OF THE PRIVILEGES OF THEM THAT THUS DO FEAR THE LORD.
Having thus briefly handled in particular thus far this fear of God, I shall now show you certain of the excellent privileges of them that fear the Lord, not that they are not privileges that have been already mentioned; for what greater privileges than to have this fear producing in the soul such excellent things so necessary for us for good, both regarding this world and that which is to come? But because those fourteen above-named flow instead from this grace of fear where it is, then from a promise to the person that hath it. Therefore, I have chosen instead to discourse of them as the fruits and effects of fear rather than otherwise. Now, besides all these, there is entailed by a promise to the man that hath this fear many other blessed privileges, which I shall now in a brief way lay open unto you.
First Privilege, then. That man that feareth the Lord has a grant and a license "to trust in the Lord," with an affirmation that he is their help and their shield—"Ye that fear the Lord, trust in the Lord; he is their help and their shield" (Psa 115:11). Now what a privilege is this! An exhortation in general to sinners, as sinners, to trust in him is a privilege, tremendous and glorious. Still, for a man to be singled out from his neighbors, for a man to be spoken to from heaven, as it were by name, and to be told that God hath given him a license, a unique and peculiar grant to trust in him, this is abundantly more; and yet this is the grant that God hath given that man! He hath, I say, a license to do it—a license indicted by the Holy Ghost and left upon record for those to be born that shall fear the Lord, to trust in him. And not only so, but as the text affirms, "he is their help and their shield." They help under all their weaknesses and infirmities and a shield to defend them against all the assaults of the devil and this world. So then, the man that feareth the Lord is licensed to make the Lord his stay and God of his salvation, the succor and deliverer of his soul. He will defend him because his fear is in his heart. O ye servants of the Lord, ye that fear him, live in the comfort of this; boldly make use of it when you are in straits, and put your trust under the shadow of his wings, for indeed he would have you do so because you do fear the Lord.
Second Privilege. God hath also proclaimed concerning the man that feareth the Lord, that he will also be his teacher and guide in the way that he shall choose, and hath moreover promised concerning such, that their soul shall dwell at ease—"What man is he that feareth the Lord?" says David, "him shall he teach in the way that he shall choose" (Psa 25:12). Now, to be taught of God, what like it? Yea, what like to be taught in the way that thou shalt choose? Thou hast chosen the way to life, God's way, but perhaps thy ignorance about it is so great, and those that tempt thee to turn aside so many and so subtle, that they seem to outwit thee and confound thee with their guile. Well, but the Lord whom thou fearest will not leave thee to thy ignorance, nor yet to thine enemies' power or subtlety, but will take it upon himself to be thy teacher and thy guide, and that in the way that thou hast chosen. Hear, then, and behold thy privilege, O thou that fearest the Lord; and whoever wanders, turns aside, and swerveth from the way of salvation, whoever is benighted, and lost in the midst of darkness, thou shalt find the way to the heaven and the glory that thou hast chosen.
Further, He doth not only say that he will teach them the way, for that must of necessity be supplied, but he also says that he will teach such in it—"He shall he teach in the way that he shall choose." This argueth that, as thou shalt know, so the way shall be made, by the communion that thou shalt have with God therein, sweet and pleasant to thee. For this text promiseth unto the man that feareth the Lord, the presence, company, and discovery of the mind of God, while he is going in the way that he hath chosen. It is said of the excellent scribe, that he is instructed unto, as well as into, the way of the kingdom of God (Matt 13:52). Instructed unto; that is, he hath the heart and mind of God still discovered to him in the way that he hath chosen, even all the way from this world to that which is to come, even until he shall come to the very gate and door of heaven. What the disciples said was the effect of the presence of Christ, to wit, "that their hearts did burn within them while he talked to them by the way," shall also be fulfilled in thee, he will meet with thee in the way, talk with thee in the way; he will teach thee in the way that thou shalt choose (Luke 24:32).
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