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31 August, 2014

Why is Salvation by Faith?



Thomas Watson

"For it is by grace you have been saved, through
faith—and this not from yourselves, it is the gift
of God—not by works, so that no one can boast."
Ephesians 2:8-9

"Jesus said to the woman—Your faith has saved
you; go in peace." Luke 7:50

Why is salvation by faith?

To exclude all glorying in the creature. Faith is a
humble grace. If salvation were by repentance or 
works
, a man would say, "It is my righteousness

which has saved me!" But if it is of faith, where is
boasting? Faith fetches all from Christ—and gives
all the glory to Christ!

God's believing people are a humble people.
"Be clothed with humility." God's people shrink into
nothing in their own thoughts. David cries out, "I am
a worm, and not a man!" Though a saint, though a
king—yet a worm! When Moses' face shined, he
covered it with a veil. When God's people shine most
in grace—they are covered with the veil of humility.
Abraham the father of the faithful, confesses, "I am
nothing but dust and ashes." "God resists the proud."
Surely, God will not take to be with Himself in glory,
such as whom He resists.

God's believing people are a willing people.
Though they cannot serve God perfectly—they serve
Him willingly. They do not grudge God a little time
spent in His worship. They do not murmur at sufferings.
They will go through a sea and a wilderness—if God calls.
"Your people shall be a willing people." This spontaneity
and willingness is from the attractive power of God's
Spirit. The Spirit does not force—but sweetly draws the
will. This willingness makes all our services acceptable.
God sometimes accepts of willingness without the
work—but never the work without willingness.

God's believing people are a consecrated people.
They have "holiness to the Lord" written upon them.
"You are a holy people to the Lord your God." God's
people are separated from the world—and sanctified
by the Spirit. The priests under the law were not only
to wash in the laver—but were arrayed with glorious
apparel. This was typical, to show that God's people
are not only washed from gross sins—but adorned
with holiness of life. They bear not only God's name
—but His image! Holiness is God's stamp; if He does
not see this stamp upon us, He will not own us for
His believing people.

30 August, 2014

Self-Centered Vs. God-Centered


Matthew 16:23 
You are not setting your mind on God's interests, but man's
The apostle Peter is a glaring example of the struggle between self- and Christ-centered living. Only moments after Peter confessed the fundamental truth that Jesus Christ is the Messiah, the Son of the living God (Matthew 16:13-16), he found himself in league with the powers of darkness. Having just blessed Peter for his noble confession, Jesus announced to him and the other disciples the suffering and death which awaited Him at Jerusalem. "And Peter took Him aside and began to rebuke Him, saying, 'God forbid it, Lord! This shall never happen to You'" (verse 22).
Jesus responded: "Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God's interests, but man's" (verse 23).
Jesus' memorable rebuke seems mercilessly severe. But the fact that He identified Satan as the source of Peter's words describes precisely and appropriately the character of the advice Peter tried to give: "Save yourself at all costs. Sacrifice duty to self-interest, the cause of Christ to personal convenience." Peter's advice was satanic in principle, for Satan's primary aim is to promote self-interest as the chief end of man. Satan is called the "prince of this world" because self-interest rules the secular world. He is called the "accuser of the brethren" because he does not believe that even a child of God has a higher motive than self-service. You can almost hear him hissing, "All men are selfish at heart and have their price. Some may hold out longer than others, but in the end every man will prefer his own things to the things of God."
That's Satan's creed, and unfortunately the lives of all too many Christians validate his claims. Satan has deceived them into thinking they are serving themselves when in fact they are serving the world, the flesh, and the devil. But the Christian worldview has a different center. Jesus confronts our humanistic, self-serving grids and offers the view from the cross. Only from this center can you escape the bondage of the one whose sole intent is "to steal, and kill, and destroy" (John 10:10).

Prayer: Loving Father, help me forsake self-centered attitudes and actions in order to take up my cross daily and serve You.
Neil Anderson Devotional


29 August, 2014

A Chameleon Kind of Religion

John Angell James, 1837

"So that you may be blameless and pure, children of
God who are faultless in a crooked and perverted
generation, among whom you shine like stars in
the world." (Philippians 2:15)

Saving religion is not merely an occasional act--but
a permanent habit, resulting from an internal principle.

Saving religion is a principle so fixed as to constitute
a new moral nature; and so steadily operative, as to
form an unchanging character.

A real Christian is a Christian always, everywhere,
and in all companies. He carries his piety with him

wherever he goes, as an integral part of himself. It is
not like his clothes which may be continually altered, or
varied to suit his situation, occupation, and company.
He needs his piety everywhere, he loves it everywhere,
and is commanded to let it be seen everywhere.

But among most professors of Christianity, there is
too much of a chameleon kind of religion, which
takes its hue from surrounding objects. This is seen
most conspicuously in the conduct of those who have
a flexible, yielding, easy-going kind of piety--which
accommodates itself to changing circumstances, by
little sacrifices of principle and consistency.

28 August, 2014

Dead Things Never Grow!


 John Angell James, 1853

"I am the true vine, and my Father is the gardener.
He cuts off every branch in Me that bears no fruit,
while every branch that does bear fruit He prunes
so that it will be even more fruitful." John 15:1-2

Why is it that so many professing Christians make
no spiritual progress, and indeed make no efforts
to grow in grace? Why? Because they care nothing
about it! To take up a 'mere profession' is all they
desire; but to proceed from one degree of piety to
another; to grow in grace--is no part of their desire.

What! No solicitude to have more . . .
experimental knowledge of truth,
faith in Christ,
likeness to God,
fitness for heaven!

No desire to advance in such things! Is it possible
to be a Christian and yet destitute of this desire
to grow in grace? No, it is not! I tell you, it is not!

If you have no concern to grow in grace
--
there is no grace in you!

You are a piece of dead wood
--and not a living branch!

You are a spiritual corpse
--and not a living man!

In this state there can be no growth
--for dead things never grow!

27 August, 2014

Judas The Preacher!

By William Secker, 1660)

"If you know these things—you are blessed if you do them." John 13:17

To obey the truth, and not to know it—is impossible.
To know the truth, and not obey it—is unprofitable.

For, "Not everyone who says unto me, 'Lord, Lord' shall enter into the kingdom of heaven—but he who does the will of My Father who is in heaven." Saving knowledge is not as the light of the moon—to sleep by; but as the light of the sun—to work by. It is not a loiterer in the market-place—but a laborer in the vineyard.

A man may be a great scholar—and yet be a great sinner. Judas the traitor—was Judas the preacher! The snake which has a pearl in its head—has poison in its body! The tree of knowledge has often been planted, and flourished—where the tree of life never grew! All abilities and gifts—without grace and holiness—are but like Uriah's letters, which were the death warrants of those who carried them!

Mere head knowledge will be as unhelpful to the soul, in the judgment day—as a painted fire is unhelpful to the frozen body, in a cold day. Theoretical knowledge may make the head giddy—but it will never make the heart holy. How many professors are there, who have light enough to know what should be done—but have not love enough to do what they know! Give me the Christian who perfectly sees the way he should go—and readily goes the way he sees!

That is barren ground—which brings forth no fruit. "To him who knows to do good, and does it not—to him it is sin." The sins of ignorance are most numerous—but the sins of knowledge are most dangerous! That sinner's darkness will be the greatest in hell—whose light was the clearest on earth!

There are many who set a crown of glory upon the head of Christ by a good profession, and yet put a crown of thorns upon his head by an evil conversation. By the words of our mouth—we may affect to adore religion; but it is by the works of our lives—that we adorn religion.

As trees without fruits are unprofitable—so knowledge without good works is abominable! Leah and Rachel are fit emblems of knowledge and obedience. Knowledge, like Rachel—is beautiful. But obedience, like Leah—is fruitful.

26 August, 2014

An Angel on The Outside—And a Devil Within

Thomas Brooks, 1669

"Hypocrites! You are so careful to clean the outside of the cup and the dish; but inside you are filthy—
full of greed and self-indulgence!" Matthew 23:25
A hypocrite's outside never corresponds with his inside.

A hypocrite's outside is one thing—and his inside another.
A hypocrite's outside is religious—but his inside is wicked.
Hypocrites are like the Egyptian temples, which were beautiful
outside—but within there was nothing to be found but serpents
and crocodiles, and other venomous creatures. They are like
white silver—but they draw black lines. They have a seeming
sanctified outside—but are stuffed within with malice, pride,
worldliness, envy, etc. They are like window cushions, made up
of velvet and richly embroidered—but stuffed within with hay.
A hypocrite . . .
may offer sacrifice with Cain,
and fast with Jezebel,
and humble himself with Ahab,
and lament with the tears of Esau,
and kiss Christ with Judas,
and follow Christ with Demas,
and be baptized with Simon Magus;
and yet for all this, his inside is as bad as any of theirs!
A hypocrite is . . .
a Jacob on the outside—and an Esau within;
a David on the outside—and a Saul within;
a John on the outside—and a Judas within;
a saint on the outside—and a Satan within;
an angel on the outside—and a devil within.
But let all such hypocrites know, that pretend sanctity
is double iniquity—and accordingly at last they shall be
dealt with. "You snakes! You brood of vipers! How will
you escape being condemned to hell?" Matthew 23:33

25 August, 2014

The Godly Person Weeps!



by Thomas Watson

Christ calls His spouse His "dove" (Song 2:14).
The dove is a weeping creature. Grace dissolves
and liquefies the soul, causing a spiritual thaw.
The sorrow of the heart runs out at the eye.
A godly heart grieves that it is not more holy.
It troubles him that he falls short of the rule
and standard which God has set. "I should",
he says, "love the Lord with all my heart.
But how defective my love is! How far short
I come of what I should be, no, of what I
might have been!"

A godly man sometimes weeps out of the
sense of God's love. Gold is the finest and
most solid of all the metals, yet it is soonest
melted in the fire. Gracious hearts, which
are golden hearts, are the soonest melted
into tears by the fire of God's love.
I once knew a holy man, who was walking
in his garden and shedding plenty of tears
when a friend came on him accidentally
and asked him why he wept. He broke
forth into this passionate expression:
"Oh, the love of Christ, the love of Christ!"
Thus we have seen the cloud melted into
water by the sunbeams.

A godly person weeps
 because the sins he
commits are in some sense worse than the
sins of other men. The sin of a justified
person is very odious, because it is a sin
of unkindness.

Peter's denying of Christ was a sin against love.
Christ had enrolled him among the apostles.
He had taken him up into the Mount and
shown him the glory of heaven in a vision.
Yet after all this mercy, it was base
ingratitude that he should deny Christ.
This made him go out and "weep bitterly."
He baptized himself, as it were, in his own tears.
The sins of the godly go nearest to God's heart.
The sins of the wicked anger the Lord.
The godly man's sins grieve Him.
The sins of the wicked pierce Christ's side.
The sins of the godly wound his heart.

The unkindness of a spouse goes
nearest to the heart of her husband.
How far from being godly are those who
scarcely ever shed a tear for sin! If they
lose a near relation, they weep, but
though they are in danger of losing God
and their souls, they do not weep. How
few know what it is to be in an agony
for sin or what a broken heart means!

Their eyes are not like the "fishpools in
Heshbon", full of water (Song 7:4), but
rather like the mountains of Gilboa, which
had no dew upon them (2 Sam. 1:21).
Others, if they sometimes shed a tear,
are still never the better. They go on in
wickedness, and do not drown their sins
in their tears. Let us strive for this divine
characteristic: to be weepers.

This is "a repentance not to be repented of"
(2 Cor. 7:10). It is reported of Mr. Bradford, the
martyr, the he was of a melting spirit; he
seldom sat down to his meal but some tears
trickled down his cheeks.

There are two lavers to wash away sin:
blood and tears. The blood of Christ washes
away the guilt of sin; tears wash away the filth.
Repenting tears are precious.

God puts them in His bottle (Psalm. 56:8).
Repenting tears are beautifying.
A tear in the eye adorns more than a ring of
the finger. Oil makes the face shine. (Ps. 104:15).
Repenting tears make the heart shine.
Repenting tears are comforting.
A sinner's mirth turns to melancholy.

A saint's mourning turns to music.
Repentance may be compared to myrrh,
which though it is bitter to the taste,
is comforting to the spirits.
Repentance may be bitter to the fleshy part,
but, it is most refreshing to the spiritual.
Wax that melts is fit for the seal. A melting
soul is fit to take the stamp of all heavenly
blessing. Let us give Christ the water of our
tears and He will give us the wine of His Blood.