Satan’s second affrighting temptation —THE FIERY DART OF BLASPHEMY 3/7

           (1.) Faith espies mercy in the greatest affliction —an eye of white in the saddest mixture of provi­dence; so that when the devil provokes to blasphemy from the evil that the creature receives from God, faith shows more good received than evil.

           Thus Job quenched this dart which Satan shot at him from his wife’s tongue.  ‘Shall we receive good at the hand of God, and shall not we receive evil?’  Shall a few present troubles be a grave to bury the remem­brance of all my past and present mercies?  ‘Thou speakest as one of the foolish women.’  What God takes from me is less than I owe him, but what he leaves me is more than he owes me.  Solomon bids us, ‘In the day of adversity consider,’ Ecc. 7:14.  Our unbeseeming thoughts and words of God are the product of a rash hasty spirit.  Now faith is a considering grace; ‘He that believeth will not make haste’—no not to think or speak of God.  Faith hath a good memory, and can tell the Christian many stories of ancient mercies; and when his present meal falls short, it can entertain the soul with a cold dish, and not complain that God keeps a bad house neither.  Thus David recovered himself when he was even tumbling down the hill of temptation.  ‘This is my infirmity: but I will remember the years of the right hand of the most High.  I will remember the works of the Lord: surely I will remember thy wonders of old,’ Ps. 77:10, 11.  Therefore, Christian, when thou art in thy depths of affliction, and Satan tempts thee to asperse God as if he were forgetful of thee, stop his mouth with this, ‘No, Satan, God hath not forgot to do for me, but I have forgot what he hath done for me, or else I could not question his fatherly care at present over me!’  Go, Christian, play over thy old lessons.  Praise God for past mercies; and it will not be long before thou hast a new song put into thy mouth for present mercy.

           (2.) As faith spies mercy in every affliction, so it keeps up an expectation in the soul for more mercy; which confidence disposeth the soul to praise God for, as if the mercy were then in being.  Daniel, when in the very shadow of death—the plot the plot laid to take away his life—‘three times a day he prayed and gave thanks before his God.’  To have heard him pray in that great strait would not have afforded so much matter of wonder; but to have his heart in tune for thanksgiving in such a sad hour, this was admirable, and his faith enabled him, Dan. 6:10.  Mercy in the promise is as the apple in the seed.  Faith sees it growing up, the mercy a coming.  Now, a soul under the expectation of deliverance, how will it scorn a blasphemous notion!  When relief is known to be on its way for a garrison besieged, it raiseth their spirits; they will not then hearken to the traitorous motion of the enemy.  It is when unbelief is the counsellor, and the soul under doubts and suspicions of God's heart to it, that Satan finds welcome upon such an errand. An excellent instance for both we have in one chapter, Isa. 8.  We find, ver. 17, what is the effect of faith, and that is a cheerful waiting on God in straits —‘I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him;’ and, ver. 21, we have the fruit of unbelief—and that is no less than blasphemy—‘And it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.’ Faith keeps the believer in a waiting posture; and unbelief sets the sinner a cursing both God and man.  None escapes his lash that crosseth him in his way, no, not God himself.