What is Discipleship?

The first time I read this piece from the Ransomed Heart devotion book, I somehow expected the end to list my previous Church. It is exactly the same model they were following and still following today. Since God called me into the wilderness, I have visited dozens of Churches and sadly, they all follow proudly the same format.  The idea of discipleship that permeates the Church today is such as the stumbling block for Christians. Believe it or not, I used to be so proud of my Church, my pastors and all of our programs. I am not complaining, after all, even in their misguided ways, God used them to find me.

Through interactions with people in the Church I learned how important it was to apply those Biblical principles  and to learn to behave in a certain way. Until God found me, I had no way of knowing the Church format was not pleasing to Him and serve mainly to replicate the Pharisee's  way. 

The difference between applying principles and walking with God is as drastic as the difference between life and death. It is the difference between finding, living and experiencing the joy of the freedom we have in Salvation Vs bondage. It is the difference between knowing God and knowing about God. It is the difference between truly loving God and lip service. It is also the difference between salvation according to our understanding and Salvation according to God. 

Now, because the eyes of my heart have been opened, I do not touch these programs at all, even with a ten foot pole. While God has taught me a lot as to why we have this problem where we apply biblical principles as a substitute for Christianity, but one of them that touched my heart deeply to the point of grieving is that MANY of today's pastors not only, have not been called or equipped by God to lead anyone in this manner, but they have erected and are leading Churches just because they can.  This is the same time when God taught me about His own Church, His true Bride. This was also the time, I stopped criticizing other Christian denominations.

It was sad to see, those people who used to put me down because they felt that I did not demonstrate clear evidence of spiritual growth by learning to control myself in the flesh, God had showed me how wrong they were in their assessment of me and of themselves. Because of what He showed me, when I sing songs that talk about how God look into our hearts and search much deeper within us, I am grateful and humble at the same time. Words like that evoke gratitude and humility in my heart because I know I was always the underdog in my Church simply because I did not know how to be someone that I was not on the inside. Yet God called me forward and separated me. During that time, I learned what God meant when He said "judge not lets Ye be judged". He vindicated me.  

This post below is courtesy of Ransomed Heart Devotion

What have we come to accept as "discipleship"? A friend of mine recently handed me a program from a large and successful church somewhere in the Midwest. It's a rather exemplary model of what the idea has fallen to. Their plan for discipleship involves, first, becoming a member of this particular church. Then they encourage you to take a course on doctrine. Be "faithful" in attending the Sunday morning service and a small group fellowship. Complete a special course on Christian growth. Live a life that demonstrates clear evidence of spiritual growth. Complete a class on evangelism. Consistently look for opportunities to evangelize. Complete a course on finances, one on marriage, and another on parenting (provided that you are married or a parent). Complete a leadership training course, a hermeneutics course, a course on spiritual gifts, and another on biblical counseling. Participate in missions. Carry a significant local church ministry "load."

You're probably surprised that I would question this sort of program; most churches are trying to get their folks to complete something like this, one way or another. No doubt a great deal of helpful information is passed on. My goodness, you could earn an MBA with less effort. But let me ask you: A program like this—does it teach a person how to apply principles, or how to walk with God? They are not the same thing.

May God have mercy on us!

The Consummation of the Affair (What Is Worship, After All?)

The post below, from Ransomed Heart is really good and it is true all the way. One thing the author forgot is that these days social media and technology toys have been ranked right up there with sex. They are used in order to fill the void we carry within us. They have become our gods and idols, and we sacrifice all to them.

Don't get me wrong, I am not saying social media and technology are wrong. On the contrary, we have the opportunity to spread God's word and help other Christians growing in the Lord. But, like the Israelites, when it comes to God, we have to have the last word, as such, we fail to let Him use us, instead, most of us uses these tools  like the unbelievers, in the flesh.

I am afraid most of us will never know the joy of using social media while being used by God. It is fun, and it brings fulfillment. Mind you, this does not mean you will be more popular, but each time you decide to post something, God's hand will be at work through you. Make no mistake, when God is at work, you will reach those He targeted. His own niche; isn't that wonderful. Sometimes I read social media posts and I feel, some people calling themselves Christian need prayers and some are actually in need for people to pray for the salvation of their souls.

This is an excerpt found in the Ransomed Heart's devotion book

The older Christian wedding vows contained these amazing words: "With my body, I thee worship." Maybe our forefathers weren't so prudish after all; maybe they understood sex far better than we do. To give yourself over to another, passionately and nakedly, to adore that person's body, soul, and spirit—we know there is something special, even sacramental about sex. It requires trust and abandonment, guided by a wholehearted devotion. What else can this be but worship? After all, God employs explicitly sexual language to describe faithfulness (and unfaithfulness) to him. For us creatures of the flesh, sexual intimacy is the closest parallel we have to real worship. Even the world knows this. Why else would sexual ecstasy become the number one rival to communion with God? The best impostors succeed because they are nearly indistinguishable from what they are trying to imitate. We worship sex because we don't know how to worship God. But we will.

We have grown cynical, as a society, about whether intimacy is really possible. To the degree that we have abandoned soul-one-ness, we have sought out merely sex, physical sex, to ease the pain. But the full union is no longer there; the orgasm comes incomplete; its heart has been taken away. Many have been deeply hurt. Sometimes, we must learn from what we have not known, let it teach us what ought to be.

God's design was that the two shall become one flesh. The physical oneness was meant to be the expression of a total interweaving of being. Is it any wonder that we crave this? Our alienation is removed, if only for a moment, and in the paradox of love, we are at the same time known and yet taken beyond ourselves

Seeing with the Heart

A sower went out to sow some seed . . .
A man fell into the hands of robbers . . .
Suppose a woman has ten silver coins and loses one . . .
There were ten virgins with ten lamps . . .

Think of it. You are the Son of the living God. You have come to earth to rescue the human race. It is your job to communicate truths without which your precious ones will be lost . . . forever. Would you do it like this?Why doesn’t he come right out and say it—get to the point? What’s with all the stories?

We children of the Internet and the cell phone and the Weather Channel, we think we are the enlightened ones. We aren’t fooled by anything—we just want the facts. The bottom line. So proposition has become our means of saying what is true and what is not. And proposition is helpful . . . for certain things. Sacramento is the capital of California; water freezes at 32 degrees Fahrenheit. But proposition fails when it comes to the weightier things in life. While it is a fact that the Civil War was fought between the years of 1861 and 1865, and while it is also a fact that hundreds of thousands of men died in that war, those facts hardly describe what happened at Bull Run or Gettysburg. You don’t even begin to grasp the reality of the Civil War until you hear the stories, see pictures from the time, visit the battlefields yourself.

How much more so when it comes to the deep truths of the Christian faith. God loves you; you matter to him. That is a fact, stated as a proposition. I’ll bet most of you have heard it any number of times. Why, then, aren’t we the happiest people on earth? It hasn’t reached our hearts. Facts stay lodged in the mind. Proposition speaks to the mind, but when you tell a story, you speak to the heart.

And that’s why when Jesus comes to town, he speaks in a way that will get past all our intellectual defenses and disarm our hearts.

By Ransomed Heart

Gratitude And Awe

We know a time will come for us to look back with our Lord over the story of our lives. Every hidden thing shall be made known, every word spoken in secret shall be uttered. My soul shrinks back; how will this not be an utter horror? The whole idea of judgment has been terribly twisted by our enemy. One evangelistic tract conveys the popular idea that at some point shortly upon our arrival in heaven the lights will dim and God will give the signal for the videotape of our entire life to be played before the watching universe: every shameful act, every wicked thought. How can this be so? If there is "now no condemnation for those who are in Christ Jesus" (Rom. 8:1), how is it possible there will be shame later? God himself shall clothe us in white garments (Rev. 3:5). Will our Lover then strip his beloved so that the universe may gawk at her? Never.

However God may choose to evaluate our lives, whatever memory of our past we shall have in heaven, we know this: It will only contribute to our joy. We will read our story by the light of redemption and see how God has used both the good and the bad, the sorrow and the gladness for our welfare and his glory. With the assurance of total forgiveness we will be free to know ourselves fully, walking again through the seasons of life to linger over the cherished moments and stand in awe at God's grace for the moments we have tried so hard to forget. Our gratitude and awe will swell into worship of a Lover so strong and kind as to make us fully his own.

Courtesy of Ransomed Heart

What Does He Want From Us?

The gospel says that we, who are God's beloved, created a cosmic crisis. It says we, too, were stolen from our True Love and that he launched the greatest campaign in the history of the world to get us back. God created us for intimacy with him. When we turned our back on him he promised to come for us. He sent personal messengers; he used beauty and affliction to recapture our hearts. After all else failed, he conceived the most daring of plans. Under the cover of night he stole into the enemy's camp incognito, the Ancient of Days disguised as a newborn. The Incarnation, as Phil Yancey reminds us, was a daring raid into enemy territory. The whole world lay under the power of the evil one and we were held in the dungeons of darkness. God risked it all to rescue us. Why? What is it that he sees in us that causes him to act the jealous lover, to lay siege both on the kingdom of darkness and on our own idolatries as if on Troy—not to annihilate, but to win us once again for himself? This fierce intention, this reckless ambition that shoves all conventions aside, willing literally to move heaven and earth.  

We've been offered many explanations. From one religious camp, we're told that what God wants is obedience, or sacrifice, or adherence to the right doctrines, or morality. Those are the answers offered by conservative churches. The more therapeutic churches suggest that no, God is after our contentment, or happiness, or self-actualization, or something else along those lines. He is concerned about all these things, of course, but they are not his primary concern. What he is after is us—our laughter, our tears, our dreams, our fears, our heart of hearts. Remember his lament in Isaiah, that though his people were performing all their duties, "their hearts are far from me" (29:13 italics added). How few of us truly believe this. We've never been wanted for our heart, our truest self, not really, not for long. The thought that God wants our heart seems too good to be true.

From:   http://www.ransomedheart.com/

Forgiveness!

I heard someone say one day that unforgiveness is like taking a poison and hoping the other person would die.  It is so true. Unforgiveness eat us alive inside. One of the reasons I learned to forgive no matter how hard someone hurt me, and believe me, I have been hurt so deep, if God was not on my side, there is no way I would have ever recuperate. I like paying close attention to myself to see how I react when I say or do something outside the Holy Spirit vs when I am in the Spirit. There is a world of a difference between the two and I hate the person I am when I am not in the Spirit. So, when you pay close attention to yourself, you will find what is keeping you from forgiving someone else is because your ego cannot let go even after years. You keep reliving the hurt as if it happened yesterday. Every time you relieve the pain, your pride is dying within you and it mingles itself with everything that you are to bring about a need for revenge. I have to share with you, until God took me in the wilderness, I dealt with people who hurt and humiliated me so much, people who took my job away from me and so on, I honestly wanted God to send a ball of fire and burn them right away.  

I remember there was a time I used to imagine how I would hurt them back, and I was scared of what I could concoct within me. I was scared of myself. As I looked at what my mind and heart could concoct to get revenge I can understand easily why we had people like Hitler and why we still have so many people out there who seemed to have been born to hurt others, with pleasure. Through God’s grace, I learned not to entertain these kinds of thoughts and take control of my anger as I put it all at His feet. This is easier said than done. Most of the time, there is nothing within me that wants forgiveness for these people. But, I learned to bring it to Him, in spite of the consequences of the hurt that was inflicted and in spite of the lack of vengeance. It is so painful to know someone who hurt you seemed to have gotten away with it and living it out.

We can find healing and we can find peace of mind if we truly believe. Forgiveness is an opportunity for us to prove that we truly believe the God that we serve. It is an opportunity to fear Him and glory in His sovereignty and majesty. As I learned to see that forgiveness is directly proportion to my faith in Him, I have also learned not to tolerate it in my heart for even one minute. In fact, when someone hurt me, it is imperative for me to take it right away to God, not only in word but in my actions as well. I always pray for God to heal my heart, but most of all, teach me how to pray for this person’s welfare. I do not care anymore about ever being avenged. If the person is not a believer, I pray for this person’s salvation. This is a spiritual skill we can acquire when only we understand our role in it. As time goes by, I am watching myself changing so much that when people hurt me, it hardly lasts a moment in my heart. My goal at any cost is to reach the point where I can honour God and pray for them like Stephen when he was being stoned, or to be like Christ when He was on the Cross. The healing starts, when we remember who we serve.

With that in mind, I am leaving you with this post from Ransomed Heart

We must forgive those who hurt us. The reason is simple: Bitterness and unforgiveness are claws that set their hooks deep in our hearts; they are chains that keep us held captive to the wounds and the messages of those wounds. Until you forgive, you remain their prisoner. Paul warns us that unforgiveness and bitterness can wreck our lives and the lives of others (Eph. 4:31; Heb. 12:15). We have to let them go.

Forgive as Christ has forgiven you. (Col 3:13)

Now - listen carefully. Forgiveness is a choice. It is not a feeling - don't try and feel forgiving. It is an act of the will. "Don't wait to forgive until you feel like forgiving," wrote Neil Anderson. "You will never get there. Feelings take time to heal after the choice to forgive is made . . ." We allow God to bring the hurt up from our past, for "if your forgiveness doesn't visit the emotional core of your life, it will be incomplete." We acknowledge that it hurt, that it mattered, and we choose to extend forgiveness to our father, our mother, those who hurt us. This is not saying, "It didn't really matter"; it is not saying, "I probably deserved part of it anyway." Forgiveness says, "It was wrong. Very wrong. It mattered, hurt me deeply. And I release you. I give you to God."

It might help to remember that those who hurt you were also deeply wounded themselves. They were broken hearts, broken when they were young, and they fell captive to the Enemy. They were in fact pawns in his hands. This doesn't absolve them of the choices they made, the things they did. It just helps us to let them go - to realize that they were shattered souls themselves, used by our true Enemy in his war against femininity.

http://ransomedheart.com/

Surrender!

I know so much about surrender that I could literally write a book about it. But as I read this in the book Ransomed Heart, I realized there is no way I could describe it as beautiful as this one. 

SURRENDER BY RANSOMED HEART

The time has come for us to quit playing chess with God over our lives. We cannot win, but we can delay the victory, dragging on the pain of grasping and the poison of possessing. You see, there are two kinds of losses in life. The first is shared by all mankind—the losses that come to us. Call them what you will—accidents, fate, acts of God. The point is that we have no control over them. We do not determine when, where, what, or even how. There is no predicting these losses; they happen to us. We choose only how we respond. The second kind is known only to the pilgrim. They are losses that we choose. A chosen loss is different from repentance, when we give up something that was never ours to have. With a chosen loss, we place on the altar something very dear to us, something innocent, whose only danger is in its goodness, that we might come to love it too much. It is the act of consecration, where little by little or all at once, we give over our lives to the only One who can truly keep them.

Spiritual surrender is not resignation. It is not choosing to care no longer. Nor is it Eastern mysticism, an attempt to get beyond the suffering of this life by going completely numb. As my dear friend Jan describes, "It is surrender with desire, or in desire." Desire is still present, felt, welcomed even. But the will to secure is made subject to the divine will in an act of abandoned trust. Think of Jesus in the Garden of Gethsemane.

Courtesy of:

 http://ransomedheart.com