Study 5 From the Book of Jeremiah is: Jeremiah 7:1 – 8:3
It is thought by many that this is the address given by Jeremiah
in the fourth year of Jehoiakim, as described in 26:1-9.
1.
How does this passage show the uselessness of outward worship
when separated from the daily practice of godliness? What was lacking in the
people of Jerusalem? Are your worship and your life all of a piece? Cf. Mt. 5:23, 24.
2.
In what ways may we in our day act in a spirit similar to that
rebuked in 7: 10? What is involved in a Christina’s being ‘delivered’ or
‘saved’? Cf. Col. 1:13; Tit. 2:14; Mt. 7:21-23
3.
How does this section illustrate our Lord’s warning in Lk. 8:18?
Notes
1.
7:4, 8. Confidence in the Temple itself as a protection was a
delusion. Cf. 1 Sa. 4:3-11
2.
7:10b. ‘Thinking you are now quite safe -safe to go on with all
these abominable practices’
3.
7:12. Shiloh was probably destroyed around the time of the
disaster recorded in 1 Sa. 4.
4.
7:18. ‘The queen of heaven’: probably Ashtoreth, a goddess
widely worshipped in the Semitic world.
5.
7:22, 23. Such a categorical statement (‘not this…but that…’) is
a Hebrew idiom to express where the real emphasis falls. The essence of the covenant made at the
exodus was, on Israel’s side obedience (11:6, 7). God did not commission
sacrifice for its own sake—or for His own sake—but to be the expression and
embodiment of heart-devotion and ethical obedience. Cf. 6:19, 20; 11:15; 1 sa.
15:22; Is. 1:10-17. Where these were
absent, mere external ritual was worse than nothing. Hence in 7:21 the people
are bidden to eat the meat of the burnt offerings, which were wholly offered to
God, as well as their proper portions of the other sacrifices. Emptied of all spiritual significance, it was
now merely meat, and might as well be eaten. But in the worship of a purified
people, sacrifices would again have their rightful place. See 17:24-26; 33:18.
6.
7:32. ‘The valley of the son of Hinmon’: a valley on the south side
of Jerusalem, where the city refuse was cast.
The day will come, says the prophet, when the slain will be so many that
they will have to be buried even in this unclean pot.
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