This is a Blog for those interested in following hard after His heart. Those willing to strive to live a moment-by-moment life as we go through the transformation process with Him. It is not an easy life, but the Father expects each of us to become an offering for His pleasure. So, if this is you, then let’s journey together hand in hand. I am humbled that you have chosen to walk with me. Thanks!
02 September, 2014
Refreshment for the Savior's Flock Through Bible Verses/Part 2
The Spirit leads . . .
If rough and thorny be my way.
My worthless heart to gain,
May I from every sin,
Behold, He leads the way;
Oh, may the least omission pain
Friends may fail — but He will take you,
From You that I no more may part,
Are we blind and prone to error?
01 September, 2014
Refreshment for the Savior's Flock Through Bible Verses
by: James Smith, 1871
"Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting!" Psalm 139:23-24An honest heart will expose itself to God's all-searching eye — and desires to be examined as well as cleansed and comforted!
"Now may the Lord of peace Himself give you peace at all times and in every way." 2 Thessalonians 3:16
Peace with God is an invaluable blessing! It flows from Christ's atonement, and is the antidote of human misery!
"The steps of a good man are ordered by the Lord." Psalm 37:23
The Lord never allows His children to wander without a guide, or rove just where their foolish inclination prompts; but He watches over, and leads them in the way which they should go.
While passing through the wilderness,
Full of temptations and distress,
What comfort does the thought afford,
Our steps are ordered by the Lord!
"Unto you who believe — He is precious!" 1 Peter 2:7
True faith always leads us to prize the Savior! The stronger our faith — the more precious He becomes!
"It is God who works in you to will and to act according to his good purpose." Philippians 2:13
Notwithstanding all that God has done for us — we daily need the Holy Spirit to direct our wills and strengthen our souls.
"The Spirit of truth, who proceeds from the Father — He shall testify of Me!" John 15:26
The Holy Spirit always speaks of Jesus, leads us to Jesus, and testifies of Him to the heart and conscience.
"For to me — to live is Christ, and to die is gain!" Philippians 1:21
The life of the Christian should be a practical exhibition of Christ, in His spirit, temper, disposition, and doctrine — then to live would be Christ — and to die eternal gain!
"Because your heart was tender, and you have humbled yourself before the Lord." 2 Kings 22:19
Sin hardens the heart — but grace softens it. The more grace we receive, the tenderer our hearts will be.
"You shall be hated of all men for my name's sake!" Matthew 10:22
A holy life condemns a sinful world — hence the opposition that is manifested to it. Let us aim to be holy — then, though hated of men, we shall be happy.
"The Lord Himself goes before you and will be with you; He will never leave you nor forsake you. Do not be afraid; do not be discouraged!" Deuteronomy 31:8
The Lord will never break His word or forsake His people; therefore their fears are groundless, and their doubts sinful.
"Christ loved us and gave Himself up for us!" Ephesians 5:2
The sacrifice of Christ is but the effect of His love; if therefore He so loved us as to give Himself for us — He will not deny us any good thing.
"Have mercy upon me, O Lord; for I am weak!" Psalm 6:2
We are never so safe as when we deeply feel our weakness; for then it is that we look for promised strength, and receive it!
I'm helpless as a little child.
And like it I would rest.
Show me, O God, a parent's heart!
Give me an infant s trust.
"The Lord will give grace and glory!" Psalm 84:11
Grace fits us for glory, and is introductory to it. The two are inseparably connected. If grace sanctify us — glory will crown us!
"Cast all your cares on Him — because He cares for you!" 1 Peter 5:7
Earthly cares . . .
weaken faith,
hinder meditation, and
obstruct our progress.
Let us carry them all to Jesus — and leave them with Him!
"The Lord tries the righteous!" Psalm 11:5
Trials are the Lord's furnace, in which He tries our graces and purifies our persons. If we have not been tried — we are not safe.
"The Lord God is a sun and shield!" Psalm 84:11
Our God is at once the light that cheers and guides us, and the shield that protects and defends us. He both our comfort and safety. Let us look to Him in darkness and danger.
"It is the voice of my beloved that knocks, saying: Open to me, my sister, my love!" Song of Solomon 5:2
Jesus is seeking fellowship with us this evening, let us go into secret with Him, and pour out our hearts before Him.
"I am the Alpha and Omega — the first and the last!" Revelation 1:11
Jesus comprehends in Himself . . .
all that is great, good, or glorious;
all we can desire, enjoy, or employ;
all we can need in time or eternity!
"I am in trouble, Lord. Help me!" Isaiah 38:14
The trouble that drives us to the Lord does us good. It is only the burden that is too heavy for us — that we are willing to cast upon God.
"When he was in affliction, he besought the Lord his God, and humbled Himself greatly!" 2 Chronicles 33:12
Prosperity has led many astray — but adversity has been sent to reclaim them! Affliction is a father's voice crying, "Come back!"
Afflictions are chastisements; they are sent by a Father, and are regulated by wisdom, pity, and love. To despise them, is to reflect poorly on Him.
Afflictions, though they seem severe,
In mercy oft are sent;
They show the prodigal His sin,
And lead Him to repent!
"He was wounded for our transgressions — He was bruised for our iniquities!" Isaiah 53:5
Our sins being imputed to Jesus — the desert of them was laid upon Him. He suffered what we deserved — and now we enjoy what He merited.
That dear blood, for sinners spilt.
Shows my sin in all its guilt;
Ah! my soul, be bore your load —
You have slain the Lamb of God!
You must fear the Lord your God, and cling to Him!" Deuteronomy 10:20
Filial fear leads to holy obedience, and preserves us from wandering from God!
"So I find this law at work: When I want to do good, evil is right there with me!" Romans 7:21
We are in more danger from inbred corruption — than from Satan and all His hosts! The enemy within is worse than the enemy without.
Far worse than all my foes I find
The enemy within —
The evil heart, the carnal mind,
Mine own insidious sin!
"For in just a very little while — He who is coming will come and will not delay!" Hebrews 10:37
The Savior will soon appear, and then our labors will cease, and our sorrows will end! All beyond will be light, joy, and peace!
A few more days, or months, or years,
In this dark desert to complain;
A few more signs, a few more tears,
And we shall hid adieu to pain!
"All things are for your sakes!" 2 Corinthians 4:15
In every purpose He formed,
in every work He wrought,
in every circumstance He permits —
the Lord's eye is upon the good of His people!
All is for their good.
"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in Heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also!" Matthew 6:19-21
The earthly mind only strives for earthly things; but the godly man has his hope, his heart, and his treasure in Heaven.
"Be silent, all mankind, before the Lord!" Zechariah 2:13
We may always trust the Lord's wisdom — even when we do not see the design He has in view. He will make no mistake — nor shall His work contradict His word.
Turn to your rest, O my soul.
And kiss the needful rod;
Nor seek your Sovereign to control.
But know that He is God!
"So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal." 2 Corinthians 4:18
Everything on earth is temporal — therefore of small importance.
Everything in the other world is eternal — therefore of infinite moment.
"O Lord, you are our Father! We are the clay — and you our Potter!" Isaiah 64:8
We are . . .
produced by the divine power,
molded by the divine wisdom, and
stamped with the divine name —
to reflect the divine glory.
"Wash me — and I shall be whiter than snow!" Psalm 51:7
The blood of Jesus will eradicate the deepest stains, and make the foulest sinner as spotless as an angel of light; its efficacy is infinite!
"How many are Your works, O Lord! In wisdom You made them all!" Psalm 104:24
The works of the Lord are to be studied and enjoyed; they are a looking-glass in which He is to be seen.
"A man shall be as an hiding-place from the wind, and a covert from the tempest!" Isaiah 32:2
Jesus is our hiding-place in every affliction, our covert in every storm — in Him we find comfort and safety.
"He restores my soul. He guides me in paths of righteousness for His name's sake!" Psalm 23:3
Every sheep in the Savior's fold is prone to wander — and incessantly needs His watchful care and correction!
"Humble yourselves, therefore, under God's mighty hand, that He may lift you up in due time!" 1 Peter 5:6
Let us reflect upon our origin, our conduct, and our desert! Let us visit Gethsemane and Calvary — and so become truly humble.
"If you endure chastening, God deals with you as with sons." Hebrews 12:7
Every child of God needs chastening, and every one receives it! Nothing but discipline will produce obedience and submission.
31 August, 2014
Why is Salvation by Faith?
Thomas Watson
"For it is by grace you have been saved, through
faith—and this not from yourselves, it is the gift
of God—not by works, so that no one can boast."
Ephesians 2:8-9
"Jesus said to the woman—Your faith has saved
you; go in peace." Luke 7:50
Why is salvation by faith?
To exclude all glorying in the creature. Faith is a
humble grace. If salvation were by repentance or
works, a man would say, "It is my righteousness
which has saved me!" But if it is of faith, where is
boasting? Faith fetches all from Christ—and gives
all the glory to Christ!
God's believing people are a humble people.
"Be clothed with humility." God's people shrink into
nothing in their own thoughts. David cries out, "I am
a worm, and not a man!" Though a saint, though a
king—yet a worm! When Moses' face shined, he
covered it with a veil. When God's people shine most
in grace—they are covered with the veil of humility.
Abraham the father of the faithful, confesses, "I am
nothing but dust and ashes." "God resists the proud."
Surely, God will not take to be with Himself in glory,
such as whom He resists.
God's believing people are a willing people.
Though they cannot serve God perfectly—they serve
Him willingly. They do not grudge God a little time
spent in His worship. They do not murmur at sufferings.
They will go through a sea and a wilderness—if God calls.
"Your people shall be a willing people." This spontaneity
and willingness is from the attractive power of God's
Spirit. The Spirit does not force—but sweetly draws the
will. This willingness makes all our services acceptable.
God sometimes accepts of willingness without the
work—but never the work without willingness.
God's believing people are a consecrated people.
They have "holiness to the Lord" written upon them.
"You are a holy people to the Lord your God." God's
people are separated from the world—and sanctified
by the Spirit. The priests under the law were not only
to wash in the laver—but were arrayed with glorious
apparel. This was typical, to show that God's people
are not only washed from gross sins—but adorned
with holiness of life. They bear not only God's name
—but His image! Holiness is God's stamp; if He does
not see this stamp upon us, He will not own us for
His believing people.
30 August, 2014
Self-Centered Vs. God-Centered
Matthew 16:23
You are not setting your mind on God's interests, but man's
You are not setting your mind on God's interests, but man's
The apostle Peter is a
glaring example of the struggle between self- and Christ-centered living. Only
moments after Peter confessed the fundamental truth that Jesus Christ is the
Messiah, the Son of the living God (Matthew 16:13 -16), he found himself
in league with the powers of darkness. Having just blessed Peter for his noble
confession, Jesus announced to him and the other disciples the suffering and
death which awaited Him at Jerusalem . "And Peter took
Him aside and began to rebuke Him, saying, 'God forbid it, Lord! This shall
never happen to You'" (verse 22).
Jesus responded:
"Get behind Me, Satan! You are a stumbling block to Me; for you are not setting
your mind on God's interests, but man's" (verse 23).
Jesus' memorable
rebuke seems mercilessly severe. But the fact that He identified Satan as the
source of Peter's words describes precisely and appropriately the character of
the advice Peter tried to give: "Save yourself at all costs. Sacrifice
duty to self-interest, the cause of Christ to personal convenience."
Peter's advice was satanic in principle, for Satan's primary aim is to promote
self-interest as the chief end of man. Satan is called the "prince of this
world" because self-interest rules the secular world. He is called the
"accuser of the brethren" because he does not believe that even a
child of God has a higher motive than self-service. You can almost hear him
hissing, "All men are selfish at heart and have their price. Some may hold
out longer than others, but in the end every man will prefer his own things to
the things of God."
That's Satan's creed,
and unfortunately the lives of all too many Christians validate his claims.
Satan has deceived them into thinking they are serving themselves when in fact
they are serving the world, the flesh, and the devil. But the Christian
worldview has a different center. Jesus confronts our humanistic, self-serving
grids and offers the view from the cross. Only from this center can you escape
the bondage of the one whose sole intent is "to steal, and kill, and
destroy" (John 10:10 ).
Prayer: Loving Father, help me forsake
self-centered attitudes and actions in order to take up my cross daily and
serve You.
Neil Anderson Devotional29 August, 2014
A Chameleon Kind of Religion
John Angell James, 1837
"So that you may be blameless and pure, children of
God who are faultless in a crooked and perverted
generation, among whom you shine like stars in
the world." (Philippians 2:15)
Saving religion is not merely an occasional act--but
a permanent habit, resulting from an internal principle.
Saving religion is a principle so fixed as to constitute
a new moral nature; and so steadily operative, as to
form an unchanging character.
A real Christian is a Christian always, everywhere,
and in all companies. He carries his piety with him
wherever he goes, as an integral part of himself. It is
not like his clothes which may be continually altered, or
varied to suit his situation, occupation, and company.
He needs his piety everywhere, he loves it everywhere,
and is commanded to let it be seen everywhere.
But among most professors of Christianity, there is
too much of a chameleon kind of religion, which
takes its hue from surrounding objects. This is seen
most conspicuously in the conduct of those who have
a flexible, yielding, easy-going kind of piety--which
accommodates itself to changing circumstances, by
little sacrifices of principle and consistency.
28 August, 2014
Dead Things Never Grow!
John Angell James, 1853
"I am the true vine, and my Father is the gardener.
He cuts off every branch in Me that bears no fruit,
while every branch that does bear fruit He prunes
so that it will be even more fruitful." John 15:1-2
Why is it that so many professing Christians make
no spiritual progress, and indeed make no efforts
to grow in grace? Why? Because they care nothing
about it! To take up a 'mere profession' is all they
desire; but to proceed from one degree of piety to
another; to grow in grace--is no part of their desire.
What! No solicitude to have more . . .
experimental knowledge of truth,
faith in Christ,
likeness to God,
fitness for heaven!
No desire to advance in such things! Is it possible
to be a Christian and yet destitute of this desire
to grow in grace? No, it is not! I tell you, it is not!
If you have no concern to grow in grace
--there is no grace in you!
You are a piece of dead wood
--and not a living branch!
You are a spiritual corpse
--and not a living man!
In this state there can be no growth
--for dead things never grow!
27 August, 2014
Judas The Preacher!
By William Secker, 1660)
"If you know these things—you are blessed if you do them." John 13:17
To obey the truth, and not to know it—is impossible.
To know the truth, and not obey it—is unprofitable.For, "Not everyone who says unto me, 'Lord, Lord' shall enter into the kingdom of heaven—but he who does the will of My Father who is in heaven." Saving knowledge is not as the light of the moon—to sleep by; but as the light of the sun—to work by. It is not a loiterer in the market-place—but a laborer in the vineyard.
A man may be a great scholar—and yet be a great sinner. Judas the traitor—was Judas the preacher! The snake which has a pearl in its head—has poison in its body! The tree of knowledge has often been planted, and flourished—where the tree of life never grew! All abilities and gifts—without grace and holiness—are but like Uriah's letters, which were the death warrants of those who carried them!
Mere head knowledge will be as unhelpful to the soul, in the judgment day—as a painted fire is unhelpful to the frozen body, in a cold day. Theoretical knowledge may make the head giddy—but it will never make the heart holy. How many professors are there, who have light enough to know what should be done—but have not love enough to do what they know! Give me the Christian who perfectly sees the way he should go—and readily goes the way he sees!
That is barren ground—which brings forth no fruit. "To him who knows to do good, and does it not—to him it is sin." The sins of ignorance are most numerous—but the sins of knowledge are most dangerous! That sinner's darkness will be the greatest in hell—whose light was the clearest on earth!
There are many who set a crown of glory upon the head of Christ by a good profession, and yet put a crown of thorns upon his head by an evil conversation. By the words of our mouth—we may affect to adore religion; but it is by the works of our lives—that we adorn religion.
As trees without fruits are unprofitable—so knowledge without good works is abominable! Leah and Rachel are fit emblems of knowledge and obedience. Knowledge, like Rachel—is beautiful. But obedience, like Leah—is fruitful.
26 August, 2014
An Angel on The Outside—And a Devil Within
Thomas Brooks, 1669
"Hypocrites! You are so careful to clean the outside of the cup and the dish; but inside you are filthy—
full of greed and self-indulgence!" Matthew 23:25
full of greed and self-indulgence!" Matthew 23:25
A hypocrite's outside never corresponds with his inside.
A hypocrite's outside is one thing—and his inside another.
A hypocrite's outside is religious—but his inside is wicked.
Hypocrites are like the Egyptian temples, which were beautiful
outside—but within there was nothing to be found but serpents
and crocodiles, and other venomous creatures. They are like
white silver—but they draw black lines. They have a seeming
sanctified outside—but are stuffed within with malice, pride,
worldliness, envy, etc. They are like window cushions, made up
of velvet and richly embroidered—but stuffed within with hay.
outside—but within there was nothing to be found but serpents
and crocodiles, and other venomous creatures. They are like
white silver—but they draw black lines. They have a seeming
sanctified outside—but are stuffed within with malice, pride,
worldliness, envy, etc. They are like window cushions, made up
of velvet and richly embroidered—but stuffed within with hay.
A hypocrite . . .
may offer sacrifice with Cain,
and fast with Jezebel,
and humble himself with Ahab,
and lament with the tears of Esau,
and kiss Christ with Judas,
and follow Christ with Demas,
and be baptized with Simon Magus;
and yet for all this, his inside is as bad as any of theirs!
may offer sacrifice with Cain,
and fast with Jezebel,
and humble himself with Ahab,
and lament with the tears of Esau,
and kiss Christ with Judas,
and follow Christ with Demas,
and be baptized with Simon Magus;
and yet for all this, his inside is as bad as any of theirs!
A hypocrite is . . .
a Jacob on the outside—and an Esau within;
a David on the outside—and a Saul within;
a John on the outside—and a Judas within;
a saint on the outside—and a Satan within;
an angel on the outside—and a devil within.
a Jacob on the outside—and an Esau within;
a David on the outside—and a Saul within;
a John on the outside—and a Judas within;
a saint on the outside—and a Satan within;
an angel on the outside—and a devil within.
But let all such hypocrites know, that pretend sanctity
is double iniquity—and accordingly at last they shall be
dealt with. "You snakes! You brood of vipers! How will
you escape being condemned to hell?" Matthew 23:33
is double iniquity—and accordingly at last they shall be
dealt with. "You snakes! You brood of vipers! How will
you escape being condemned to hell?" Matthew 23:33
25 August, 2014
The Godly Person Weeps!
by Thomas Watson
Christ calls His spouse His "dove" (Song 2:14).
The dove is a weeping creature. Grace dissolves
and liquefies the soul, causing a spiritual thaw.
The sorrow of the heart runs out at the eye.
The dove is a weeping creature. Grace dissolves
and liquefies the soul, causing a spiritual thaw.
The sorrow of the heart runs out at the eye.
A godly heart grieves that it is not more holy.
It troubles him that he falls short of the rule
and standard which God has set. "I should",
he says, "love the Lord with all my heart.
But how defective my love is! How far short
I come of what I should be, no, of what I
might have been!"
It troubles him that he falls short of the rule
and standard which God has set. "I should",
he says, "love the Lord with all my heart.
But how defective my love is! How far short
I come of what I should be, no, of what I
might have been!"
A godly man sometimes weeps out of the
sense of God's love. Gold is the finest and
most solid of all the metals, yet it is soonest
melted in the fire. Gracious hearts, which
are golden hearts, are the soonest melted
into tears by the fire of God's love.
sense of God's love. Gold is the finest and
most solid of all the metals, yet it is soonest
melted in the fire. Gracious hearts, which
are golden hearts, are the soonest melted
into tears by the fire of God's love.
I once knew a holy man, who was walking
in his garden and shedding plenty of tears
when a friend came on him accidentally
and asked him why he wept. He broke
forth into this passionate expression:
"Oh, the love of Christ, the love of Christ!"
Thus we have seen the cloud melted into
water by the sunbeams.
A godly person weeps because the sins he
commits are in some sense worse than the
sins of other men. The sin of a justified
person is very odious, because it is a sin
of unkindness.
in his garden and shedding plenty of tears
when a friend came on him accidentally
and asked him why he wept. He broke
forth into this passionate expression:
"Oh, the love of Christ, the love of Christ!"
Thus we have seen the cloud melted into
water by the sunbeams.
A godly person weeps because the sins he
commits are in some sense worse than the
sins of other men. The sin of a justified
person is very odious, because it is a sin
of unkindness.
Peter's denying of Christ was a sin against love.
Christ had enrolled him among the apostles.
He had taken him up into the Mount and
shown him the glory of heaven in a vision.
Yet after all this mercy, it was base
ingratitude that he should deny Christ.
This made him go out and "weep bitterly."
He baptized himself, as it were, in his own tears.
Christ had enrolled him among the apostles.
He had taken him up into the Mount and
shown him the glory of heaven in a vision.
Yet after all this mercy, it was base
ingratitude that he should deny Christ.
This made him go out and "weep bitterly."
He baptized himself, as it were, in his own tears.
The sins of the godly go nearest to God's heart.
The sins of the wicked anger the Lord.
The godly man's sins grieve Him.
The godly man's sins grieve Him.
The sins of the wicked pierce Christ's side.
The sins of the godly wound his heart.
The sins of the godly wound his heart.
The unkindness of a spouse goes
nearest to the heart of her husband.
nearest to the heart of her husband.
How far from being godly are those who
scarcely ever shed a tear for sin! If they
lose a near relation, they weep, but
though they are in danger of losing God
and their souls, they do not weep. How
few know what it is to be in an agony
for sin or what a broken heart means!
scarcely ever shed a tear for sin! If they
lose a near relation, they weep, but
though they are in danger of losing God
and their souls, they do not weep. How
few know what it is to be in an agony
for sin or what a broken heart means!
Their eyes are not like the "fishpools in
Heshbon", full of water (Song 7:4), but
rather like the mountains of Gilboa, which
had no dew upon them (2 Sam. 1:21).
Others, if they sometimes shed a tear,
are still never the better. They go on in
wickedness, and do not drown their sins
in their tears. Let us strive for this divine
characteristic: to be weepers.
are still never the better. They go on in
wickedness, and do not drown their sins
in their tears. Let us strive for this divine
characteristic: to be weepers.
This is "a repentance not to be repented of"
(2 Cor. 7:10). It is reported of Mr. Bradford, the
martyr, the he was of a melting spirit; he
seldom sat down to his meal but some tears
trickled down his cheeks.
(2 Cor. 7:10). It is reported of Mr. Bradford, the
martyr, the he was of a melting spirit; he
seldom sat down to his meal but some tears
trickled down his cheeks.
There are two lavers to wash away sin:
blood and tears. The blood of Christ washes
away the guilt of sin; tears wash away the filth.
blood and tears. The blood of Christ washes
away the guilt of sin; tears wash away the filth.
Repenting tears are precious.
God puts them in His bottle (Psalm. 56:8).
Repenting tears are beautifying.
A tear in the eye adorns more than a ring of
the finger. Oil makes the face shine. (Ps. 104:15).
A tear in the eye adorns more than a ring of
the finger. Oil makes the face shine. (Ps. 104:15).
Repenting tears make the heart shine.
Repenting tears are comforting.
A sinner's mirth turns to melancholy.
A sinner's mirth turns to melancholy.
A saint's mourning turns to music.
Repentance may be compared to myrrh,
which though it is bitter to the taste,
is comforting to the spirits.
which though it is bitter to the taste,
is comforting to the spirits.
Repentance may be bitter to the fleshy part,
but, it is most refreshing to the spiritual.
Wax that melts is fit for the seal. A melting
soul is fit to take the stamp of all heavenly
blessing. Let us give Christ the water of our
tears and He will give us the wine of His Blood.
but, it is most refreshing to the spiritual.
Wax that melts is fit for the seal. A melting
soul is fit to take the stamp of all heavenly
blessing. Let us give Christ the water of our
tears and He will give us the wine of His Blood.
24 August, 2014
Grace Denial
Octavius Winslow
Be cautious of grace denial.
You will need much holy wisdom here, lest you overlook the work of the Spirit within you.
You have thought, it may be, of the glory that Christ receives from . . .
brilliant genius,
and profound talent,
and splendid gifts,
and glowing zeal,
and costly sacrifices,
and extensive usefulness.
brilliant genius,
and profound talent,
and splendid gifts,
and glowing zeal,
and costly sacrifices,
and extensive usefulness.
But have you ever thought of the glory, the far greater, richer glory, that flows to Him from . . .
the contrite spirit,
the broken heart,
the lowly mind,
the humble walk,
the tear of godly repentance that falls when seen by no human eye,
the sigh of godly sorrow that is breathed when heard by no human ear,
the sin abhorrence,
the self loathing,
the deep sense of vileness, and poverty, and infirmity that takes you to Jesus with the prayer:
"Lord, here I am; I have brought to You . . .
my rebellious will,
my wandering heart,
my worldly affections,
my peculiar infirmity,
my besetting and constantly overpowering sin.
the contrite spirit,
the broken heart,
the lowly mind,
the humble walk,
the tear of godly repentance that falls when seen by no human eye,
the sigh of godly sorrow that is breathed when heard by no human ear,
the sin abhorrence,
the self loathing,
the deep sense of vileness, and poverty, and infirmity that takes you to Jesus with the prayer:
"Lord, here I am; I have brought to You . . .
my rebellious will,
my wandering heart,
my worldly affections,
my peculiar infirmity,
my besetting and constantly overpowering sin.
Receive me graciously, put forth the mighty power of Your grace in my soul, and subdue all, and rule all, and subjugate all to Yourself! Will it not be for Your glory, the glory of Your great name . . .
if this strong corruption were subdued by Your grace,
if this powerful sin were nailed to Your cross,
if this temper so volatile,
if this heart so impure,
if these affections so truant,
if this mind so dark,
if these desires so earthly,
if these pursuits so carnal,
if these aims so selfish,
were all entirely renewed by Your Spirit, sanctified by Your grace, and made each to reflect Your image? Yes, Lord, it would be for Your glory, through time and through eternity!"
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