Christian Progress - Part 7

John A James, 1853

2. Distress is sometimes felt in consequence of mistaking a clearer view and deeper sense of depravity, for an actual increase of sin. This is by no means an uncommon case. The young Christian seems sometimes to himself to be growing worse, when in fact it is only that he sees more clearly what in fact he really is. In the early stages of true religion we have usually but a slender acquaintance with the evil of our sin or the depravity of our heart. The mind is so much taken up with pardon and eternal life, and even, indeed, with the transition from death to life, that it is but imperfectly acquainted with those depths of deceit and wickedness which lie hidden in itself. And the young convert is almost surprised to hear older and more experienced Christians talk of the corruptions of their nature. It is almost one of the first things one would suppose they would feel, yet it is one of the last they effectually learn, that true religion is a constant conflict in man's heart—between sin and holiness.


At first they seem to feel as if the serpent were killed—but they soon find that he was only asleep—for by the warmth of some fiery temptation, he is revived and hisses at them again, so as to require renewed blows for his destruction. Nothing astonishes an inexperienced believer more than the discoveries he is continually making of the evils of his heart. Corruptions which he never dreamt to be in him, are brought out by some new circumstances into which he is brought. It is like turning up the soil, which brings out worms and insects that did not appear upon the surface. Or to vary the illustration, his increasing knowledge of God's holy nature, of the perfect law, and the example of Christ, is like opening the shutters, and letting light into a dark room, the filth of which the inhabitant did not see until the sunbeams disclosed it to him.


3. Sometimes the young convert is discouraged, because he does not increase as fast as he expected; and supposes because he does not accomplish all, and as speedily as he looked for, that he does not advance at all. The expectations of young Christians are sometimes as irrational as the child's who sowed his seed in the morning, and went out in the evening to see if it was above ground. The recent convert sometimes imagines that sanctification is easy to work. He imagines that advance is a thing to be accomplished by a succession of strides, if not, indeed, by one bound after another. But the remains of old Adam within him soon prove too strong to allow this unimpeded course of Christian progression. 

He knew he had difficulties to surmount—but he calculated on getting over them with ease—that he had enemies to conflict with—but then he hoped to go on by rapid victories from conquering to conquer. He is disappointed—and now imagines he makes no way at all. But why should he so hastily decide against himself? All growth is slow, and that is slowest of all which is to last the longest. The mushroom springs up in a night—so did Jonah's gourd—and in a night it perished! The oak requires centuries for its coming to perfection.


4. Some mistake by supposing they do not advance at all because they do not get on so fast as some others. We would by no means encourage neglect, indifference, or contentment with small measures of grace. On the contrary, we urge the greatest diligence. We say go on unto perfection. They who are contented with what grace they suppose they have, give fearful evidence that they have none at all. To be self-satisfied is to be self-deceived. Still, as in nature so in grace, all do not grow with equal rapidity, or advance to equal strength and stature. I

t is so with flowers in a garden; trees in a plantation; children in a family; boys at school; ships at sea; or travelers upon the land. There is progress in all—but in different degrees. Yet of which of all these can it be said, they make no advance because they do not advance as fast as the foremost. The use we should make of the superior attainments of the more eminent of God's servants is neither to envy them, nor to discourage our hearts—but to find in them a stimulus and an encouragement to seek larger measures of faith and holiness for ourselves.

The Discipline of Spiritual Perseverance - Part 1

 

When I was waiting for God in the wilderness, the Holy Spirit impressed on my heart how important that I learn to wait patiently and learn to persevere and endure through the pain. I knew through it I had to take it all in, trust Him for the outcome and trust His timing however long He decided. This was a very hard lesson, one that He kept unfolding day by day. At times, I have to admit it was a hard pill to swallow. I was waiting for answers that never came, yet I needed these answers to even survive. I was miserable because I knew if He does not answer or act right away, the consequences would be disastrous for my life. 

In times, I had to learn to not only persevere which meant to carry on through the hardship I was going through. He made it clear to me that depression and self-pity was not part of the agenda and if I was to give in to them, then that would defeat the purpose.

While trying my best to persevere through the hardships I found every single day was an adjustment to what had become my life. Several months after, I finally realized even though my life was crumbling all around me and there was nothing left, it was strange to see how God was not in a hurry helping me to pick up the pieces.

I needed to make a decision to come to terms with all of it. This sober realization was more devastating than when I started the road. No time frame can be put on Him, no assumptions as to how He will get to me, and no expectations should be cultivated on my part either. What was more devastating to my soul, I found I had to make a choice to believe in Him while I was adjusting to the new crumbling life. I knew in my soul, I had to learn to believe His promises are true and He will not fail me, but the timing belongs to Him. It is very easy to wait for God’s timing when you do not have a crucial matter that requires his attention NOW! TODAY!

When the worst that I feared happened, what was left was to work it out in my soul. Strangely, I also realize while there was nothing else left to lose, I realized not taking a stand and the right one; I stood to lose the most important thing of all. At that time, it meant choosing Him. Make no mistake it is hard to choose to walk with Him when things seemed from the outside that He does not care what is happening to you.

I had to fight to put my humanity aside, I had to move beyond the pain of all my loss and what my life became, to say to Him, “so be it, let’s do it your way Lord”. To my surprise the saying in Hebrews 11:1 came alive in my heart. I had no idea that the impartation of this verse was so hard, so painful and had to be acquired personally. It meant to come to terms with the fact that you have to have assurance in something you cannot see and you might never see it in your lifetime, yet you KNOW because God cannot lie, it will happen in His own time. I remember saying to myself wow! Christianity is deep. Who would have thought those simple words would have become my personal tragedy?

I remember thinking how the whole thing did not make sense for my life if I did not get to enjoy His promises while I am alive. As I was thinking these things as if the Holy Spirit could not hear me, He replied to me “ I understand what you are thinking and it makes sense to you, but what I need from you child is for you to come to a place where you are alright with it and it has to be well with your soul.” Just because He said so, it became important to me. I struggled and prayed hard for a few days to really make my heart accept the outcome as He sees it, not according to my expectations and my understanding.

This was my big lesson from God in terms of spiritual perseverance and endurance and I found, if you can go pass that stage, than the rest of your Christian life is easier to persevere and endure the other daily challenges that come your way. 

This morning as I was reading Oswald Chambers devotion, it dawned on me that something that happened to me so many years ago was right there in the Bible, yet, I had no idea it was written in one of the books that I love so much, the Romans.

When I first entered the wilderness with Him, He gave me two solemn warnings. One was that voice I heard when I was by myself in the house. The voice was loud and so clear that I did not move for a few seconds. All I heard was “nothing in this life is about you” This was the first and the last time I heard His voice that way. I also understand later on, He spoke to me that way because I have not acquired the discipline of hearing Him in my heart yet.

Through the message, I knew “hard time” was coming but I was not prepared for what was ahead for me and I am glad I did not know the full scope. Right after this message, I was put through a rigorous training of hearing the Holy Spirit speaking to my heart. During that period one thing He made clear to me was that not only my life was never to be about me, but as we move forward, anything that will happen to me during this period I was in, had nothing to do with me. I did not say a word; I listened and remained silent the whole time. It is funny how both of us all of the sudden were silent. But my silence was not the same as God’s because though He was no longer talking, He was for lack of a better word, infusing in me what He meant by “this period of my life had nothing to do with me”

It was one of the most beautiful experiences that He let me keep with me even now. I knew that everything about that particular season of my life was about God and other people that He would put in my path. I knew, rejecting the season or wasting it away, meant forfeiting God’s plan for me. What was amazing in my experiencing this with Him was the fact that I could see myself as being just a tool. I could see from the moment I was conceived in my mother’s womb that was God’s purpose all along. There were a whole bunch of people in the shadow, all faceless, I could see they came from all shapes, height, sex, and sizes. While it appeared they were all strangers, yet they were holding hands. They were also waiting there, as if they were waiting for me to make my move or say something.  All I got from this encounter was that I was born to touch their lives in whatever capacity He decided.

This encounter also helped me in such a deep way to walk the steadfast life. I knew, my going through the season, was simply part of the process. It was amazing to see something so personal and so intimate could make me feel so much like I do not matter. Let me explain. It was very important for God to make me feel like I was something like a hammer that was fashioned for the purpose of being used just like a hammer would be. I carried this understanding and feeling within my heart to see me through the darkest days of my wilderness, even when things were unbearable to my soul. I was aware, if I did not let Him have His ways, then how could I live with myself knowing I failed these people? I failed God? I failed the reason I was born for? 

I wish I could make you see with your spiritual eyes the impact of knowing that even when you were nothing yet, your father or grandfather were not even born. Yet, God put a plan forward with you in mind. Can you grasp the magnitude of the God that we serve? Can you see how important you are? It is never about the big thing you can do. The sensation and the importance, but it is about being His instrument as you live the life you were born for. Through this experience I could see when we all die and Christ is putting all things the way they should, people that I honor now, might end up being last. I beg you to see with your heart what I am saying it is who you are “IN HIS HANDS” that matters.

                 

To me, it was not a question that God could change His plan and use someone else or do it Himself. It was instilled in me that was my responsibility. I felt, if I fail, then my life was worthless. From this single experience I learned so much that I could write a book about it. But, the funny thing is, all I learned no matter how I look at it, all I can see is God’s sovereignty which has been magnified in my life more than I could find words to explain myself. I enjoyed learning a tiny bit about the intricacies of His plan for us and how each one of us has a responsibility and how important it is to live out His plan for us.

I could see through the experience with Him, how when you touch someone’s life according to His will in your own life, the gift keeps on giving even after one hundred years or two thousand years down the road. I know my writings do not cajole people and make them feel good in their lethargy. If I were to do that to get more readers, or to be liked, I would not be true to the reason of my being on this earth. I would not be true to Him who made me. I also know God has a plan and my writings will find those I am writing for. BLESSED BE HIS NAME! These people are singled out by God Himself.

I am the first one amazed at God’s power when I learn from books written 3, 4 or 7 hundred years ago. While these people are long gone that even their bones no longer there, but, because they live God’s purpose for their lives, they are still teaching me. They are allowing me to go deeper and deeper in Him. What is more amazing is that when I read those classic and those puritan books and sermons, I know God had me personally in mind. He knew this person writing was going to make an impact on me for His Glory. What an amazing life we have waiting for us? What a magnificent God we serve? I hate the fact that there is not enough room in my heart to love Him the way He deserves. I hate most that I keep failing Him over and over again in this life, when in reality He deserves my all, unconditionally.  

This is why, as long as I live, and as long as it is His will for me, I will always write against physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, and our lethargy because the Christian life is too hard. Whether we like it or not, it makes a difference to God because His Word told us in Revelation 2:7 “…..To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God”  At the right time, He will separate those who profess to be Christians and those who possess the Christian faith and we are dead wrong if we think all we will be losing is just some reward.

I know I have a long way to go. So, am I perfect at it? This is a big NO and thousands times NO, but I am truly a work in progress in His hands of love.  Every day comes with its own challenges and sometimes the learning curve is so steep I want to rest. (This rest here means when you go back to your old self to find your comfort zone) But I also know that I can do all things through Him who strengthens me, so I keep going forward toward the goal, apprehending what He apprehended me for.

Are you living out God’s purpose for your life? Are you your brother’s keeper? I beg you not to take things lightly! 

This should have been split in two post. I apologize. But, I will leave you with Oswald Chambers devotion for today. Read it if you have time or come back to it when you can.

“Am I My Brother’s Keeper?”

02

15

2013

None of us lives to himself . . . —Romans 14:7

Has it ever dawned on you that you are responsible spiritually to God for other people? For instance, if I allow any turning away from God in my private life, everyone around me suffers. We “sit together in the heavenly places . . .” (Ephesians 2:6). “If one member suffers, all the members suffer with it . . .” (1 Corinthians 12:26). If you allow physical selfishness, mental carelessness, moral insensitivity, or spiritual weakness, everyone in contact with you will suffer. But you ask, “Who is sufficient to be able to live up to such a lofty standard?” “Our sufficiency is from God . . .” and God alone (2 Corinthians 3:5).

“You shall be witnesses to Me . . .” (Acts 1:8). How many of us are willing to spend every bit of our nervous, mental, moral, and spiritual energy for Jesus Christ? That is what God means when He uses the word witness. But it takes time, so be patient with yourself. Why has God left us on the earth? Is it simply to be saved and sanctified? No, it is to be at work in service to Him. Am I willing to be broken bread and poured-out wine for Him? Am I willing to be of no value to this age or this life except for one purpose and one alone— to be used to disciple men and women to the Lord Jesus Christ. My life of service to God is the way I say “thank you” to Him for His inexpressibly wonderful salvation. Remember, it is quite possible for God to set any of us aside if we refuse to be of service to Him— “. . . lest, when I have preached to others, I myself should become disqualified” (1 Corinthians 9:27).

Courtesy of: http://utmost.org/

Spiritual Fruit

Spiritual Fruit

Preached at North Street Chapel, Stamford, on
September 2, 1858, by Philpot

"From Me is your fruit found." Hosea 14:8

Man unites in himself what at first sight seem to be completely opposite things; he is the greatest of sinners—and yet the greatest of Pharisees. Now, what two things can be so opposed to each other as sin and self-righteousness? Yet the very same man who is a sinner from top to toe, with the whole head sick and the whole heart faint, who is spiritually nothing else but a leper throughout, how contradictory it appears that the same man has in his own heart a most stubborn self-righteousness.

Now, against these two evils God, so to speak, directs his whole artillery—he spares neither one nor the other; but it is hard to say which is the greatest rebellion against God—the existence of sin in man and what he is as a fallen sinner; or his Pharisaism—the lifting up his head in pride of self-righteousness. It is not easy to decide which is the more obnoxious to God—the drunkard who sins without shame; or the Pharisee puffed up with how pleasing he is to God.

The one is abhorrent to our feelings, and, as far as decency and morality are concerned, we would sooner see the Pharisee; but when we come to matters of true religion, the Pharisee seems the worst—at least our Lord intimated as much when he said the publicans and harlots would enter the kingdom of God before them.

Now, in this Book the Lord seems sometimes to knock Ephraim to pieces and then to put him together again. Sometimes we find denunciations against his backslidings, and then when Ephraim is broken to pieces the Lord seeks to raise him up, as he says in the 13th chapter, "When Ephraim spoke trembling, he exalted himself in Israel." When he was humble and broken down—broken so as to tremble at the majesty of God—he exalted himself—that is, God exalted him, for God exalts the humble; "but when he became guilty of Baal worship, he died"—the life of God seemed to be extinct in his soul. Now, in this last chapter the Lord speaks very comfortably, and he says, "O Ephraim," that is Israel, "return unto the Lord your God, for you have fallen by your iniquity."

Never think to stand upright by your own self-righteousness—you have fallen by your iniquity, and now you must humble yourself before the Lord your God. Turn to the Lord your God and say unto him, "Take away all iniquity and receive us graciously, so will we render the calves of our lips"—that is, we will sing and praise your holy name. "Asshur shall not save us," that is the king of Assyria, "we will not ride upon horses," that is the devices of men, "neither will we say any more to the work of our hands, You are our gods"—our idols are self and self-righteousness—"for in you the fatherless finds mercy."

Well, I need not go on with the chapter. Ephraim shall say, "What have I to do any more with idols?" Here is Ephraim brought away from his idols—"I have heard him and observed him; I am like a green fig tree;" and then the words of our text, "From me is your fruit found," as though he would show Ephraim this—"Ephraim, though you are a sinner, let not that cast you down, so that you shall think there never can be any fruit in you—look upward and not to yourself for this fruit."

In opening up these words I shall with God's blessing show—

I. What is the fruit called here "your fruit."
II. How this fruit is from the Lord, "from me is your fruit found."
III. How this fruit not only is from the Lord but is found also to be such, and made manifest, for we not only have it from the Lord, but it is found to be from the Lord—"From me is your fruit found."

I. What is the fruit? Now, I sincerely believe that wherever God the Spirit has anything to do with a man's soul—(and oh! if God the Spirit has nothing to do with a man's soul, what a dreadful condition it is in!)—in his quickening and regenerating operations upon it, his communications of life and grace to it, there will always be a desire to bring forth fruit unto God. No child of God can be an Antinomian, especially when God first begins to work upon the heart. If he has been years in the work, there may be a leaning in his wretched heart to this weakness, to this carelessness—but no beginner has any leaning toward, or is ever upset, by this Antinomian devil. On the contrary, his longing is to work out his own righteousness. He is trying to keep the law, working hard to please God by a life of obedience—he is seeking to be holy, and endeavoring to overcome the wicked passions of his heart. So that you never find a child of God under the first teaching who has any leaning towards Antinomianism—it is his desire to please God by his own acts and words.

The Need To Have The Eyes Of Our Heart Opened

Paul was proud of the Ephesians and how well they were doing. He felt they were doing so well that he could now reveal much more of the Christian life and the inheritance they were called into as adopted heirs. The Ephesians letters covered both encouragement and hope at the same time they displayed his pride. The pride I am referring to here is not the one that destroys us but rather his pride came from the joy of knowing that they stood firm in the midst of the commercial metropolitan area of Asia where there was so much corruption and idol worshipers. In fact, the temple of Diana dominated the ancient Ephesus. So between the cults there, the pagan religions, the worship of the goddess Diana and living in a place that was the financial foundation of Ephesus, one has to wonder how the Christians managed to hang on so tightly to God.

Since Paul stayed in Ephesus for about two years until he was ousted by Diana’s worshipers, he knew exactly what was going on and how difficult it must have been for the Christians to flourish in spite of it all. So, we see in the first chapter of the Ephesians books, Paul prayed that the eyes of their heart would be opened. I want to draw your attention to two things: the fact that he knew the eyes of their hearts were not opened yet and also he knew, needed to be opened. This is not something reserved to just the apostles to know, and it is basic spiritual Christianity.

We are told in Matthew 6:22 that the eye is the instrument by which we see. But, we do not truly get this verse to the fullest until it happens to us. There is nothing secular about it and no matter how we spin it, we will never have the fullness of what the apostle was saying until we get to the spiritual component that makes up the statement. Simply put, when the eyes of your heart opens up, you own your Christianity, because you can see deeper within. I have to be careful here. I do not want anyone to see anything mystical like the non Christian religions where they believe in man-made or Satan's enlightenment. Ours comes from a real God who is the father of Jesus-Christ and One with Him.  

Spiritually speaking, Christianity is about dealing with an invisible but very much alive God. It is about dealing with Christ who has died, resurrected by the Father and ascended into heaven. It is about dealing with the Holy Spirit an entity that we cannot see, yet He is to lead our lives to make us a “little christ.” It is about a life lived very much in the spirit. It is about the transformation of our souls. When you grasp all these things with your heart and believe through your actions that this life is about demolition of the old life and construction of the new life by the Holy Spirit, then you understand how important it is to have the eyes of the heart opened so that we can deal with what can only be seen and understood through the spiritual eyes. It makes sense that at this stage of the Ephesians's walk with God that Paul prayed for them to have this much needed gift. It also makes sense that God feels the need to equip those who are firm in the faith and take away the guessing work as to what is the truth from His sets of standards.   

It is strange when you get there, the very first thing you see is the difference between those who have never been enlightened and still doing Christianity with much zeal and ignorance. You can also see those who have actually left the feeble understanding of things to grab onto God for everything that He has promised and planned for us for the Christian life here and after. 

When my spiritual eyes opened the very first thing that I saw was one of the prominent leaders of my Church, after fifty years or so of Christianity, hasn't even begun to getting there. It is a moment that is etched in my heart and I still remember the sadness as I observed what could only be seen with spiritual eyes. One of the things that make such awareness harder is that you cannot share what you know even with that person or anyone else for that matter. The gift comes pre-packaged with the knowledge that you cannot blurb it out.

I got to that stage in my walk with Him, within eight years of Christianity. It is just a growth process. But seven years ago, I did not know it was just some sort of intermediate growth. You are no longer a baby in the faith but you are nowhere near being a seasoned Christian either. It is spiritually apprehended. So, it makes sense if we are doing Christianity or living a man-made Christianity we are not in a position of grace, to apprehend it. That’s all.

With the eyes of the heart opened, this is how we perceive the truth and we understand it. So, it is about a spiritual life that needs to be seen and understood from His standards, just so that we can follow hard after Him.

Quotes From Reverend A. W. Tozer

"The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians.” 

"The ‘worship’ growing out of such a view of life is as far off center as the view itself - a sort of sanctified nightclub without the champagne and the dressed-up drunks."

"Faith is at the root of all true worship, and without faith it is impossible to please God. Through unbelief Israel failed to inherit the promises. “By grace are ye saved through faith.” “The just shall live by faith.” Such verses as these come trooping to our memories, and we wince just a little at the suggestion that unbelief may also be a good and useful thing”

"Faith never means gullibility. The man who believes everything is as far from God as  the man who refuses to believe anything. Faith engages the person and promises of God and rests upon them with perfect assurance. Whatever has behind it the character and word of the living God is accepted by faith as the last and final truth from which there must never be any appeal.”

 

"To great sections of the Church the art of worship has been lost entirely, and in its place has come that strange and foreign thing called the `program.' This word has been borrowed from the stage and applied with sad wisdom to the type of public service which now passes for worship among us.”

"Sound Bible exposition is an imperative must in the Church of the living God. Without it no church can be a New Testament church in any strict meaning of that term. But exposition may be carried on in such way as to leave the hearers devoid of any true spiritual nourishment whatever. For it is not mere words that nourish the soul, but God Himself...."

"The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the 'poor in spirit.'

"To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart."

"Where God and man are in relationship, this must be the ideal. God must be the communicator, and man must be in the listening, obeying attitude. If men and women are not willing to assume this listening attitude, there will be no meeting with God in living, personal experience.”

 

"What comes into our minds when we think about God is the most important thing about us. ... Worship is pure or base as the worshiper entertains high or low thoughts of God.”
 

For this reason the gravest question before the Church is always God Himself, and the most portentous fact about any man is not what he at a given time may say or do, but what he in his deep heart conceives God to be like. We tend by a secret law of the soul to move toward our mental image of God. This is true not only of the individual Christian, but of the company of Christians that composes the Church. Always the most revealing thing about the Church is her idea of God, just as her most significant message is what she says about Him or leaves unsaid, for her silence is often more eloquent than her speech.”
 

Were we able to extract from any man a complete answer to the question, ”What comes into your mind when you think about God?” we might predict with certainty the spiritual future of that man. Were we able to know exactly what our most influential religious leaders think of God today, we might be able with some precision to foretell where the Church will stand tomorrow.”

”A right conception of God is basic not only to systematic theology but to practical Christian living as well. It is to worship what the foundation is to the temple; where it is inadequate or out of plumb the whole structure must sooner or later collapse. I believe there is scarcely an error in doctrine or a failure in applying Christian ethics that cannot be traced finally to imperfect and ignoble thoughts about God.”

All the problems of heaven and earth, though they were to confront us together and at once, would be nothing compared with the overwhelming problem of God: That He is; what He is like; and what we as moral beings must do about Him.

The idolatrous heart assumes that God is other than He is - in itself a monstrous sin - and substitutes for the true God one made after its own likeness. Always this God will conform to the image of the one who created it and will be base or pure, cruel or kind, according to the moral state of the mind from which it emerges.

Perverted notions about God soon rot the religion in which they appear. The long career of Israel demonstrates this clearly enough, and the history of the Church confirms it. So necessary to the Church is a lofty concept of God that when that concept in any measure declines, the Church with her worship and her moral standards declines along with it. The first step down for any church is taken when it surrenders its high opinion of God.

Before the Christian Church goes into eclipse anywhere there must first be a corrupting of her simple basic theology. She simply gets a wrong answer to the question, 'What is God like?' and goes on from there. Though she may continue to cling to a sound nominal creed, her practical working creed has become false. The masses of her adherents come to believe that God is different from what He actually is; and that is heresy of the most insidious and deadly kind.

The heaviest obligation lying upon the Christian Church today is to purify and elevate her concept of God until it is once more worthy of Him - and of her. In all her prayers and labors this should have first place. We do the greatest service to the next generation of Christians by passing on to them undimmed and undiminished that noble concept of God which we received from our Hebrew and Christian fathers of generations past. This will prove of greater value to them than anything that art or science can devise.
 

"Christianity today is man-centered, not God-centered. God is made to wait patiently, even respectfully, on the whims of men. The image of God currently popular is that of a distracted Father, struggling in heartbroken desperation to get people to accept a Savior of whom they feel no need and in whom they have very little interest. To persuade these self-sufficient souls to respond to His generous offers God will do almost anything, even using salesmanship methods and talking down to them in the chummiest way imaginable. This view of things is, of course, a kind of religious romanticism which, while it often uses flattering and sometimes embarrassing terms in praise of God, manages nevertheless to make man the star of the show." 

“We need to improve the quality of our Christianity and we never will until we raise our concept of God back to that held by apostle, sage, prophet, saint and reformer. When we put God back where he really belongs, we will instinctively and automatically move up again; the whole spiral of our religious direction will be upward." 

"Many of us Christians have become extremely skilful in arranging our lives so as to admit the truth of Christianity without being embarrassed by its implications. We arrange things so that we can get on well enough without divine aid, while at the same time ostensibly seeking it. We boast in the Lord but watch carefully that we never get caught depending on Him." 

 "I say that a Christian congregation can survive and often appear to prosper in the community by the exercise of human talent and without any touch from the Holy Spirit! All that religious activity and the dear people will not know anything better until the great and terrible day when our self-employed talents are burned with fire and only that which was wrought by the Holy Ghost will stand forever!" 

"Faith as Paul saw it, was a living flaming thing leading to surrender and obedience to the commandments of Christ. Faith in our day often means no more than a meek assent to a doctrine."

The only fear I have is to fear to get out of the will of God. Outside of the will of God, there's nothing I want, and in the will of God there's nothing I fear, for God has sworn to keep me in His will. If I'm out of his will that's another matter. But if I'm in His will, He's sworn to keep me." 

"Whatever a man wants badly and persistently enough will determine the man's character."

 What Christian when faced with a moral problem goes straight to the Sermon on the Mount or other New Testament Scripture for the authoritative answer? Who lets the words of Christ be final. The causes back of the decline in our Lord’s authority are many. I name only two. One is the power of custom, precedent and tradition within the older religious groups. These like gravitation affect every particle of religious practice within the group, exerting a steady and constant pressure in one direction. Of course that direction is toward conformity to the status quo. Not Christ but custom is lord in this situation”

The second cause is the revival of intellectualism among the evangelicals. This, if I sense the situation correctly, is not so much a thirst for learning as a desire for a reputation of being learned.

One sign of His diminishing authority is that many churches have for years baptized professing Christians in the name of the Father, and of the Son and of the Holy Spirit without even asking them to commit themselves to learn to obey all that Christ commanded (Matthew 28:18-20). Consequently Christ’s supreme authority is ignored at the entrance into the membership and fellowship of His church. A disciple is a person who is committed to learn to obey all that Christ commanded, but the majority of Christians spend a lifetime in church and never even know that they should become a disciple.

"The idea that God will pardon a rebel who has not given up his rebellion is contrary both to the Scriptures and to common sense."

"The man that believes will obey; failure to obey is convincing proof that there is no true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only."


"The average Christian is so cold and so contented with His wretched condition that there is no vacuum of desire into which the blessed Spirit can rush in satisfying fullness."

"In the Book of Acts faith was for each believer a beginning, not an end; it was a journey, not a bed in which to lie while waiting for the day of our Lord's triumph. Believing was not a once-done act; it was more than an act, it was an attitude of heart and mind which inspired and enabled the believer to take up his cross and follow the Lamb whithersoever He went."


Actually, I do find Christians these days who seem to have largely wasted their lives. They were converted to Christ but they have never sought to go on to an increasing knowledge of God. There is untold loss and failure because they have accepted the whole level of things around them as being normal and desirable.

We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone."

"To be right with God has often meant to be in trouble with men."

"God being who He is must always be sought for Himself, never as a means toward something else." "Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used."
Man

Much of our difficulty as seeking Christians stems from our unwillingness to take God as He is and adjust our lives accordingly. We insist upon trying to modify Him and to bring Him nearer to our own image.

"We may as well face it: the whole level of spirituality among us is low. We have measured ourselves by ourselves until the incentive to seek higher plateaus in the things of the Spirit is all but gone."

"Grace will save a man but it will not save him and his idol.

"The Lordship of Jesus Christ is not quite forgotten among Christians, but it has been relegated to the hymnal where all responsibility toward it may be comfortably discharged in a glow of religious emotion. Or if it is taught as a theory in the classroom it is rarely applied to practical living. The idea that the Man Christ Jesus has absolute final authority over the whole church and over its members in every detail of their lives is simply not now accepted as true by the rank and file of evangelical Christians."

The devil is a better theologian than any of us and is a devil still.

“Rules for Self Discovery:
1. What we want most;
2. What we think about most;
3. How we use our money;
4. What we do with our leisure time;
5. The company we enjoy;
6. Who and what we admire;
7. What we laugh at.” 

“O God, I have tasted Thy goodness, and it has both satisfied me and made me thirsty for more. I am painfully conscious of my need for further grace. I am ashamed of my lack of desire. O God, the Triune God, I want to want Thee; I long to be filled with longing; I thirst to be made more thirsty still. Show me Thy glory, I pray Thee, so that I may know Thee indeed. Begin in mercy a new work of love within me. Say to my soul, ‘Rise up my love, my fair one, and come away.’ Then give me grace to rise and follow Thee up from this misty lowland where I have wandered so long.” 

How to Meet Temptation

J. R. Miller

The up as tree which grows in Java has an acrid, milky juice which contains a virulent poison. According to the story told by a Dutch surgeon, the exhalations of this tree are fatal to both animal and vegetable life. Birds flying over the tree fall dead. No flower or plant will live near the tree. The story illustrates human lives in this world, whose influence always leaves a blight on others. They may be winning and attractive. They may come in the guise of friendship, and wear the garb of innocence—but they have absorbed the poison of evil until their very breath is deadly! One cannot be with them, accepting their friendship, or coming under their influence, without being hurt by them. The sweet flowers of purity wither in their presence. There are men and women whose merest touch is defiling, who carry moral blight for other lives wherever they go!

How can we hope to live unhurt—in this world so full of evil and danger? This is one of the most serious problems of Christian living. Yet it is possible for us to do it—through the grace and help of Christ. We can never do it without Christ—but we are assured that he can keep us. One inspired word tells us that he is able to keep us from stumbling, and to set us before the presence of his glory without blemish in exceeding joy. The secret of safety lies, therefore, in staying ever in the keeping of Christ.

We miss much of the comfort we should get from Christ, by narrowing our thought of his redeeming work. This was not all wrought on the cross, when he there gave himself to die for us. Comfort should come to us from the knowledge that he was tempted in all points like as we are—yet without sin. That is, he met every form of temptation and of evil, and was victorious. This assures us, first, of his sympathy with us in all our temptations—he knows what the struggle means. Then, having himself overcome—he is able to help us to overcome.

We should never forget that Jesus Christ is living. He is our personal friend, with us in every battle. Too often this element of faith is lacking in our experience. We look back to the cross for help—while our help is close beside us. Moses endured, as seeing him who is invisible. He did not see God—no eye can see him; but it was as if he saw him. His faith made God as real to him—as if God were actually visible to his sight. If we have such faith in the living Christ, no temptation can ever overmaster us; we shall be more than conquerors, through him who loved us.

The trouble with us of times is, however, that we forget Christ—and then we fall. If we would always believe that he is with us, and then always remember it—we would not fall in temptations.

When Frederick Arnold was writing the life of F.W. Robertson he went to Brighton to talk with Robertson's friends, to find incidents for his biography. Among other places, he went to a bookseller's shop, and learned that the proprietor had been a constant attendant upon Robertson's ministry and had in his parlor a picture of the great preacher. The bookseller said to Mr. Arnold, "Do you see that picture? Whenever I am tempted to do an evil thing—I run back here and look at it. Then I cannot do it. Whenever I feel afraid of some difficulty or some obstacle, I come and look into those eyes—and I go out strong for my struggle."

If the mere picture of the great preacher, had such a power over this humble man, how much more power will a vision of the Christ have in helping us to overcome temptation! If always in the moment of danger, we would run to Christ and look into his face—we could not commit the sin! This is one of the great secrets of meeting and overcoming temptation.

Thus temptation may be so met—as to be transformed into a help; so met at least as to be compelled to yield up a blessing to the victor. We are stronger for having overcome. Then the experience of struggle and victory, prepares us to be a guide, helper, and friend to others in their time of temptation. But we should never forget that only in Christ, can we overcome. He who enters the terrible conflict without the aid of the strong Son of God, can only fail and perish on the field.

Evidence Of the Lack Of Love For God --- Part 5

"If you love me," says Christ, himself, "you will obey what I command." John 14:15.

"If anyone loves me—he will obey my teaching. He who does not love me—will not obey my teaching." John 14:23, 24.

"You are my friends—if you do whatever I command you." John 15:14.
"This is the love of God," says John, "that we keep his commandments: and his commandments are not grievous." 1 John 5:3. That is, keeping his commandments is not grievous—when love is the principle.

You see, my friends, that obedience, cheerful, unconstrained obedience, is the grand test of your love to God. There is more stress laid upon this, in the Word of God, than, perhaps, upon any other—and therefore you should regard it the more.

Now, recollect, is there not at least some favorite SIN—which you willfully and knowingly indulge yourselves in? And are there not some self-denying mortifying DUTIES—which you dare to omit? And yet do you pretend that you love God? You pretend that you love him, though your love is directly opposite to this grand test, which he himself has appointed to test your love. You may have your excuses and evasions: you may plead the goodness of your hearts, even when your practice is sinful; you may plead the strength of temptation, the frailty of your nature, and a thousand other things; but plead what you will, this is an eternal truth, that if you habitually and willfully live in disobedience to the commandments of God—then you are entirely destitute of his love! And does not this flash conviction on some of your minds? Does not conscience tell you just now, that your love does not stand this test?
And now, upon a review of the whole—what do you think of yourselves? Does the love of God dwell in you—or does it not? that is, Do those characters of the lack of love belong to you—or do they not? If they do, it is all absurdity and delusion for you to flatter yourselves that you love him; for it is all one as if you should say,

"Lord, I love you—though my native enmity against you still remains unsubdued.

I love you above all—though my thoughts and affections are scattered among other things, and never fix upon you.
I love you above all—though I prefer a thousand things to you and your interest.

I love you above all—though I have no pleasure in conversing with you.
I love you above all—though I am not careful to please you!
That is, I love you above all, though I have all the marks of an enemy upon me!

Can anything be more absurd? Make such a profession of friendship as this to your fellow creatures, and see how they will take it! Will they believe that you really love them? No! common sense will teach them better. And will God, do you think, accept that as supreme love to him—which will not pass current for common friendship among mortals? Is he capable of being imposed upon by such inconsistent pretensions? No! "Do not be deceived: God is not mocked!" Galatians 6:7. Draw the peremptory conclusion, without any hesitation, that the love of God does not dwell in you!

And if this is your case, what do you think of it?
What a monstrous soul you have within you—which cannot love God!
Which cannot love supreme excellence, and all perfect beauty;
which cannot love the origin and author of all the excellence and beauty that you see scattered among the works of His hands;
which cannot love your divine Parent, the Author of your mortal frame;
which cannot love your prime Benefactor and gracious Redeemer;
which cannot love Him, "in whom you live, and move, and have your being, in whose hand your breath is, and whose are all your ways," and who alone is the proper happiness for your immortal spirit;
which can love a parent, a child, a friend, with all their infirities about them—but cannot love God;

which can love the world; which can love sensual and even sinful enjoyments, pleasures, riches, and honors—and yet cannot love God;
which can love everything that is lovely—but God, who is infinitely lovely;
which can love wisdom, justice, veracity, goodness, clemency, in creatures, where they are attended with many imperfections; and yet cannot love God, where they all center and shine in the highest perfection!
What a monster of a soul is this! Must it not be a devil—to be capable of such unnatural horrendous wickedness? Can you be easy, while you have such a soul within you? What a load of guilt must lie upon you!

If love to God is the fulfilling of the whole law—then the lack of love must be the breach of the whole law. You break it all at one blow! Your life is but one continued, uniform, uninterrupted series of sinning!

"If anyone does not love the Lord—that person is cursed!" 1 Corinthians 16:22

Spiritual Blindness Is So Sad!

This series about our lack of love for God that I have been posting for the past four days is really important to me because of what I have learned from Him through my wilderness process.

I was sad to learn from Him how busy we are at feeling superior about our religions, our understanding in our own nature and our own explanations. Sad to see how we are too preoccupied with what is not that important at all, yet we are missing the marks because in our misplaced zeal, our doings and focuses are not coming from the right angle. 

Spiritual blindness is sad because it eats you up and ravages you inside like a cancer in your body that you are not aware of. I do not mean to be rude by using the word cancer but, being someone who lost friends and family to cancer, like my own father whom I lost through cancer I had to learn the different types and how the disease works on the inside. I had to learn how it mutates and how it contaminates other healthy cells.

When I was a child I used to hear my father saying all the time that he would rather have a fever rather than being ignorant. When asked what he meant he would say, you can take a pill and your fever goes away but ignorance is there to stay. As I get older, I heard him expand on the fact that ignorance is worst because often the ignorant person has no idea he or she is ignorant. It is true. The biggest problem we have when we are spiritually ignorant is that we cannot know we are blind unless we can see. So, it is a catch 22

In our spiritual blindness, we will always find followers. The reason being is that first of all it is the work of Satan and secondly even though we are wrong, there is always a component of truth in what is being said. Perhaps it is because I have learned from the Holy Spirit how good we could feel in our Christian walk when all the while our father is the devil. I am extremely careful in examining my walk with Him constantly.  

Think about it. Have you ever sat down and really think of how easy it was for the world to crucified Christ? If your eyes had a peak of Christ in His glory, you would understand the magnitude of what I am saying. What about Adam and Eve? To be given so much to enjoy, yet it was so easy for them to defy Him. I do not know about you but these two examples I keep them close to my heart to remind me how vile I am and to enable me to remain in Him because apart from Him I am nothing and can do nothing.

Most of us so called Christians we would never dare think we belong to the category of those that Christ called the devil children in John 8:44. But, our attitude, motives and actions are no different from the people in the Jewish community of Jerusalem. They loved bragging about the fact that Abraham was their father, they knew each written word, yet no spiritual understanding, no eyes to see and no ears to hear. While they knew the truth, but the truth was not in them. Yes Abraham was their father, but they did not have Abraham Spirit that propelled him forward with God, in faith. They did not have his willingness to learn from Him and his obedient heart.  We too Christians, we reject the very truth of the Bible in favor of what is palatable to us.

Some of you would say to me: well I confessed with my mouth that Jesus Christ is Lord, I believe in Him, I changed my life around, I am church goer, Bible reader, I pray, I work for Him etc. My answer to you is that the Pharisees were deeper in their religiosity than you and that still did not stop them from being the devil children.

The key words we need to understand from John 8:44 is that “Satan speaks from his own nature” and “not holding to the truth” – These are words that should get us think deeper about where we are with Him. It is too easy to cover our faulty walk with a few verses about His promises to us and move onto being busy for Him.

John 8:44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.  

Prayer is a Way of Life

DEVOTION

Read Jeremiah 14: 10-12

 "This is what the Lord says about this people:“They greatly love to wander; they do not restrain their feet. So the Lord does not accept them; he will now remember their wickedness and punish them for their sins.” Then the Lord said to me, “Do not pray for the well-being of this people. Although they fast, I will not listen to their cry; though they offer burnt offerings and grain offerings, I will not accept them. Instead, I will destroy them with the sword, famine and plague.”

 The Jews loved the fact that they were God's chosen ones but they treated Him as if He was the one who needed them. They never quite grasp the magnitude of being chosen by God. There was never an indication of being grateful for having been chosen. If they understood what they had in Him, they would have acted differently and stop doing things that were displeasing to Him. God had enough of their lack of reverence, their wickedness, their ungrateful hearts, and their love for new idols with no self-control. Jeremiah knew the only way to root out his people harden hearts and their callous consciences was through prayers, yet he was told by God to stop praying for them. There was nothing that God wanted from them anymore. This time was different He wanted to hold their sins against them. He wanted to remember how much they did not want Him.‒ Imagine the pain of our God's heart, His heart was grieving!

 Most of us do not realize God's attitude with the Jews has not changed with us Christians. We go on with God with our defiant attitude, we sin left, right and centre because we take Him for granted and expect Him to forgive us. A lot of us corner Him by taking our salvation for granted and thinking that God cannot lie so basically there is nothing He can do to us. We are so self-righteous, full of unbelief we ignore His Words and we are filled with hypocrisy. We entertain unforgiving spirits, we give more importance to the things of this world than we attached to God. We give Him lip service during worship time and we feel He should be satisfied with those bread crumbs we hand Him. Some of us would not even consider examining ourselves. We choose lifestyle pleasing to us, and as for idols we have them coming out of our ears. Most of these things that I mentioned are attitudes and motives of the heart. Yet, the Bible is full or verses where we are warned about hindrances to our prayers and verses that tells us who God listen to. Two of them on the top of my head would be Proverbs 28:9 it says: "one who turns away his ears from hearing the law, even his prayers is an abomination" and Proverbs 15:29 says: "The Lord is far from the wicked, but he hears the prayer of the righteous".

 My dear brothers and sisters, prayer is not something we do when all else fails. You see, prayer is a way of life. Would you consider asking God to teach you how to cultivate a righteous life with Him. A life where He is the Master and you walk according to His leading alone. A life where the pain of brokenness is of no importance if at the end of it you find His heart. Keep your heart open, get rid of all your reservations about Him because if you do not want all of Him by any means and any road He leads, it simply means you are not in love with Him enough and you are not desperate to find Him. Go to Him, know for sure that at the end of it, you will find the pearl of great price which is the heart of God the father. I have been through it, and it is painful, but I would do it all over again because of the treasure I found in the triune God.

  

PRAYER: Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. (Proverbs 3:5-6)

In His Agape Love & Service, 

M. J. Andre

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