Springs in the Valley - Devotional January 15

" And he said unto me, It is done"
Revelation 21:6

How many persons are everlastingly doing, but how few ever get through with it! How few settle a thing and know that it is accomplished and can say "it is done"!

The moment we really believe we are conscious that there is power. We can touch God at such times, and the fire in our souls makes us sure that soemthing is settled forever.

Faith must be a clear -cut taking hold of God; a grasping Him with fingers of iron, with an uncompromising commitment of all to God. In learning to float you must utterly abandon yourself to the water; you must believe that the water is able to hold you up: so you must take this steps of commitment, and then look up to God with confidence and say "it is done." Our part is to commit; God's part is to work. The very moment that we commit, that  very moment He undertakes. We must believe that He has undertaken what we have commited. Faith must re-echo God's promise and dare to say "it is done."

The thing is as good as done, since He has taken it in hand. 

Step out upon a bare promise right now, and "count the things that be not as though they were," and God will make your reckoning real. It will be done by actual experience.
-----Days of Heaven upon Earth.

My olf professor, Lord Kelvin, once said in class a very striking thing. He said that there came a point in all his great discoveries when he had to take a leap into the dark.  And nobody who is afraid of such a leap from the solid ground of what is demonstrated, will know the exhilaration of believing!

To commit ourselves unresevedly to Christ is just the biggest venture in the world!  The wonderful thing is that wehn, with a certain dring, we take Lord Kelvin's  "leap into the dark" we discover it is not dark at all, but life abundant, and liberty and peace.    ----George H. Morrison, D. D

Believe that it is settled becasue God says so!

"God said, and it happened." (Genesis 1:2-7, Finnish trans.)

MY TWO CENTS

I was told by an elder in 2006 that the whole gospel and everything all the apostles are teaching us can be summed up in "live by faith and do not go beyond the moment and if I can do that, then my life would be a prayer to God."

All I cared about that day was the depth of what was said to me. I knew such a life could only be pleasing to Him and I could trust Him with the rest. I went home and committed myself to learn to live moment by moment. I gave it to God as the desire of my heart and trusted Him to make it real in my life. I sort of let go when I found out, even a life of practicing His presence does not help me live every moment for Him the way I wanted to. What I mean by that, even when you practice God’s presence daily and all the time, there are moments during the days that are yours and the flesh flairs up easily.

Here we are in 2016, although, the past few weeks, He has been giving me hints here and there about this need to live moment by moment, but, two days ago, I was interrupted by the Spirit of God while reading the Bible and He confirmed to me that this year is the year that we are going to learn to apply this promise. It was a great moment that makes me feel the need to live with anticipation because He showed me how much living moment by moment with God is a life where there is no such thing as trivial matters to God and He showed me the most trivial thing that I can think of or say with my mouth, matters a great deal to Him.  

Right then and there, I experienced another side of the meaning of God’s word when He says "apart from me you can do nothing."  The anticipation in my heart came from the fact that through this tidbit of revelation, He showed me that He is the one who has to live every moment in me in order to make it a reality in me and in my life. I could also see that the past ten years, He has been laying the foundation of my claim. So, when we claim something from God, we must continue the path as guided by the Spirit, and trust that God is never late and what we entrust in His hands is safe. 

My point here is that, real commitment to the indwelling Christ in us is much harder than we think. In fact, true commitment to Him makes you feel like you have worked so hard for your salvation that you are tempted to believe just that.  But, in reality, all we are doing is committing to Him.  How do I know that? He showed me.

There was a time in the wilderness I was so sure I have worked like crazy to reach where I was with Him.  The Holy Spirit was upset at me for the first time. Then, He told me that I was appropriating what belongs to God.  He then showed me all the time that I felt as if I have been working so hard for my salvation, so much so that I felt truly tired, the spirit said to me "all those years, all you have been doing is committing yourself to me, to the work being done in you and agreeing with me."

When He showed it to me, I could see the effort it takes to agree with God, remain down on your knees and under His mighty hands while He is doing His work in you. IT TAKES EVERYTHING WE GET!

My dear brothers and sisters in Christ, don't be content with an easy Christianity while you go glibly through life thinking you actually get it. Be careful of those who keep telling you that you are okay when inside of you, you know something is wrong. Misery loves company.  Those who are working hard at telling you to go forward, have nothing to gain, except your contempt for no allowing you to feel comfortable with your choices. 

Isaiah 55:8 "My thoughts are nothing like your thoughts," says the LORD. "And my ways are far beyond anything you could imagine."



2 Timothy 1:12  "..... I know the one in whom I trust, and I am sure that he is able to guard what I have entrusted to him until the day of his return."

LISTEN TO PAUL WASHER'S WIFE TESTIMONY

How God Works

Deuteronomy 8:6

 

You shall keep the commandments of the LORD your God, to walk in His ways and to fear Him

 

I believe in miracles, and I accept as fact every one recorded in the Bible. I believe that our entire Christian experience is a miracle. It simply cannot be explained by natural means. And God's power is seen in other miraculous ways today, but must He always prove Himself by stepping outside His created order? If God doesn't primarily guide us through His Word (which never changes) and take into account the fixed order of the universe, how can we ever have any stability? How can we make any plans if God doesn't reveal His ways and then stay consistent with them?

 

God is not capricious in His dealings with man. He has clearly established His ways and He is faithful to them. I believe God has revealed His ways and we are to walk in them. The question is, how does God work through human responsibility and the natural order of the universe to bring about His will? Somehow He works through a less-than-perfect church, orchestrating human affairs in such a way as to guarantee the outcome of the ages. What really impresses me is His timing, not His miraculous interventions.

 

Notice how Jesus responded to those who insisted on a sign: "An evil and adulterous generation craves for a sign; and yet no sign shall be given to it but the sign of Jonah the prophet" (Matthew 12:39). Satan wanted a sign too. He said, "If You are the Son of God throw Yourself down" (Matthew 4:6). To this Jesus responded, "Do not put the Lord your God to the test" (verse 7 NIV ). Jesus was saying that the sign we need is the Word of God, and we are to use the Word to guard against Satan's temptations to force the Lord to prove Himself.

 

I think it is better to prove ourselves to God rather than demand He prove Himself to us. We are the ones being tested, not God. "Be diligent to present yourself approved to God as a workman who does not need to be ashamed, handling accurately the word of truth" (2 Timothy 2:15).

 

Prayer: Lord, I want to be responsible to use the gifts You have given me and lay aside sin and fruitless activities.

http://www.lightsource.com/devotionals/neil-andersons-daily-in-christ/daily-in-christ-820-544738.html

Devotional - Jeremiah 29:11 - For I know the plans I have for you

J. R. Miller, 1895  

Devotional  - April 21.

"For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future." Jeremiah 29:11

It is better that we should not know our future. If we did, we would often spoil God's plan for our life. If we could see into tomorrow, and know the troubles it will bring, we might be tempted to seek some way of avoiding them, while really they are God's way to new honor and blessing. God's thoughts for us—are always thoughts of love, good, promotion; but sometimes the path to the hilltop lies through dark valleys or up rough paths. Yet to miss the hard bit of road is to fail of gaining the lofty height. It is better, therefore, to walk with God, not knowing the path ourselves, than it would be to see the way and choose for ourselves. God's way for us—is always better than our own.

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Devotional and Practical Meditations on the Book of Ecclesiastes - Adversity

"In the day of adversity consider." Ecclesiastes 7:14

In your adversity, consider:
That you deserve it all!
That had you nothing but adversity, it only were your due!
That every moment free from trouble, is a mercy!

That had the full curse been poured on you — your life would be nothing but sorrow and vexation!

Consider that God afflicts you for your profit — to bring your sins to mind, and lead you to the Cross. Believer, God chastens you in love, to make you a partaker of His holiness. (Hebrews 12:10.) How often have you forgotten Him! But He never forgets you — and thus He chastens you.

Consider, how much you live for the world — how little you live for the Lord!

Consider how earthly, sensual, and devilish your nature!

Consider your thoughts — how vain!

Consider your service — how unprofitable!

Consider, then, God's love in chastening you.

Are you in sickness — then consider your many days of former health — all undeserved by you! Consider your many helps in trouble, Gods presence, and His grace — all undeserved by you!

In sleepless nights, consider how many nights you have slept soundly and sweetly — all undeserved by you! Consider Him, who gives you songs in the night — all undeserved by you!

In poverty, consider how all your former needs have been supplied — food, clothing, lodging, and so many comforts — all undeserved by you!

Have you incurred the loss of sight or hearing; loss of limbs, or power of using them? Consider, then, your former powers; how much enjoyment you have had in seeing, hearing, moving, handling — all undeserved by you!

Are you kept from going to the house of prayer? All your Sabbaths are now spent at home — it may be on a bed of languishing. Consider how many Sabbaths you have spent in full enjoyment of the means of grace — all undeserved by you! Consider Jesus, the Fountain of all ordinances; the Bread of life; the Shepherd of the sheep; the Prophet, Priest, and Teacher of His people. Still you have Jesus — the Lord of the Sabbath, the spring of Sabbath blessings — all undeserved by you!

O tried believer, consider, then, that your afflictions are light — and they are but for a moment. They are all ordered in divine wisdom, tenderness, and love! Consider Jesus! what sufferings He endured — all for unworthy you! Then faint not, nor be weary, but consider your "eternal weight of glory" eternal glory — glory "that far outweighs" all your woes — glory, all undeserved by you!

"Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal!" 2 Corinthians 4:16-18

Devotional and Practical Meditations on the Book of Ecclesiastes - Anger

"Anger rests in the bosom of fools." Ecclesiastes 7:9

God's estimate of folly is different from man's. In Scripture words:
the godless man is a fool (Psalm 14)
the base man is a fool (Job 30)
the rash man is a fool (Proverbs 14)
the slanderer is a fool (Proverbs 10)
the mocker is a fool (Proverbs 14)
the idolater is a fool (Romans 1)
the lover of pleasure is a fool (Ecclesiastes 7:4)
the undutiful man is a fool (Proverbs 15)
the self-confident man is a fool (Proverbs 28)
the spendthrift is a fool (Proverbs 21), and here,
the angry man is a fool (Job 5:2; Proverbs 14:17).

It must be so. God's Word is ever right.

Wisdom is the opposite of folly. Wisdom, we know is peaceable, gentle, and easy to be entreated. Meekness itself is called wisdom — the wisdom from above (James 3.) — the wisdom of saints made perfect; the wisdom of God Himself.

Is meekness wisdom — then anger must be folly. Does not your own experience confirm it? When were you happy in your anger? A savage pleasure it may give you, while it lasts; but it leaves a sting behind!

Is it, then, wise to be unhappy, when you can have it otherwise? Is it wise to lose your temper, and thus reap anger's bitter fruits? The heaving bosom; the flashing eye; the sharp contention; the sullen mind; the feeling of estrangement from each other; and conflicts between your duty and your moodiness, between pride and due confession of your fault — when did these make you happy? When did you come uninjured from your anger? Whom did you hurt the most — yourself, or him, with whom you lost your temper?

Does anger help you in your prayers? Can you draw near to Jesus in your wrath? Or if He visits you, how does He look on you? Can you return his look? Ah, no; you dare not look on Jesus in your folly. Say not, "I cannot help it." How often they are spoken wrongfully in sin and shame!

Meekness is wisdom; anger is folly. This we may learn from Moses' history. When Moses walked in meekness, he was wise — for then he found favor with God, and dignity with man. (Numbers 12.) When he was angry, he proved his folly. For this he forfeited his entrance to the promised land. (Numbers 20; Deuteronomy 1:37.) My soul, this was written for your learning Then learn your lesson well.

Devotional and Practical Meditations on the Book of Ecclesiastes

"I said, 'I am determined to be wise' — but this was beyond me." Ecclesiastes 7:23

READER, how often have you, how often have I, experienced this! A greater one than you or I, expressed the same: "I have the desire to do what is good — but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing!" (Romans 7.) My soul, how is it? Within you dwells the Holy Spirit — the Lord of life and power. None can resist His will. And yet, the evil that is in you gains the day; strength becomes weakness; and wisdom is turned to folly.

Which is the greater wonder — that, being foolish, you are ever wise; or that, at times so wise, you ever should be foolish? How often, on your knees, you have seen the way so straight, the light so clear, God's grace so strong — that you have felt wisdom were your forever — that folly never would dwell in you again? And yet, my soul, what tales of after-folly have you had to tell!

In your better moments, wisdom is near; so near, that it seems a part and parcel of yourself; it seems the eye you see with, the ear you hear with, the air you breathe, the framework of your thoughts, the substance of your mind — your very being seems suffused with wisdom.

At other times, wisdom is far from you — so very far — as far as innocence from sin, as man from God, as earth from Heaven. In truth it is so. Wisdom has no part in you. Between you, and your better self, is fixed — an impassable gulf; an unmeasured breadth; an untold depth! On either side the gulf are you — and wisdom. On this side wisdom — on the other side are you.

Oh, what a mystery! Your days are spent on one side, or the other; either in wisdom, or in folly. Now flesh is uppermost, and now the Spirit — no union can there be between the two. Each moment of your life you live, either to yourself, or to God.

My soul, bless God for your experience; in mercy is it given. It is not for nothing that wisdom seems to elude your grasp — that

you have known the fitful nature of your frames and feelings:
the bitterness of broken purposes;
the flimsy nature of your best resolves;
the lightning speed with which sin comes between you and your vows;
the wondrous ease with which you pass . . .
from wisdom — to folly;
from thoughts of good — to deeds of evil;
from meekness, humility, and patience — to petulance and pride; from all the virtues of a saint — to all the sinfulness of fallen nature.

It is not for nothing that you are mortified — to see yourself so fickle, and so vile. It is to bless, to teach, to humble you — that when you would be wise, wisdom is far from you.

Devotional and Practical Meditations on the Book of Ecclesiastes - The Fear of God

"The one who fears God shall escape them all." Ecclesiastes 7:18

"Escape" from what? Escape . . .

from dangerous extremes;
from snares on either hand;
from being over-righteous,
or being over-wicked.

There is wondrous depth in Solomon's experience. He always hits the nail upon the head; and Gospel light only confirms his sayings. Can it be otherwise? The same God, who spoke by Paul, or Paul, guided the pen of Solomon. Is it not true, my Christian friend? Are you not exposed to danger, on the right hand and the left — now tempted into carelessness, now led to hush your conscience wrongfully; one moment to neglect your duties — and the next to build too much upon them? How needful, then, the Preacher's warnings! How comforting his promise, that grace shall do its work from first to last!

By grace we are chosen; by grace we are called; by grace made willing in the day of power. (Psalm 90.) By grace we live. By grace we stand. By grace we are kept. By grace we persevere. By grace we enter glory. But for this grace — what could we do? No faith, no hope, no strength, no peace, were ours.

How could we battle with our sins?

How could we rise above temptation?

How could we flee from snares?

How could we overcome the enemy of souls?

How, but by grace?

In Solomon's day it was still the same. God called his chosen ones.

By grace He saved them;
by grace He sanctified them;
by grace He glorified them.

Without this grace, how could the promise stand? Man's strength is nothing; his perseverance nothing; his good intentions less than nothing. It is not man's "will". God's "shall" is that which does it. God says, "It shall be," "The one who fears God shallescape them all."

These promises are given, not to exalt us — but to humble us. Boasting is excluded. By what law? The only law that could exclude it — the law of faith and grace. (Romans 3:27.)

Tell man that HE can do it — and you only . . .
feed his pride,
deceive his soul, and
lead him further from God, and deeper into sin.

Tell him that God's GRACE must do it — and you humble him low in the dust of helplessness. My soul, God's grace has saved you, built you on Christ, and nourished your soul. It is God Himself who has laid the top-stone of your glory, while saints and angels shouted, "Grace, Grace unto it!" (Zech. 4:7.)

Oh, my soul, your only hope is this — that God is faithful; that, having loved His own, He loves them to the end. (John 13:1.) In life, in death, through all eternity, this will your glory be — that God's grace has done it all.

Devotional and Practical Meditations on the Book of Ecclesiastes - Wisdom

"Wisdom is good with an inheritance." Ecclesiastes 7:11

Wisdom is good, with an inheritance, or also without it. But without wisdom — an inheritance is bad. He who inherits nothing, may be wise to "gather substance, and leave it to his children." (Psalm 49.) But to inherit substance, and not be wise — to hoard it or waste it, is dangerous.

Many are wise enough to plod along, and use their earnings well, who have not wisdom to employ what others leave them. Nothing tries our wisdom more than wealth, suddenly inherited. Some men make shipwreck of their virtue, others have lost their reason, upon the quicksands of an inheritance. A poor exchange indeed!

What is it which constitutes the love of money? It is something more than the desire of having. There is in money a mystery of power, to dazzle and to turn the brain; a something which intoxicates the man, and makes him other than he was before.

Poor human nature! Never so little — as when the greatest in your own conceits; never indeed so wretched — as when you think yourself most enviable!

Oh! it is a wonderful sight, to see a man unchanged by an inheritance; with all the humble graces he had before; not proud in manner, nor suddenly transformed in style of living! It is sad to lose your friend in his new inherited estate — that wealth should loose the bonds of fellowship, or cool the flame of love! Yet so it is — alas for poor humanity!

"Wisdom is good with an inheritance" wisdom to humble you beneath your riches; to make you blush at your prosperity, and tremble for your honor; wisdom to clothe the naked; wisdom to feed the hungry; wisdom largely to give to God what God has given to you; wisdom to look to Jesus; wisdom to look beyond your riches; wisdom to desire a better inheritance, "a priceless inheritance — an inheritance that is kept in Heaven for you, pure and undefiled, beyond the reach of change and decay!" (1 Peter 1:4)

Woe to the man that has an inheritance, and lacks this wisdom. Those who bequeath an inheritance, cannot leave wisdom to their heirs. But God never gives His inheritance, but, with it He bestows the gift of wisdom:

wisdom to know the value of the inheritance;
wisdom to love it;
wisdom to adorn it;
wisdom to live according to the grace bestowed;
wisdom to discern evil from good, and good from evil;
wisdom to resist the world, the devil, and the flesh;
wisdom to know that earthly wisdom is nothing, and thus to seek the wisdom "from above."

Reader, may this wisdom, and this inheritance be yours!

Devotional and Practical Meditations - Ecclesiastes-7:16 - Righteousness

"Do not be over-righteous." Ecclesiastes 7:16

How can this be? Can any man be over-righteous?

When zeal oversteps discretion;
when tasks are self-imposed;
when religious forms are trusted in;
when flesh is vainly mortified —
all this is being over-righteous!

God's people unwittingly fall into these very errors.

Prayer, as a task, persisted in — that we may think how long our prayers have been — this is a great mistake. It is wrong in principle, and practice too. Have you ever been more fretful after prayer, more worldly, more inclined to levity? The truth is this — you prayed too long; your mind was over-taxed; your soul responded to your weariness. The enemy rejoiced in your infirmity — you were "over-righteous."

Or you have found refreshment in the house of worship. You have gone a second time, and found the same. You went again (three services, three sermons in a day!) — the third occasion undid the other two. Trying to have too much — you lost all. The wearied brain could not recall its former devotion; the jaded memory broke down — you were "over-righteous."

It is often the same in reading Scripture. The mind is proud of its performances, and reads too much. To read each day so many chapters; in a short time to have gone the whole round of Scripture — rapidly to move from the Law, to History, to the Prophets, to the Gospel in the hurry — my friend, you are "over-righteous!" This is not the way to grow in grace and knowledge of the Lord Jesus Christ. Were you to spend a lifetime over a single Psalm, gaining daily refreshment to your soul — would be far better, than to scamper rapidly through the Word.

When household duties are neglected for the sake of devotional exercises — this, too, is being over-righteous.

The same is true when others are inconvenienced by our devotional exercises. The family waiting in the hall, the carriage at the door — while prayers are too lengthy. Is not this being "over-righteous?"

Prayer, meditation, and the Scriptures — how good they are! Yet there is a time for all things. If duties rise so thick, that you are hindered in your prayers — even this is better than prayer persisted in, and duties left undone! Beware, then, Christian friend, and do not be "over-righteous."

Devotional and Practical Meditations – A Small Number Are Christians - Ecclesiastes 7:28

When God led me to the wilderness one of the reasons I was able to withstand the pain in my soul and physically as I was losing everything I owned, was  because He showed me how how very few find the narrow gate. I remember having a hard time to pick up my jaw from the floor when I found out that Christians in the Church must also find the narrow gate and it is only as we find the narrow gate we obey the command in Corinthians 6:17 "come out from them and separate..." Even though I tend to be like David when it comes to telling God how I feel, this time around all I could say was " but I thought these verses were for unbelievers only?" Strangely by the time I said that, in the vision, He moved me forward, away from all the people I was with and I was standing by myself. The only answer I got from Him was that the reason we are not coming out and separate is because of unbelief, and we do not have true faith in Him rather faith in our faith.

Months down the road, He showed me the narrow gate we find right inside the Church is mandatory because it leads to the highway of holiness. I learned two things there. Nobody knows the door that opens to the highway of holiness because God Himself has to put you there. I also learned as you enter the narrow gate, it is dark, painful lonely, you feel like you are abandoned by Him, yet, you have to keep going because it is too dark for you to see how to go back or how to go forward. I also remember when He showed me the narrow gate, He took my left hand in His right hand, He entered first. As we entered it was pitch black but I was not scared because He was holding my hand and the gate closed behind me. We took a few steps together which was the equivalent of a week, then He left me by myself. So the only thing left to do is to take small steps one by one as you put your feet forward you realize you are trusting Him to keep you on the right path and to protect you while the darkness surround you and He hides Himself........

"I found one man among a thousand." Ecclesiastes 7:28

Only "one man among a thousand!" The Preacher tells us elsewhere the kind of man he meant — one who interpreted God's Word, and ways, entreating men to listen; one, who declared the righteousness of God, and the sinfulness of man; one who bore messages of God's grace to sinners' souls — in short, he meant a Christian. Of such he found but one among a thousand! (Job 30:23.) Was grace less frequent then than now? In Christian England (England, Christian so-called) would Solomon still find so small a number? We might expect that greater honor would attend the mission of the Comforter — that when He had to take the things of Christ (John 16:14, 15) — Christ born, Christ crucified, Christ risen, and Christ glorified — His teaching would be seen, and known, the more. Yet still we mourn the smallness of the numbers. Still the way is narrow; still the gate is strait; and still few find it. Still the road to misery is broad — and many walk in it! (Matthew 7:14.)

"One man among a thousand!" Ah, were it one in a hundred; one among ten; one out of five; or even one of two — it were sad to think how many still were lost! Full well we know, but for the grace of God, not one among a thousand would be found. One of a million would there be? One of a generation? One of a world? No, not one! This is the character of man; man as he is by nature; man unregenerate, unvisited by grace; man without Christ; man without God, "There is none righteous, no not one." (Psalm 14; Ephesians 2.)

One of a thousand is a miracle of grace; even one from Adam to Adam's latest child, would still be still a miracle; a greater wonder than if ten thousand worlds were formed anew, and twice ten thousand suns sprang daily into being!

Reader, are you a Christian? If so, your heart and mind present a miracle of miracles; a wonder far greater than anything that nature has to show. Are you disposed to mourn the smallness of the number — that Christians are so few? It is well to mourn — yet better to rejoice; better to know that all the flock are saved; that all the redeemed are written in the Book of Life, and that they shall all surely come to glory. They never shall perish, none can anyone pluck them from the hand of Jesus. He is pledged to guard — to love them to the end. He who chose them — will call them; He who calls them — will keep them; He who keeps them, will glorify them — His word is sure. (Romans 8:30.)

Devotional and Practical Meditations on the Book of Ecclesiastes

"Do not be quick in spirit to be angry or vexed, for anger and vexation lodge in the bosom of fools!" Ecclesiastes 7:9

Of human passions, none is so quick as anger. Hence by a hasty one — we mean an angry person: thus man instinctively writes his own character in the words he frames. Satan, indwelling in the soul, invests the passions with an amazing power — and on the stock of fallen nature is engrafted the strength, agility, and cunning of the fiend! Hence all the quickness of the passions; hence the electric speed, at which they move. Temptation lures — then lust conceives — sin is brought forth — the work of moral death all finished in a moment!

Say, who can trace the progress, from the first thought of anger to its outbreak? Oh! my soul, I gaze on you and wonder, to think of all your properties and powers. Within you dwells a world of evil. Where lurks the poison in your veins? In what secret principle is hid the element of anger, ready to show itself so quickly? To see you, in your gentler mood — who could suppose you capable of violence? No tinder less inflammable, when free from sparks — no lake more calm, when undisturbed by winds — than you, when not exposed to provocation.

What angered you, my soul? Your brother differed from you! He dared to have opinions of his own! And so you lost your temper! Or, yet, someone reproved you, slighted, or contradicted you! "Behold, how great a matter, a little fire kindles." (James 3:5.) The smallest trifle sets you in a flame!

Do your brother's failings anger you? You say, "My feelings are very sensitive; I cannot bear it." My friend, God bears with you! He sees your every sin — and yet He loves you, and bears with you! Boast not of sensitivity — it is a carnal thing. "Sensitive feeling" merits not the name, unless it is joined with meekness. All true refinement comes from God. Nowhere can it be learned, except at the cross of Christ. Restrain your feelings; smother your sensibilities. When words grow quick, be prompt to check them. Deal with your passions, as the Psalmist dealt with wicked men; be dumb with silence. (Psalm 39:1-2.)

Often have you said, "I will not speak a word." But resolution failed. You spoke — your brother answered; reply provoked retort — it was then all over with your meekness! Then learn from your experience; scan well the spot where once your feet have slipped, and, as you near it again, beware!

Devotional and Practical Meditations on the Book of Ecclesiastes

"It is better to heed a wise man's rebuke, than to listen to the song of fools!" Ecclesiastes 7:5

None question this most wholesome truth; but few there are who cordially practice it themselves. "Let others be reproved; but, as for me, I cannot bear it." Thus speaks the human heart.

My soul, many are your infirmities, and none more humbling, than your dislike to receive reproof. Did I really believe myself as vile as I profess to be — would I become angry at hearing of my faults? I profess to be, "The least of saints — and the chief of sinners!" Such is a vain confession, if I am not prepared to welcome reproof! Oh, for more knowledge of myself; more of that chastened mind; more of that genuine humility which says, "Amen!" when SELF is justly censured.

Oh, what a hypocrite you are, my soul! Ready to feed upon the praise of others, and shine in imagined excellence — but how base, how beyond base, you are in reality! Oh, there is a majesty of soul; a greatness more than human — in welcoming reproof.

Music is sweet. Its cadences fall gently on the ear, and tune the heart to favor those who make it — and we thank them for their melody. Thus should you feel, when kindness prompts a friend to tell you of your faults. What can a friend do more than this? What could a friend require more of you? How grateful should you be to him, who wounds himself, in healing you — to him who is willing to bear your wrath — rather than allow you to go on in sin unchecked.

"A wise man's rebuke." Who is the "wise man" here spoken of? He who is wise enough to be faithful. Do not say, "He is not entitled to reprove me. His youth, his station, or his character, unfit him for the office. He is too harsh in his reproofs!" Had you a thorn hurting some tender part, would any be too young, too low in rank — to draw it out? Or were you locked in prison, would any be too vile to turn the key, and give you liberty? The only question to be asked is this, "Has he, then, told the truth? Is this failing or sin really mine? Has he hit the nail upon the head?" If so, your thanks are due to him.

Even though he is mistaken, and charges you wrongfully — yet you should thank him for his good intentions.

Reader, is this saying hard to you? Well, so it is to me. Of myself I cannot bear it, and I say, "Alas! who is sufficient for these things?" Would you have this meek grace? I gladly would have it too. Then, what remains for you and I? To learn of Jesus — of Him, who did no wrong, yet meekly suffered (1 Peter 1:21-23) — to study Jesus — to hide ourselves in Jesus — that we, in some poor measure, may follow in His steps!

Devotional and Practical Meditations on the Book of Ecclesiastes

I like this devotion especially the last paragraph because the Holy Spirit taught me to meditate. That's when I realized, only Him can "still" our soul to truly meditate on the word of God. Because the Spirit stills the soul to prepare it for mediation, it makes it easier to interact with God for hours at the time and to also be led by the Spirit because you can easily take your cues for the day through your meditation. Not only that, as you meditate, you find that you worship in His presence, you enjoy intimacy with Him, you have joy in your heart and your mind is kept renewed at all time. The biggest part of meditation is that over time, you realize what you are doing is also gazing in His eyes while you take on His imprint. Or, you are soaking in Him as He infuses you with Himself, hence you are being changed from glory to glory. 

Another reason why it is so important we learn to meditate, It truly helps us to be honest with ourselves as we examine our walk with Him, without the mask, and without excuses.

"Guard your steps when you go to the house of God." Ecclesiastes 5:1

The Preacher says, "Guard your steps!" A prophet says the same, "Keep your feet from being unshod." (Jeremiah 2:25.) The advice is good. To walk unshod is a sure way to pierce yourself with many sorrows. For slip-shod grace will never advantage you — and never less so than in going to the house of prayer. Leave not your Gospel shoes at home; nor lose them along the way. If so, you will not find them when you come to worship.

What do you think of, and speak of, along the way to the house of God? If earthly things engage the mind — the doings of the past or coming week; the dress or manners of the passers by; the news you have heard; the letters you have had — if thoughts like these are in your mind up to the very threshold of the church door — this will hinder your devotions.

God's worship must begin before you leave your home; your thoughts, your speech, your eyes — must be focused on God. Fix them on Jesus — and then you will not have them to bestow on other things. Make Christ your company along the way — and He'll accompany you in the house of God; then all its acts shall savor of His presence.

In private worship, or in social prayer, we cannot be dwelling on worldly things — and then spring at once from earth to Heaven. Oh, there is a preparation of the heart; a setting of the countenance heavenwards; a girding the loins for fellowship with God; a deep conviction of His majesty; a pausing on the threshold of His presence — that the first word of prayer may have His blessing. If you would "guard your feet" in seasons of devotion, be sure you keep them well at other times. As is your daily walk — your prayers will be. A careless walk begets a wandering mind, unfit to gather in its thoughts, and settle them in prayer. Prayer and the daily walk act, and react, on one another. He who is much in prayer will guard his feet; and he who guard his feet properly, be much in prayer.

Nothing feeds the soul like meditation — the habit of reflecting on our ways, and Scripture truths. This leads alike to holiness, and converse with the Lord. Then, child of God, at all times "guard your feet;" not only when you go to the house of prayer.

Devotional and Practical Meditations on the Book of Ecclesiastes

"The eye is never satisfied with seeing, nor the ear with hearing." Ecclesiastes 1:8

The senses are but servants to the soul. The soul desires to look — and sets the eye to see. The soul desires to hear — and sets the ear to hearken. The soul is never wearied. It listens to sweet music, and lingers, longing still for more. When had the soul enough of a sweet flower? When was it ever filled to overflowing with viewing the masterpieces of nature?

Nothing on earth can satisfy the soul!

It leaves its pleasures, with a craving for more.

It sighs to increase its satisfactions.

It grieves to think how limited are all its joys.

Oh, there is a longing in the soul; a restless appetite to see and hear, to grasp, to understand; a stretching forth of thought; a yearning principle — which spurns the restrictions of the senses. And yet (such is the tribute due to sinful human nature) sense, in its feebleness, keeps down the soul. The soul, with all its energy, cannot overpower sense!

How sad, how humbling the condition of fallen man!

Yet, child of God, you have no cause to mourn. Gifted by grace with higher faculties, you have that with which to fill your soul to the full. By faith you see, hear, and taste better things — you see Jesus on the throne of God. By faith you see the "sea of glass," and hear "the voice of harpers harping with their harps." You see Heavenly and eternal realities by faith!

My soul, why linger after the things of time — when better sights, and better sounds invite you? Or why lament your straitened means — with heavenly powers so unlimited?

Then let your eye repose on Jesus!

The more you look at Him — the longer will you look.

The more you look — the more will be your power to gaze upon Him.

The more you commune with Him — the sweeter shall you find His company.

Speak much to Jesus — you shall not speak in vain. The name of Jesus shall be to you "as beds of spices, and sweet flowers." (Canticles 5:13.) The whispers of the Spirit, telling of grace and peace, shall ever and always refresh your ear!

My soul, these pleasures shall never fail you!

Not like the music, that was, and is not — with no hand to sweep the chords!

Not like a feast of yesterday — which is now gone forever!

Not like the flowers that once were fragrant — and now are fragrant no longer!

Not like the beautiful landscape — which you have left behind!

Your Savior, Friend, and Comforter, is ever with you — now and to all eternity the same!