The Bitterness of Sin!

by James Smith, 1860

"Your ways and your deeds have procured these things unto you! This is your wickedness — it is bitter, because it reaches unto your heart!"Jeremiah 4:18

Sin is the most dark subject that can engage our attention — but we have become so familiar with it, that it scarcely affects us at all. Not so the Lord — he calls it 'that abominable thing which he hates.' Yes, God hates nothing but sin — and no one, but for sin. God never hated a sinless being — and he never can. If we could get rid of sin, we would have nothing to fear; therefore we bless God that deliverance from sin is promised.

But sin is not only dangerous — it is bitter, and is the prodigious source of all bitterness! Hence the language of the prophet, "It is bitter, because it reaches unto your heart!" Jeremiah 4:18. It is called the root of bitterness. It may appear pleasant at present, and may taste sweet to the depraved palate of the sinner; but as Joab said of war, "It will be bitterness in the end!" Let us therefore think of:

The Bitterness of Sin: Sin is bitter in its NATURE, as it is . . .
a departure from God, the source of all real happiness;
opposition to God, the giver of all true pleasure;
rebellion against God, the righteous ruler, who is pledged to punish it;
the degradation of man, who was made in the image of the holy and happy God.

Sin is bitter in its EFFECTS:

Look over the world — all its divisions, confusions, wars, diseases, bloodshed, and cruelties — are but the effects of sin.

Look into families — all the anger, envy, jealousy, enmity, and lack of love — are but the effects of sin.

Look at individuals — all the sufferings of the body, and all the tortures of the soul; all the sorrows of time, and all the agonies of eternity — are but the fruits of sin.

Look at the seeking soul — all his cutting convictions, bitter reflections, stinging remorse, gloomy despondency, and slavish fears — are but the effects of sin.

Look at the believer — all his terrible conflicts, deep depression, gloomy foreboding, and soul-distressing fears — are all the effects of sin.

Indeed whatever is . . .
  dark and dreary,
  distressing and painful,
  alarming and terrible —
is to be traced up to sin!

Every sigh that ever heaved the bosom,
every groan that ever indicated a breaking heart,
every exclamation produced by violent pain
 — all, all are the fruits of sin!

Think of . . .
the millions who have suffered, and are suffering;
the fearful nature and extent of their sufferings;
the agonies experienced on earth;
the horrors endured in Hell — and say,
must not sin, from which all these proceeded, be a bitter thing! But here is:

A Reason Assigned: "It reaches unto your heart!"
Sin is not a wound in the flesh — but a disease in the heart! There it was conceived, there it is nourished, and from thence it flows.

Sin reaches to the heart — and defiles and pollutes it! Indeed, man's heart is one of the most loathsome and polluted things in God's universe!
There is pollution enough in one human heart, to corrupt and defile the universe!
There is nothing so foul, base, or abominable, in earth or in Hell — but its counterpart is to be found in man's heart!

Sin reaches to the heart — and alienates it from God. It has now . . .
  no sympathy with God,
  no desire to please him,
  no fear of offending him!
Man fears punishment — but he does not fear sin!

Sin reaches to the heart — and distracts it. It has . . .
  no settled peace,
  no holy calm,
  no quiet satisfaction.

The passions are turbulent.

The conscience is defiled.

The will is depraved.

The understanding is darkened.

The memory is a store-house of evil!

Indeed every power and faculty of the soul is injured, perverted, and wrongly influenced — by sin!

Sin reaches to the heart — and damns it! It is condemned already, and if grace does not prevent it — the sentence of condemnation will be executed, and the heart will become the seat of . . .
  the most terrible agony,
  the most torturing pain, and
  the most dreadful despair
 — and that forever!

No lake of fire and brimstone,
no bottomless pit,
no horrible tempest —
can convey to the mind any adequate idea of the horrors of damnation — which are the just desert of sin.

Truly, "it is bitter, and it reaches unto the heart!"

Reader, see how God speaks of sin, your darling sin, that sin which you now value so highly, and enjoy so much: "It is bitter!" Your sin is so bitter, that no tongue or pen can describe it. And what makes it so bitter is that "it reaches to the heart," the seat of life, the source of action, and therefore . . .
  defiles the whole person,
  misdirects the whole life; and
  exposes the whole man to the wrath and curse of God — and to that wrath and curse, forever!

From this bitter root, proceeds . . .
  all the bitter words,
  all the bitter tempers, and
  all the bitter actions —
which make men miserable on earth, and
will make the lost eternally miserable in Hell!

Our one great business therefore, should be to get rid of sin — this root of bitterness! And by faith in the Lord Jesus, which purifies the heart; and by the work of the Holy Spirit, which cleanses and sanctifies the nature — we may get rid of it. Let us therefore seek first, and before anything else — first, and more than everything else — that we may be washed, and sanctified, and justified, in the name of the Lord Jesus, and by the Spirit of our God.

Holy Spirit, convince us of the bitterness of sin! May it . . .
  be bitter to our taste,
  lead us to forsake it in practice, and
  seek to be delivered from its love and power in our experience!

Devotional and Practical Meditations on the Book of Ecclesiastes

"I said, 'I am determined to be wise' — but this was beyond me." Ecclesiastes 7:23

READER, how often have you, how often have I, experienced this! A greater one than you or I, expressed the same: "I have the desire to do what is good — but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do — this I keep on doing!" (Romans 7.) My soul, how is it? Within you dwells the Holy Spirit — the Lord of life and power. None can resist His will. And yet, the evil that is in you gains the day; strength becomes weakness; and wisdom is turned to folly.

Which is the greater wonder — that, being foolish, you are ever wise; or that, at times so wise, you ever should be foolish? How often, on your knees, you have seen the way so straight, the light so clear, God's grace so strong — that you have felt wisdom were your forever — that folly never would dwell in you again? And yet, my soul, what tales of after-folly have you had to tell!

In your better moments, wisdom is near; so near, that it seems a part and parcel of yourself; it seems the eye you see with, the ear you hear with, the air you breathe, the framework of your thoughts, the substance of your mind — your very being seems suffused with wisdom.

At other times, wisdom is far from you — so very far — as far as innocence from sin, as man from God, as earth from Heaven. In truth it is so. Wisdom has no part in you. Between you, and your better self, is fixed — an impassable gulf; an unmeasured breadth; an untold depth! On either side the gulf are you — and wisdom. On this side wisdom — on the other side are you.

Oh, what a mystery! Your days are spent on one side, or the other; either in wisdom, or in folly. Now flesh is uppermost, and now the Spirit — no union can there be between the two. Each moment of your life you live, either to yourself, or to God.

My soul, bless God for your experience; in mercy is it given. It is not for nothing that wisdom seems to elude your grasp — that

you have known the fitful nature of your frames and feelings:
the bitterness of broken purposes;
the flimsy nature of your best resolves;
the lightning speed with which sin comes between you and your vows;
the wondrous ease with which you pass . . .
from wisdom — to folly;
from thoughts of good — to deeds of evil;
from meekness, humility, and patience — to petulance and pride; from all the virtues of a saint — to all the sinfulness of fallen nature.

It is not for nothing that you are mortified — to see yourself so fickle, and so vile. It is to bless, to teach, to humble you — that when you would be wise, wisdom is far from you.

How Do We Forgive

It is hard to let go and forgive those who trespass against us but, it has to be done. The reason being is that when we do not forgive we are the one being imprisoned in our minds.  So by letting go of the pain and embrace forgiveness we find freedom to move forward and we can begin to heal. Forgiveness is not something that we are going to wake up one morning and find all is well, we no longer suffer the pain inflicted upon us. It is a process where we make up our mind to change our attitude toward the offender. Changing our mind does not mean we forget, it does not mean we have to let people walk all over us, nor that it means we have to be friend with the offender, even though Paul taught us in 2 Corinthians to go for reconciliation when it is possible.  But, if you keep feeling you have been wronged and you deserve to get vengeance then in essence what you are telling God is that you want Him to deal with you in the same way you are dealing with this person. As Christians, we are not allowed to cultivate pride, resentment, coldness anger in your heart. Christ can take away the hurt and the toxins and stress that come with cultivating a spirit of an unforgiving heart.  Nevertheless, a forgiving Spirit is a gift from God through His grace. As Christians we have been equipped by Him to exercise our will to forgive. Christ said so in Luke 17:4

Once you are ready to make the decision to move forward in forgiveness, understand that the process could take a while to get through. You have to change your perception of the situation, meaning stop focussing on the fact that you were wronged. Noticed that I did not say to deny the wrong that was done to you but instead you change your focus on God’s standard. Because as long as you insist on keeping the focus on you and how someone else hurt you, then, you put yourself in the same boat as the offender because you too you are wrong with God and you are sinning. The willingness to turn your heart toward God says that you are ready to trust His dealing of the matter instead of trusting your own judgement.

Once you begin the process to start looking at the situation with God in it and through Him, Admit that you have been hurt and your pride, your flesh, your ego are keeping you away from acting like a child of God. Admit to God your own sin and your willingness to move forward with His help. Usually, by the time I get to that step, I start praying for the offender. At the beginning it will hurt you because the pain is so fresh so your prayers will sound hollow and insincere. But while I am praying I usually beg God to teach me how to pray with all my heart for the offender because I know that is the only thing that would honour Him and bring Him Glory.  Changing your perception to see yourself not better than the other person, will always help you to want what is right in God’s sight.

If the offender is in your life and you have to deal with him or her, then it is important that you gently with the help of the Holy Spirit confronts this person and establish healthy boundaries. If you are dealing with someone who is mean-spirited, abusive, insensitive and has no willingness to change, then God never said you have to take the abuse, let the person off the hook for his or her actions or lack of actions, and to accept their lack of respect or ignoring the problem. It is not a godly way to handle the situation because sin is sin. God’s Word tells us to rebuke frankly so we will not share in his or her guilt (I paraphrase there). Honest rebukes every time, not only separate us for tolerating someone who is sinning over and over again, it also helps us to stop perpetuate an attitude where we offer ourselves as martyr so we can wallow in a pity party and play the victim. What you also need there, is to work on changing your own behaviour by taking a page from Christ who forgave while on the Cross. You need to think about Stephen who forgave those who stoned him. Christ also said to forgive as many times it is necessary. Even where there is no room for reconciliation, that is okay just as long as we make sure we keep an open heart willing to please Christ in the situation we are in. We do that by cultivating a Spirit not willing to maintain grudges and willing to obey God.

God has allowed me to thrive under these circumstances where I dealt with a lot of verbal abuse. There were circumstances in my life where I was judged, tried and sentenced all by the same people while they were wrong about my motives.  It is amazing to see how He sanctified me through those circumstances because I have learned to take them in His name and brought it all at His feet. God really means business when He said “vengeance is mine” He is truly your defense and will vindicate you too in His own time.

PRAYER: Father I pray hearts of stones would be softened and my brothers and sisters in Christ would be enlightened. They would learn to understand how important it is to forgive. Your Word does not offer an alternative to forgiveness, and no matter how cruel someone is to us, you expect us to forgive. So daddy, I pray that we would take forgiveness seriously to heart and in our walk with you. The Spirit of unforgiveness is destroying us and the Church, so I pray we would all get off our high horses, wake up and see Satan is having a feast on our account. Bring your holy repentance in our hearts. You taught us to forgive even as you hanged on the Cross. Father, teach us and help us make it a priority in our lives today my Lord!

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