HIS LOVE - THE RIGHT OVERFLOW By D. L. Moody.

I remember the morning I came out of my room after I had first trusted Christ, and I thought the old sun shone a good deal brighter than it ever had before; I thought that the sun was just smiling upon me, and I walked out upon Boston Common, and I heard the birds in the trees, and I thought that they were all singing a song for me. Do you know I fell in love with the birds? I never cared for them before; it seemed to me that I was in love with all creation. I had not a bitter feeling against any man, and I was ready to take all men to my heart. If a man has not the love of God shed abroad in his heart, he has never been regenerated. If you hear a person get up in prayer-meeting, and he begins to speak and find fault with everybody, you may know that his is not a genuine conversion; that it is counterfeit; it has not the right ring, because the impulse of a converted soul is to love, and not to be getting up and complaining of every one else, and finding fault. But it is hard for us to live in the right atmosphere all the time. Some one comes along and treats us wrongly, perhaps we hate him; we have not attended to the means of grace and kept feeding on the word of God as we ought; a root of bitterness springs up in our hearts, and perhaps we are not aware of it, but it has come up in our hearts; then we are not qualified to work for God. The love of God is not shed abroad in our hearts as it ought to be by the Holy Ghost.

But the work of the Holy Ghost is to impart love. Paul could say, “The love of Christ constraineth me.” He could not help going from town to town and preaching the Gospel. Jeremiah at one time said: “I will speak no more in the Lord’s name; I have suffered enough; these people don’t like God’s word.” They lived in a wicked day, as we do now. Infidels were creeping up all around him, who said the word of God was not true; Jeremiah had stood like a wall of fire, confronting them, and he boldly proclaimed that the word of God was true. At last they put him in prison, and he said: “I will keep still; it has cost me too much.” But a little while after, you know, he could not keep still. His bones caught fire; he had to speak. And when we are so full of the love of God, we are compelled to work for God, then God blesses us. If our work is sought to be accomplished by the lash, without any true motive power, it will come to nought.

Now the question comes up, have we the love of God shed abroad in our hearts, and are we holding the truth in love? Some people hold the truth, but in such a cold stern way that it will do no good. Other people want to love everything, and so they give up much of the truth; but we are to hold the truth in love; we are to hold the truth even if we lose all, but we are to hold it in love, and if we do that, the Lord will bless us.

There are a good many people trying to get this love; they are trying to produce it of themselves. But therein all fail. The love implanted deep in our new nature will be spontaneous. I don’t have to learn to love my children. I can not help loving them. I said to a young miss some time ago, in an inquiry meeting, who said that she could not love God; that it was very hard for her to love Him—I said to her, “Is it hard for you to love your mother? Do you have to learn to love your mother?” And she looked up through her tears, and said, “No; I can’t help it; that is spontaneous.” “Well,” I said, “when the Holy Spirit kindles love in your heart, you can not help loving God; it will be spontaneous.” When the Spirit of God comes into your heart and mine, it will be easy to serve God.

The fruit of the Spirit, as you find it in Galatians, begins with love. There are nine graces spoken of in the sixth chapter, and of the nine different graces Paul puts love at the head of the list; love is the first thing—the first in that precious cluster of fruit. Some one has put it in this way: that all the other eight can be put in the word love. Joy is love exulting; peace is love in repose; long suffering is love on trial; gentleness is love in society; goodness is love in action; faith is love on the battlefield; meekness is love at school; and temperance is love in training. So it is love all the way; love at the top; love at the bottom, and all the way along down these graces; and if we only just brought forth the fruit of the Spirit, what a world we would have; there would be no need of any policemen; a man could leave his overcoat around without some one stealing it; men would not have any desire to do evil. Says Paul, “Against such there is no law;” you don’t need any law. A man who is full of the Spirit don’t need to be put under law; don’t need any policemen to watch him. We could dismiss all our policemen; the lawyers would have to give up practicing law, and the courts would not have any business.

The Hearing and Doing of The Word of God-Part 2/2

Luke 6:39-49

J. R. Miller

"No good tree bears bad fruit, nor does a bad tree bear good fruit. Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers." This is very clear in the matter of trees. Nature never deviates from her fixed laws. No one expects to gather grapes off a bramble bush; nor does one ever find thorns growing on an apple tree. Every tree bears its own kind of fruit. The same is true of life. A bad heart does not make a good character; nor does it produce acts of beauty and holiness. It is a law of life that "as a man thinks in his heart—so is he."

We have it all here in the following verse. "The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart—his mouth speaks." The thoughts make the life. The temple rose in silence on Mount Moriah; no noise of hammer or ax being heard in the building all the time it was in rising, because down in the quarries under the hill, and in the shops in the valley, every stone and every piece of timber was shaped and fitted perfectly, before it was brought to be laid in its place.

Our hearts are the quarries and the workshops, and our thoughts are the blocks of stone and the pieces of timber which are prepared and are then brought up and laid in silence upon the temple-wall of our character. Think beautiful thoughts—and your life will be beautiful. Cherish holy impulses, unselfish feelings, gentle desires—and your conduct will show beauty, purity, and gentleness to all who see you.

The picture upon the canvas if first a dream, a thought in the artist's mind. Just so, all the lovely things we do have their birth in lovely thoughts within us. On the other hand, think unholy thoughts—and your life will be unholy; think impure thoughts—and your character will be stained and blotched; think bitter, unkind thoughts—and your life will be full of unkindness, resentment, and bitterness. No wonder that we are told in the Bible to "keep our heart with all diligence, for out of it are the issues of life!" If we would be godly and live well, we must have our heart renewed by God's grace. If Christ lives in us, then all will be well.

"Why do you call Me, 'Lord, Lord,' and do not do what I say?" Confession of Christ is a good thing—but unless the life corresponds, it is only a mockery! It is not enough to honor Christ before men, praying to Him and ascribing power and glory to Him. Jesus tells us that those alone shall enter heaven—who on earth obey the will of the Father who is in heaven. Every confession of Christ—must be confirmed and approved by obedience and holiness.

"Simply to Your cross I cling" is not all of the gospel of salvation; it is only half of it. No one is really clinging to the cross—who is not at the same time faithfully following Christ and doing whatever He commands. We never can enter heaven—unless heaven has first entered our heart. We shall do God's will in heaven when we get there; but we must learn to do it here on earth—or we never shall get there.

"I will show you what he is like who comes to me and hears my words and puts them into practice. He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice, is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete." All turns on the doing—or not doing of Christ's words. Both the men hear the words of Christ—but one of them obeys, and thus builds upon the rock-foundation. The other hears—but does not obey, and builds upon the sand.

Both men built houses which were probably very much alike, so far as the appearance was concerned. But there were two kinds of ground in that vicinity. There was a wide valley which was dry and pleasant in the summer, when the men were looking for building sites. Then there were high, rocky bluffs. One man decided to build in the valley. It would cost less. The digging was easy, for the ground was soft. Then it was more convenient, for the bluffs were hard to reach. The other man looked farther ahead, and decided to build on high ground. It would cost far more—but it would be more safe. So the two homes went up at the same time, only the one in the valley was finished long before the other. At last the two families had settled in the two residences and were happy.

But one night there was a storm. The rain poured down in torrents, and floods swept down off the mountain. The house that was built in the valley was carried away with its dwellers. The house on the bluff was unharmed.

The illustration explains itself. He who has built in the valley is the man who has only professions—but has really never given his life to Christ, nor built on Him as a foundation. The man who built on the rock is the man who has true faith in Christ, confirmed by living obedience. The storms that burst—are earth's trials, and the tempest of death and judgment. The mere professor of religion, not a possessor, is swept away in these storms; for he has only sand under him. He who is truly in Christ is secure; for no storm can reach the shelter of Christ's love. It is a terrible thing to cherish a false hope of salvation throughout life, only to find in the end—that one has built upon the sand!

Spiritual Fruit - Part 2

Preached at North Street Chapel, Stamford, on September 2, 1858, by Philpot

Pay special attention to the last paragraph. For years I went on with my christian walk thinking Romans 7:2-3 had something to do with my marital status. That is until, He got hold of my spiritual ignorance and corrected my thinking. There is so much depth to these verses that I found it mind blowing. I also felt in love with the depth of Paul's life with God because he could not have written this so poetically by himself. 


"From Me is your fruit found." Hosea 14:8


But I believe there is a desire in every soul under divine teaching, to bring forth fruit, to come out of the world and the things that are of the world, to walk in God's fear, and to have some testimonies that he is accepted, that he is a saved soul, and that he has a saving interest in the atoning blood of the Son of God. And all through a Christian's life wherever the Spirit moves, wherever the Spirit operates upon that man's heart and conscience, there will be a desire to bring forth fruit; and this is a mark and test of being one of God's family. A profession does not put us into Christ—mere head knowledge does not put us into Christ—talking and chattering do not put us into Christ—none of the works of man give us a birth and being in Christ, and a title to receive out of the fullness of Christ. Therefore, from first to last, beginning, middle, and end it is all of sovereign grace, of the work and workmanship of the Holy Spirit in the heart and conscience.

If a soul is living under the operation of the Holy Spirit, under this communication and influence, there is a breaking out and a breathing after bringing forth fruit. How that godly man Habakkuk stood upon the watchtower and his soul was grieved within him because there were those that stirred up strife and grievances. How he grieved and groaned not only because the Lord did not hear his prayer, but because he himself did not bring forth fruit. When we see that leanness, that being content to drag on a life without any communion, real faith, hope, or love—we may be sure that the love of God is not there. The people of God may sink very low, but there are those breathings after God that make them live to his praise and honor.

Now, when they begin to long to bring forth fruit they begin to see what fruit is, for none can see what fruit is but the saints of God. All men do not know what fruit is, and until a man knows what it is he cannot bring it forth. For instance, here is a man who does not go to the races, nor to balls or parties—but goes to church and pays his debts. O what a good man he thinks he is; he says his prayers at night, and makes sure of going to heaven. The man is blind as a gnat, dead as a door nail, and his heart is hard as adamant. He does not know what real Christianity is. He gives food to the poor at Christmas, subscribes to charities and missions, and thinks what wonderful things he is doing. The man has not his eyes open to see what true Christianity is and what real Christian fruit is.

When a child of God begins to see what fruit is and that it must be spiritual—the first thing he sees is that "natural fruit" is not accepted by God. If I gave an order for a basket of fruit because I was expecting a friend to dine with me, and the grocer sent me a basket of weeds, crab-apples, or rotten oranges, I would think he was insulting me. And so if a man has not sufficient knowledge to distinguish between all the rottenness of 'human production' and good fruit, he will find that the Lord is not a God to be mocked, but that the only fruit which is acceptable in his sight must be spiritually produced by union and communion with Jesus Christ.

And I wish that you who profess religion, and who may have it to some extent, would pray for a clearer view of what fruit is, for then, instead of being puffed up with pride, you would see that there was little else in you but thorns and briars.

Now, this is what the soul must know—that all fruit is produced by union and communion with Christ. You will find that subject opened up in the seventh chapter of Romans, where we read of being 'married to Christ'. So if a man is not married to Christ and does some good things, humanly speaking, they are only 'bastard fruit'. All fruit that is not produced by marriage to Christ is not legitimate fruit. As in nature where children are born out of wedlock, they are the offspring of adultery, and as such will bear the stamp of their parents, and cannot take part in the inheritance of the father; so a person may bring forth fruit, but if that fruit is not legitimate, God will stamp it with bastardy, and will not allow it to take part in the inheritance of his family. And, therefore, fruit is not of our works. The gift of a few dollars, or a few times going to chapel or church will not produce it; it is deeper than this.