Third. Faith, to quench this fiery dart headed with the greatness of sin, and shot by Satan to drive the poor and penitent soul to despair, teacheth him to oppose the greatness of this one sin of despair to the greatness of all his other sins. ‘What,’ saith faith, ‘would Satan persuade thee, because thou hast been so great and prodigious a sinner, therefore not to believe, or dare to think the promise hath any good news for thee? Retort thou, O my soul, his argument upon himself, and tell him [that] that very thing by which he would dissuade thee from believing, doth much more deter thee from despairing; and that is the greatness of this sin above all thy other.’ Grant to be true what he chargeth thee withal, that thou art such a monster in sin as he sets thee forth—though thou hast no reason to think so upon his bare report, but yield him his saying—dost thou think to mend the matter or better thy condition by despairing? Is this all the kindness he will show thee, to make thee of a great sinner, a desperate sinner like himself? This, indeed, is the only way he can think of to make thee worse than thou art. And, that this is true, faith is able to prove by these four considerations of this bloody horrid sin, which will easily evince more malignity to be in this one sin of despair, than in any other, yea, all other together. 1. Despair opposeth God in the greatest of all his commands. 2. Despair hath a way peculiar to itself of dishonouring God above other sins. 3. Despair strengthens and enrages all other sins in the soul. 4. The greatness of this sin of despair appears in this, that the least sin envenomed by it is unpardonable, and without this the greatest is pardonable.
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