Petty Wars Over Abstruse Points and Unimportant Questions 2/2

I resisted as much as I could yesterday not to make any comments on my blog post of August 3rd because it was from Charles Spurgeon and I kept saying to myself that it is complete, in need of nothing, especially from me.

But, this morning during my devotion time, I realized the same thing that God had put on my heart to add to the post yesterday was not only right there but had to come out. God confirmed it for me as I read Oswald Chambers devotion for August 4.  A few lines I read from the daily devotion, reminded me of what God taught me about man being caught up in unimportant questions arising from His doctrines, when in reality we have no business wasting precious times on earth, trying to decipher things that we understand mainly from our own point of view. Things that truly make no difference who’s wrong, who’s right just as long as we are living out the Christian life through  the Spirit and in God’s will.

A few years ago, when God was teaching me the abiding process, as usual, I was in a hurry and went before Him. I came across a controversial subject about whether Christians had two natures or one. Lots of eminent writers and pastors wrote about the subject. Apparently, the controversy started somewhere between fifty to sixty years ago. There is a group who believes that Christian have only one nature and another group who believes Christians have two natures. Because this was closely related to what God was going to teach me, I was getting immersed in reading as much as I could so that I could understand better how I am to walk with Him.

Those who believe that Christians have one nature writes their books from the point of view that all Christians should walk in the new nature that God has given us at the time of Salvation and some complex terminology of the word "nature".  Of course it makes sense, otherwise why would we need to be born again? Those who advocate that a Christian has two natures they based it mainly on Romans 7 where Paul was struggling with his two natures. Guess what? They are right too, because as long as we remain plain human beings, and God has not put His last touch on us to make us perfect, we will always have two natures.

God, realizing that I was wasting precious time to understand these two sides, felt the need to teach me the futility of trying to decipher who’s wrong and who’s right. Oswald Chambers said: “ The most important aspect of Christianity is not the work we do, but the relationship we maintain and the surrounding influence and qualities produced by that relationship. That is all God asks us to give our attention to, and it is the one thing that is continually under attack.” He then said to me, does it really matter whether you find out you have one or two natures? Let’s say you finally settle the issue, what do you get out of it if your life is not right with me? Before I could answer He showed me the vanity of the head knowledge that I would possess that would make for great debates? Then, He showed me how both parties were right.

My dear brethren, I could try to explain it, but would never get it right because one would have to see the old nature and the new one we all possess on the inside, then see how Christ calls us to live out this life in the new nature to truly put it all together.  Suffice to say that both parties are right. As long as we are imperfect people, we will have these two natures. While there are books out there well written about how Paul who vacillated and struggled between the two natures in Romans 7, but, years after that, Paul learned to live in the spirit in the new nature, by faith. There he found peace and rest in his Saviour, hence the life in the Spirit we found being the theme of Romans 8.

Here is why both parties arguing about the one or two natures are wasting precious time.

ONE NATURE

Christians truly have one nature which is the new one God put into us at the moment of Salvation. God also knows as long as we are on this earth, we will fail Him and we will step out of the new nature to contend with the flesh. God showed me the purity of the new nature contains His very holiness and cannot be blemished with even the smallest sin. We need to be cleansed of our sins with the blood of Christ each time we walk away from Him and reconnect us to the oneness we have with Him.

TWO NATURES

As for those who argue about a Christian has two natures, they are also right, but in their mind, they do not understand that Paul had truly found rest and Romans chapter 7 was a part of his life that he left behind as he matured spiritually and learned to live in the Spirit. He also showed me that some Christians are so keen on living in the flesh, they found solace in Romans 7 and they do not want to let go, hence they enjoy knowing that Paul had the same problem too.

He taught me that it does not matter what I believe, as long as I step out of the new nature that I received when I was regenerated, there in the flesh, I am not walking with Him. There in the flesh I have taken a detour. There in the flesh, I could become so comfortable and let go of Him while I find comfort in backsliding. The new nature has been given to us to live in it. It is in the new nature that we find peace, rest, power, provision for the journey, strength to endure and so on. There in the new nature, we learn from the Spirit as we walk in faith, in Spirit. In the new nature, that is where the triune God dwells. There is a mystery that belongs only to God which explains the separation that takes place in us each time we sin.

Spiritually speaking, once you step out of your oneness with Him, through sinning, it looks like you are disconnected from your oxygen and your lungs need to get use of breathing the regular polluted oxygen that we breathe naturally every day. But, this polluted oxygen, instead of the air we breathe; spiritually speaking, it is us in our flesh as we fall back to the old nature.  He showed me the awareness we have when we first separate from Him, and how easy it is to get used to the flesh without Him. Explaining this experience in human words can never do justice to anything that we experience with God, we can only attempt to convey our spiritual experiences with human words.

The key thing He told me that should matter in my journey with Him is found in Matthew 6:33 “But, seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." 

OSWALD CHAMBERS AUGUST 4TH DEVOTION

Petty Wars Over Abstruse Points and Unimportant Questions

Charles Spurgeon

"Be careful to devote yourself to good works." Titus 3:8

"Avoid foolish questions." Titus 3:9

Our days are few, and are far better spent in devoting ourselves to good works, than in disputing over matters which are, at best, of minor importance. Incessant discussion of subjects of no practical value, do a world of mischief. Our churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said—neither party is any the wiser! Therefore, the discussion no more promotes knowledge, than love! It is foolish to sow in so barren a field.

Questions upon . . .
  points wherein Scripture is silent;
  mysteries which belong to God alone;
  prophecies of doubtful interpretation;
  modes of observing mere human ceremonies
—are all foolish! Wise men will avoid them! Our business is neither to ask nor answer foolish questions—but to avoid them altogether! If we observe the apostle's precept to be careful to devote ourselves to good works—we shall find ourselves far too much occupied with profitable business—to take much interest in unworthy, contentious, and needless strivings!

There are, however, some questions which are the reverse of foolish—which we must not avoid—but fairly and honestly answer, such as these: 
  Am I growing in grace and Christ-likeness?
  Does my life adorn the doctrine of my Savior?
  What more can I do for Jesus?
Such inquiries as these, urgently demand our attention!

If we have been at all given to arguing and disputing, let us now turn to a service so much more profitable. Let us endeavor to lead others, both by our precept and example, to "avoid foolish questions."

Holiness—J. A. James 1846

"You ought to live holy and godly lives." 2 Peter 3:11

Holiness is a very comprehensive word, and expresses
a state of mind and conduct that includes many things.

Holiness is the work of the Spirit in our sanctification.

Holiness is the fruit of faith in our Lord Jesus Christ.

Holiness is the operation of the new nature, which
we receive in regeneration.

Holiness may be viewed in various aspects, according
to the different objects to which it relates.

Toward God, holiness is . . .
  supreme love;
  delight in His moral character;
  submission to His will;
  obedience to His commands;
  zeal for His cause;
  seeking of His glory.

Toward Christ, holiness is . . .
  a conformity to His example,
  imbibing His spirit.

Toward man, holiness is . . .
  charity,
  integrity,
  truth,
  mercy.

Toward sin, holiness is a hatred of all iniquity,
a tender conscience easily wounded by little sins,
and scrupulously avoiding them; together with a
laborious, painful, self-denying, mortification of
all the known corruptions of our heart.

Toward self, holiness is . . .
  the control of our fleshly appetites;
  the eradication of our pride;
  the mortification of our selfishness.

Toward divine things in general, holiness is . . .
  spirituality of mind,
  the habitual current of godly thought,
  godly affections flowing through the soul.

And, toward the objects of the unseen world,
holiness is heavenly-mindedness, a turning away
from things seen and temporal, to things unseen
and eternal.

Oh, what a word is holiness! How much does
it comprehend! How little is it understood, and
how much less is it practiced!

Salvation by Grace!—Charles Spurgeon

from Spurgeon
No sinner will ever come to Christ apart from the quickening,
enlightening, drawing, converting power of the Holy Spirit,
supernaturally exercised upon the conscience and heart.

Until grace comes into our souls we have no heart for the things
of God. We may be fussily religious so far as to be attentive to
every 'outward form of worship'; but there is no heart-work, no
light of truth in all our devotion. But when once the divine light
comes in, then we become intensely real in our dealings with God.

When the grace of God comes, the Holy Spirit brings us out from
under the dominion of the old nature by creating within us a
new life, and he brings us out from under the tyranny of the
Prince of Darkness by opening our eyes to see, and our minds to
understand celestial truth. The opening of our blind eyes and
the pouring in of the light of truth are from the Lord.

The entrance of God's word into the mind by the power of the Holy
Spirit gives us light as to-- ourselves, our sin, and our danger.
With this comes light as to the way of salvation through Jesus
Christ, and light as to the mind of God concerning our
sanctification. True knowledge takes the place of ignorance,
and a desire for purity becomes supreme over the love of sin.

Not all the temptations of life, nor all the terrors of death,
nor all the furies of hell, shall prevent any soul upon whom God
has begun his work of grace from reaching eternal salvation.
What a blessing is this, and what a comfort it is!

"The salvation of the righteous is of the Lord."

The Hearing and Doing of The Word of God-Part 2/2

Luke 6:39-49

J. R. Miller

"No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers." This is very clear in the matter of trees. Nature never deviates from her fixed laws. No one expects to gather grapes off a bramble bush; nor does one ever find thorns growing on an apple tree. Every tree bears its own kind of fruit. The same is true of life. A bad heart does not make a good character; nor does it produce acts of beauty and holiness. It is a law of life that "as a man thinks in his heart—so is he."

We have it all here in the following verse. "The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart—his mouth speaks." The thoughts make the life. The temple rose in silence on Mount Moriah; no noise of hammer or ax being heard in the building all the time it was in rising, because down in the quarries under the hill, and in the shops in the valley, every stone and every piece of timber was shaped and fitted perfectly, before it was brought to be laid in its place.

Our hearts are the quarries and the workshops, and our thoughts are the blocks of stone and the pieces of timber which are prepared and are then brought up and laid in silence upon the temple-wall of our character. Think beautiful thoughts—and your life will be beautiful. Cherish holy impulses, unselfish feelings, gentle desires—and your conduct will show beauty, purity, and gentleness to all who see you.

The picture upon the canvas if first a dream, a thought in the artist's mind. Just so, all the lovely things we do have their birth in lovely thoughts within us. On the other hand, think unholy thoughts—and your life will be unholy; think impure thoughts—and your character will be stained and blotched; think bitter, unkind thoughts—and your life will be full of unkindness, resentment, and bitterness. No wonder that we are told in the Bible to "keep our heart with all diligence, for out of it are the issues of life!" If we would be godly and live well, we must have our heart renewed by God's grace. If Christ lives in us, then all will be well.

"Why do you call Me, 'Lord, Lord,' and do not do what I say?" Confession of Christ is a good thing—but unless the life corresponds, it is only a mockery! It is not enough to honor Christ before men, praying to Him and ascribing power and glory to Him. Jesus tells us that those alone shall enter heaven—who on earth obey the will of the Father who is in heaven. Every confession of Christ—must be confirmed and approved by obedience and holiness.

"Simply to Your cross I cling" is not all of the gospel of salvation; it is only half of it. No one is really clinging to the cross—who is not at the same time faithfully following Christ and doing whatever He commands. We never can enter heaven—unless heaven has first entered our heart. We shall do God's will in heaven when we get there; but we must learn to do it here on earth—or we never shall get there.

"I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice, is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete." All turns on the doing—or not doing of Christ's words. Both the men hear the words of Christ—but one of them obeys, and thus builds upon the rock-foundation. The other hears—but does not obey, and builds upon the sand.

Both men built houses which were probably very much alike, so far as the appearance was concerned. But there were two kinds of ground in that vicinity. There was a wide valley which was dry and pleasant in the summer, when the men were looking for building sites. Then there were high, rocky bluffs. One man decided to build in the valley. It would cost less. The digging was easy, for the ground was soft. Then it was more convenient, for the bluffs were hard to reach. The other man looked farther ahead, and decided to build on high ground. It would cost far more—but it would be more safe. So the two homes went up at the same time, only the one in the valley was finished long before the other. At last the two families had settled in the two residences and were happy.

But one night there was a storm. The rain poured down in torrents, and floods swept down off the mountain. The house that was built in the valley was carried away with its dwellers. The house on the bluff was unharmed.

The illustration explains itself. He who has built in the valley is the man who has only professions—but has really never given his life to Christ, nor built on Him as a foundation. The man who built on the rock is the man who has true faith in Christ, confirmed by living obedience. The storms that burst—are earth's trials, and the tempest of death and judgment. The mere professor of religion, not a possessor, is swept away in these storms; for he has only sand under him. He who is truly in Christ is secure; for no storm can reach the shelter of Christ's love. It is a terrible thing to cherish a false hope of salvation throughout life, only to find in the end—that one has built upon the sand!

The Hearing and Doing of The Word of God

Luke 6:39-49

J. R. Miller

The Sermon on the Mount tells us the kind of people Christians should be. The Beatitudes

with which it opens, show us pictures of the character that is like God.

There is a legend which says that when Adam and Eve were driven out of Eden, an angel broke the gates into pieces, and the fragments flew all over the earth. The gems and precious stones which are picked up now in different parts of the world are these fragments of the paradise gates. It is only a fanciful legend—but it is true that in the Beatitudes, the Commandments, and other divine revealings of heavenly character we have fragments of the image of God which was on the man's soul at the beginning—but which was shattered when man fell. The Sermon on the Mount is full of these gleaming fragments. We should study them to learn God's thought for our lives. Some of these shining words we have in our present study.

The Master said, "Why do you look at the speck of sawdust in your brother's eye—and pay no attention to the plank in your own eye?" Luke 6:41. It is strange, how blind we can be to our own faults and blemishes; and how clearly at the same time we can see those of other people! A man can see a very small speck of dust in his neighbor's eye, while he is entirely unaware of the plank in his own eye. We would say that a plank in a man's eye would so blind him that he could not see the mote in his brother's eye. As Jesus expresses it, however, the man with the plank is the very one who sees the mote—and thinks himself competent to pull it out!

So it is in the common life. No man is so keen in seeing faults in another—as he who has some great fault of his own. A vain man—is the first to detect indications of vanity in another. A bad-tempered person—is most apt to be censorious toward another who displays irritability. One with a sharp, uncontrolled tongue—has the least patience with another whose speech is full of poisoned arrows. A selfish man—discovers little motes of selfishness in his neighbor. Rude people—are the first to be hurt by rudeness in others. If we are quick to perceive blemishes and faults in others—the probability is that we have similar and perhaps far greater faults in ourselves! This truth ought to make us exceedingly careful in our judgment, and modest in our expression of censure.

"How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye?" We do not know through what experiences our brother has passed, to receive the hurts and scars on his life which seems so ugly, so disfiguring, in our eyes. It would scarcely be in good taste for a dainty civilian, at the end of a day of battle, to criticize the soiled and torn garments and blood-stained face of the soldier just out of the struggle. We do not know through what fierce battles our brother has fought, when we look critically upon his character and note peculiarities which offend us. The marks which we call faults—may be but the scars received in life's hard battles, marks of honor, decorations of bravery and loyalty—if we only knew it.

If we knew the real cause of all that seems unlovely in those we meet, we would have more patience with them. "But is it not a kindness to a friend—to take the mote out of his eye?" someone asks. "If we meet a neighbor with a cinder in his eye, would it not be a brotherly thing to stop and take it out for him? Even if we have whole lump of coal in our eye at the same time, would it not be a kindly act for us to desire to relive our suffering fellow-man? Then it is not just as true a kindness, to want to cure another's fault, even though we have the same fault in more aggravated form in ourselves?"

If we did it in the right spirit—it would be. But the trouble is, that we are not apt to look at our neighbor's faults in this loving and sympathetic way. It is the self-righteous spirit that our Lord is here condemning. A man holds up his hands in horror at the speck he has found in his neighbor's character; and his neighbor sees in him—an immensely magnified form of the same speck! Will the neighbor be likely to be greatly benefitted by the rebuke he receives in these circumstances? Suppose a bad-tempered man lectures you on the sin of giving way to temper; or a dishonest man lectures you on some apparent lack of honesty; or a liar lectures you on the wickedness of falsehood; or a rude-mannered man lectures you on some little discourtesy of yours; or a hypocrite lectures you on insincerity; what good will such lectures do you, even admitting that you are conscious of the faults? "You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye!" Luke 6:42

THE MODEL OF A HOLY LIFE 

BY: Horatius Bonar (1808—1889)

First let's me say Hi and how much I missed you guys the past few weeks!

I AM BACK NOW & THANKS SO MUCH FOR YOUR PATIENCE. .

I finally got my Laptop back last night. through this ordeal I learned to trust Him with the small things of my life, I learned to exercise patience and I also found out how important this ministry is to me because I missed you guys my FaceBook and Blogs Christian family tremendously. TOGETHER, we are His Church and we are being prepared as His bride. Oh! what a day that will be!

I will take the time tonight to like all those pages invitations as I go through my emails. Thank you for being so patient with me.

I love you guys with the Agape love of God!

M.J

THE MODEL OF A HOLY LIFE

"These are those who follow the Lamb wherever He goes."—Revelation 14:4.

"Follow me!"—John 11:22.

"Leaving us an example, that we should follow His steps."—2 Peter 2:21.

"I Paul myself beseech you, by the meekness and gentleness of Christ."—2 Corinthians 10:1.

These four passages point more or less to our responsibility for a holy life—and to Christ as the true model of that life. We are redeemed—that we may be holy. We are freely pardoned—that we may be holy. We look to Jesus—that we may be holy. We are filled with the Spirit—that we may be holy. The true religious life rises out of redemption—and is a copy of Christ's walk on earth. Beholding Him—we are changed into His image, from glory to glory.

The first of these passages refers specially to the future honor of the saints. Their peculiar privilege is to be attendance on the Lamb—'forever with the Lord;' forever beholding His face; forever waiting on Him, sharing His fellowship, doing His will, enjoying His blessedness, when day has broken, and the shadows fled away. They are to be to the Lamb in His exaltation, what the twelve disciples were in His humiliation—'followers'—though in a far higher sense than was known in the days of His flesh. Yet we may use this verse to point out Christ—as our present leader and example. We follow Him here in suffering and service—as we shall follow Him hereafter in glory and in joy!

Christ was our substitute when He was here on earth—we are His representatives now that He is absent. We are to be 'lights in the world,' as He was. For this end we are to 'follow His steps,' live as He lived, love as He loved, speak as He spoke. He is our pattern and model. Shine as He shone! He was the 'Israelite indeed,' the true Nathanael, in whom was no deceit. He was the true Nazarite. Let us be Nazarites as He was—consecrated to God, and separate from the world. Look up, Christian, look up! Not Babylon; but Jerusalem, is your hope and your home. Thus Peter points to Christ as our 'example,' remembering perhaps His last words to himself, 'Follow me.'

The third of these passages connects together the suffering and the example. In it Peter places both before us at once, that we may have our eye on both, not separating the blood from the holiness, yet keeping both distinct, the former as the fountainhead of the latter. Jesus by His blood 'washes,' 'sanctifies', 'justifies' (Romans 5:9; 1 Corinthians 6:11). And while doing so, presents Himself as our model—the true doer of the Father's will.

Let us note Peter's words more at length. Christ for us, or Christ our substitute—that is the first thing. Christ in us, or Christ our life—that is the next. Christ before us, or Christ our model—that is the next. These three great truths make up a large portion of Christianity.

We look to Christ for salvation, and we obtain it as surely and simply as Israel obtained healing by looking at the brazen serpent. We look to Christ for conformity to His likeness—and we are changed into His likeness as we gaze upon Him!

The model or pattern is a COMPLETE one. Others models have only one feature of beauty, and are imperfect. Christ is perfect. Every feature is there; every line is there. We are to grow like it; to be imitators of Christ. We are to copy Him. In copying a man, there is danger of producing a stiff, second-hand, second-rate resemblance. Not so in copying Christ. He is the divine model. It is God's purpose and desire that we copy Him. He is gone to heaven, but has left this pattern as a legacy.

A Christian, then, is a copy of Christ. His inner and outer man are to be copies of Christ. It is Christ's footsteps he is to walk in. It is Christ's image that he is to reflect. It is not Paul, nor Peter, nor Luther, nor Calvin, nor Rutherford that he is to copy—but Christ Himself. Other models may illustrate this, and so help in the imitation of Christ; but only as doing this are they useful; otherwise they are dangerous.

Consider Jesus–In the Exercise of Praise

Octavius Winslow

"I will declare your name to my brothers; in the presence of the congregation I will sing your praises." –Hebrews 2:12

These are the words of Jesus quoted by the apostle from a prophetical psalm concerning Him. We have considered Him as teaching us by His example to pray; it may promote our personal holiness by considering Him as teaching us to PRAISE. Praise is an element of the gospel. It entered essentially, if not prominently, into our Lord's personal life. "A man of sorrow," though He was--oftener seen to weep than to smile--yet there were moments when gleams of joy shone upon His soul, and strains of praise breathed from His lips.

Our Lord was of a THANKFUL spirit, and a thankful spirit is a praiseful spirit. How often the words were on His lips, "I thank You, O Father." He thanked God for the sovereignty of His grace for manifesting Himself to His disciples, for the food He was about to distribute, and over the grave of the friend He was about to raise from the dead. In all things Jesus was of a thankful, and therefore of a praiseful spirit.

And so, my soul, should you be! You have everything to praise God for. For the GLORIOUS GOSPEL of the blessed God; which, in the blessed announcements it makes of full pardon, of free justification, of gracious adoption, of present grace and future glory--is praise, all praise, eternal praise. There is not one announcement in the gospel to dishearten or repel a poor, penitent sinner. To such it is a 'joyful sound' without one jarring note, a salvation without a condition, a righteousness without a work, a pardon without money, a heaven without human merit or purchase--all the free gift of God's most free and unmerited grace. Is not this sufficient to awaken the deepest gratitude and the loudest praise in your soul?

And, O my soul! what shall be said of the praise due from you for the GIFT OF JESUS? Can you think of Him for a moment, and not feel your whole soul thrilling with thanksgiving and tremulous with praise? Oh, praise God for Jesus--for such a divine yet such a human Savior--for such a life, for such a death, for such a righteousness, and for such an Atonement as His. Is there no deep response of your heart to the thankful, praiseful words of the apostle--"Thanks be unto God, for His unspeakable gift?" Oh, praise Him for such a lovely and loving, for such a gracious and precious Savior, but for whom, you had been lost forever!

And have you not reason to praise God for YOUR CONVERSION? Oh, what a wonder of sovereign grace that ever you were brought out of nature's darkness into God's marvelous light! That, ever divine power drew you, and divine love chose you, and divine blood cleansed you, and a divine righteousness was imputed to you! That, ever you did hear the voice of Jesus, when lying in your blood, cast out to the loathing of yourself, saying to you, "Live!" And that then He washed you, and clothed you, and decked you with ornaments, and put a fair chain on your neck, a crown and a mitre on your head, and you became lovely through His loveliness put upon you--a king and a priest unto God! Praise, oh, praise Him loudly for that happy day when, having betrothed you in eternity, He savingly drew you to Himself, and you became His. Can you recall the memory of that blissful hour, and not make the desert ring with your loudest, sweetest praise?

"Oh! to grace, how great a debtor!"

My soul! seek from God the spirit of thankfulness, and cultivate habitually the grace of praise. It is a soul-purifying and a God-glorifying grace. It keeps the heart in perpetual bloom, and converts the life into a daily psalm! Praise God for all--praise Him for the blessings--of His providence, for the barrel of meal and for the cruse of oil that have not failed, for the providence that brightens, for the sorrow that shades, for the mercy that smiles, and for the judgment that frowns--for God's love breathing through all. Thus shall you be learning to sing the 'new song,' and to unite in the never ending music of heaven, where–
"Praise shall employ our noblest powers,
While immortality endures."

Why are you cast down, O my soul? - Puritan Philpot

Why are you cast down, O my soul?
"Why are you cast down, O my soul?


Why so disturbed within me? Put your hope in God, for
I will yet praise Him, my Savior and my God."
Psalm 42:11


Do you forget, O soul, that the way to heaven
is a very strait and narrow path; too narrow for
you to carry your sins in it with you?


God sees it good that you should be cast down.
You were getting very proud, O soul.
The world had gotten hold of your heart.
You were seeking great things for yourself.
You were secretly roving away from the Lord.
You were too much lifted up in SELF.


The Lord has sent you these trials and difficulties
and allowed these temptations to fall upon you,
to bring you down from your state of false security.
There is reason therefore, even to praise God
for being cast down, and for being so disturbed.
How this opens up parts of God's Word which
you never read before with any feeling.


How it gives you sympathy and communion
with the tried and troubled children of God.
How it weans and separates you from dead professors.
How it brings you in heart and affection,
out of the world that lies in wickedness.


And how it engages your thoughts, time after time,
upon the solemn matters of eternity; instead of being
a prey to every idle thought and imagination; and
tossed up and down upon a sea of vanity and folly.


But, above all, when there is a sweet response from
the Lord, and the power of divine things is inwardly
felt, in enabling us to hope in God, and to praise His
blessed name; then we see the benefit of being cast
down and so repeatedly and continually disturbed.


"Why are you cast down, O my soul?


 Why so disturbed within me? Put your hope in God, for
I will yet praise Him, my Savior and my God."
Psalm 42:11

Psalm 67-Each Verse Explained by Puritan Henry Law

Psalm 67

A hymn here meets us earnest in prayer, bright in prospects, shining in prophecies, glorious in anticipations. Hope gazes with delight on the fullness of the Gentiles—on the consequent ingathering of the Jews, and all the glories of the second Advent. May we here find a subject for our supplications—a theme for rejoicing hope!

1-2. "God be merciful unto us, and bless us; and cause His face to shine upon us. That Your way may be known upon earth, Your saving health among all nations."

We rightly use the promises of God when we turn them into earnest prayer. We cannot doubt that we pursue a track which leads to all riches of fulfillment, when our lips plead that God would do unto us according to His word. Often are we assured that God is rich in mercy unto His people, and that His blessing is their promised heritage. How earnestly, then, and joyfully may we put God in remembrance, and plead with Him to be merciful unto us, and to bless us, and to lift up upon us the light of His countenance, and to cause the shining of His smile to beam around us.

But such prayer should not be limited to our own joys only. It should enfold in its embrace the whole family of man. Our supplications should beseech Him to look beyond our own needs, and to make known throughout the world His purpose, His will, His grace, His love, His design in sending Jesus to assume our flesh, His covenant of everlasting peace in Him. But such prayer lacks the essence of sincerity if it evaporates in word only, and makes no effort to secure fulfillment. How vain to pray and not to labor in the missionary cause!

3-4. "Let the people praise You, O God; let all the people praise You. O let the nations be glad, and sing for joy; for You shall judge the people righteously, and govern the nations upon earth."

What a glorious prospect here rises to our view! What joy and gladness animate the scene! What sound prevails? It is the praises of our God. Where issue forth these precious notes? Not from one heart only; not from one family only, but from all who throng the earth. From every climate, from every nation, from all who breathe the breath of life, adoration is uplifted. "Let the people praise You, O God, let all the people praise You." How earnestly should we pray, 'Come, Lord Jesus, come quickly, and establish this reign of universal gladness. For then shall all nations sing for joy.'

How abundant will be the cause of this thanksgiving. The blessed Jesus shall sit upon the throne of His kingdom. His happy subjects shall adore Him as King of kings and Lord of lords. His rule shall be righteousness. The laws of His empire shall be perfect holiness. Sin, with all its miseries, shall be cast out. Its hideous features shall be no more seen. Nothing shall appear which shall mar the happiness of all the rejoicing subjects. The tabernacle of God shall be with them. The purposes of redeeming love shall be fully manifested. A righteous King shall govern righteous subjects. Come, Lord Jesus, come quickly."

5-7. "Let the people praise You, O God; let all the people praise You. Then shall the earth yield her increase; and God, even our own God, shall bless us. God shall bless us; and all the ends of the earth shall fear Him."

Again and again shall prayer ascend for the ingathering of the Gentiles into the fold of Christ. The blessing is promised, and no rest should be given until the happy consummation comes, and the fullness of these new subjects shall be as life from the dead to the expectant world. Then, as when renewed fertility crowns the surface of the earth with goodness, so every token of joy and blessedness shall be seen throughout the world's length and breadth. "God shall bless us, and all the ends of the earth shall fear Him." Who can conceive the blessings which Christ Jesus bestows on His ransomed heritage? How can we adequately love and bless and praise and adore Him! Let us go forth in faith, and ponder the coming wonders of His reign. Let our lips often cry, "Come, Lord Jesus, come quickly."