Second. Faith quenches this temptation to despair, drawn from the greatness of sin, by opposing the greatness of the promises to sin’s greatness. Faith only can see God in his greatness; and therefore none but faith can see the promises in their greatness, because the value of promises is according to the worth of him that makes them. Hence it comes to pass that promises have so little efficacy on an unbelieving heart, either to keep from sin, or to comfort under terror for sin. Promises are like the clothes we wear, which, if there be heat in the body to warm them, then they will warm us; but if they receive no heat from the body, they give none to it. Where there is faith to chase the promise, there the promise will afford comfort and peace abundantly; it will be as a strong cordial glowing with inward joy in the creature’s bosom; but on a dead unbelieving heart it lies cold and ineffectual; it hath no more effect on such a soul than a cordial which is poured sown a dead man’s throat hath on him. The promises have not comfort actually and formally as fire hath heat; then it were only going to them, and we should be warm, taking them up in our thoughts and we should be comforted; but virtually as fire is in the flint, which requires some labour and art to strike it out and draw it forth. Now none but faith can learn us this skill of drawing out the sweetness and virtue of the promise, which it doth these three ways among many others: —1. Faith leads the soul to the spring‑head of the promises, where it may stand with best advantage to take a view of their greatness and preciousness. 2. Faith attends to the end of the promises, which gives a further prospect of their greatness. 3. Faith presents the Christian with a cloud of witnesses to which the promise hath been fulfilled, and these as great sinners as himself.
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