Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE 2nd PART. 1032

 

It would be too tedious to tell you all. We will, therefore, only mention a passage or two more. When he came to Vanity Fair, I thought he would have fought with all the men at the fair. I feared that we should both have been knocked on the head, so hot was he against their fooleries. Upon the Enchanted Ground, he was also very awake. But when he came to the river, where there was no bridge, he was again in a heavy case. Now, now, he said, he should be drowned forever, and so never see that Face with comfort that he had come so many miles to behold.

And here, also, I took notice of what was very remarkable; the water of that river was lower at this time than ever I saw it in all my life. So he went over at last, not much above wet-shod. When he was going up to the gate, I began to take his leave of him, and to wish him a good reception above. So he said, I shall, I shall. Then parted we asunder, and I saw him no more.

HON. Then, it seems, he was well at last.

GREAT-HEART. Yes, yes; I never had doubt about him; he was a man of a choice spirit, only he was always kept very low, and that made his life so burdensome to himself, and so troublesome to others (Psa. 88). He was, above many, tender of sin. He was so afraid of doing injuries to others that he often would deny himself of that which was lawful, because he would not offend (Rom. 14:21; 1 Cor. 8:13).

HON. But what should be the reason that such a good man should be all his days so much in the dark?

GREAT-HEART. There are two sorts of reasons for it: One is that the wise God will have it so; some must pipe, and some must weep (Matt. 11:16-18). Now Mr. Fearing was one who played upon this bass; he and his fellows sound the sackbut, whose notes are more doleful than the notes of other music are; though, indeed, some say the bass is the ground of music. And, for my part, I care not at all for that profession that begins not in heaviness of mind. The first string the musician usually touches is the bass when he intends to tune everything. God also plays upon this string first when he sets the soul in tune with Himself. Only here was the imperfection of Mr. Fearing; he could play upon no other music but this, till towards his latter end.

I make bold to talk thus metaphorically, for the ripening of the wits of young readers; and because, in the book of the Revelations, the saved are compared to a company of musicians that play upon their trumpets and harps, and sing their songs before the throne (Rev. 8:2; 14:2, 3).

HON. He was a very zealous man, as one may see by what relation you have given of him; difficulties, lions, or Vanity Fair, he feared not at all. It was only sin, death, and hell that was to him a terror, because he had some doubts about his interest in that celestial country.

GREAT-HEART. You're right. Those were the things that were his troubles, and they, as you have well observed, arose from the weakness of his mind thereabout, not from weakness of spirit as to the practical part of a pilgrim's life. I dare believe that, as the proverb is, 'he could have bit a firebrand, had it stood in his way'; but the things with which he was oppressed, no man ever yet could shake off with ease.

CHRIST. Then said Christiana, This relation of Mr. Fearing has done me good. I thought nobody had been like me, but I see there was some semblance betwixt this good man and me; only we differed in two things: His troubles were so great, they broke out; but mine I kept within. His, also, lay so hard upon him, they made him that he could not knock at the houses provided for entertainment; but my trouble was always such as made me knock the louder.

MERCY. If I might also speak my heart, I must say that something of him has also dwelt in me; for I have ever been more afraid of the lake, and the loss of a place in Paradise, than I have been of the loss of other things. O, thought I, may I have the happiness to have a habitation there, it is enough, though I part with all the world to win it!

MATT. Then said Matthew, Fear was one thing that made me think that I was far from having that within me that accompanies salvation; but if it were so with such a good man as he, why may it not also go well with me?

JAMES. No fears, no grace, said James. Though there is not always grace where there is the fear of hell, yet, to be sure, there is no grace where there is no fear of God.

GREAT-HEART. Well said, James, thou hast hit the mark; for the fear of God is the beginning of wisdom; and, to be sure, they that lack the beginning, have neither middle nor end. But we will here conclude our discourse of Mr. Fearing, after we have sent after him this farewell.

Well, Master Fearing, thou didst fear
Thy God, and wast afraid
Of doing anything, while here,
That would have thee betray'd.
And didst thou fear the lake and pit?
Would others do so too!
For, as for them that want thy wit,
They do themselves undo.

Now I saw that they still went on in their talk; for after Mr. Great-heart had made an end with Mr. Fearing, Mr. Honest began to tell them of another, but his name was Mr. Self-will. He pretended himself to be a pilgrim, said Mr. Honest, but I persuade myself he never came in at the gate that stands at the head of the way.

GREAT-HEART. Had you ever any talk with him about it?

HON. Yes, more than once or twice, but he would always be like himself, self-willed. He neither cared for man, nor argument, nor yet example; what his mind prompted him to, that he would do, and nothing else could he be got to.

GREAT-HEART. Pray, what principles did he hold? for I suppose you can tell.

HON. He held that a man might follow the vices as well as the virtues of the pilgrims; and that if he did both, he should be certainly saved.

GREAT-HEART. How! If he had said, It is possible for the heart to be guilty of the vices, as well as to partake of the virtues of pilgrims, he could not much have been blamed; for indeed we are exempted from no vice absolutely, but on condition that we watch and strive. But this, I perceive, is not the thing; but if I understand you right, your meaning is that he was of that opinion that it was allowable so to be.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE 2nd PART. 1031

 

HON. Well then, pray let us hear a little of him, and how he managed himself under your conduct.

GREAT-HEART. Why, he was always afraid that he should come short of whither he had a desire to go. Everything frightened him that he heard anybody speak of, that had but the least appearance of opposition in it. I hear that he lay roaring at the Slough of Despond for about a month together; nor durst he, for all he saw several go over before him, venture, though they, many of them, offered to lend him their hand. He would not go back again, either. The Celestial City, he said, he should die if he came not to it; and yet was dejected at every difficulty, and stumbled at every straw that anybody cast in his way. Well, after he had lain at the Slough of Despond a great while, as I have told you, one sunshine morning, I do not know how, he ventured, and so got over; but when he was over, he would scarcely believe it. He had, I think, a Slough of Despond in his mind; a slough that he carried everywhere with him, or else he could never have been as he was. 

So he came up to the gate, you know what I mean, that stands at the head of this way; and there also he stood a good while, before he would adventure to knock. When the gate was opened, he would give back, and give place to others, and say that he was not worthy. For all he got before some to the gate, yet many of them went in before him. There the poor man would stand, shaking and shrinking. I dare say, it would have pitied one's heart to have seen him; nor would he go back again. At last, he took the hammer that hung on the gate in his hand, and gave a small rap or two; then one opened to him, but he shrank back as before. He that opened stepped out after him, and said, Thou trembling one, what wantest thou? With that, he fell to the ground. He who spoke to him wondered to see him so faint. So he said to him, Peace be to thee; up, for I have set open the door to thee. Come in, for thou art blessed. With that, he got up and went in trembling, and when he was in, he was ashamed to show his face. Well, after he had been entertained there a while, as you know how the manner is, he was bidden go on his way, and also told the way he should take. 

So he came till he came to our house. But as he behaved himself at the gate, so he did his behavior at my Master the Interpreter's door. He lay thereabout in the cold a good while before he would adventure to call; yet he would not go back, and the nights were long and cold then. Nay, he had a note of necessity in his bosom to my Master, to receive him and grant him the comfort of His house, and also to allow him a stout and valiant conductor, because he was himself so chicken-hearted a man; and yet, for all that, he was afraid to call at the door. So he lay up and down thereabouts, till, poor man! He was almost starved. Yea, so great was his dejection, that though he saw several others, for knocking, get in, yet he was afraid to venture. At last, I think, I looked out of the window, and perceiving a man to be up and down about the door, I went out to him, and asked what he was; but, poor man! The water stood in his eyes; so I perceived what he wanted. I went, therefore, in and told it in the house, and we showed the thing to our Lord. 

So he sent me out again to entreat him to come in, but I dare say I had hard work to do it. At last, he came in, and I will say that for my Lord, He carried it wonderfully lovingly to him. There were but a few good bits at the table, but some of it was laid upon his trencher. Then he presented the note, and my Lord looked thereon, and said his desire should be granted. So, when he had been there a good while, he seemed to get some heart, and to be a little more comfortable; for my Master, you must know, is one of very tender bowels, especially to them that are afraid; wherefore He carried it so towards him, as might tend most to his encouragement. Well, when he had seen the things of the place, and was ready to take his journey to go to the city, my Lord, as He did to Christian before, gave him a bottle of spirits, and some comfortable things to eat. Thus we set forward, and I went before him; but the man was but of few words, only he would sigh aloud.

When we came to where the three fellows were hanged, he said that he doubted that that would be his end also. Only he seemed glad when he saw the Cross and the Sepulcher. There, I confess, he desired to stay a little to look, and he seemed, for a while after, to be a little cheery. When we came to the Hill Difficulty, he made no stick at that, nor did he much fear the lions; for you must know that his trouble was not about such things as those; his fear was about his acceptance at last.

I got him in at the House Beautiful, I think, before he was willing. Also, when he was in, I brought him acquainted with the damsels that were of the place, but he was ashamed to make himself much for company. He longed to be alone, yet he always loved good talk and would often get behind the screen to hear it. He also loved to see ancient things and to ponder them in his mind. He told me afterward that he loved to be in those two houses from which he came last, to wit, at the gate, and that of the Interpreter, but that he durst not be so bold to ask.

When we also went from the House Beautiful, he went down the hill, into the Valley of Humiliation; he went down as well as ever I saw a man in my life; for he cared not how mean he was, so he might be happy at last. Yeah, I think, there was a kind of sympathy between that valley and him; for I never saw him better in all his pilgrimage than when he was in that valley.

Here he would lie down, embrace the ground, and kiss the very flowers that grew in this valley (Lam. 3:27-29). He would now be up every morning by break of day, tracing and walking to and fro in this valley.

But when he came to the entrance of the Valley of the Shadow of Death, I thought I should have lost my man; not for that he had any inclination to go back; that he always abhorred; but he was ready to die for fear. Oh! The hobgoblins will have me! The hobgoblins will have me! cried he, and I could not beat him out on it. He made such a noise, and such an outcry here, that, had they but heard him, it was enough to encourage them to come and fall upon us.

But this I took very great notice of, that this valley was as quiet while he went through it, as ever I knew it before or since. I suppose these enemies here had now a special check from our Lord, and a command not to meddle until Mr. Fearing was passed over it.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE 2nd PART. 1030

 

CHRIST. But were you not afraid, good Sir, when you saw him come out with his club?

GREAT-HEART. It is my duty, said he, to distrust my own ability, that I may have reliance on Him that is stronger than all.

CHRIST. But what did you think when he fetched you down to the ground at the first blow?

GREAT-HEART. Why, I thought, quoth he, that so my Master Himself was served, and yet He it was that conquered at the last.

MATT. When you all have thought what you please, I think God has been wonderful good unto us, both in bringing us out of this Valley, and in delivering us out of the hand of this enemy; for my part, I see no reason, why we should distrust our God any more, since He has now, and in such a place as this, given us such testimony of His love as this.

Then they got up and went forward. Now, a little before them stood an oak, and under it, when they came to it, they found an old pilgrim fast asleep; they knew that he was a pilgrim by his clothes, his staff, and his girdle.

So the guide, Mr. Greatheart, awaked him, and the old gentleman, as he lifted up his eyes, cried out, What's the matter? Who are you? And what is your business here?

GREAT-HEART. Come, man, be not so hot, here is none but friends; yet the old man gets up, and stands upon his guard, and will know of them what they were. Then said the guide, My name is Great-heart; I am the guide of these Pilgrims, who are going to the Celestial Country.

HONEST. Then said Mr. Honest, I cry you mercy; I feared that you had been of the company of those that sometime ago did rob Little-faith of his money; but now I look better about me, I perceive you are honester people.

GREAT-HEART. Why, what would, or could you have done, to have helped yourself, if we indeed had been of that company? HON. Done! Why I would have fought as long as breath had been in me; and had I so done, I am sure you could never have given me the worst on it; for a Christian can never be overcome, unless he should yield of himself.

GREAT-HEART. Well said, father Honest, quoth the guide; for by this I know thou art a cock of the right kind, for thou hast said the truth.

HON. And by this, also, I know that thou knowest what true pilgrimage is; for all others do think that we are the soonest overcome of any.

GREAT-HEART. Well, now we are so happily met; pray, let me crave your name and the name of the place you came from.

HON. My name I cannot; but I came from the town of Stupidity; it lieth about four degrees beyond the City of Destruction.

GREAT-HEART. Oh! are you that countryman, then? I deem I have half a guess of you; your name is Old Honesty, is it not? So the old gentleman blushed, and said, Not Honesty, in the abstract, but Honest is my name; and I wish that my nature shall agree to what I am called.

HON. But, Sir, said the old gentleman, how could you guess that I am such a man, since I came from such a place?

GREAT-HEART. I had heard of you before, by my Master; for He knows all things that are done on the earth; but I have often wondered that any should come from your place, for your town is worse than is the City of Destruction itself.

HON. Yes, we lie more off from the sun, and so are more cold and senseless; but if a man were in a mountain of ice, yet if the Sun of Righteousness will arise upon him, his frozen heart shall feel a thaw; and thus it hath been with me.

GREAT-HEART. I believe it, Father Honest, I believe it; for I know the thing is true.

Then the old gentleman saluted all the Pilgrims with a holy kiss of charity, and asked them of their names, and how they had fared since they set out on their pilgrimage.

CHRIST. Then said Christiana, My name, I suppose you have heard of; good Christian was my husband, and these four were his children. But can you think how the old gentleman was taken when she told him who she was! He skipped, he smiled, and blessed them with a thousand good wishes, saying:

HON. I have heard much of your husband, and of his travels and wars, which he underwent in his days. Be it spoken to your comfort, the name of your husband rings over all these parts of the world: his faith, his courage, his endurance, and his sincerity under all, have made his name famous. Then he turned to the boys and asked them their names, which they told him. And then said he unto them: Matthew, be thou like Matthew the publican, not in vice, but in virtue (Matt. 10:3). Samuel, said he, be thou like Samuel the Prophet, a man of faith and prayer (Psa. 99:6). Joseph, said he, be thou like Joseph in Potiphar's house, chaste, and one that flees from temptation (Gen. 39). And James, be thou like James the Just, and like James the brother of our Lord (Acts 1:13, 14). Then they told him of Mercy, and how she had left her town and her kindred to come along with Christiana and with her sons. At that, the old honest man said, Mercy is thy name; by Mercy shalt thou be sustained, and carried through all those difficulties that shall assault thee in thy way, till thou shalt come thither, where thou shalt look the Fountain of Mercy in the face with comfort. All this while the guide, Mr. Greatheart, was very much pleased and smiled upon his companion.

Now, as they walked along together, the guide asked the old gentleman if he did not know one Mr. Fearing, who came on pilgrimage out of his parts?

HON. Yes, very well, said he. He was a man who had the root of the matter in him, but he was one of the most troublesome pilgrims that ever I met with in all my days.

GREAT-HEART. I perceive you knew him, for you have given a very right character of him.

HON. Knew him! I was a great companion of his; I was with him most an end; when he first began to think of what would come upon us hereafter, I was with him.

GREAT-HEART. I was his guide from my Master's house to the gates of the Celestial City.

HON. Then you knew him to be a troublesome one.

GREAT-HEART. I did so, but I could very well bear it; for men of my calling are oftentimes entrusted with the conduct of such as he was.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE 2nd Part. 1029

 

GREAT-HEART. This is like doing business in great waters, or like going down into the deep; this is like being in the heart of the sea, and like going down to the bottoms of the mountains; now it seems as if the earth, with its bars, were about us forever. But let them that walk in darkness, and have no light, trust in the name of the Lord, and stay upon their God (Isa. 1:10). For my part, as I have told you already, I have often gone through this Valley, and have been much harder put to it than now I am, and yet you see I am alive. I would not boast, for that I am not mine own savior, but I trust we shall have a good deliverance. Come, let us pray for light to Him that can lighten our darkness, and that can rebuke not only these, but all the Satans in hell.

So they cried and prayed, and God sent light and deliverance, for there was now no let in their way; no, not there, where but now they were stopped with a pit. Yet they did not get through the Valley; so they went on still, and behold, great stinks and loathsome smells, to their great annoyance. Then said Mercy to Christiana, There is not such pleasant being here as at the gate, or at the Interpreter's, or at the house where we lay last.

O but, said one of the boys, it is not so bad to go through here, as it is to abide here always; and for aught I know, one reason why we must go this way to the house prepared for us, is that our home might be made the sweeter to us.

Well said, Samuel, quoth the guide, thou hast now spoken like a man. Why, if ever I get out of here again said the boy, I think I shall prize light and good way better than ever I did in all my life. Then said the guide, We shall hear out by and by.

So on they went, and Joseph said, Cannot we see to the end of this Valley as yet? Then said the guide, Look to your feet, for you shall presently be among the snares. So they looked to their feet, and went on, but they were troubled much with the snares. Now, when they came among the snares, they espied a man cast into the ditch on the left hand, with his flesh all rent and torn. Then said the guide, "That is one Heedless that was a-going this way; he has lain there a great while." There was one Take-heed with him, when he was taken and slain; but he escaped their hands. You cannot imagine how many are killed hereabout, and yet men are so foolishly venturous as to set out lightly on pilgrimage, and to come without a guide. Poor Christian! It was a wonder that he here escaped; but he was beloved of his God: also, he had a good heart of his own, or else he could never have done it. Now they drew towards the end of the way, and just there where Christian had seen the cave when he went by, out thence came forth Maul, a giant. This Maul did use to spoil young pilgrims with sophistry; and he called Great-heart by his name, and said unto him, How many times have you been forbidden to do these things? Then said Mr. Great-heart, What things? What things? Quoth the giant; you know what things; but I will put an end to your trade. But pray, said Mr. Great-heart, before we fall to it, let us understand wherefore we must fight. Now the women and children stood trembling, knowing not what to do. Quoth the giant, You rob the country, and rob it with the worst of thefts. These are but generals, said Mr. Great-heart; come to particulars, man. Then said the giant, Thou practisest the craft of a kidnapper; thou gatherest up women and children, and carriest them into a strange country, to the weakening of my master's kingdom. But now Great-heart replied, I am a servant of the God of Heaven; my business is to persuade sinners to repentance; I am commanded to do my endeavour to turn men, women, and children, 'from darkness to light, and from the power of Satan unto God': and if this be indeed the ground of thy quarrel, let us fall to it as soon as thou wilt.

Then the giant came up, and Mr. Great-heart went to meet him; and as he went, he drew his sword, but the giant had a club. So without more ado, they fell to it, and at the first blow the giant struck Mr. Great-heart down upon one of his knees; with that the women and children cried out; so Mr. Great-heart recovering himself, laid about him in full lusty manner, and gave the giant a wound in his arm; thus he fought for the space of an hour, to that height of heat, that the breath came out of the giant's nostrils, as the heat doth out of a boiling caldron.

Then they sat down to rest them, but Mr. Great-heart betook himself to prayer; also, the women and children did nothing but sigh and cry all the time that the battle lasted.

When they had rested them and taken breath, they both fell to it again, and Mr. Great-heart, with a full blow, fetched the giant down to the ground. Nay, hold, and let me recover, quoth he; so Mr. Great-heart fairly let him get up. So to it they went again, and the giant missed but little of all-to-breaking Mr. Great-heart's skull with his club.

Mr. Great-heart, seeing that, runs to him in the full heat of his spirit, and pierceth him under the fifth rib; with that the giant began to faint, and could hold up his club no longer. Then Mr. Great-heart seconded his blow and smote the head of the giant from his shoulders. Then the women and children rejoiced, and Mr. Great-heart also praised God, for the deliverance He had wrought. When this was done, they, among them, erected a pillar, and fastened the giant's head thereon, and wrote underneath in letters, that passengers might read—

He that did wear this head was one
That pilgrims did misuse;
He stopped their way, he spared none,
But did them all abuse;
Until that I, Great-heart, arose,
The pilgrim's guide to be
Until that I did him oppose,
That was their enemy.

Now I saw, that they went to the ascent that was a little way off, cast up to be a prospect for pilgrims (that was the place from whence Christian had the first sight of Faithful his brother); wherefore here they sat down, and rested; they also here did eat and drink, and make merry, for that they had gotten deliverance from this so dangerous an enemy. As they sat thus and did eat, Christiana asked the guide if he had caught no hurt in the battle. Then said Mr. Great-heart, No, save a little on my flesh; yet that also shall be so far from being to my detriment, that it is at present a proof of my love to my Master and you, and shall be a means, by grace, to increase my reward at last (2 Cor. 4).

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE 2nd PART. 1028

 

GREAT-HEART. Your father had that battle with Apollyon, at a place yonder, before us, in a narrow passage, just beyond Forgetful Green. And indeed, that place is the most dangerous place in all these parts. For if at any time the pilgrims meet with any brunt, it is when they forget what favors they have received, and how unworthy they are of them. This is also the place where others have been hard put to it; but more of the place when we come to it, for I persuade myself, that to this day there remains either some sign of the battle, or some monument to testify that such a battle there was fought.

MERCY. Then said Mercy, I think I am as well in this Valley, as I have been anywhere else in all our journey; the place, methinks, suits with my spirit. I love to be in such places where there is no rattling with coaches, nor rumbling with wheels; methinks, here one may, without much molestation, be thinking what he is, whence he came, what he has done, and to what the King has called him; here one may think, and break at heart, and melt in one's spirit, until one's eyes become like 'the fish-pools of Heshbon' (Song. 7:4). They that go rightly through this Valley of Baca, make it a well, the rain that God sends down from Heaven upon them that are here, also filleth the pools (Psa. 84:6, 7). This Valley is that from whence also the King will give to His their vineyards (Hosea 2:15); and they that go through it, shall sing, as Christian did, for all he met with Apollyon.

GREAT-HEART. It is true, said their guide, I have gone through this Valley many a time, and never was better than when here. I have also been a conductor to several pilgrims, and they have confessed the same. 'To this man will I look (saith the King), even to him that is poor and of a contrite spirit, and trembleth at My Word' (Isa. 66:2).

Now they had come to the place where the afore-mentioned battle was fought. Then said the guide to Christiana, her children, and Mercy, This is the place, on this ground Christian stood, and up there came Apollyon against him. And look, didn't I tell you? here is some of your husband's blood upon these stones to this day; behold, also, how here and there are yet to be seen upon the place, some of the shivers of Apollyon's broken darts; see also, how they did beat the ground with their feet as they fought, to make good their places against each other; how also, with their by-blows, they did split the very stones in pieces. Verily, Christian did here play the man, and showed himself as stout as could, had he been there, even Hercules himself. When Apollyon was beaten, he made his retreat to the next Valley, that is called, the Valley of the Shadow of Death, unto which we shall come anon.

Lo, yonder also stands a monument, on which is engraven this battle and Christian's victory, to his fame throughout all ages. So, because it stood just on the wayside before them, they stepped to it, and read the writing, which word for word was this—

Hard by, here was a battle fought,
Most strange, and yet most true;
Christian and Apollyon sought
Each other to subdue.
The man so bravely played the man,
He made the fiend fly;
Of which a monument I stand,
The same to testify.

When they had passed by this place, they came upon the borders of the Shadow of Death; and this Valley was longer than the other; a place, also, most strangely haunted with evil things, as many are able to testify; but these women and children went the better through it, because they had daylight, and because Mr. Great-heart was their conductor.

When they were entered upon this Valley, they thought that they heard a groaning, as of dead men, a very great groaning. They thought, also, they did hear words of lamentation spoken, as of some in extreme torment. These things made the boys quake; the women also looked pale and wan, but their guide bid them be of good comfort.

So they went on a little further, and they thought that they felt the ground begin to shake under them, as if some hollow place was there; they heard also a kind of hissing, as of serpents, but nothing as yet appeared. Then said the boys, Are we not yet at the end of this doleful place? But the guide also bid them be of good courage, and look well to their feet, lest haply, said he, you be taken in some snare.

Now, James began to be sick, but I think the cause thereof was fear; so his mother gave him some of that glass of spirits that she had given her at the Interpreter's house, and three of the pills that Mr. Skill had prepared, and the boy began to revive. Thus they went on till they came to about the middle of the Valley, and then Christiana said, Methinks I see something yonder upon the road before us, a thing of such a shape, such as I have not seen. Then said Joseph, Mother, what is it? An ugly thing, child; an ugly thing, said she. But, mother, what is it like? said he. It is like I cannot tell what, said she. And now it was but a little way off; then said she, It is nigh.

Well, well, said Mr. Great-heart, let them that are most afraid keep close to me. So the fiend came on, and the conductor met it; but when it was just come to him, it vanished to all their sights. Then they remembered what had been said some time ago, 'Resist the devil, and he will flee from you' (James 4:7).

They went therefore on, as being a little refreshed; but they had not gone far, before Mercy, looking behind her, saw, as she thought, something most like a lion, and it came a great padding pace after; and it had a hollow voice of roaring; and at every roar that it gave, it made all the Valley echo, and their hearts to ache, save the heart of him that was their guide. So it came up, and Mr. Greatheart went behind, and put the Pilgrims all before him. The lion also came on apace, and Mr. Greatheart addressed himself to give him battle. But when he saw that it was determined that resistance should be made, he also drew back, and came no further (1 Peter 5:8, 9).

Then they went on again, and their conductor did go before them, till they came at a place where a pit was cast up the whole breadth of the way; and, before they could be prepared to go over that, a great mist and darkness fell upon them, so that they could not see. Then said the Pilgrims, Alas! Now what shall we do? But their guide made answer, Fear not, stand still, and see what an end will be put to this also. So they stayed there, because their path was marred. They then also thought that they did hear more, apparently, the noise and rushing of the enemies; the fire, also, and the smoke of the pit, was much easier to be discerned. Then said Christiana to Mercy, Now I see what my poor husband went through; I have heard much of this place, but I never was here before now. Poor man, he went here all alone in the night; he had almost quite through the way; also, these fiends were busy about him, as if they would have torn him in pieces. Many have spoken of it, but none can tell what the Valley of the Shadow of Death should mean until they come into it themselves. 'The heart knows its own bitterness, and a stranger intermeddleth not with its joy.' To be here is a fearful thing.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE 2nd PART. 1027

 

Through all my life Thy favor is
So frankly shown to me,
That in Thy house forevermore
My dwelling-place shall be.

And, listening still, she thought she heard another answer it, saying—

For why? The Lord our God is good,
His mercy is forever sure;
His truth at all times firmly stood,
And shall from age to age endure.

So Christiana asked Prudence what made those curious notes? They are, said she, our country birds; they sing these notes but seldom, except it be at the spring, when the flowers appear, and the sun shines warm, and then you may hear them all day long (Song 2:11, 12). I often, said she, go out to hear them; we also ofttimes keep them tame in our house. They are a very fine company for us when we are melancholy; also, they make the woods, and groves, and solitary places, places desirable to be in.

By this time Piety had come again; so she said to Christiana, Look here, I have brought thee a scheme of all those things that thou hast seen at our house, upon which thou mayest look when thou findest thyself forgetful, and call those things again to remembrance for thy edification and comfort.

Now they began to go down the hill into the Valley of Humiliation. It was a steep hill, and the way was slippery, but they were very careful, so they got down pretty well. When they were down in the Valley, Piety said to Christiana, This is the place where Christian your husband met with the foul fiend Apollyon, and where they had that dreadful fight that they had; I know you cannot but have heard thereof, But be of good courage, as long as you have here Mr. Great-heart to be your guide and conductor, we hope you will fare the better. So when these two had committed the Pilgrims unto the conduct of their guide, he went forward, and they went after.

GREAT-HEART. Then said Mr. Great-heart, We need not be so afraid of this Valley, for here is nothing to hurt us, unless we procure it to ourselves. It is true, Christian did here meet with Apollyon, with whom he also had a sore combat; but that fray was the fruit of those slips that he got in his going down the hill; for they that get slips there, must look for combats here. And hence it is that this Valley has got such a hard name. For the common people, when they hear that some frightful thing has befallen such a one in such a place, are of an opinion that that place is haunted with some foul fiend or evil spirit; when, alas! It is for the fruit of their doing that such things do befall them there.

This Valley of Humiliation is of itself as fruitful a place as any the crow flies over; Christian was, and I am persuaded, if we could hit upon it, we might find somewhere hereabouts, something that might give us an account why Christian was so hardly beset in this place.

Then James said to his mother, Lo, yonder stands a pillar, and it looks as if something was written thereon; let us go and see what it is. So they went, and found there written, 'Let Christian's slips, before he came hither, and the battles that he met with in this place, be a warning to those that come after.' Lo, said their guide, did not I tell you that there was something hereabouts that would give intimation of the reason why Christian was so hard beset in this place? Then, turning himself to Christiana, he said, No disparagement to Christian, more than to many others, whose hap and lot his was; for it is easier going up than down this hill, and that can he said but of few hills in all these parts of the world. But we will leave the good man, he is at rest, he also had a brave victory over his enemy; let Him grant that dwelleth above, that we fare no worse, when we come to be tried, than he.

But we will come again to this Valley of Humiliation. It is the best and most useful piece of ground in all those parts. It is fat ground, and, as you see, consisteth much in meadows; and if a man were to come here in the summer-time, as we do now, if he knew not anything before, thereof, and if he also delighted himself in the sight of his eyes, he might see that that would be delightful to him. Behold how green this Valley is, also how beautified with lilies (Song. 2:1). I have also known many labouring men that have got good estates in this Valley of Humiliation 'for God resisteth the proud, but gives grace unto the humble,' (James 4:6; 1 Peter 5:5), for indeed it is a very fruitful soil, and doth bring forth by handfuls. Some also have wished that the next way to their Father's house were here, that they might be troubled no more with either hills or mountains to go over; but the way is the way, and there is an end.

Now, as they were going along and talking, they espied a boy feeding his father's sheep. The boy was in very mean clothes, but of a very fresh and well-favored countenance; and as he sat by himself, he sang. Hark, said Mr. Great-heart, to what the shepherd's boy saith. So they hearkened, and he said—

He that is down needs fear no fall;
He that is low, no pride;
He that is humble, ever shall
Have God to be his guide.(Phil. 4:12, 13)
I am content with what I have,
Little be it, or much;
And, Lord, contentment still I crave,
Because Thou savest such.
Fullness to such a burden is,
That go on pilgrimage;
Here little, and hereafter bliss,
Is best from age to age. (Heb. 13:5)

Then said the guide, Do you hear him? I will dare to say that this boy lives a merrier life and wears more of that herb called heart 's-ease in his bosom than he that is clad in silk and velvet; but we will proceed in our discourse.

In this Valley, our Lord formerly had His country house; He loved much to be here; He loved also to walk these meadows, for He found the air was pleasant. Besides, here a man shall be free from the noise and from the hurryings of this life. All states are full of noise and confusion; only the Valley of Humiliation is that empty and solitary place. Here, a man shall not be so let and hindered in his contemplation, as in other places he is apt to be. This is a Valley that nobody walks in, but those who love a pilgrim's life. And though Christian had the hard hap to meet here with Apollyon, and to enter with him a brisk encounter, yet I must tell you, that in former times men have met with angels here, have found pearls here, and have in this place found the words of life (Hosea 12:4, 5).

Did I say, our Lord had here in former days his country-house, and that He loved here to walk? I will add, in this place, and to the people that live, and trace these grounds, He has left a yearly revenue, to be faithfully paid them at certain seasons, for their maintenance by the way, and for their further encouragement to go on in their pilgrimage (Matt. 11:29).

SAMUEL. Now, as they went on, Samuel said to Mr. Greatheart;
Sir, I perceive that in this Valley my father and Apollyon had
their battle; but whereabout was the fight? for I perceive this
The valley is large.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1026

 

Now, about this time their month was out; wherefore they signified to those of the house that it was convenient for them to up and be going. Then said Joseph to his mother, It is convenient that you forget not to send to the house of Mr. Interpreter, to pray him to grant that Mr. Great-heart should be sent unto us, that he may be our conductor the rest of our way. Good boy, said she, I had almost forgotten. So she drew up a petition, and prayed Mr. Watchful, the Porter, to send it by some fit man, to her good friend Mr. Interpreter; who, when it was come, and He had seen the contents of the petition, said to the messenger, Go tell them that I will send him.

When the family where Christiana was saw that they had a purpose to go forward, they called the whole house together to give thanks to their King for sending them such profitable guests as these. Which done, they said to Christiana, And shall we not show thee something, according as our custom is to do to pilgrims, on which thou mayest meditate when thou art upon the way? So they took Christiana, her children, and Mercy, into the closet, and showed them one of the apples that Eve did eat of, and that she also did give to her husband, and that for the eating of which they both were turned out of Paradise; and asked her what she thought that was? Then Christiana said, It is food or poison, I know not which.[ So they opened the matter to her, and she held up her hands and wondered (Gen. 3:6; Rom. 7:24).

Then they took her to a place and showed her Jacob's ladder. Now, at that time, there were some angels ascending upon it. So Christiana looked, and looked, to see the angels go up; and so did the rest of the company. Then they were going into another place, to show them something else; but James said to his mother, Pray, bid them stay here a little longer, for this is a curious sight. So they turned again, and stood feeding their eyes with this so pleasant a prospect (Gen. 28:12; John 1:51). After this, they had them into a place where did hang up a golden anchor, so they bid Christiana take it down; for, said they, you shall have it with you, for it is of absolute necessity that you should, that you may lay hold of that within the veil, and stand steadfast, in case you should meet with turbulent weather; so they were glad thereof (Heb. 6:19). Then they took them, and had them to the mount upon which Abraham our father had offered up Isaac his son, and showed them the altar, the wood, the fire, and the knife, for they remain to be seen to this very day (Gen. 22:9). When they had seen it, they held up their hands and blessed themselves, and said, O what a man for love to his Master, and for denial to himself, was Abraham! After they had shown them all these things, Prudence took them into the dining-room, where stood a pair of excellent virginals; so she played upon them, and turned what she had shown them into this excellent song, saying—

Eve's apple, we have shown you,
Of that, be you aware;
You have seen Jacob's ladder, too,
Upon which angels are.
An anchor you received has
But let not these suffice,
Until, with Abram, you have given
Your best a sacrifice.

Now, about this time, one knocked at the door; so the Porter opened, and behold, Mr. Great-heart was there; but when he came in, what joy was there! For it came now fresh again into their minds, how but a while ago he had slain old Grim Bloody-man the giant, and had delivered them from the lions.

Then said Mr. Great-heart to Christiana, and to Mercy, My Lord hath sent each of you a bottle of wine, and also some parched corn, together with a couple of pomegranates; He has also sent the boys some figs and raisins, to refresh you in your way.

Then they set out on their journey, and Prudence and Piety went along with them. When they came to the gate, Christiana asked the Porter if any of late had gone by? He said, No; only one some time since, who also told me that of late there had been a great robbery committed on the King's highway, as you go; but, he said, the thieves are taken, and will shortly be tried for their lives. Then Christiana and Mercy were afraid, but Matthew said, Mother, fear nothing, as long as Mr. Greatheart is to go with us, and to be our conductor.

Then said Christiana to the Porter, Sir, I am much obliged to you for all the kindnesses that you have shown me since I came hither; and also for that you have been so loving and kind to my children; I know not how to gratify your kindness. Wherefore, pray, as a token of my respects to you, accept this small mite; so she put a gold angel in his hand, and he made her a low obeisance, and said, Let thy garments be always white, and let thy head want no ointment. Let Mercy live, and not die, and let not her works be few. And to the boys he said, Do you fly youthful lusts, and follow after godliness with them that are grave and wise; so shall you put gladness into your mother's heart, and obtain praise of all that are sober-minded. So they thanked the Porter and departed.

Now I saw in my dream that they went forward until they came to the brow of the hill, where Piety, bethinking herself, cried out, Alas! I have forgotten what I intended to bestow upon Christiana and her companions; I will go back and fetch it. So she ran and fetched it. While she was gone, Christiana thought she heard in a grove, a little way off, on the right hand, a most curious melodious note, with words much like these—

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. 2nd PART. 1025

 

CHRIST. Then Christiana began to cry, and she said, O naughty boy! and O careless mother! What shall I do for my son!

SKILL. Come, do not be too much dejected; the boy may do well again, but he must purge and vomit.

CHRIST. Pray, Sir, try the utmost of your skill with him, whatever it costs.

SKILL. Nay, I hope I shall be reasonable. So he made him a purge, but it was too weak; it was said to be made of the blood of a goat, the ashes of a heifer, and some of the juice of hyssop, &c. (Heb. 10:1-4). When Mr. Skill had seen that the purge was too weak, he made him one to the purpose; it was made excarne et sanguine Christi  (John 6:54-57; Heb. 9:14). (You know physicians give strange medicines to their patients). And it was made up into pills, with a promise or two, and a proportionable quantity of salt (Mark 9:49). Now he was to take them three at a time fasting, in half a quarter of a pint of the tears of repentance. When this potion was prepared and brought to the boy, he was loath to take it, though torn with the gripes, as if he should be pulled in pieces. Come, come, said the physician, you must take it. It goes against my stomach, said the boy (Zech. 12:10). 

I must have you take it, said his mother. I shall vomit it up again, said the boy. Pray, Sir, said Christiana to Mr. Skill, how does it taste? It has no ill taste, said the doctor, and with that she touched one of the pills with the tip of her tongue. Oh, Matthew, said she, this potion is sweeter than honey. If thou lovest thy mother, if thou lovest thy brothers, if thou lovest Mercy, if thou lovest thy life, take it. So with much ado, after a short prayer for the blessing of God upon it, he took it, and it wrought kindly with him. It caused him to purge, to sleep, and to rest quietly; it put him into a fine heat and breathing sweat, and did quite rid him of his gripes. So in a little time, he got up and walked about with a staff, going from room to room and talking with Prudence, Piety, and Charity about his distemper and how he was healed.

So when the boy was healed, Christiana asked Mr. Skill, saying, Sir, what will content you for your pains and care to, and of my child? And he said, "You must pay the Master of the College of Physicians, according to the rules made in that case and provided" (Heb. 13:11-16).

CHRIST. But, Sir, said she, what is this pill good for else?

SKILL. It is a universal pill; it is good against all the diseases that Pilgrims are prone to; and when it is well prepared, it will keep good, time out of mind.

CHRIST. Pray, Sir, make me up twelve boxes of them; for if I can get these, I will never take other physic.

SKILL. These pills are good for preventing diseases, as well as for curing when one is sick. Yea, I dare say it, and stand to it, that if a man will but use this physic as he should, it will make him live forever (John 6:50). But, good Christiana, thou must give these pills no other way but as I have prescribed; for, if you do, they will do no good. So he gave unto Christiana physic for herself, and her boys, and for Mercy; and bid Matthew take heed how he eat any more green plums, and kissed them, and went his way.

It was told you before that Prudence bid the boys that if at any time they would, they should ask her some questions that might be profitable, and she would say something to them.

MATT. Then Matthew, who had been sick, asked her, Why, for the most part, physic should he be bitter to our palates.

PRUD. To show how unwelcome the Word of God, and the effects thereof, are to a carnal heart.

MATT. Why does physic, if it does good, purge and cause us to vomit?

PRUD. To show that the Word, when it works effectually, cleanseth the heart and mind. For look, what the one doth to the body, the other doth to the soul.

MATT. What should we learn by seeing the flame of our fire go upwards? and by seeing the beams and sweet influences of the sun strike downwards?

PRUD. By the rising of the fire, we are taught to ascend to Heaven, by fervent and hot desires. And by the sun's sending his heat, beams, and sweet influences downwards, we are taught that the Savior of the world, though high, reacheth down with His grace and love to us below.

MATT. Where do the clouds get their water?

PRUD. Out of the sea.

MATT. What may we learn from that?

PRUD. That ministers should fetch their doctrine from God.

MATT. Why do they empty themselves upon the earth?

PRUD. To show that ministers should give out what they know of God to the world.

MATT. Why is the rainbow caused by the sun?

PRUD. To show that the covenant of God's grace is confirmed to us in Christ.

MATT. Why do the springs come from the sea to us, through the earth?

PRUD. To show that the grace of God comes to us through the body of Christ.

MATT. Why do some of the springs rise out of the tops of high hills?

PRUD. To show that the spirit of grace shall spring up in some that are great and mighty, as well as in many that are poor and low.

MATT. Why doth the fire fasten upon the candlewick?

PRUD. To show that unless grace doth kindle upon the heart, there will be no true light of life in us.

MATT. Why is the wick and tallow, and all, spent to maintain the light of the candle?

PRUD. To show that body and soul, and all, should be at the service of, and spend themselves to maintain, in good condition, that grace of God that is in us.

MATT. Why doth the pelican pierce her own breast with her bill?

PRUD. To nourish her young ones with her blood, and thereby to show that Christ the blessed so loveth His young, His people, as to save them from death by His blood.

MATT. What may one learn by hearing the cock crow?

PRUD. Learn to remember Peter's sin and Peter's repentance. The cock's crowing also shows that day is coming on; let then the crowing of the cock put thee in mind of that last and terrible day of judgment.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. 2ND PART. 1024

 

Then said Prudence to the boys, You must still hearken to your mother, for she can teach you more. You must also diligently give ear to what good talk you shall hear from others; for, for your sakes do they speak good things. Observe, also, and, with carefulness, what the heavens and the earth do teach you; but especially be much in the meditation of that Book that was the cause of your father's becoming a pilgrim. I, for my part, will teach my children what I can while you are here, and shall be glad if you will ask me questions that tend to godly edifying. Now, by that time these Pilgrims had been at this place a week, Mercy had a visitor that pretended some goodwill unto her, and his name was Mr. Brisk, a man of some breeding, and that pretended to religion; but a man that stuck very close to the world. So he came once or twice, or more, to Mercy, and offered love unto her. Now, Mercy was of a fair countenance, and therefore the more alluring. Her mind also was, to be always busied with herself in doing; for when she had nothing to do for herself, she would make hose and garments for others, and would bestow them upon them that had need. And Mr. Brisk, not knowing where or how she disposed of what she made, seemed to be greatly taken, for that he found her never idle. I will warrant her a good housewife, quoth he to himself.

Mercy then revealed the business to the maidens who were of the house, and inquired of them concerning him, for they did know him better than she. So they told her that he was a very busy young man, and one that pretended to religion, but was, as they feared, a stranger to the power of that which was good. Nay then, said Mercy, I will look no more on him; for I purpose never to have a clog to my soul.

Prudence then replied that there needed no great matter of discouragement to be given to him; her continuing so as she had begun to do for the poor would quickly cool his courage. So the next time he comes, he finds her at her old work, making things for the poor. Then said he, What! always at it? Yes, said she, either for myself or for others. And what canst thou earn a day? quoth he. I do these things, said she, 'that I may he rich in good works, laying up in store a good foundation against the time to come, that I may lay hold on eternal life' (1 Tim. 6:17-19). Why, prithee, what dost thou with them? said he. Clothe the naked, said she. With that, his countenance fell. So he forbade her coming to him again, and when he was asked the reason, he said that Mercy was a pretty lass, but troubled with ill conditions. When he had left her, Prudence said, Did I not tell thee that Mr. Brisk would soon forsake thee? Yeah, he will raise up an ill report of thee; for, notwithstanding his pretense to religion, and his seeming love to Mercy, yet he and Mercy are of tempers so different, that I believe they will never come together.

MERCY. I might have had husbands afore now, though I spake not of it to any; but they were such as did not like my conditions, though never did any of them find fault with my person. So neither they nor I could agree.

PRUD. Mercy in our days is little set by, any further than as to its name; the practice, which is set forth by thy conditions, there are but few that can abide.

MERCY. Well, said Mercy, if nobody will have me, I will die a maid, or my conditions shall be to me as a husband. For I cannot change my nature, and to have one that lies cross to me in this, that I purpose never to admit of as long as I live. I had a sister named Bountiful, who was married to one of these churls, but he and she could never agree. Because my sister was resolved to do as she had begun, that is, to show kindness to the poor, therefore her husband first cried her down at the cross, and then turned her out of his doors.

PRUD. And yet he was a professor, I warrant you.

MERCY. Yes, such a one as he was, and of such as he, the world is now full; but I am for none of them all.

Now Matthew, the eldest son of Christiana, fell sick, and his sickness was sore upon him, for he was much pained in his bowels, so that he was with it, at times, pulled as it were both ends together. There dwelt also not far from thence, one Mr. Skill, an ancient and well-approved physician. So Christiana desired it, and they sent for him, and he came. When he entered the room and had observed the boy for a little while, he concluded that he was sick of the gripes. Then he said to his mother, What diet has Matthew of late fed upon? Diet, said Christiana, nothing but that which is wholesome. The physician answered, This boy has been tampering with something that lies in his maw undigested, and that will not go away without means. And I tell you, he must be purged, or else he will die.

SAM. Then said Samuel, Mother, mother, what was that which my brother did gather up and eat, so soon as we were come from the gate that is at the head of this way? You know that there was an orchard on the left hand, on the other side of the wall, and some of the trees hung over the wall, and my brother did plash and did eat.

CHRIST. True, my child, said Christiana, he did take thereof, and did eat; naughty boy as he was, I did chide him, and yet he would eat thereof.

SKILL. I knew he had eaten something that was not wholesome food, and that food, to wit, that fruit, is even the most hurtful of all. It is the fruit of Beelzebub's orchard. I do marvel that none did warn you of it; many have died thereof.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1023

 

CHRIST. Laugh! aye, and well you might, to see yourself so well. For you must give me leave to tell you, that I believe it was a good dream; and that, as you have begun to find the first part true, so you shall find the second at last. 'God speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed' (Job 28:14, 15). We need not, when a-bed, lie awake to talk with God. He can visit us while we sleep and cause us to hear His voice then. Our heart ofttimes wakes when we sleep; and God can speak to that, either by words, by proverbs, by signs and similitudes, as well as if one were awake.

MERCY. Well, I am glad of my dream; for I hope, ere long, to see it fulfilled, to the making me laugh again.

CHRIST. I think it is now high time to rise, and to know what we must do.

MERCY. Pray that, if they invite us to stay a while, we willingly accept the proffer. I am willing to stay awhile here, to grow better acquainted with these maids. Methinks Prudence, Piety, and Charity have very comely and sober countenances.

CHRIST. We shall see what they will do. So when they were up and ready, they came down and asked one another about their rest, whether it was comfortable.

MERCY. Very good, said Mercy; it was one of the best nights' lodging that I ever had in my life.

Then said Prudence and Piety, If you will be persuaded to stay here awhile, you shall have what the house will afford.

CHAR. Aye, and that with a very good will, said Charity. So they consented and stayed there for about a month, or more, and became very profitable to one another. And because Prudence would see how Christiana had brought up her children, she asked leave of her to catechize them. So she gave her free consent. Then she began with the youngest, whose name was James.

PRUDENCE. And she said, Come, James, canst thou tell me who made thee?

JAMES. God the Father, God the Son, and God the Holy Ghost.

PRUD. Good boy. And canst thou tell me who saves thee?

JAMES. God the Father, God the Son, and God the Holy Ghost.

PRUD. Good boy still. But how doth God the Father save thee?

JAMES. By his grace.

PRUD. How doth God the Son save thee?

JAMES. By His righteousness, death, and blood, and life.

PRUD. And how doth God the Holy Ghost save thee?

JAMES. By His illumination, by His renovation, and by His preservation.

Then said Prudence to Christiana, You are to be commended for thus bringing up your children. I suppose I need not ask the rest of these questions, since the youngest of them can answer them so well. I will therefore now apply myself to the next youngest.

PRUD. Then she said, Come, Joseph (for his name was Joseph), will you let me catechize you?

JOSEPH. With all my heart.

PRUD. What is man?

JOSEPH. A reasonable creature, so made by God, as my brother said.

PRUD. What is supposed by this word 'saved'?

JOSEPH. That man, by sin, has brought himself into a state of captivity and misery.

PRUD. What is meant by his being saved by the Trinity?

JOSEPH. That sin is so great and mighty a tyrant, that none can pull us out of its clutches, but God; and that God is so good and loving to man, as to pull him indeed out of this miserable state.

PRUD. What is God's design in saving poor men?

JOSEPH. The glorifying of His name, of His grace, and justice, &c, and the everlasting happiness of His creature.

PRUD. Who are they that must be saved?

JOSEPH. Those who accept His salvation.

PRUD. Good boy, Joseph; thy mother has taught thee well, and thou hast hearkened to what she hath said unto thee. Then said Prudence to Samuel, who was the eldest but one,

PRUD. Come, Samuel, are you willing that I should catechize you also?

SAMUEL. Yes, forsooth, if you please.

PRUD. What is Heaven?

SAM. A place and state most blessed, because God dwelleth there.

PRUD. What is hell?

SAM. A place and state most woeful, because it is the dwelling-place of sin, the devil, and death.

PRUD. Why wouldest thou go to Heaven?

SAM. That I may see God, and serve Him without weariness; that I may see Christ, and love Him everlastingly; that I may have that fullness of the Holy Spirit in me that I can by no means here enjoy.

PRUD. A very good boy also, and one who has learned well. Then she addressed herself to the eldest, whose name was Matthew, and she said to him, Come, Matthew, shall I also catechize you?

MATTHEW. With a very good will.

PRUD. I ask, then, if there was ever anything that had a being antecedent to, or before God?

MATT. No, for God is eternal; nor is there anything excepting
He himself had a being until the beginning of the first day.
'For in six days the Lord made Heaven and earth, the sea, and all
that in them is.'

PRUD. What do you think of the Bible?

MATT. It is the holy Word of God.

PRUD. Is there nothing written therein but what you understand?

MATT. Yes. A great deal.

PRUD. What do you do when you meet with such places therein that you do not understand?

MATT. I think God is wiser than I. I pray also that He will please let me know all therein that He knows will be for my good.

PRUD. How do you believe, as touching the resurrection of the dead?

MATT. I believe they shall rise, the same that was buried; the same in nature, though not in corruption. And I believe this upon a double account: First, because God has promised it; secondly, because He is able to perform it.