vol.1, p.188).
24 October, 2014
Practical & Theological Guidelines for Those Who Embrace the Doctrines of Grace
I. Recognize that Salvation is Broader than the Calvinist Camp.
1. All of us, at one time or another, were Arminian in our thinking. A professing Arminian may be just as unregenerate as a professing Calvinist, but one’s adherence to Arminian theology does not necessarily exclude them from the kingdom of God. It is disturbing to hear some Calvinists assign all Arminians to the lowest abyss while conveniently forgetting that they too, at one time, were Arminians. Although the great 18th century evangelist, George Whitefield, had his differences with the staunch Arminian John Wesley, he was able to see the hand of God in Wesley’s ministry and count him as a brother in Christ. Thus, we must be patient with our brethren and recognize that both ethical and theological maturity takes time. In fact, there are some truths that, for whatever reason, we may not yet be ready to receive – as Jesus told His own disciples, "I have many more things to say to you, but you cannot bear them now" (John 16:12).
2. God commands us to accept one another in Christ, in spite of our differences (Romans 14:1; 15:7). If Christ has accepted our Arminian brethren, who are we to reject them? The 19th century Baptist preacher, C.H. Spurgeon, once said:
We give our hand to every man that loves the Lord Jesus Christ, be he what he may or who he may. The doctrine of election, like the great act of election itself, is intended to divide, not between Israel and Israel, but between Israel and the Egyptians – not between saint and saint, but between saints and the children of the world. A man may be evidently of God’s chosen family, and yet though elected, may not believe in the doctrine of election. I hold there are many savingly called, who do not believe in effectual calling, and that there are a great many who persevere to the end, who do not believe the doctrine of final perseverance. We do hope that the hearts of many are a great deal better than their heads. We do not set their fallacies down to any willful opposition to the truth as it is in Jesus, but simply to an error in their judgments, which we pray God to correct. We hope that if they think us mistaken too, they will reciprocate the same Christian courtesy; and when we meet around the cross, we hope that we shall ever feel that we are one in Christ Jesus (New Park Street Pulpit [London: Passmore & Alabaster, Vol.6] p.303).
In another place, he also said:
Far be it from me to imagine that Zion contains none but Calvinistic Christians within her walls, or that there are none saved who do not hold our views (cited in Iain Murray, The Forgotten Spurgeon [Carlisle, PA: The Banner of Truth Trust, 1966] p.65).
3. Most Arminians reject the Doctrines of Grace out of gross ignorance, misunderstanding, or misrepresentation on the part of sincere, but misinformed Calvinist’s. Thus, often they are not rejecting genuine Calvinism, but distortions of it. One’s heart may be right, while one’s head may be wrong.
4. Calvinism is not the Gospel. One is not saved by a proper understanding of election, Divine sovereignty, or the extent of the atonement. These issues, no doubt, are important, but they are not the core of the Gospel; they indirectly relate to the Gospel (as do many other Biblical teachings), but are not the essence of it. The puritan, John Bradford, stated: "Let a man go to the grammar school of faith and repentance, before he goes to the university of election and predestination." In the same way that it is wrong to detract from the Gospel message, so it is wrong to add to the Gospel message one’s particular theology. Once again, this is not to deny that the five-points of Calvinism are not important matters; but simply to point out that the minute one makes mandatory for salvation a correct understanding of election, effectual calling, or the extent of the atonement (regardless of how true they might be), they are guilty of adding to the Gospel. This is usually the error of young, zealous Calvinists (although not always), but to use the words of James, "My brethren, these things ought not to be this way" (James 3:10).
II. Don’t Make the Mistake of Accepting Everything "Reformed" or "Calvinistic."
1. Scripture alone is the final standard of authority for doctrine and practice (Isaiah 8:20; Acts 17:11; 1 Thessalonians 5:21), not Luther, Calvin, Owen, or any other great Reformed theologian. This is not to deny that these men – and men from other theological traditions – have made great spiritual contributions to the church, but only that they are not the final arbiters of truth. I know that many Reformed people would assent to this, but how many truly practice it? If we accept everything under the banner of "Reformed" or "Calvinistic," without serious scriptural investigation, are we truly practicing "Sola Scriptura"? Let us not make a pope out of Calvin, Luther, or any other mere mortal (Jeremiah 17:5).
2. Be very careful about accepting entire systems of theology (e.g., Covenant theology, Dispensationalism). Most often, the truth is found somewhere in the middle – and usually, a system of theology contains a part of the truth, but not the whole of it. It appears that God has spread His truth throughout various theological traditions (Baptist, Presbyterian, Lutheran, etc.) so that we might not put our trust in men or institutions, but in the testimony of God’s Word.
3. The truth is, some aspects of Reformed theology are erroneous.
A. Infant Baptism. For a thorough evaluation and refutation of this doctrine, see Paul K. Jewett, Infant Baptism & The Covenant of Grace (Grand Rapids: Wm.B. Eerdmans, 1978); T.E. Watson, Baptism Not For Infants (Worthing, England: Henry E. Walter, 1962); Alexander Carson, Baptism: Its Mode and Subjects (Grand Rapids: Kregel Publications [Reprint]); Greg Welty, A Critical Evaluation of Infant Baptism (Fullerton, CA: Reformed Baptist Publications, n.d.).
B. The Covenant of Grace. For a critique of this view, see Jon Zens, "Is There A ‘Covenant of Grace’?" Baptist Reformation Review (Autumn – 1977, Vol.6/No.3), pp.43-53; Richard L. Mayhue, "Hebrews 13:20: Covenant of Grace or New Covenant: An Exegetical Note," The Master’s Seminary Journal (Fall – 1996, Vol.7/No.2), pp.251-257.
C. The Reformed View of the Law. For an evaluation and critique of the traditional view of the Law and its relationship to the believer under the New Covenant, see Douglas J. Moo, "The Law of Christ as the Fulfillment of the Law of Moses: A Modified Lutheran View," [Chapter 5] in The Law, The Gospel, and the Modern Christian (Grand Rapids: Zondervan, 1993); "‘This is My Beloved Son, Hear Him!’: The Foundation for New Covenant Ethics and Ecclesiology," [ed. Jon Zens] Searching Together (Summer – Winter, 1997, Vol.25/1,2,3); Fred G. Zaspel, "Divine Law: A New Covenant Perspective," Reformation & Revivial [Journal] (Summer – 1997, Vol.6/No.3); Stephen Westerholm, Israel’s Law and the Church’s Faith (Grand Rapids: Wm.B. Eerdmans, 1988); John G. Reisinger, Tablets of Stone (Southbridge, MA: Crowne Publications, 1989).
D. Theonomy. In fairness, not everyone who is Reformed accepts Theonomy or Christian Reconstructionism. I have noticed, however, that many who embrace the Doctrines of Grace, make the unfortunate mistake of accepting Theonomy. For a critique of this unscriptural system, see Jon Zens, "Moses in the Millennium: An Appraisal of Christian Reconstructionism," Searching Together (Vol. 17:2,3,4 – 1988); [eds. William S. Barker & W.R. Godfrey] Theonomy: A Reformed Critique (Grand Rapids: Zondervan, 1990).
E. The Protestant Reformers Persecuted the Anabaptists and Catholics as Well as Sanctioned the Use of the Sword Against their Opponents. The Reformers had no scriptural authority to malign, persecute, and even kill such groups as the Anabaptists and Roman Catholics. While this is no longer a practice among those who are Reformed, there were many prominent Reformation theologians who thought it was perfectly acceptable – even to the point of citing Scripture for its justification (e.g., Luther, Zwingli, Calvin, et al.). This, once again, demonstrates how important it is to not accept everything that comes from the pen of our Reformation heroes since, not only did they err in their interpretation of Scripture at points, but they sometimes engaged in great acts of sin. The late historian, William Warren Sweet, was correct when he said:
There is a widespread notion among Protestant groups that the separation of church and state, and thus religious liberty, was one of the immediate products of the Reformation, that the early Protestants were advocates of a large tolerance, and that religious liberty was but the logical development of the principles held by all the Reformers. Just where this notion arose is difficult to say, and no reputable historian of our times would endorse it. The fact is that the rise of Protestantism was accompanied by an unprecedented outburst of intolerance (Religion in Colonial America, p.320).
22 August, 2014
The Hiding Place
By James Smith
"A MAN will be as a hiding place from the wind,And a refuge from the tempest, as rivers of water in a dry place, as the shade of a massive rock in an arid land!" Isaiah 32:2
The present world is like a bleak and cheerless desert; the climate is very changeable, and we are exposed to piercing, cutting winds.
Sometimes dangerous errors,
sometimes deep afflictions,
sometimes soul-distressing trials,
like violent winds, blow upon us and fill us with alarm and dread!
At such times—a hiding place is necessary.
Jesus is our hiding place!
He will hide us from . . .
the wrath of God,
the rage of Hell, and
the injurious effects of trials and troubles!
Beloved, are you in this hiding place? If so, abide in it, for nowhere else will you find such safety, or enjoy such repose!
Hail, sovereign love which first began,
The scheme to rescue fallen man!
Hail, matchless, free, eternal grace,
Which gave my soul a hiding place!
Against the God who rules the sky,
I fought with hand uplifted high!
Despised the notion of His grace,
Too proud to seek a hiding place!
Enwrapt in thick Egyptian night,
And fond of darkness more than light!
Madly I ran the sinful race,
Secure without a hiding place!
But thus the eternal counsel ran:
"Almighty love—arrest that man!"
I felt the arrows of distress,
And found I had no hiding place!
Indignant Justice stood in view;
To Sinai's fiery mount I flew!
But Justice cried, with frowning face,
"This mountain is no hiding place!"
E'er long, a heavenly voice I heard,
And Mercy's angel soon appeared;
He led me on with gentle pace,
To Jesus as my hiding place!
Should sevenfold storms of thunder roll,
And shake the earth from pole to pole;
No thunder bolt could daunt my face,
For Jesus is my hiding place!
On Him almighty vengeance fell,
That would have sunk a world to hell!
He bore it for the chosen race,
And thus became their hiding place!
A few more rolling suns at most,
Shall land me on fair Canaan's coast;
Where I shall sing the song of grace,
And see my glorious Hiding Place!
29 June, 2014
Christ in Adversities
Octavius Winslow, 1863
"Surely, I am with you always — even unto the end of the world!" Matthew 28:20
In the temporal calamities and adversities of this life, in the vicissitudes of commerce, in the pressure of poverty — it is equally our privilege to plead in prayer and faith, this appropriate and precious promise of the Savior, and invoke His interposition, support, and aid.
Our Lord, when on earth, never showed Himself indifferent to the temporal necessities of man. We read that He had compassion on the multitude, because they had nothing to eat; and in the exercise of His sympathy, and in the interposition of His power — fed thousands with bread. He is still the same today.
Have your commercial transactions met with a reverse? Are you actually under the pressure of poverty — your wife and your little ones crying for bread? Go in prayer, my brother, and plead in childlike faith this gracious promise of Jesus, "Surely, I am with you always," and you shall not plead in vain.
Ah, yes! He has sent, He has permitted this calamity but to show you how near He is to you, how He will, as of old, tenderly compassionate your need, and then, in the boundlessness of His divine resources, abundantly supply it. See Christ, and Christ alone — in your present distress. Bow uncomplainingly, cheerfully, to His will. Lean confidingly, unwaveringly upon His arm. Trust His goodness, faithfulness, and power. And, oh, if this temporal calamity, this worldly sorrow — but draws your soul to Christ; if now you are aroused to prayer, and are led to turn to God, to seek spiritual blessing, the "bread of life," without which you perish, the "true riches" of grace on earth and of glory in heaven — then through eternity you will praise the Savior for the overwhelming calamity which saved your soul, as by fire.
Turn now, amid crushed hopes, wrecked fortune, the biting and the cries of poverty — to Him whose providence can cause the barrel of meal and the cruse of oil not utterly to fail, and whose grace can so sanctify your affliction and chasten your sorrow — as to make this present adversity the sweetest, holiest, costliest blessing of your life.
Yes! Christ is with you always — all your days! He is with you in the inexperience and temptations of your youth — to counsel and keep you! He is with you in the cares and anxieties of manhood — to sustain and soothe you! He is with you the feebleness, infirmity, and loneliness of old age — to be your staff and comfort. Christ is ever with you in widowhood — to vindicate your nights and cheer your desolation! He is with you in your lonely orphanage — to be to you as a father and a friend! He is with you in all the adversities and vicissitudes of life, its changing scenes and dying friends!
In the total absence of the kind sympathy for which you yearn, the affection for which you pant, the counsel and protection which you need — Christ will in your experience make good to the letter, His precious promise, "Surely, I am with you always!" Oh! to have His presence with you in these circumstances, you can well afford to part with all others.
You are perhaps anticipating a trial, and, like the disciples in the transfiguration — you fear as you enter into the cloud, the portentous shadow of which is darkening and closing around you. But how groundless were their fears! and equally so are yours. Christ was with them in the cloud, and a Father's voice issued from its bosom. Never were they more honored, or more safe. The same Christ, the same almighty, loving Friend — is with you in the cloud which now you so much dread. Oh, trust your trembling soul to Him!
Is it the heart's wrench you fear? Is it mental despondency you dread? Is it bodily suffering from which you shrink? Is it temporal loss you anticipate? "I am with you always!" is the soothing, assuring promise with which Jesus would have you meet it. He will strengthen, sustain, soothe, and comfort you — with His blissful presence at the moment of the trial. Trust Him now! He never yet belied Himself, never broke this precious promise in a solitary instance.
"As your day — so shall your strength be." "As your day!" His presence will dissipate the gloom, quell the fear, hush the murmur, deaden the suffering; and, thus encircled by His arms — He will bear you through it, to the eternal praise and glory of His name!
In all our distresses and adversities — Christ is ever with us. Friend of sinners! Lord of saints! my trembling spirit shrinks; I fear as I enter into this cloud! Be sensibly near me. Let me feel Your hand, hear Your voice, realize Your presence — then shall I fear no evil, for You are with me, Your rod and Your staff will support and comfort me. "Surely, I am with you; I will be with you. Fear not." Enough, my gracious Lord! I will now enter into the cloud; I will gird me for the trial, and, supported by Your grace and soothed by Your love — will glorify You in the fire!
17 May, 2014
Appearance and Reality - The Reality of Eternal Life by James Smith
James Smith, 1859
We are all too much taken up with appearances. We do not look beneath the surface as we should. A title, a grand equipage, a good name, large property, a splendid house, fine dress, or popular applause—attract our attention, win our admiration, and even at times excite our envy! But it should not be so. Many are titled on earth—who are despised in heaven. Many ride to hell in fine carriages—while many of the poor trudge on foot to heaven. Many are commended by creatures—who are condemned by the Creator. Many have worldly wealth—who are strangers to the true riches. Many live in splendid houses on earth—for whom no mansion is prepared in heaven. Many who clothe their bodies in purple and fine linen—will find their souls naked when they come to appear before God. And many who are applauded now—will be accused and condemned for eternity. Let us not judge, then, according to appearance—but let us judge righteous judgment.
The only dignified being on earth is a Christian. All others are traitors against God's crown, rebels against God's government, and are under sentence of eternal damnation. They are spared for a time—but unless grace prevents, they will surely perish forever. They are opposed to God, at enmity with God, and constantly provoke God.But a Christian is God's child, the Savior's brother, the Holy Spirit's temple. He has a new nature, a new name, and a glorious inheritance. God walks with him, angels minister unto him, and a mansion in heaven is being prepared for him. He is clothed with God's righteousness, influenced by God's grace, and guided by God's wisdom. All that God does—has reference to him; all that God has provided—is made over to him; and all that God is—is promised to him! So that he can sing in the darkest day, "The Lord is my portion, says my soul, therefore will I hope in him."
For him God entered into covenant before time. For him God delivered up his only begotten Son. For him God has made so many, exceeding great, and precious promises. For him Providence works, and for him the world stands. He is taken into the closest union to God, he is constituted the child and friend of God, he is intended to be associated with God for ever. For him a crown is prepared, to him a throne is promised, and on him inconceivable glory will be conferred.
The Christian, therefore, is the dignified creature—and the Christian, alone! Let it therefore be my object and aim, to be not merely a professor of Christ's religion—but a possessor of Christ—a Christian in deed and in truth.
The only grand pursuit is eternal life! Many are in pursuit of riches, fame, and pleasure. But if they become rich—they will not necessarily be happy. Indeed very few rich people know what true happiness is. If they become famous among men—they may be wretched in themselves. If they live in the midst of pleasure—they may know nothing of satisfaction. Yes, they may amass wealth, acquire fame, and enjoy carnal pleasure for a time—and then perish for ever.
Only one thing demands our attention, one thing deserves our regard, one thing should be the object of our pursuit, and that one thing is—Eternal Life. Life in God's favor. Life in God's presence. Life in the enjoyment of God's love. Life like that which the angels live. Life like that which the Savior enjoys. Life in the highest and holiest sense of the term. The life which God promised before the world began. The life which Jesus came to confer on his sheep. The life after which our heart sighs and pines for. Life which consists in the knowledge of God, in the service of God, and in the enjoyment of God!
This life is set before us to attract our attention, to excite our desires, to draw forth our hopes, and to employ our efforts. The gospel, therefore, sets eternal life before us, calls us to possess it, and promises it to every overcomer. Oh, may it be the chief object of my life to secure a title to it, enjoy the foretastes of it—and look forward to death as my introduction to it! The only grand pursuit, or the only object worthy the pursuit of an immortal being, is—Eternal Life!
The only great attainment is conformity to Christ. The Lord Jesus is the great model of all excellency. All Divine and human beauty meet and shine forth in him. Of him it was testified while he dwelt below, that he was "holy, harmless, undefined, separated from sinners." To his image, God predestined all his people to be conformed. To make us like him—is the great end of the Spirit's work within us, and all the dispensations of Divine Providence towards us. And one grand evidence of the presence and work of the Holy Spirit in our hearts—is a habitual, hearty, growing desire to be conformed to the Lord Jesus Christ.
No one ever had a view of Christ by faith—who did not possess a burning desire to be like Christ; for the effect of seeing Jesus by faith, is an unquenchable desire to be conformed to Christ. The gospel reveals Christ—Christ reveals the Father—Faith, as the eye of the soul fixes upon Christ, and takes in correct views of the Father; then the working of grace is revealed by an imitation of Christ. Hence the Apostle says, "But we all with open face, beholding as in a mirror the glory of the Lord—are changed into the same image, from glory to glory, even as by the Spirit of the Lord."
Holy Spirit, through the gospel, conform me to Jesus! I ask not to be wealthy, famous among men, or to be indulged with the pleasures of time; but I do ask, and ask right earnestly to be conformed to the image of Christ; for I do confess, that the only great attainment is conformity to Christ.
The only substantial thing is real religion. Satan knows this, and therefore he has invented many false ones. The religion of human nature is a poor thing; it is light, evanescent, a mere form. But the religion of God is solid, substantial, and abiding. It has its seat in the heart, it rules the affections, and it controls the whole man. It brings us to God, makes us one with God, and stamps upon us the likeness of God. True religion is devout—but not gloomy; heavenly, and yet a blessing in the world. There is no rock on which the soul can rest, no pillow on which the soul can repose, no fountain at which the soul can drink and be satisfied—but real religion. Everything short of this is fleeting, fading, and unsatisfactory.
Oh, for the religion of the heart! That religion which brings peace to the conscience, rest to the troubled spirit, and joy to the sorrowful soul. That religion which informs the intellect, renews the heart, and transforms the life. Holy Spirit, it is yours to make man truly pious, you alone can take away the heart of stone, and give the heart of flesh; let it please you to renew me in the spirit of my mind, to adorn me with all your gifts and graces, and make me resemble my beloved Lord!
Reader, what about you?Do you think that the only dignified being on earth is a Christian?Do you think that the only grand pursuit is eternal life?Do you think that the only great attainment is conformity to Christ?Do you think that the only substantial thing is real religion?If so—do you possess them? Are you a real Christian?Is eternal life the grand object of your daily pursuit?Have you attained in any measure to conformity to Christ?Have you real religion?
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18 December, 2013
Treasures from James Smith (A collection of choice quotes from his works) - Part 4
He may be on earth at noon — but in Hell at night!
"They walk on in darkness!" Psalm 82:5
The minds of sinners make progress — but it is in the wrong path! They started wrong. They will not believe that they are wrong. Therefore they walk on to their own destruction. It is a painful sight to see thousands, and tens of thousands of travelers, passing through this world — and all going wrong! Every step they take, leaves us less hope — and gives the Prince of darkness more power over them. In temporal things — they see clearly enough; but in spiritual things — they are stone-blind! "They walk on in darkness."
Darkness is the emblem of IGNORANCE. They are ignorant . . .
of their true state before God,
of the character of the God who made them,
of the just desert of sin,
of the only Savior who can deliver them,
of the way of escape opened up before them,
and of the dreadful doom that awaits them!
They walk on in ignorance! If they were not so ignorant — they would surely fly to the Lord Jesus to save them.
Darkness is also the emblem of SIN. They live . . .
in the violation of God's holy law,
neglecting Christ's gracious gospel, and
making SELF the end of their existence.
They live to themselves,
they live for themselves,
they neglect God's requirements,
they despise His invitations,
they turn their backs on His throne of grace,
they treat His Book with contempt,
they waste their time in idleness and folly
— and yet talk as if they expected that He would have mercy upon them at last! They walk on in sin — and yet hope to arrive in Heaven at last!
Darkness represents DANGER. These people are in imminent danger! Disease may arrest them at any hour! Death may remove them out of this world at any moment!
Disease introduces death,
death ushers into the presence of God,
and God dooms the careless sinner to Hell!
He may be in health in the morning — but a corpse at noon!
He may be on earth at noon — but in Hell at night!
He walks upon snares. He is surrounded by the officers of justice. He may be seized any moment. Once seized . . .
hope departs,
despair approaches, and
outer darkness closes up the scene!
And yet they walk on in thoughtlessness! They . . .
fool away their time,
neglect their opportunities of escape,
disregard the warning voice, and
perish in their own deceivings!
Beast-like — they have no concern for any of these things. They say they shall not be worse off than others — as if it were any relief to be no worse than others, where all are in misery, agony and endless woe! Not worse off than others! Yes, they will — for it will be more tolerable for Sodom and Gomorrah in the day of judgment, than for them. Not worse off than others! Indeed they will — for the men of Nineveh will rise up in the judgment and condemn them. Not worse off than others! This is a mistake — for careless, indifferent, Christ-rejecting sinners, "will receive the greater damnation!"
"They walk on in darkness," but if they persevere in doing so — then how fearful will their end be. It will be . . .
misery without mercy,
darkness without light,
despair without prospect of deliverance —
and all the result of a willful determination to "walk on in darkness!"
~ ~ ~ ~
It is difficult to say which is the more astonishing!
"You are my portion, O Lord!" Psalm 119:57
"My flesh and my heart may fail, but God is the strength of my heart and my portion forever!" Psalm 73:26
It is difficult to say which is the more astonishing:
that God should be our portion, or
that He should take us to be His portion!
"The Lord's portion is His people!" Deuteronomy 32:9
"Do not be afraid, for I have redeemed you. I have called you by name; you are Mine!" Isaiah 43:1
~ ~ ~ ~
The poor Christian!
"Hearken, my beloved brethren, has not God chosen the poor of this world to be rich in faith, and heirs of the kingdom which He has promised to those who love Him?" James 2:5
Poverty is not spirituality — but sanctified poverty is a great friend to it.
Poverty is no sin — but it is sometimes a preventive to sin.
Poverty has its temptations — but it has also its consolations.
The poor ought not to repine at poverty — because God in His infinite wisdom has appointed it, and is able to render it the greatest blessing. God's chosen are generally found among the poor. Not that He chose them because they were poor; but choosing them in Christ — He appointed poverty as the best thing for them.
God's enemies have their full portion in this life — here, they have their good things. Not so with God's children! Here on earth, they have their evil things — and their best things are yet to come!
The poor Christian has . . .
a rich Father in whom to trust;
the fullness of Jesus to supply him;
the precious promises on which to depend;
the Holy Spirit to be his Comforter; and a
glorious inheritance to anticipate and forever dwell in!
All Christians are "heirs of the kingdom" —
the kingdom of grace here — and of glory hereafter;
the kingdom in which Jesus will reign;
the kingdom where they will be princes — yes, kings and priests;
the kingdom prepared for them from the foundation of the world!
My poor brother — my poor sister! Look up! Look forward!
Your cottage will soon be exchanged for a mansion!
Your sickness will soon be exchanged for health!
Your poverty will soon be exchanged for wealth!
Your sin will soon be exchanged for perfect holiness!
Your earth will soon be exchanged for Heaven!
You will not always be poor! You will not be poor for long. Jesus will soon come — and then you will reign with Him!
For you — an inheritance is reserved in Heaven!
For you — a mansion is being prepared!
For you — glory, honor, immortality, even eternal life, are in reserve!
~ ~ ~ ~ ~
Suffering Christian!
"God will wipe every tear from their eyes! There will be no more death or mourning or crying or pain!" Revelation 21:4
How much pain many of the Lord's people are called to suffer — and how severe that pain often is! There are times when pain is hard to bear — when our spirits are exhausted and we are sorely tempted to doubt the pity and tender love of our Heavenly Father. Then it is sweet to look forward to the place, and anticipate the time — when God will wipe every tear from our eyes — and there will be no more death or mourning or crying or pain!
Suffering Christian! Your pain will soon end — and your sufferings will soon be over! Jesus will come and fetch you from your bed of pain, your chamber of affliction, and yourhouse of mourning! Absent from the body — you will be present with the Lord!
Seek grace from the Lord to suffer patiently. There is an end of every pain — and soon you will bless the Lord for the very pains which now cause you to sigh and groan! The songs of Heaven will be sweetened by the groans of earth; and the pleasures of eternity will be heightened by the pains of time!
Every pain endured — leaves one less pain to suffer. And every hour that passes — brings us one hour nearer to the time when the ransomed of the Lord shall leave behind this land of darkness and death, and go home to their Father's house with everlasting joy, while sorrow and sighing shall forever flee away!
"You will weep no more!" Isaiah 30:19
~ ~ ~ ~ ~
All that we can need for life or death, time or eternity!
"There is no lack to those who fear Him!" Psalm 34:9
They are not truly wealthy — who appear to be so — or who boast of being so.
The lost sinner must be poor. He has . . .
no God to comfort him;
no Savior to deliver him;
no Guide to conduct him;
no Advocate to plead for him;
no inward peace to support him;
no title to Heaven to encourage him.
He is poor. He is in need. He will need . . .
confidence and comfort in death;
a wedding garment, in which to appear before God;
and a comfortable home throughout eternity!
Every lost sinner is indeed poor. His resources will soon be exhausted, and he will find himself "wretched, and miserable, and poor, and blind, and naked!" He may have the appearance of prosperity — but not the reality. True riches belong to another family.
The Lord's people all fear Him; that is, they fear to offend Him, and desire above all things to please Him. And though they may appear poor — they are really rich! God has provided all good things for them — and He gives all good things to them.
They have a solid peace, flowing from a knowledge of acceptance with God, through the blood of Jesus.
They have a joyful hope, which blooms with immortality.
They are assured of strength equal to their day; and of sanctifying grace to make all their troubles work for their good.
They are content with God's wise and holy appointments; and godliness with contentment is a good fortune.
They acquiesce in the will of God; and are often filled with joy which flows from His presence.
They obtain victory over the temptations which would ensnare them.
They live above the world, which would allure and beguile them.
They are sure of support in death.
They look forward to a joyful resurrection.
They rightly anticipate Heaven as their portion forever!
There is no lack to them, for all that they can truly need, is promised — and every promise is confirmed by the blood of Jesus!
Jehovah is theirs — along with all that He is, and has!
His power is their support!
His wisdom is their guide!
His fullness is their fortune!
His mercy is their friend!
His love is their Heaven.
"Happy are the people who are in such a case!" All the Lord's people are really in this case — and therefore they are all happy!
Just think of having Almighty God for your present, constant, eternal Friend!
Think of having the wealth of Deity to supply and satisfy you!
And if you sincerely fear God — then this is the reality of your case! No truth is more clearly revealed in Scripture. No subject is more rich with consolation!
Strength may be exhausted,
health may decline,
courage may fail,
riches may flee,
friends may forsake,
enemies may increase,
all circumstances may change for the worse — but
"those who seek the Lord shall not lack any good thing!"
Sweet promise of a faithful God!
Here, pilgrim, is your staff — take it and travel home!
Here, saint, is your cordial — drink and forget your misery!
Here, believer, is your fortune — take it and live upon it, while a resident here below.
Here, fearful soul, is your antidote — use it to dispel your fears and cheer your fainting heart!
"The young lions may lack food and go hungry — but there is no lack to those who fear Him!"
Here is wealth! Here is comfort!
Here is all that we can need for life or death, time or eternity!
~ ~ ~ ~ ~
A remedy for heart trouble!
"Let not your heart be troubled. You believe in God — believe also in Me!" John 14:1
We often trouble ourselves. We often allow our hearts to be tossed about like the waves of the sea, without any real cause. Our Savior forbids it. He forbids it in tender love. He forbids it because it is injurious. It lays us open to temptations, and fosters unbelief and anxiety. Our Lord would have us be calm, patient, and composed; therefore He says, "Let not your heart be troubled!"
He prescribes a remedy for heart trouble, or inward anxiety:
1. "Believe in God." Believe in God as your Father — as loving you, acting for you, and rejoicing in your welfare. See Him . . .
ordering all events with consummate wisdom;
overruling all with infinite skill; and
sanctifying all to your welfare, by His sovereign grace.
There is no room for 'chance' — for His government is perfect.
There can be no unkindness — for His love is infinite.
All will be directed right — for He personally superintends every detail in the universe!
The floating of the atom,
the rolling of the sea, and
all the movements of every mind —
are alike under His control and direction!
"He works all things after the counsel of His own will."
2. "Believe also in Me!" Believe. . .
that I sympathize with you;
that I feel the deepest interest in your welfare;
that I never withdraw my eye or heart from you for one moment;
that I will support you in every place, and under every trial;
that My arm shall be stretched out for you to lean upon, as you come up out of the wilderness of this world;
that I will save you to the uttermost;
that I will show you a brother's love;
that I will stand by you as a firm friend in every distress;
that I will overturn all the designs of your foes against you.
Remember Jesus, that Jesus who . . .
lived for you,
labored for you,
suffered for you,
died for you,
rose for you, and
is now in Heaven pleading for you —
says, "Let not your heart be troubled. You believe in God — believe also in Me!"
~ ~ ~ ~ ~
Open wide your mouth — and I will fill it!
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!" Psalm 81:10
Our great privilege is to have God for our God:
to know Him,
to love Him,
to adore Him,
and to trust in Him.
If God is ours — then all must be well. If God has delivered us from . . .
the Egypt of this world,
the power of sin, and
the tyranny of Satan —
then He is our God indeed.
He says, "I am Jehovah — the compassionate God . . .
who sympathizes with My people in their sorrows,
who counts their tears,
who feels their groans, and
who records their prayers."
"I am Jehovah — the God of power . . .
who delivered Israel from Egyptian bondage;
whose strength is as infinite as My nature,
for whom nothing is too hard."
"I am Jehovah — the God of love . . .
whose resources are boundless,
whose pity is tender, and
who never fails or forsakes those who trust in Him."
"I am Jehovah — your God . . .
pledged to you by promise;
engaged for you by covenant;
and bound to you by oath!
As I am your God . . .
look to Me,
trust in Me,
expect from Me."
"Open your mouth wide!" That is, "Ask LARGELY — ask for great, numerous, and costly blessings! Do not be afraid of asking for too much!
My heart is large,
My love is great,
My wealth is unbounded!
Ask BOLDLY — do not be afraid — but come boldly to My throne of grace, that you may obtain mercy, and find grace to help in time of need.
Ask FREQUENTLY — I am always ready to give! I am never weary of listening to your prayers. Come whenever you are in need — I rejoice to do you good. No parent ever delighted to give to a darling child — as I delight to give to you! Therefore ask and receive, that your joy may be full.
"Open your mouth wide — and I will fill it!" That is, "I have the very blessings which you need. They are from Me — they are for you! I have the disposition to give! Do not doubt My benevolence, for this grieves My heart. I give you My word, that I will bestow My favors upon you freely, plentifully, and frequently! My Word is plain — read it; it is faithful — trust it; it is honest — plead it; it is sure — expect the fulfillment of it. I will do exceeding abundantly above all that you ask or think!"
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!"
~ ~ ~ ~ ~
Oh, how dreadful the thought — to go to Hell through the church of God!
"A man had a fig tree planted in his vineyard, and he went to look for fruit on it — but did not find any. So he said to the man who took care of the vineyard: For three years now, I've been coming to look for fruit on this fig tree — and haven't found any. Cut it down! Why should it use up the soil!" Luke 13:6-7
Let us look at Christ's figure a little:
A fig-tree — or a professor of the religion of Christ.
A fruitless fig-tree — or a barren, useless professor.
A fig-tree with leaves of profession — but not the fruit of holiness.
No place is as dangerous for an unconverted person — as the church of God! It is to be feared that many join the church before they are truly converted; and yet very, very few are ever converted after.
Once under a profession — God expects you to live up to that profession.
If you are planted in His vineyard — God expects you to bring forth fruit.
The owner of the vineyard comes and seeks fruit; He comes again, and again; and if He find none, He passes this solemn sentence, "Cut it down! Why should it use up the soil!"
Concerning every fruitless professor God says, "Cut it down! Why should it use up the soil! It drains the ground of its nourishment, for no good purpose. Labor is but lost upon it; expectation is disappointed by it; therefore, Cut it down! My patience and forbearance are worn out; I have come three years seeking fruit — and find none; so, Cut it down!"
It is a fearful sentence! God gives the command to some disease — He says, "Go, cut that barren professor down!" He sendsdeath, like the woodsman with his sharpened axe — at length he strikes the fatal blow; and then the fruitless professor falls!
This command of God is fearful — it is full of terror — it includes utter destruction!
This command is irresistible — we cannot evade it — we cannot brave it out — the boldest heart fails — the strongest body yields to God's "Cut it down!"
This command is final! There is all that is dreadful wrapped up in it — even a certain, fearful expectation of God's judgment, and the raging fire that will consume His enemies!
The fruitless professor is to be cut down and committed to the eternal flames of Hell!
Here is wrath — fearful wrath!
Here is justice — inflexible justice!
Here is vengeance — the vengeance of an infinite God!
O fruitless professor. . .
Consider!
Fear!
Tremble!
Repent!
God looks for fruit from every professor. He will certainly punish — if there is no fruit.
Fruitless professor — where will you be soon? The axe lies at your root, even now! The executioner is only awaiting the command!
Divine mercy will soon urge her last plea; the year of reprieve will soon expire — and then, "Cut it down!" is all that remains! Oh, how dreadful the thought — to go to Hell through the church of God! To profess that you are traveling to Heaven — when in reality you are going with the lost multitude to eternal perdition!
~ ~ ~ ~ ~
The worthless sinner's place!
"Mary has chosen that good part, which shall not be taken away from her!" Luke 10:42
We often manifest our folly in our choices — but Mary displayed her wisdom. She chose to sit at the feet of Jesus as a humble learner — she . . .
loved His person,
admired His preaching,
desired to learn His doctrine,
and above all to imbibe His spirit.
Her object was communion with Him — in which we become conformed unto His image. In her choice she revealed . . .
great spirituality of mind;
true wisdom and discernment;
attachment to her Lord and His doctrine;
deadness to the world and its vain formalities;
a concern for the present welfare of her own soul;
and a willingness to renounce all for Jesus.
Happy Mary! Honorable woman! May you be my pattern! Your choice was wise; your part was a worthy portion; and your example is held up for our imitation!
At the feet of Jesus we are safe — no enemy can overcome us there!
At the feet of Jesus we are holy — no sin can gain dominion there!
At the feet of Jesus we are happy — no trouble can be too much for us there!
My soul, choose Mary's place — and Mary's portion.
There is a place at the feet of Jesus for you!
Your sin is no obstacle in the way — for Jesus will pardon that!
Your unworthiness is no barrier — for it is the worthless sinner's place!
Oh, take your place at His feet now!
Listen to His sweet voice,
receive His holy doctrines,
taste His precious love,
rest your soul on His atoning blood —
and Heaven will immediately begin in your soul!
~ ~ ~ ~ ~
God's sweetest attribute!
Men are deficient in mercy — but God, our God in Jesus, will display the greatest kindness and compassion to His children. This renders Him so amiable, suitable, and glorious in the estimation of His people. Mercy is God's sweetest attribute . . .
as beautiful as the morning light,
as measureless as the waters of the ocean,
as boundless as illimitable space,
as refreshing as the early dew,
as glorious as the noon-day sun!
God's mercy is like His nature — pure, lovely, and eternal. His mercy is suited to all the needs of His children — it is free, full, and meets every case! Christian, the Lord assures you that He has mercy for you!
He has pardoning mercy — which will suit your sinfulness; mercy which will blot out your sins, and remove them from you as far as the east is from the west!
He has delivering mercy — which will meet your misery; mercy which will deliver you from . . .
the power of sin,
the bondage of Satan,
the curse of the law,
the fear of death,
the terrors of judgment, and
all the soul-troubles which may fall upon you on earth!
His mercy is tender mercy — which will suit the sickness of your soul. He will sympathize with you, pity you, and manifest the greatest forbearance and love. His mercy is so tender, that it will not break the bruised reed, or quench the smoking flax. It will . . .
encourage the weak desire,
fan the feeble spark into a flame,
and take the will for the deed.
His mercy is supplying mercy — to meet your needs and defects. It will supply all your needs, according to His glorious riches in Christ Jesus. Whether your needs are temporal or spiritual — He will supply you. He will give you both grace and glory; and no good thing will He withhold from you, if you walk uprightly.
It is also sanctifying mercy — to suit your impurity. It will wash you in the laver of the Word, and in the fountain of a Savior's blood. It will teach you to wash your robes and make them white in the blood of the Lamb. It will sanctify your troubles, and make all things work together for your good.
It is rescuing mercy, which will appear for you, and deliver you from all the dangers which may line your way — and at last present you faultless before the throne of God!
In a word — God's mercy will meet every case, circumstance, and condition in which it is possible for you to be placed!
Reader, let me exhort you to dwell much on this excellent attribute of your God. Meditate on God as all-merciful and all-sufficient for our every state!
"They walk on in darkness!" Psalm 82:5
The minds of sinners make progress — but it is in the wrong path! They started wrong. They will not believe that they are wrong. Therefore they walk on to their own destruction. It is a painful sight to see thousands, and tens of thousands of travelers, passing through this world — and all going wrong! Every step they take, leaves us less hope — and gives the Prince of darkness more power over them. In temporal things — they see clearly enough; but in spiritual things — they are stone-blind! "They walk on in darkness."
Darkness is the emblem of IGNORANCE. They are ignorant . . .
of their true state before God,
of the character of the God who made them,
of the just desert of sin,
of the only Savior who can deliver them,
of the way of escape opened up before them,
and of the dreadful doom that awaits them!
They walk on in ignorance! If they were not so ignorant — they would surely fly to the Lord Jesus to save them.
Darkness is also the emblem of SIN. They live . . .
in the violation of God's holy law,
neglecting Christ's gracious gospel, and
making SELF the end of their existence.
They live to themselves,
they live for themselves,
they neglect God's requirements,
they despise His invitations,
they turn their backs on His throne of grace,
they treat His Book with contempt,
they waste their time in idleness and folly
— and yet talk as if they expected that He would have mercy upon them at last! They walk on in sin — and yet hope to arrive in Heaven at last!
Darkness represents DANGER. These people are in imminent danger! Disease may arrest them at any hour! Death may remove them out of this world at any moment!
Disease introduces death,
death ushers into the presence of God,
and God dooms the careless sinner to Hell!
He may be in health in the morning — but a corpse at noon!
He may be on earth at noon — but in Hell at night!
He walks upon snares. He is surrounded by the officers of justice. He may be seized any moment. Once seized . . .
hope departs,
despair approaches, and
outer darkness closes up the scene!
And yet they walk on in thoughtlessness! They . . .
fool away their time,
neglect their opportunities of escape,
disregard the warning voice, and
perish in their own deceivings!
Beast-like — they have no concern for any of these things. They say they shall not be worse off than others — as if it were any relief to be no worse than others, where all are in misery, agony and endless woe! Not worse off than others! Yes, they will — for it will be more tolerable for Sodom and Gomorrah in the day of judgment, than for them. Not worse off than others! Indeed they will — for the men of Nineveh will rise up in the judgment and condemn them. Not worse off than others! This is a mistake — for careless, indifferent, Christ-rejecting sinners, "will receive the greater damnation!"
"They walk on in darkness," but if they persevere in doing so — then how fearful will their end be. It will be . . .
misery without mercy,
darkness without light,
despair without prospect of deliverance —
and all the result of a willful determination to "walk on in darkness!"
~ ~ ~ ~
It is difficult to say which is the more astonishing!
"You are my portion, O Lord!" Psalm 119:57
"My flesh and my heart may fail, but God is the strength of my heart and my portion forever!" Psalm 73:26
It is difficult to say which is the more astonishing:
that God should be our portion, or
that He should take us to be His portion!
"The Lord's portion is His people!" Deuteronomy 32:9
"Do not be afraid, for I have redeemed you. I have called you by name; you are Mine!" Isaiah 43:1
~ ~ ~ ~
The poor Christian!
"Hearken, my beloved brethren, has not God chosen the poor of this world to be rich in faith, and heirs of the kingdom which He has promised to those who love Him?" James 2:5
Poverty is not spirituality — but sanctified poverty is a great friend to it.
Poverty is no sin — but it is sometimes a preventive to sin.
Poverty has its temptations — but it has also its consolations.
The poor ought not to repine at poverty — because God in His infinite wisdom has appointed it, and is able to render it the greatest blessing. God's chosen are generally found among the poor. Not that He chose them because they were poor; but choosing them in Christ — He appointed poverty as the best thing for them.
God's enemies have their full portion in this life — here, they have their good things. Not so with God's children! Here on earth, they have their evil things — and their best things are yet to come!
The poor Christian has . . .
a rich Father in whom to trust;
the fullness of Jesus to supply him;
the precious promises on which to depend;
the Holy Spirit to be his Comforter; and a
glorious inheritance to anticipate and forever dwell in!
All Christians are "heirs of the kingdom" —
the kingdom of grace here — and of glory hereafter;
the kingdom in which Jesus will reign;
the kingdom where they will be princes — yes, kings and priests;
the kingdom prepared for them from the foundation of the world!
My poor brother — my poor sister! Look up! Look forward!
Your cottage will soon be exchanged for a mansion!
Your sickness will soon be exchanged for health!
Your poverty will soon be exchanged for wealth!
Your sin will soon be exchanged for perfect holiness!
Your earth will soon be exchanged for Heaven!
You will not always be poor! You will not be poor for long. Jesus will soon come — and then you will reign with Him!
For you — an inheritance is reserved in Heaven!
For you — a mansion is being prepared!
For you — glory, honor, immortality, even eternal life, are in reserve!
~ ~ ~ ~ ~
Suffering Christian!
"God will wipe every tear from their eyes! There will be no more death or mourning or crying or pain!" Revelation 21:4
How much pain many of the Lord's people are called to suffer — and how severe that pain often is! There are times when pain is hard to bear — when our spirits are exhausted and we are sorely tempted to doubt the pity and tender love of our Heavenly Father. Then it is sweet to look forward to the place, and anticipate the time — when God will wipe every tear from our eyes — and there will be no more death or mourning or crying or pain!
Suffering Christian! Your pain will soon end — and your sufferings will soon be over! Jesus will come and fetch you from your bed of pain, your chamber of affliction, and yourhouse of mourning! Absent from the body — you will be present with the Lord!
Seek grace from the Lord to suffer patiently. There is an end of every pain — and soon you will bless the Lord for the very pains which now cause you to sigh and groan! The songs of Heaven will be sweetened by the groans of earth; and the pleasures of eternity will be heightened by the pains of time!
Every pain endured — leaves one less pain to suffer. And every hour that passes — brings us one hour nearer to the time when the ransomed of the Lord shall leave behind this land of darkness and death, and go home to their Father's house with everlasting joy, while sorrow and sighing shall forever flee away!
"You will weep no more!" Isaiah 30:19
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All that we can need for life or death, time or eternity!
"There is no lack to those who fear Him!" Psalm 34:9
They are not truly wealthy — who appear to be so — or who boast of being so.
The lost sinner must be poor. He has . . .
no God to comfort him;
no Savior to deliver him;
no Guide to conduct him;
no Advocate to plead for him;
no inward peace to support him;
no title to Heaven to encourage him.
He is poor. He is in need. He will need . . .
confidence and comfort in death;
a wedding garment, in which to appear before God;
and a comfortable home throughout eternity!
Every lost sinner is indeed poor. His resources will soon be exhausted, and he will find himself "wretched, and miserable, and poor, and blind, and naked!" He may have the appearance of prosperity — but not the reality. True riches belong to another family.
The Lord's people all fear Him; that is, they fear to offend Him, and desire above all things to please Him. And though they may appear poor — they are really rich! God has provided all good things for them — and He gives all good things to them.
They have a solid peace, flowing from a knowledge of acceptance with God, through the blood of Jesus.
They have a joyful hope, which blooms with immortality.
They are assured of strength equal to their day; and of sanctifying grace to make all their troubles work for their good.
They are content with God's wise and holy appointments; and godliness with contentment is a good fortune.
They acquiesce in the will of God; and are often filled with joy which flows from His presence.
They obtain victory over the temptations which would ensnare them.
They live above the world, which would allure and beguile them.
They are sure of support in death.
They look forward to a joyful resurrection.
They rightly anticipate Heaven as their portion forever!
There is no lack to them, for all that they can truly need, is promised — and every promise is confirmed by the blood of Jesus!
Jehovah is theirs — along with all that He is, and has!
His power is their support!
His wisdom is their guide!
His fullness is their fortune!
His mercy is their friend!
His love is their Heaven.
"Happy are the people who are in such a case!" All the Lord's people are really in this case — and therefore they are all happy!
Just think of having Almighty God for your present, constant, eternal Friend!
Think of having the wealth of Deity to supply and satisfy you!
And if you sincerely fear God — then this is the reality of your case! No truth is more clearly revealed in Scripture. No subject is more rich with consolation!
Strength may be exhausted,
health may decline,
courage may fail,
riches may flee,
friends may forsake,
enemies may increase,
all circumstances may change for the worse — but
"those who seek the Lord shall not lack any good thing!"
Sweet promise of a faithful God!
Here, pilgrim, is your staff — take it and travel home!
Here, saint, is your cordial — drink and forget your misery!
Here, believer, is your fortune — take it and live upon it, while a resident here below.
Here, fearful soul, is your antidote — use it to dispel your fears and cheer your fainting heart!
"The young lions may lack food and go hungry — but there is no lack to those who fear Him!"
Here is wealth! Here is comfort!
Here is all that we can need for life or death, time or eternity!
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A remedy for heart trouble!
"Let not your heart be troubled. You believe in God — believe also in Me!" John 14:1
We often trouble ourselves. We often allow our hearts to be tossed about like the waves of the sea, without any real cause. Our Savior forbids it. He forbids it in tender love. He forbids it because it is injurious. It lays us open to temptations, and fosters unbelief and anxiety. Our Lord would have us be calm, patient, and composed; therefore He says, "Let not your heart be troubled!"
He prescribes a remedy for heart trouble, or inward anxiety:
1. "Believe in God." Believe in God as your Father — as loving you, acting for you, and rejoicing in your welfare. See Him . . .
ordering all events with consummate wisdom;
overruling all with infinite skill; and
sanctifying all to your welfare, by His sovereign grace.
There is no room for 'chance' — for His government is perfect.
There can be no unkindness — for His love is infinite.
All will be directed right — for He personally superintends every detail in the universe!
The floating of the atom,
the rolling of the sea, and
all the movements of every mind —
are alike under His control and direction!
"He works all things after the counsel of His own will."
2. "Believe also in Me!" Believe. . .
that I sympathize with you;
that I feel the deepest interest in your welfare;
that I never withdraw my eye or heart from you for one moment;
that I will support you in every place, and under every trial;
that My arm shall be stretched out for you to lean upon, as you come up out of the wilderness of this world;
that I will save you to the uttermost;
that I will show you a brother's love;
that I will stand by you as a firm friend in every distress;
that I will overturn all the designs of your foes against you.
Remember Jesus, that Jesus who . . .
lived for you,
labored for you,
suffered for you,
died for you,
rose for you, and
is now in Heaven pleading for you —
says, "Let not your heart be troubled. You believe in God — believe also in Me!"
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Open wide your mouth — and I will fill it!
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!" Psalm 81:10
Our great privilege is to have God for our God:
to know Him,
to love Him,
to adore Him,
and to trust in Him.
If God is ours — then all must be well. If God has delivered us from . . .
the Egypt of this world,
the power of sin, and
the tyranny of Satan —
then He is our God indeed.
He says, "I am Jehovah — the compassionate God . . .
who sympathizes with My people in their sorrows,
who counts their tears,
who feels their groans, and
who records their prayers."
"I am Jehovah — the God of power . . .
who delivered Israel from Egyptian bondage;
whose strength is as infinite as My nature,
for whom nothing is too hard."
"I am Jehovah — the God of love . . .
whose resources are boundless,
whose pity is tender, and
who never fails or forsakes those who trust in Him."
"I am Jehovah — your God . . .
pledged to you by promise;
engaged for you by covenant;
and bound to you by oath!
As I am your God . . .
look to Me,
trust in Me,
expect from Me."
"Open your mouth wide!" That is, "Ask LARGELY — ask for great, numerous, and costly blessings! Do not be afraid of asking for too much!
My heart is large,
My love is great,
My wealth is unbounded!
Ask BOLDLY — do not be afraid — but come boldly to My throne of grace, that you may obtain mercy, and find grace to help in time of need.
Ask FREQUENTLY — I am always ready to give! I am never weary of listening to your prayers. Come whenever you are in need — I rejoice to do you good. No parent ever delighted to give to a darling child — as I delight to give to you! Therefore ask and receive, that your joy may be full.
"Open your mouth wide — and I will fill it!" That is, "I have the very blessings which you need. They are from Me — they are for you! I have the disposition to give! Do not doubt My benevolence, for this grieves My heart. I give you My word, that I will bestow My favors upon you freely, plentifully, and frequently! My Word is plain — read it; it is faithful — trust it; it is honest — plead it; it is sure — expect the fulfillment of it. I will do exceeding abundantly above all that you ask or think!"
"I am the Lord your God, who brought you up out of Egypt. Open wide your mouth — and I will fill it!"
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Oh, how dreadful the thought — to go to Hell through the church of God!
"A man had a fig tree planted in his vineyard, and he went to look for fruit on it — but did not find any. So he said to the man who took care of the vineyard: For three years now, I've been coming to look for fruit on this fig tree — and haven't found any. Cut it down! Why should it use up the soil!" Luke 13:6-7
Let us look at Christ's figure a little:
A fig-tree — or a professor of the religion of Christ.
A fruitless fig-tree — or a barren, useless professor.
A fig-tree with leaves of profession — but not the fruit of holiness.
No place is as dangerous for an unconverted person — as the church of God! It is to be feared that many join the church before they are truly converted; and yet very, very few are ever converted after.
Once under a profession — God expects you to live up to that profession.
If you are planted in His vineyard — God expects you to bring forth fruit.
The owner of the vineyard comes and seeks fruit; He comes again, and again; and if He find none, He passes this solemn sentence, "Cut it down! Why should it use up the soil!"
Concerning every fruitless professor God says, "Cut it down! Why should it use up the soil! It drains the ground of its nourishment, for no good purpose. Labor is but lost upon it; expectation is disappointed by it; therefore, Cut it down! My patience and forbearance are worn out; I have come three years seeking fruit — and find none; so, Cut it down!"
It is a fearful sentence! God gives the command to some disease — He says, "Go, cut that barren professor down!" He sendsdeath, like the woodsman with his sharpened axe — at length he strikes the fatal blow; and then the fruitless professor falls!
This command of God is fearful — it is full of terror — it includes utter destruction!
This command is irresistible — we cannot evade it — we cannot brave it out — the boldest heart fails — the strongest body yields to God's "Cut it down!"
This command is final! There is all that is dreadful wrapped up in it — even a certain, fearful expectation of God's judgment, and the raging fire that will consume His enemies!
The fruitless professor is to be cut down and committed to the eternal flames of Hell!
Here is wrath — fearful wrath!
Here is justice — inflexible justice!
Here is vengeance — the vengeance of an infinite God!
O fruitless professor. . .
Consider!
Fear!
Tremble!
Repent!
God looks for fruit from every professor. He will certainly punish — if there is no fruit.
Fruitless professor — where will you be soon? The axe lies at your root, even now! The executioner is only awaiting the command!
Divine mercy will soon urge her last plea; the year of reprieve will soon expire — and then, "Cut it down!" is all that remains! Oh, how dreadful the thought — to go to Hell through the church of God! To profess that you are traveling to Heaven — when in reality you are going with the lost multitude to eternal perdition!
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The worthless sinner's place!
"Mary has chosen that good part, which shall not be taken away from her!" Luke 10:42
We often manifest our folly in our choices — but Mary displayed her wisdom. She chose to sit at the feet of Jesus as a humble learner — she . . .
loved His person,
admired His preaching,
desired to learn His doctrine,
and above all to imbibe His spirit.
Her object was communion with Him — in which we become conformed unto His image. In her choice she revealed . . .
great spirituality of mind;
true wisdom and discernment;
attachment to her Lord and His doctrine;
deadness to the world and its vain formalities;
a concern for the present welfare of her own soul;
and a willingness to renounce all for Jesus.
Happy Mary! Honorable woman! May you be my pattern! Your choice was wise; your part was a worthy portion; and your example is held up for our imitation!
At the feet of Jesus we are safe — no enemy can overcome us there!
At the feet of Jesus we are holy — no sin can gain dominion there!
At the feet of Jesus we are happy — no trouble can be too much for us there!
My soul, choose Mary's place — and Mary's portion.
There is a place at the feet of Jesus for you!
Your sin is no obstacle in the way — for Jesus will pardon that!
Your unworthiness is no barrier — for it is the worthless sinner's place!
Oh, take your place at His feet now!
Listen to His sweet voice,
receive His holy doctrines,
taste His precious love,
rest your soul on His atoning blood —
and Heaven will immediately begin in your soul!
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God's sweetest attribute!
Men are deficient in mercy — but God, our God in Jesus, will display the greatest kindness and compassion to His children. This renders Him so amiable, suitable, and glorious in the estimation of His people. Mercy is God's sweetest attribute . . .
as beautiful as the morning light,
as measureless as the waters of the ocean,
as boundless as illimitable space,
as refreshing as the early dew,
as glorious as the noon-day sun!
God's mercy is like His nature — pure, lovely, and eternal. His mercy is suited to all the needs of His children — it is free, full, and meets every case! Christian, the Lord assures you that He has mercy for you!
He has pardoning mercy — which will suit your sinfulness; mercy which will blot out your sins, and remove them from you as far as the east is from the west!
He has delivering mercy — which will meet your misery; mercy which will deliver you from . . .
the power of sin,
the bondage of Satan,
the curse of the law,
the fear of death,
the terrors of judgment, and
all the soul-troubles which may fall upon you on earth!
His mercy is tender mercy — which will suit the sickness of your soul. He will sympathize with you, pity you, and manifest the greatest forbearance and love. His mercy is so tender, that it will not break the bruised reed, or quench the smoking flax. It will . . .
encourage the weak desire,
fan the feeble spark into a flame,
and take the will for the deed.
His mercy is supplying mercy — to meet your needs and defects. It will supply all your needs, according to His glorious riches in Christ Jesus. Whether your needs are temporal or spiritual — He will supply you. He will give you both grace and glory; and no good thing will He withhold from you, if you walk uprightly.
It is also sanctifying mercy — to suit your impurity. It will wash you in the laver of the Word, and in the fountain of a Savior's blood. It will teach you to wash your robes and make them white in the blood of the Lamb. It will sanctify your troubles, and make all things work together for your good.
It is rescuing mercy, which will appear for you, and deliver you from all the dangers which may line your way — and at last present you faultless before the throne of God!
In a word — God's mercy will meet every case, circumstance, and condition in which it is possible for you to be placed!
Reader, let me exhort you to dwell much on this excellent attribute of your God. Meditate on God as all-merciful and all-sufficient for our every state!
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