Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1016

 

Then said the Interpreter again, 'The spider taketh hold with their hands (as you see), and is in kings' palaces' (Prov. 30:28). And wherefore is this recorded, but to show you, that how full of the venom of sin soever you be, yet you may, by the hand of faith, lay hold of, and dwell in the best room that belongs to the King's house above!

CHRIST. I thought, said Christiana, of something of this, but I could not imagine it all. I thought that we were like spiders, and that we looked like ugly creatures, in what fine room soever we were; but that by this spider, this venomous and ill-favored creature, we were to learn how to act faith, that came not into my mind. And yet she has taken hold with her hands, as I see, and dwells in the best room in the house. God has made nothing in vain.

Then they seemed all to be glad; but the water stood in their eyes; yet they looked one upon another, and also bowed before the Interpreter.

He had them then into another room, where was a hen and chickens, and bid them observe a while. So one of the chickens went to the trough to drink, and every time she drank, she lifted up her head, and her eyes towards Heaven. See, said He, what this little chick doth, and learn of her to acknowledge whence your mercies come, by receiving them with looking up. Yet again, said He, observe and look; so they gave heed, and perceived that the hen did walk in a fourfold method towards her chickens. 1. She had a common call, and that she hath all day long. 2. She had a special call, and that she had but sometimes. 3. She had a brooding note. And 4. She had an outcry (Matt. 23:37).

Now, said He, compare this hen to your King, and these chickens to His obedient ones. For, answerable to her, Himself has His methods, which He walketh in towards His people; by His common call, He gives nothing; by His special call, He always has something to give; He has also a brooding voice, for them that are under His wing; and He has an outcry, to give the alarm when He seeth the enemy come. I chose, My darlings, to lead you into the room where such things are, because you are women, and they are easy for you.

CHRIST. And Sir, said Christiana, pray let us see some more. So he had them into the slaughter-house, where a butcher was killing a sheep; and behold, the sheep was quiet, and took her death patiently. Then said the Interpreter, You must learn of this sheep to suffer, and to put up wrongs without murmurings and complaints. Behold how quietly she taketh her death, and without objecting, she suffereth her skin to be pulled over her ears. Your King doth call you His sheep.

After this, He led them into His garden, where there was a great variety of flowers, and He said, "Do you see all these?" So Christiana Said, Yes. Then said He again, Behold the flowers are diverse in stature, in quality, and color, and smell, and virtue; and some are better than some; also where the gardener hath set them, there they stand, and quarrel not with one another.

Again, He had them into His field, which He had sown with wheat and corn; but when they beheld, the tops of all were cut off, only the straw remained; He said again, This ground was dunged, and plowed, and sown; but what shall we do with the crop? Then said Christiana, Burn some, and make muck of the rest. Then said the Interpreter again, Fruit, you see, is that thing you look for,[80] and for want of that you condemn it to the fire, and to be trodden under foot of men: beware that in this you condemn not yourselves.

Then, as they were coming in from abroad, they espied a little robin with a great spider in his mouth; so the Interpreter said, Look here. So they looked, and Mercy wondered; but Christiana said, What a disparagement is it to such a little pretty bird as the robin-redbreast is, he being also a bird above many, that loveth to maintain a kind of socialbleness with man; I had thought they had lived upon crumbs of bread, or upon other such harmless matter; I like him worse than I did.

The Interpreter then replied, This robin is an emblem, very apt to set forth some professors by; for to sight, they are, as this robin, pretty of note, color, and carriage. They also seem to have a very great love for professors who are sincere, and above all others, to desire to sociate with them, and to be in their company, as if they could live upon the good man's crumbs. They also pretend that, therefore, they frequent the house of the godly and the appointments of the Lord; but, when they are by themselves, as the robin, they can catch and gobble up spiders, they can change their diet, drink iniquity, and swallow down sin like water. So, when they came again into the house, because supper as yet was not ready, Christiana again desired that the Interpreter would either show or tell of some other things that are profitable. Then the Interpreter began, and said, The fatter the sow is, the more she desires the mire; the fatter the ox is, the more gamesomely he goes to the slaughter; and the more healthy the lusty man is, the more prone he is unto evil.

There is a desire in women to go neat and fine, and it is a comely thing to be adorned with that which in God's sight is of great price. It is easier to watch a night or two than to sit up a whole year together. So it is easier for one to begin to profess well than to hold out as he should to the end.

Every shipmaster, when in a storm, will willingly cast that overboard that is of the smallest value in the vessel; but who will throw the best out first? None but he that feareth not God. One leak will sink a ship, and one sin will destroy a sinner. He that forgets his friend, is ungrateful unto him; but he that forgets his Savior, is unmerciful to himself.

He that lives in sin, and looks for happiness hereafter, is like him that soweth cockle, and thinks to fill his barn with wheat or barley. If a man would live well, let him fetch his last day to him, and make it always his company keeper.

Whispering and a change of thoughts prove that sin is in the world. If the world, which God sets light by, is counted a thing of that worth with men, what is Heaven, which God commendeth?

If the life that is attended with so many troubles is so loath to be let go by us, what is the life above?

Everybody will cry up the goodness of men, but who is there that is, as he should, affected with the goodness of God?

We seldom sit down to eat, but we eat and leave; so there is in Jesus Christ more merit and righteousness than the whole world has need of.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART.1015

 

Thus, now, when they had talked away a little more time, they drew nigh to a house which stood in the way, which house was built for the relief of pilgrims; as you will find more fully related in the First Part of these Records of the Pilgrim's Progress. So they drew on towards the house (the House of the Interpreter), and when they came to the door, they heard a great talk in the house. They then gave ear and heard, as they thought, Christiana mentioned by name. For you must know that there went along, even before her, a talk of her and her children's going on pilgrimage. And this thing was the more pleasing to them, because they had heard that she was Christian's wife, that woman who was sometime ago so unwilling to hear of going on pilgrimage. Thus, therefore, they stood still, and heard the good people within commending her, who, they little thought, stood at the door. At last, Christiana knocked, as she had done at the gate before. Now, when she had knocked, there came to the door a young damsel, named Innocent, and opened the door and looked, and behold, two women were there.

DAMSEL. Then said the damsel to them, With whom would you speak in this place?

CHRIST. Christiana answered, We understand that this is a privileged place for those that are become pilgrims, and we now at this door are such; wherefore we pray that we may be partakers of that for which we at this time are come; for the day, as thou seest, is very far spent, and we are loath tonight to go any further.

DAMSEL. Pray, what may I call your name, that I may tell it to my

Lord within?

CHRIST. My name is Christiana; I was the wife of that pilgrim, who some years ago did travel this way, and these are his four children. This maiden is also my companion and is going on pilgrimage.

INNOCENT. Then ran Innocent in (for that was her name) and said to those within, Can you think who is at the door? There is Christiana and her children, and her companion, all waiting for entertainment here. Then they leaped for joy and went and told their Master. So He came to the door, and looking upon her, He said, Art thou that Christiana whom Christian, the good man, left behind him, when he betook himself to a pilgrim's life?

CHRIST. I am that woman who was so hard-hearted as to slight my husband's troubles, and that left him to go on in his journey alone, and these are his four children; but now I also am come, for I am convinced that no way is right but this.

INTER. Then is fulfilled that which also is written of the man that said to his son, 'Go, work today in my vineyard. He answered and said, I will not: but afterward he repented and went (Matt. 21:29).

CHRIST. Then said Christiana, So be it, Amen. God make it a true saying upon me, and grant that I may be found at the last of Him in peace, without spot, and blameless!

INTER. But why standest thou thus at the door? Come in, thou daughter of Abraham. We were talking of thee but now, for tidings have come to us before, how thou art become a pilgrim. Come, children, come in; come, maiden, come in. So he had them all into the house.

So, when they were within, they were bidden sit down and rest themselves; the which, when they had done, those that attended upon the Pilgrims in the house came into the room to see them. And one smiled, and another smiled, and they all smiled, for joy that Christiana had become a pilgrim. They also looked upon the boys. They stroked them over the faces with their hands, in token of their kind reception of them. They also carried it lovingly to Mercy and bid them all welcome into their Master's house.

After a while, because supper was not ready, the Interpreter took them into his significant rooms and showed them what Christian, Christiana's husband, had seen some time before. Here, therefore, they saw the man in the cage, the man and his dream, the man who cut his way through his enemies, and the picture of the biggest of them all, together with the rest of those things that were then so profitable to Christian.

This done, and after these things had been somewhat digested by Christiana and her company, the Interpreter takes them apart again, and has them first into a room where was a man that could look no way but downwards, with a muck-rake in his hand. There stood also one over His head with a celestial crown in His hand, and proffered him that crown for his muck-rake; but the man did neither look up, nor regard, but raked to himself the straws, the small sticks, and dust of the floor.

Then said Christiana, I persuade myself that I know somewhat the meaning of this; for this is a figure of a man of this world, is it not, good Sir?

INTER. Thou hast said the right, said He, and his muck-rake doth show his carnal mind. And whereas thou seest him rather give heed to rake up straws and sticks, and the dust of the floor, than to what He says that calls to him from above with the celestial crown in His hand, it is to show that Heaven is but as a fable to some, and that things here are counted the only things substantial. Now, whereas it was also shown thee that the man could look no way but downwards, it is to let thee know that earthly things, when they are with power upon men's minds, quite carry their hearts away from God.

CHRIST. Then said Christiana, O deliver me from this muck-rake!

INTER. That prayer, said the Interpreter, has lain by till it is almost rusty. 'Give me not riches,' is scarce the prayer of one of ten thousand (Prov. 30:8). Straws, sticks, and dust, with most, are the great things now looked after. With that, Mercy and Christiana wept and said, It is, alas! Too true.

When the Interpreter had shown them this, he had them into the very best room in the house; a very brave room it was. So he bid them look round about, and see if they could find anything profitable there. Then they looked round and round; for there was nothing there to be seen but a very great spider on the wall, and that they overlooked.

MERCY. Then said Mercy, Sir, I see nothing, but Christiana held her peace.

INTER. But, said the Interpreter, look again, and she therefore looked again, and said, Here is not anything but an ugly spider, who hangs by her hands upon the wall. Then said He, Is there but one spider in all this spacious room? Then the water stood in Christiana's eyes, for she was a woman quick of apprehension; and she said, Yea, Lord, there is here more than one. Yeah, and spiders whose venom is far more destructive than that which is in her. The Interpreter then looked pleasantly upon her and said, Thou hast said the truth. This made Mercy blush, and the boys to cover their faces, for they all began now to understand the riddle.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1014

 

Well, said she, my sons, you transgress, for that fruit is none of ours; but she did not know that they did belong to the enemy; I will warrant you, if she had, she would have been ready to die for fear. But that passed, and they went on their way. Now, by that they were gone about two bow-shots from the place that let them into the way, they espied two very ill-favored ones coming down apace to meet them. With that, Christiana and Mercy, her friend, covered themselves with their veils, and so kept on their journey; the children also went on before, so that at last they met together. Then those who came down to meet them came just up to the women, as if they would embrace them; but Christiana said, Stand back, or go peaceably by, as you should. Yet these two, as men that are deaf, regarded not Christiana's words, but began to lay hands upon them. At that, Christiana, waxing very wroth, spurned at them with her feet. Mercy also, as well as she could, did what she could to shift them. Christiana again said to them, Stand back, and begone; for we have no money to lose, being pilgrims, as you see, and such, too, as live upon the charity of our friends.

ILL-FAVOURED. Then said one of the two of the men, We make no assault upon you for money, but are come out to tell you, that if you will but grant one small request, which we shall ask, we will make women of you forever.

CHRIST. Now Christiana, imagining what they should mean, made answer again, We will neither bear, nor regard, nor yield to what you shall ask. We are in haste, cannot stay; our business is a business of life and death. So, again, she and her companions made a fresh essay to go past them, but they let them get in their way.

ILL-FAV. And they said, We intend no hurt to your lives; it is another thing we would have.

CHRIST. Ah, quoth Christiana, you would have us body and soul, for I know it is for that you are come; but we will die rather upon the spot, than suffer ourselves to be brought into such snares as shall hazard our well-being hereafter. And with that, they both shrieked out and cried, Murder! murder! and so put themselves under those laws that are provided for the protection of women (Deut. 22:23-27). But the men still made their approach upon them, with design to prevail against them. They, therefore, cried out again.

Now, they being, as I said, not far from the gate at which they came, their voice was heard from where they were, thither; wherefore some of the house came out, and knowing that it was Christiana's tongue, they made haste to her relief. But by the time they got within sight of them, the women were in a very great scuffle, and the children also stood crying by. Then did he that came in for their relief call out to the ruffians, saying, What is that thing that you do? Would you make my Lord's people transgress? He also attempted to take them, but they did make their escape over the wall, into the garden of the man to whom the great dog belonged; so the dog became their protector. This Reliever then approached the women and asked how they were doing. So they answered, We thank thy Prince, pretty well; only we have been somewhat affrighted; we thank thee also, for that thou camest in to our help, for otherwise we had been overcome.

RELIEVER. So after a few more words, this Reliever said as follows: I marveled much when you were entertained at the gate above, being, as ye knew, that ye were but weak women, that you petitioned not the Lord there for a conductor; then might you have avoided these troubles and dangers, for He would have granted you one.

CHRIST. Alas! said Christiana, we were so with our present blessing, that dangers to come were forgotten by us; besides, who could have thought that so near the King's palace, there should have lurked such naughty ones? Indeed, it had been well for us, had we asked our Lord for one; but, since our Lord knew it would be for our profit, I wonder He sent not one along with us!

REL. It is not always necessary to grant things not asked for, lest, by so doing, they become of little esteem; but when the want of a thing is felt, it then comes under, in the eyes of him that feels it, that estimate that properly is its due, and so, consequently, will be thereafter used. Had my Lord granted you a conductor, you would not have so bewailed that oversight of yours, in not asking for one, as now you have occasion to do. So all things work for good, and tend to make you more wary.

CHRIST. Shall we go back again to my Lord, and confess our folly, and ask one?

REL. Your confession of your folly, I will present Him with. To go back again, you need not, for in all places where you shall come, you will find no want at all, for in every one of my Lord's lodgings, which He has prepared for the reception of His pilgrims, there is sufficient to furnish them against all attempts whatsoever. But, as I said, 'He will be inquired of by them, to do it for them' (Ezek. 36:37). And it is a poor thing that is not worth asking for. When he had thus said, he went back to his place, and the Pilgrims went on their way.

MERCY. Then said Mercy, What a sudden blank is here! I made an account that we had now been past all danger, and that we should never see sorrow more.

CHRIST. Thy innocency, my sister, said Christiana to Mercy, may excuse thee much; but as for me, my fault is so much the greater, for that I saw this dancer before I came out of the doors, and yet did not provide for it where provision might have been had. I am, therefore, much to blame.

MERCY. Then said Mercy, How did you know this before you came from home? Pray open to me this riddle.

CHRIST. Why, I will tell you. Before I set foot outdoors, one night, as I lay in my bed, I had a dream about this; for, methought I saw two men, as like these as ever the world they could look, stand at my bed's feet, plotting how they might prevent my salvation. I will tell you their very words. They said (it was when I was in my troubles), What shall we do with this woman? for she cries out, waking and sleeping, for forgiveness. If she be suffered to go on as she begins, we shall lose her, as we have lost her husband. This, you know, might have made me take heed, and have provided when provision might have been had.

MERCY. Well, said Mercy, as by this neglect we have an occasion ministered unto us, to behold our own imperfections; so our Lord has taken occasion thereby, to make manifest the riches of His grace; for He, as we see, has followed us with unasked kindness, and has delivered us from their hands that were stronger than we, of His mere good pleasure.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1013

 

Now, I saw in my dream that He spake many good words unto them, whereby they were greatly gladdened. He also had them up to the top of the gate, and showed them by what deed they were saved; and told them withal that they would have that sight again as they went along in the way, to their comfort.

So he left them a while in a summer parlor below, where they entered into talk by themselves; and thus Christiana began: O Lord! how glad am I that we are got in hither.

MERCY. So you well may, but I of all have cause to leap for joy.

CHRIST. I thought one time, as I stood at the gate (because I had knocked, and none did answer), that all our labor had been lost, especially when that ugly cur made such a heavy barking against us.

MERCY. But my worst fear was after I saw that you were taken into His favor, and that I was left behind. Now, thought I, it is fulfilled which is written, 'Two women shall he grinding together, the one shall be taken and the other left' (Matt. 24:41). I had much ado to forbear crying out, Undone! undone!

And afraid I was to knock any more; but when I looked up to what was written over the gate, I took courage. I also thought that I must either knock again, or die; so I knocked, but I cannot tell how, for my spirit now struggled betwixt life and death.

CHRIST. Can you not tell how you knocked? I am sure your knocks were so earnest that the very sound of them made me start; I thought I never heard such knocking in all my life; I thought you would have come in by violent hands, or have taken the kingdom by storm (Matt. 11:12).

MERCY. Alas! to be in my case, who that so was could but have done so? You saw that the door was shut upon me, and that there was a most cruel dog thereabout. Who, I say, that was so faint-hearted as I, that would not have knocked with all their might? But, pray, what said my Lord to my rudeness? Was he not angry with me?

CHRIST. When He heard your lumbering noise, He gave a wonderful innocent smile; I believe what you did pleased Him well enough, for He showed no sign to the contrary. But I marvel in my heart, why He keeps such a dog; had I known that before, I fear I should not have had heart enough to have ventured myself in this manner. But now we are in, we are in, and I am glad with all my heart.

MERCY. I will ask, if you please, next time He comes down, why He keeps such a filthy cur in His yard; I hope He will not take it amiss,

Aye, do, said the children, and persuade Him to hang him; for we are afraid he will bite us when we go hence.

So at last He came down to them again, and Mercy fell to the ground on her face before Him, and worshipped, and said, Let my Lord accept of the sacrifice of praise which I now offer unto Him with the calves of my lips.

So He said unto her, 'Peace be to thee, stand up.' But she continued upon her face, and said, 'Righteous art Thou, O Lord, when I plead with Thee: yet let me talk with Thee of Thy judgments' (Jer. 12:1). Wherefore dost Thou keep so cruel a dog in Thy yard, at the sight of which, such women and children as we, are ready to fly from Thy gate for fear?

He answered and said, That dog has another owner; he also is kept close in another man's ground. Only my pilgrims hear his barking; he belongs to the castle which you see there at a distance, but can come up to the walls of this place. He has frighted many an honest pilgrim from worse to better, by the great voice of his roaring. Indeed, he that owneth him doth not keep him of any goodwill to Mine or Me, but with intent to keep the pilgrims from coming to Me, and that they may be afraid to knock at this gate for entrance. Sometimes he has also broken out and worried some whom I loved, but I take it all at present patiently. I also give my pilgrims timely help, so they are not delivered up to his power, to do to them what his doggish nature would prompt him to. But what! my purchased one, I trow, hadst thou known never so much beforehand, thou wouldst not have been afraid of a dog.

The beggars that go from door to door will, rather than they will lose a supposed alms, run the hazard of the bawling, barking, and biting, too, of a dog; and shall a dog—a dog in another man's yard, a dog whose barking I turn to the profit of pilgrims—keep any from coming to Me? I deliver them from the lions, their darling from the power of the dog.

MERCY. Then said Mercy, I confess my ignorance; I spoke what I understood not; I acknowledge that Thou dost all things well.

CHRIST. Then Christiana began to talk of their journey and to inquire after the way. So He fed them, and washed their feet, and set them in the way of His steps, according as He had dealt with her husband before. So I saw in my dream that they walked on in their way, and the weather was very comfortable for them.

Then Christiana began to sing, saying—
Blessed be the day that I began
A pilgrim to be;
And blessed also be that man
That thereto moved me.
'Tis true, 'twas long ere I began
To seek to live forever:
But now I run fast as I can;
'Tis better late than never.

Our tears to joy, our fears to faith,
Are turned, as we see,
That is our beginning, as one saith,
Shows what our end will be.

Now there was, on the other side of the wall that fenced in the way up which Christiana and her companions were to go, a garden, and that garden belonged to him whose was that barking dog of whom mention was made before. And some of the fruit-trees that grew in that garden shot their branches over the wall; and being mellow, they that found them did gather them up, and oft eat of them to their hurt. So Christiana's boys, as boys are apt to do, being pleased with the trees, and with the fruit that did hang thereon, did plash them, and began to eat. Their mother also chided them for so doing, but still, the boys went on.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1012

 

Now my old friend proceeded, and said: But when Christiana came up to the Slough of Despond, she began to be at a stand; for, said she, this is the place in which my dear husband had like to have been smothered with mud. She perceived, also, that notwithstanding the command of the King to make this place for pilgrims good, yet it was rather worse than formerly. So I asked if that were true. Yes, said the old gentleman, too true; for that many there be that pretend to be the King's laborers, and that say they are for mending the King's highway, that bring dirt and dung instead of stones, and so mar instead of mending. Here Christiana, therefore, with her boys, did make a stand; but, said Mercy, Come, let us venture, only let us be wary. Then they looked well to the steps, and made a shift to get staggeringly over. Yet, Christiana had like to have been in, and that not once nor twice. Now they had no sooner got over, but they thought they heard words that said unto them, 'Blessed is she that believed; for there shall be a performance of those things which were told her from the Lord' (Luke 1:45).

Then they went on again, and said Mercy to Christiana, Had I as good ground to hope for a loving reception at the wicket-gate as you, I think no Slough of Despond would discourage me. Well, said the other, you know you're sore, and I know mine; and, good friend, we shall all have enough evil before we come at our journey's end.

For can it be imagined, that the people who design to attain such excellent glories as we do, and that are so envied that happiness as we are, but that we shall meet with what fears and scares, with what troubles and afflictions they can possibly assault us with, that hate us?

And now Mr. Sagacity left me to dream out my dream by myself. Wherefore, methought I saw Christiana and Mercy, and the boys, go all of them up to the gate; to which, when they were come, they betook themselves to a short debate about how they must manage their calling at the gate, and what should be said to Him that did open to them. So it was concluded, since Christiana was the eldest, that she should knock for entrance, and that she should speak to Him that did open, for the rest. So Christiana began to knock; and, as her poor husband did, she knocked, and knocked again. But, instead of any that answered, they all thought that they heard as if a dog came barking upon them; a dog, and a great one too, and this made the women and children afraid: nor durst they, for a while, to knock any more, for fear the mastiff should fly upon them. Now, therefore, they were greatly tumbled up and down in their minds, and knew not what to do: knock they durst not, for fear of the dog; go back they durst not, for fear the Keeper of that gate should espy them as they so went, and should be offended with them; at last they thought of knocking again, and knocked more vehemently than they did at the first. Then said the Keeper of the gate, Who is there? So the dog left off barking, and He opened unto them. Then Christiana made a low obeisance and said, Let not our Lord be offended with his handmaidens, for that we have knocked at His princely gate. Then said the Keeper, Whence come ye, and what is that you would have?

Christiana answered, We have come from whence Christian did come, and upon the same errand as he; to wit, to be, if it shall please You, graciously admitted by this gate into the way that leads to the Celestial City. And I answer, my Lord, in the next place, that I am Christiana, once the wife of Christian, who is now gotten above.

With that, the Keeper of the gate did marvel, saying, What! is she become now a pilgrim that, but a while ago, abhorred that life Then she bowed her head, and said, Yes, and so are these my sweet babes also.

Then He took her by the hand, and let her in, and said also, 'Suffer the little children to come unto Me'; and with that He shut up the gate. This done, He called to a trumpeter that was above, over the gate, to entertain Christiana with shouting and the sound of a trumpet for joy. So he obeyed, and sounded, and filled the air with his melodious notes (Luke 15:7).

Now, all this while, poor Mercy did stand without, trembling and crying, for fear that she was rejected. But when Christiana had gotten admittance for herself and her boys, then she began to make intercession for Mercy.

CHRIST. And she said, My Lord, I have a companion of mine that stands yet without, that is come hither upon the same account as myself; one that is much dejected in her mind, for that she comes, as she thinks, without sending for; whereas I was sent to by my husband's King to come.

Now Mercy began to be very impatient, for each minute was as long to her as an hour; wherefore she prevented Christiana from a fuller interceding for her, by knocking at the gate herself. And she knocked then so loud that she made Christiana start. Then said the Keeper of the gate, Who is there? And said Christiana, It is my friend.

So he opened the gate and looked out, but Mercy had fallen down without, in a swoon, for she fainted, and was afraid that no gate would be opened to her.

Then he took her by the hand and said, Damsel, I bid thee arise. O Sir, said she, I am faint; there is scarce life left in me. But He answered, that one once said, 'When my soul fainted within me, I remembered the Lord; and my prayer came in unto Thee, into Thine holy temple' (Jonah 2:7). Fear not, but stand upon thy feet, and tell Me wherefore thou art come.

MERCY. I have come for that unto which I was never invited, as my friend Christiana was. Hers was from the King, and mine was but from her. Wherefore I fear I presume.

KEEP. Did she desire thee to come with her to this place?

MERCY. Yes, and, as my Lord sees, I am come. And, if there is any grace or forgiveness of sins to spare, I beseech that I, thy poor handmaid, may be partaker thereof.

Then He took her again by the hand, and led her gently in, and said, I pray for all them that believe on Me, by what means soever they come unto Me. Then said He to those that stood by, Fetch something, and give it Mercy to smell on, thereby to stay her fainting. So they fetched her a bundle of myrrh, and a while after, she was revived.

And now Christiana and her boys, and Mercy, received of the Lord at the head of the way, and spoke kindly unto them by Him. Then said they yet further unto Him, We are sorry for our sins, and beg of our Lord His pardon, and further information what we must do. I grant pardon, said He, by word and deed: by word, in the promise of forgiveness; by deed, in the way I obtained it. Take the first from My lips with a kiss, (Song. 1:2); and the other as it shall be revealed. (John 20:20).

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART.1011

 

TIM. Well, I see you have a mind to go a-fooling too, but take heed in time, and be wise. While we are out of danger, we are out; but when we are in, we are in. So Mrs. Timorous returned to her house, and Christiana betook herself to her journey. But when Timorous got home to her house, she sent for some of her neighbors, to wit, Mrs. Bat's-eyes, Mrs. Inconsiderate, Mrs. Light-mind, and Mrs. Know-nothing. So when they came to her house, she fell to telling the story of Christiana, and of her intended journey. And thus she began her tale.

TIM. Neighbors, having had little to do this morning, I went to pay Christiana a visit; and when I came to the door, I knocked, as you know, it is our custom. And she answered, If you come in God's name, come in. So in I went, thinking all was well. But when I came in, I found her preparing herself to depart the town, she and her children. So I asked her what was her meaning by that. And she told me, in short, that she was now of a mind to go on pilgrimage, as did her husband. She also told me a dream she had, and how the King of the country where her husband was had sent her an invitation to come thither.

Then said Mrs. Know-nothing, what! Do you think she will go?

TIM. Aye, go she will, whatever come on't; and methinks I know it by this; for that which was my great argument to persuade her to stay at home (to wit, the troubles she was like to meet with in the way) is one great argument with her to put her forward on her journey. For she told me in so many words, 'The bitter goes before the sweet.' Yea, and forasmuch as it so doth, it makes the sweet the sweeter.

MRS. BAT'S-EYES. O, this blind and foolish woman! said she; will she not take warning by her husband's afflictions? For my part, I see, if he were here again, he would rest him content in a whole skin, and never run so many hazards for nothing.

MRS. INCONSIDERATE also replied, saying, Away with such fantastical fools from the town! A good riddance, for my part, I say, of her. Should she stay where she dwells, and retain this her mind, who could live quietly by her? for she will either be dumpish or unneighbourly, or talk of such matters as no wise body can abide; wherefore, for my part, I shall never be sorry for her departure. Let her go, and let better come in her room. It was never a good world since these whimsical fools dwelt in it.

Then Mrs. Light-mind added as follows—Come, put this kind of talk away. I was yesterday at Madam Wanton's, where we were as merry as the maids. For whom do you think should be there, but I and Mrs. Love-the-flesh, and three or four more, with Mr. Lechery, Mrs. Filth, and some others. So there we had music, and dancing, and what else was meet to fill up the pleasure. And, I dare say, my lady, herself is an admirably well-bred gentlewoman, and Mr. Lechery is as pretty a fellow.

By this time, Christiana had got on her way, and Mercy went along with her. So as they went, her children being there also, Christiana began to discourse. And, Mercy, said Christiana, I take this as an unexpected favor, that thou shouldst set foot out of doors with me, to accompany me a little in my way.

MERCY. Then said young Mercy (for she was but young), If I thought it would be to purpose to go with you, I would never go near the town any more.

CHRIST. Well, Mercy, said Christiana, cast in thy lot with me; I well know what will be the end of our pilgrimage. My husband is where he would not be for all the gold in the Spanish mines. Nor shalt thou be rejected, though thou goest but upon my invitation. The King who hath sent for my children and me is one that delighteth in mercy. Besides, if thou wilt, I will hire thee, and thou shalt go along with me as my servant; yet we will have all things in common betwixt thee and me; only, go along with me.

MERCY. But how shall I be assured that I also shall be entertained? Had I this hope but from one that can tell, I would make no stick at all, but would go, being helped by him that can help, though the way was never so tedious.

CHRIST. Well, loving Mercy, I will tell thee what thou shalt do. Go with me to the wicket-gate, and there I will further inquire for thee; and if there thou shalt not meet with encouragement, I will be content that thou shalt return to thy place. I also will pay thee for thy kindness which thou showest to my children and me, in thy accompanying us in our way, as thou dost.

MERCY. Then will I go thither, and will take what shall follow; and the Lord grant that my lot may there fall, even as the King of Heaven shall have His heart upon me.

Christiana was then glad at her heart, not only that she had a companion, but also that she had prevailed upon this poor maid to fall in love with her own salvation. So they went on together, and Mercy began to weep. Then said Christiana, Wherefore weepeth my Sister so?

MERCY. Alas! said she, who can but lament, that shall but rightly consider, what a state and condition my poor relations are in that yet remain in our sinful town? and that which makes my grief the more heavy is, because they have no instructor, nor any to tell them what is to come.

CHRIST. Bowels becometh pilgrims; and thou dost for thy friends as my good Christian did for me when he left me; he mourned for that I would not heed nor regard him; but his Lord and ours did gather up after his tears and put them into His bottle; and now both I and thou, and these my sweet babes, are reaping the fruit and benefit of them. I hope, Mercy, these tears of thine will not be lost; for the truth hath said, that 'They that sow in tears shall reap in joy' in singing. And 'he that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him' (Psa. 126:5, 6).

Then said, Mercy—

Let the Most Blessed be my guide,

If't be His blessed will;

Unto His gate, into His fold,

Up to His holy hill.

And let Him never suffer me

To swerve or turn aside

From His free grace and holy ways,

Whate'er shall me betide.

And let Him gather them of mine,

That I have left behind;

Lord, make them pray they may be Thine,

With all their heart and mind.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1010

 

Then said the visitor, Christiana, " The bitter is before the sweet. Thou must through troubles, as did he that went before thee, enter this Celestial City. Wherefore I advise thee to do as did Christian thy husband. Go to the wicket-gate yonder, over the plain, for that stands in the head of the way up which thou must go, and I wish thee all good speed. Also I advise that thou put this letter in thy bosom; that thou read therein to thyself, and to thy children, until you have got it by rote of heart, for it is one of the songs that thou must sing while thou art in this house of thy pilgrimage (Psa. 119:54); also this thou must deliver in at the further gate. Now I saw in my dream that this old gentleman, as he told me this story, did himself seem to be greatly affected therewith. He, moreover, proceeded and said, So Christiana called her sons together, and began thus to address herself unto them: My sons, I have, as you may perceive, been of late under much exercise in my soul, about the death of your father; not for that I doubt at all of his happiness, for I am satisfied now that he is well. I have also been much affected by the thoughts of my own state and yours, which I verily believe is by nature miserable. My carriage, also, to your father in his distress, is a great load to my conscience; for I hardened both my own heart and yours against him, and refused to go with him on pilgrimage.

The thoughts of these things would now kill me outright, but for a dream which I had last night, and but for the encouragement that this stranger has given me this morning. Come, my children, let us pack up and begone to the gate that leads to the Celestial Country, that we may see your father, and be with him and his companions in peace, according to the laws of that land.

Then did her children burst out into tears for joy, that the heart of their mother was so inclined. So their visitor bade them farewell, and they began preparing to set out on their journey.

But while they were thus about to be gone, two of the women, who were Christiana's neighbors, came up to her house and knocked at her door. To whom she said as before, If you come in God's name, come in. At this, the women were stunned; for this kind of language they used not to hear, or to perceive, to drop from the lips of Christiana. Yet they came in; but, behold, they found the good woman a-preparing to be gone from her house.

So they began and said, Neighbor, pray, what is your meaning by this?

Christiana answered, saying to the eldest of them, whose name was Mrs. Timorous, "I am preparing for a journey." (This Timorous was daughter to him that met Christian upon the Hill Difficulty, and would have had him go back for fear of the lions).

Tim. For what journey, I pray you?

CHRIST. Even to go after my good husband. And with that, she fell a-weeping.

Tim. I hope not so, good neighbor; pray, for your poor children's sakes, do not so unwomanly cast away yourself.

CHRIST. Nay, my children shall go with me; not one of them is willing to stay behind.

Tim. I wonder, in my very heart, what, or who, has brought you into this mind.

CHRIST. Oh! neighbor, knew you but as much as I do, I doubt not but that you would go with me.

Tim. Prithee, what new knowledge hast thou got, that so worketh off thy mind from thy friends, and that tempteth thee to go, nobody knows where?

CHRIST. Then Christiana replied, I have been sorely afflicted since my husband's departure from me, but especially since he went over the river. But that which troubles me most is my churlish carriage to him when he was under his distress. Besides, I am now as he was then; nothing will serve me but going on pilgrimage. I was dreaming last night that I saw him. O that my soul was with him! He dwelleth in the presence of the King of the country; he sits and eats with Him at His table; he is become a companion of immortals (1 Cor. 5:1-5), and has a house now given him to dwell in, to which the best palaces on earth, if compared, seem to me to be but as a dunghill. The Prince of the place has also sent for me, with promise of entertainment if I shall come to Him; His messenger was here even now, and has brought me a letter, which invites me to come. And with that, she plucked out her letter, and read it, and said to them, What now will ye say to this?

Tim. O, the madness that has possessed thee and thy husband, to run yourselves upon such difficulties! You have heard, I am sure, what your husband did meet with, even, in a manner, at the first step that he took on his way, as our neighbor Obstinate can yet testify, for he went along with him; yea, and Pliable too, until they, like wise men, were afraid to go any further. We also heard, over and above, how he met with the lions, Apollyon, the Shadow of Death, and many other things. Nor is the danger that he met with at Vanity Fair to be forgotten by thee; for if he, though a man, was so hard put to it, what canst thou, being but a poor woman, do? Consider also that these four sweet babes are thy children, thy flesh and thy bones. Wherefore, though thou shouldest be so rash as to cast away thyself, yet, for the sake of the fruit of thy body, keep thou at home.

But Christiana said unto her, Tempt me not, my neighbor. I now have a price put into my hand to gain, and I should be a fool of the greatest size if I should have no heart to strike in with the opportunity. And for that you tell me of all these troubles that I am like to meet with in the way, they are so far off from being to me a discouragement, that they show I am in the right. 'The bitter must come before the sweet,' and that also will make the sweet the sweeter. Wherefore, since you came not to my house in God's name, as I said, I pray you to be gone, and not to disquiet me further.

Then Timorous also reviled her, and said to her fellow, Come, neighbor Mercy, let us leave her in her own hands, since she scorns our counsel and company. But Mercy was at a stand, and could not so readily comply with her neighbor, and that for a twofold reason. First, her bowels yearned over Christiana. So she said within herself, If my neighbor will needs be gone, I will go a little way with her and help her. Secondly, her bowels yearned over her own soul, for what Christiana had said had taken some hold upon her mind. Wherefore she said within herself again, I will yet have more talk with this Christiana, and if I find truth and life in what she shall say, myself with my heart shall also go with her. Wherefore Mercy began thus to reply to her neighbor Timorous.

MERCY. Neighbor, I did, indeed, come with you to see Christiana this morning; and since she is, as you see, a-taking of her last farewell of her country, I think to walk, this sun-shine morning, a little way with her, to help her on the way. But she told her not about the second reason, keeping that to herself.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1009

 

Then, said I, a man, it seems, may report it for a truth? SAG. You need not fear to affirm it; I mean that they are all gone on pilgrimage, both the good woman and her four boys. And, being (we are, as I perceive, going some considerable way together, I will give you an account of the whole of the matter.

This Christiana (for that was her name from the day that she, with her children, betook themselves to a pilgrim's life), after her husband was gone over the river, and she could hear of him no more, her thoughts began to work in her mind. First, for that she had lost her husband, and for that the loving bond of that relation was utterly broken betwixt them. For you know, said he to me, nature can do no less but entertain the living with many a heavy cogitation in the remembrance of the loss of loving relations. This, therefore, of her husband did cost her many a tear. But this was not all, for Christiana also began to consider whether her unbecoming behavior towards her husband was not one cause that she saw him no more, and that, in such sort, he was taken away from her. And upon this came into her mind, by swarms, all her unkind, unnatural, and ungodly carriages to her dear friend; which also clogged her conscience, and did load her with guilt. She was, moreover, much broken with calling to remembrance the restless groans, brinish tears, and self-bemoanings of her husband, and how she did harden her heart against all his entreaties, and loving persuasions, of her and her sons, to go with him; yea, there was not anything that Christian either said to her or did before her all the while that his burden did hang on his back, but it returned upon her like a flash of lightning, and rent the caul of her heart in sunder. Especially that bitter outcry of his, 'What shall I do to be saved?' did ring in her ears most dolefully.

Then said she to her children, Sons, we are all undone. I have sinned away your father, and he is gone; he would have had us with him, but I would not go myself. I have also hindered you in life. With that, the boys all broke down in tears and cried out to go after their father. O! said Christiana, that it had been but our lot to go with him, then had it fared well with us, beyond what it is like to do now; for though I formerly foolishly imagined, concerning the troubles of your father, that they proceeded of a foolish fancy that he had, or for that he was overrun with melancholy humours; yet now it will not out of my mind but that they sprang from another cause, to wit, for that the Light of light was given him (James 1:23-25); by the help of which, as I perceive, he has escaped the snares of death. Then they all wept again, and cried out, O woe worth the day!

The next night, Christiana had a dream; and, behold, she saw as if a broad parchment was opened before her, in which were recorded the sum of her ways (Luke 18:13); and the times, as she thought, looked very black upon her. Then she cried out aloud in her sleep, 'Lord, have mercy upon me, a sinner!' and the little children heard her.

After this, she thought she saw two very ill-favored ones standing by her bedside, and saying, What shall we do with this woman? For she cries out for mercy, waking and sleeping; if she be suffered to go on as she begins, we shall lose her as we have lost her husband. Wherefore we must, by one way or other, seek to take her off from the thoughts of what shall be hereafter, else all the world cannot help it, but she will become a pilgrim.

Now she awoke in a great sweat, and a trembling was upon her; but after a while she fell to sleeping again. And then she thought she saw Christian, her husband, in a place of bliss, among many immortals, with a harp in his hand, standing and playing upon it before One that sat on a throne, with a rainbow about His head. She also saw as if he bowed his head, with his face to the paved work that was under the Prince's feet, saying, I heartily thank my Lord and King, for bringing me into this place. Then shouted a company of them that stood round about, and harped with their harps; but no man living could tell what they said, but Christian and his companions.

Next morning, when she was up, had prayed to God, and talked with her children a while, one knocked hard at the door, to whom she spake out, saying, If thou comest in God's name, come in. So he said, Amen, and opened the door, and saluted her with 'Peace be to this house.' The which, when he had done, he said, Christiana, knowest thou wherefore I am come? Then she blushed and trembled; also, her heart began to wax warm with desires to know whence he came, and what was his errand to her. So he said unto her, My name is Secret; I dwell with those that are high. It is talked of, where I dwell, as if thou hadst a desire to go thither; also, there is a report that thou art aware of the evil thou hast formerly done to thy husband, in hardening of thy heart against his way, and in keeping of these thy babes in their ignorance.

Christiana, the Merciful One, has sent me to tell thee that He is a God ready to forgive, and that He taketh delight to multiply to pardon offenses. He also would have thee know, that He inviteth thee to come into His presence, to His table, and that He will feed thee with the fat of His house, and with the heritage of Jacob thy father.

There is Christian thy husband (that was), with legions more, his companions, ever beholding that face that doth minister life to beholders; and they will all be glad when they shall hear the sound of thy feet step over thy Father's threshold.

Christiana, at this, was greatly abashed in herself, and, bowing her head to the ground, this Visitor proceeded and said, Christiana, here is also a letter for thee, which I have brought from thy husband's King. So she took it and opened it, but it smelt after the manner of the best perfume (Song. 1:3); also it was written in letters of gold. The contents of the letter were that the King would have her do as did Christian, her husband, for that was the way to come to His city, and to dwell in His presence with joy forever. At this, the good woman was quite overcome; so she cried out to her visitor, Sir, will you carry my children and me with you, that we also may go and worship this King?

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1008

 

THE SECOND PART.

COURTEOUS COMPANIONS,

SOME time since, to tell you my dream that I had of Christian the Pilgrim, and of his dangerous journey towards the Celestial Country, was pleasant to me, and profitable to you. I told you then, also, what I saw concerning his wife and children, and how unwilling they were to go with him on pilgrimage, insomuch that he was forced to go on his progress without them; for he durst not run the danger of that destruction which he feared would come by staying with them in the City of Destruction. Wherefore, as I then showed you, he left them and departed.

Now it hath so happened, through the multiplicity of business, that I have been much hindered and kept back from my wonted travels into those parts whence he went, and so could not, till now, obtain an opportunity to make further inquiry after whom he left behind, that I might give you an account of them. But having had some concerns that way of late, I went down again thitherward. Now, having taken up my lodgings in a wood, about a mile off the place, as I slept, I dreamed again.

And as I was in my dream, behold, an aged gentleman came by where I lay; and because he was to go some part of the way that I was traveling, methought I got up and went with him. So as we walked, and as travelers usually do, I was as if we fell into discourse, and our talk happened to be about Christian and his travels; for thus I began with the old man:

Sir, said I, what town is that there below, that lieth on the left hand of our way?

Then said Mr. Sagacity (for that was his name), It is the City of Destruction, a populous place, but possessed with a very ill-conditioned and idle sort of people.

I thought that was that city, quoth I; I went once myself through that town, and, therefore, know that this report you give of it is true.

SAG. Too true; I wish I could speak truth in speaking better of them that dwell therein.

Well, Sir, quoth I, then I perceive you to be a well-meaning man; and so one that takes pleasure to hear and tell of that which is good. Pray, did you never hear what happened to a man some time ago in this town, whose name was Christian, who went on pilgrimage up towards the higher regions?

SAG. Hear of him! Aye, and I also heard of the molestations, troubles, wars, captivities, cries, groans, frights, and fears that he met with and had in his journey; besides, I must tell you, all our country rings of him. There are but few houses that have heard of him and his doings but have sought after and got the records of his pilgrimage; yea, I think I may say that that his hazardous journey, has got a many well-wishers to his ways; for though, when he was here, he was fool in every man's mouth, yet, now he is gone, he is highly commended of all. For it is said, he lives bravely where he is; yea, many of them that are resolved never to run his hazards, yet have their mouths water at his gains.

They may, quoth I, well think, if they think anything that is true, that he liveth well where he is; for he now lives at and in the Fountain of Life, and has what he has without labor and sorrow, for there is no grief mixed therewith. [But, pray, what talk have the people about him?

SAG. Talk! the people talk strangely about him; some say that he now walks in white (Rev. 3:4; 6:11); that he has a chain of gold about his neck; that he has a crown of gold, beset with pearls, upon his head. Others say that the Shining Ones, who sometimes showed themselves to him in his journey, have become his companions, and that he is as familiar with them in the place where he is as a neighbor is with another. Besides, it is confidently affirmed concerning him, that the King of the place where he is has bestowed upon him already a very rich and pleasant dwelling at court (Zech. 3:7); and that he every day eateth (Luke 14:15), and drinketh, and walketh, and talketh with Him; and receiveth of the smiles and favours of Him that is Judge of all there. Moreover, it is expected of some, that his Prince, the Lord of that country, will shortly come into these parts, and will know the reason, if they can give any, why his neighbours set so little by him, and had him so much in derision, when they perceived that he would be a pilgrim (Jude 14, 15). For, they say, that now he is so in the affections of his Prince, and that his Sovereign is so much concerned with the indignities that were cast upon Christian, when he became a pilgrim, that He will look upon all as if done unto Himself; and no marvel, for it was for the love that he had to his Prince that he ventured as he did (Luke 10:16).

I dare say, quoth I, I am glad on it; I am glad for the poor man's sake, for that he now has rest from his labour (Rev. 14:13); and for that he now reapeth the benefit of his tears with joy (Psa. 126:5, 6); and for that he has got beyond the gunshot of his enemies, and is out of the reach of them that hate him. I also am glad, for that a rumor of these things is noised abroad in this country; who can tell but that it may work some good effect on some that are left behind? But, pray, Sir, while it is fresh in my mind, do you hear anything of his wife and children? Poor hearts! I wonder in my mind what they do.

SAG. Who! Christiana and her sons? They are likely to do as well as did Christian himself; for though they all played the fool at the first, and would by no means be persuaded by either the tears or entreaties of Christian, yet second thoughts have wrought wonderfully with them; so they have packed up, and are also gone after him.

Better and better, quoth I. But what! wife and children, and all? SAG. It is true; I can give you an account of the matter, for I was upon the spot at the instant, and was thoroughly acquainted with the whole affair.

Works of John Bunyan: THE PILGRIM'S PROGRESS FROM THIS WORLD TO THAT WHICH IS TO COME. SIMILITUDE OF A DREAM. THE SECOND PART. 1007

 

WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY.

By JOHN BUNYAN.

'I have used similitudes.'—Hosea 12:10.

London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684.

THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM.

Go now, my little book, to every place,
Where my first Pilgrim has but shown his face,
Call at their door. If anyone says, "Who's there?"
Then answer thou, CHRISTIANA is here.
If they bid thee come in, then enter thou,
With all thy boys; and then, as thou know'st how,
Tell who they are, also from whence they came;
Perhaps they know them by their looks or name.
But if they should not, ask them yet again
If formerly they did not entertain
One CHRISTIAN, a Pilgrim? If they say
They did, and were delighted in his way:
Then let them know that those related were
Unto him, yea, his wife and children are.

Tell them that they have left their house and home,
Are turned Pilgrims, seek a world to come;
That they have met with hardships in the way,
That they do meet with troubles night and day;
That they have trodden on serpents, fought with devils,
Have also overcome many evils.
Yeah, tell them also of the next, who have
Of love to pilgrimage, been stout and brave
Defenders of that way, and how they still
Refuse this world, to do their Father's will.

Go, tell them also of those dainty things,
That pilgrimage unto the Pilgrim brings.
Let them be acquainted, too, with how they are
Beloved of their King, under His care:
What goodly mansions for them He provides,
Tho' they meet with rough winds and swelling tides,
How brave a calm they will enjoy at last,
Who to their Lord, and by His ways hold fast.

Perhaps with heart and hand, they will embrace
They, as they did my firstling, and will grace
Thee, and thy fellows, with such cheer and fare,
As shown, the lovers of Pilgrims are.

OBJECTION 1.
But how, if they will not believe in me
That I am truly thine; cause some there be
That counterfeits the Pilgrim and his name,
Seek, by disguise, to seem the very same;
And by that means have wrought themselves into
The hands and houses of I know not who?

ANSWER.
'Tis true, some have of late, to counterfeit
My Pilgrim, to their own my title set;[
Yeah, others, half my name and title too
Have stitched to their book, to make them do;
But yet they, by their features, do declare
Themselves not mine to be, whose e'er they are.

If such thou meet'st with, then thine only way
Before them all, is, to say out thy say,
In thine own native language, which no man
Now useth, nor with ease dissemble can.
If, after all, you still doubt,
Thinking that you, like gipsies, go about

In a naughty way, the country to defile,
Or that you seek good people to beguile
With things unwarrantable, send for me,
And I will testify you PILGRIMS be.
Yeah, I will testify that only you
My Pilgrims are, and that alone will do.

OBJECTION 2
But yet, perhaps, I may inquire for him,
Of those that wish him damned, life and limb.
What shall I do when I am at such a door
For Pilgrims ask, and they shall rage the more?[2]

ANSWER.
Fright not thyself, my book, for such bugbears
Are nothing else but ground for groundless fears.
My Pilgrim's book has traveled sea and land,
Yet could I never come to understand
That it was slighted, or turn'd out of door
By any kingdom, whether they were rich or poor.

In France and Flanders, where men kill each other,
My Pilgrim is esteemed a friend, a brother.
In Holland too, 'tis said, as I am told,
My Pilgrim is worth more than gold.

Highlanders and wild Irish can agree
My Pilgrim should be familiar with them.
'Tis in New England under such advance,
Receives so much loving countenance,
As to be trimm'd, new cloth'd, and deck'd with gems
That it may show its features and its limbs,
Yet more, so comely doth my Pilgrim walk,
That of him thousands daily sing and talk.[3]

If you draw nearer home, it will appear,
My Pilgrim knows no ground of shame or fear;
City and country will entertain him
With, Welcome Pilgrim; yea, they can't refrain
From smiling, if my Pilgrim be but by,
Or shows his head in any company.

Brave gallants do my Pilgrim hug and love,
Esteem it much, yea, value it above
Things of a greater bulk: yea, with delight,
Say, My lark's leg is better than a kite.

Young ladies, and young gentlewomen too,
Do no small kindness to my Pilgrim show.
Their cabinets, their bosoms, and their hearts,
My Pilgrim has, 'cause he to them imparts
His pretty riddles in such wholesome strains,
As yields them profit double to their pains
Of reading; yea, I think, I may be bold
To say, some prize him far above their gold.

The very children that do walk the street,
If they do but my holy Pilgrim meet,
Salute him well, will wish him well, and say,
He is the only stripling of the day.

They that have never seen him, yet admire
What they have heard of him, and much desire
To have his company, and hear him tell
Those pilgrim stories which he knows so well.

Yea, some who did not love him at the first,
But called him fool and noddy, say they must,
Now they have seen and heard him, him commend
And to those whom they love, they do him send.[4]

Wherefore, my Second Part, thou need'st not be
Afraid to show thy head; none can hurt thee,
That wish but well to him that went before,
'Cause thou com'st after with a second store
Of things as good, as rich, as profitable,
For young, for old, for stagg'ring, and for stable.

OBJECTION 3.
But some there he that say, He laughs too loud
And some do say, His head is in a cloud.
Some say, His words and stories are so dark,
They know not how, by them, to find his mark.

ANSWER.
One may, I think, say, Both his laughs and cries,
May well be guess'd at by his wat'ry eyes.
Some things are of that nature, as to make
One's fancy chuckle, while his heart doth ache.
When Jacob saw his Rachel with the sheep,
He did at the same time both kiss and weep.

Whereas some say, A cloud is in his head,
That doth but show how wisdom's covered
With its own mantles, and to stir the mind
To a search after what it fain would find.
Things that seem to be hid in words obscure,
Do but the godly mind the more allure
To study what those sayings should contain,
That speaks to us in such a cloudy strain.

I also know a dark similitude
Will on the fancy more itself intrude,
And will stick faster in the heart and head,
Than things from similes not borrowed.
Wherefore, my book, let no discouragement
Hinder thy travels. Behold, thou art sent
To friends, not foes; to friends that will give place
To thee, thy Pilgrims, and thy words embrace.

Besides, what my first Pilgrim left concealed
Thou, my brave second Pilgrim, hast reveal'd;
What CHRISTIAN left lock'd up, and went his way,
Sweet CHRISTIANA opens with her key.[5]

OBJECTION 4.
But some love not the method of your first;
Romance they count it, throw't away as dust,
If I should meet with such, what should I say?
Must I slight them as they slight me, or nay?

ANSWER.
My CHRISTIANA, if with such thou meet,
By all means, in all loving-wise, they greet;
Render them not reviling for revile;
But if they frown, I prithee on them smile;
Perhaps 'tis nature, or some ill report,
Has made them thus despise, or thus retort.

Some love no cheese, some love no fish, and some
Love not their friends, nor their own house or home;
Some start at pig, slight chicken, love not fowl,
More than they love a cuckoo, or an owl;
Leave such, my CHRISTIANA, to their choice,
And seek those who to find thee will rejoice;
By no means strive, but in a humble way,
Present thee to them in thy Pilgrim's guise.

Go, then, my little book, and show to all
That entertain, and bid thee welcome shall,
What thou shalt keep close, shut up from the rest,
And wish what thou shalt show them may be blest
To them for good, may make them choose to be
Pilgrims better by far than thee or me.

Go, then, I say, tell all men who thou art;
Say, I am CHRISTIANA, and my part
Is now, with my four sons, to tell you what
It is for men to take a pilgrim's lot.

Go also, tell them who and what they are,
That now do go on pilgrimage with thee;
Say, here's my neighbor, Mercy, she is one
That has long been with me, a Pilgrim gone.
Come, see her in her virgin race, and learn
'Twixt idle ones and Pilgrims to discern.
Yeah, let young damsels learn from her to prize
The world which is to come, in any wise.
When little tripping maidens follow God,
And leave old doting sinners to His rod;
'Tis like those days wherein the young ones cried,
Hosanna! to whom old ones did deride.

Next, tell them of old Honest, whom you found
With his white hair, treading the Pilgrim's ground.
Yeah, tell them how plain-hearted this man was,
How after his good Lord, he bore his cross.
Perhaps with some gray hair, this may prevail
With Christ to fall in love, and sin bewail.

Tell them also how Master Fearing went
On pilgrimage, and how the time he spent
In solitariness, with fears and cries;
And how, at last, he won the joyful prize.
He was a good man, though much down in spirit,
He is a good man, and doth life inherit.

Tell them of Master Feeble-mind also,
Who, not before, but still behind, would go.
Show them also how he had been slain,
And how one Great-heart did his life regain.
This man was true of heart, though weak in grace,
One might read true godliness in his face.

Then tell them of Master Ready-to-halt,
A man with crutches, but much without fault;
Tell them how Master Feeble-mind and he
Did love, and in opinions much agree.
And let all know, though weakness was their chance,
Yet sometimes one could sing, the other dance.

Forget not Master Valiant-for-the-truth,
That man of courage, though a very young man.
Tell everyone his spirit was so stout,
No man could ever make him face about;
And how he and Greatheart could not forbear,
But put down Doubting Castle, slay Despair.

Overlook not Master Despondency,
Nor Much-afraid, his daughter, though they lie
Under such mantles as may make them look
(With some) as if their God had forsaken them.
They softly went, but sure, and at the end,
Found that the Lord of Pilgrims was their friend.
When thou hast told the world of all these things,
Then turn about, my book, and touch these strings,
Which, if but touch'd, will such music make,
They'll make a cripple dance, a giant quake.

These riddles that lie couch'd within thy breast,
Freely propound, expound, and for the rest
Of thy mysterious lines, let them remain
For those whose nimble fancies shall them gain. Now may this little book be a blessing
To those who love this little book and me;
And may its buyer have no cause to say,
His money is lost or thrown away.
Yea, may this Second Pilgrim yield that fruit,
As may with each good Pilgrim's fancy suit;
And may it persuade some that go astray,
To turn their feet and heart to the right way,
Is the hearty prayer of
 The Author,