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29 January, 2018

Search The Scriptures —Study 0 — The introduction of Revelation

Study 0 From the Book of Revelation is:  Introduction to the Book of Revelation 

Many have been put off the study of the book of Revelation by fears of its difficulty, or the intricate nature of some interpretations. But no book of the Bible will more surely reward the student who approaches it for its present relevance rather than as an eschatological enigma. It is important to remember that the visions which occupy so large a part of it are not to be regarded as literal pictures: the book is written in the literary form known as ‘apocalyptic’, which expresses heavenly and spiritual realities by means of a conventional and elaborate symbolism.

It is generally agreed that it was written by John the apostle, and in days of persecution, as his exile proves (1:9). Some thing that his exile was suffered under Nero, who died in AD68; Some under Domitian (81-96). The later date seems more probable. The struggle between the people of Christ and the power of Rome had now reached a state more advanced than that which is reflected in the Acts of the Apostles. Emperor worship became common from Nero’s reign outward, and the outlook was dark and threatening.
The reference to Rome in chapter 17 is but thinly veiled. Some interpreters (Preterist’) regard all the references as being to contemporary events, so that for us the book speaks of things already past; some (Historicist’) have seen in chapters 2:19 references to Christian history before and after the fall of Rome, and to the conflict of evangelical religion with the Roman church, so leading on the times of the end; other (‘Futurist’) regard chapters 2 and 3 as an epitome of Christian history, and the rest of book, as prophecy looking forward to events at the time of the Lord’s return.

A true interpretation may well find something of value in all these points of vies. It is best to study the book with the assurance (1) that it had a real message for its own time; (2) that its lessons have been illustrated by the history of the Church; and (3) that it contains prophetical reference to the future. The readers should not be so troubled by the obscurities that he cannot rejoice in the message of what is clear. We can learn lessons of tremendous value about the place of Christ’s people in the purposes of God and the glorious future awaiting them, the heavenly nature of our earthly conflict,  which can be carried on only with divine aid, the need to overcome in the struggle, the eternal judgment of God upon Satan and sin, and the certainty of the complete victory, the lordship over history and second doming of Jesus Christ our Lord.


28 January, 2018

Search The Scriptures —Study 119 — Psalms 148 and 150

Study 119 From the Book of Psalms is: Psalms 148 and 150

With this lesson, we end the book of Psalms. Tomorrow, we will start the book of REVELATION

These psalms again find their best setting in the gathering of Israel in the Temple, celebrating God’s greatness particularly in terms of His works in creation and history.
1-     Summarize as expressed here the psalmist’s view of God in His cosmic magnificence and creative omnipotence. To what one end should everything be used, and all creation united?
2-     How is God’s special relation with His people shown, and of what things do they feel they can assured as they dwell on what He is known to be?


27 January, 2018

Search The Scriptures —Study 118 — Psalm 147

Study 118 From the Book of Psalms is: Psalm 147


1-     In each of the three sections of this psalm (verses 1-6, 7-11,12-30) one attitude or attribute of God is being highlighted. Discover each of these. What are, then, the point and logic of the references in each section to God’s control of the natural universe and of created things?
2-     Faith and praise are here supported by concrete reasons. What do we thus learn to be greatest reasons for trusting and praising God? 

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26 January, 2018

Search The Scriptures —Study 117 — Psalm 146

Study 117 From the Book of Psalms is: Psalm 146

       1-     In verses 3 and 4 the psalmist is warning Israel against trusting God. Cf. Is 30:1-5; 31:1. Why is trusting in man such a mistake? Cf. Is. 2:20-22; Je. 17:5.
       2-     It was always important to Israel to be a remembering people.  See how God’s acts in their experience long before illustrating the statements about God in verses 6c, 7a, 7b, 7c. Look up Jos. 23:14-16; Ex. 3:7, 8; 16:2-4; Ps. 126:1, 2.
3-     Jesus takes up these themes making them the programme of His whole ministry (see Lk. :16-21), and explaining His miracles in these terms (see Mt. 11:2-5, echoing Is. 29:18, 19; 35:5, 6). What does He mean to teach about Himself in this way?


25 January, 2018

Search The Scriptures —Study 116 — Psalm 145


GUYS, I AM TERRIBLY SORRY! I HAVE BEEN SICK IN BED WITH A BAD FLU -I WAS UNABLE TO SCHEDULE MY POST.

Study 116 From the Book of Psalms is: Psalm 145
      1-     How many different aspects of the character of God are mentioned in this psalm, and what kind of appreciation and response should such contemplation of His character call forth?
     2-     How is the kindness of God shown to all, and how more specifically to those who fulfil certain conditions? Cf. and contrast Mt. 5:4, 5; Rom 3:22; 8:28. 



23 January, 2018

Search The Scriptures —Study 115 — Psalm 144


Study 115 From the Book of Psalms is: Psalm 144

      1-     What does David confess (a) that he is in God’s sight; and (b) that God can be to him and do for him? Have you similar cause to ‘sing a new song’ (verse 9)?
      2-     What special lessons for spiritual leaders of others can be learnt from this psalm? In particular, how do David’s prayers express the special needs of a person with responsibility?
Note. Verses 8, 11. The meaning is that when they raised their right hand in solemn oath, they lied.

22 January, 2018

Search The Scriptures —Study 114 — Psalms 142 and 143

Study 114 From the Book of Psalms is: Psalm 142 and 143 
      1-     Ps. 142 shows how God’s servant is not immune from the depth of distress and despair. How does he describe how he feels? And then, what does he doe? What does he believe? And what does he expect?  CF. Ps. 138:7, 8; Jb 23:10; 2 Cor. 1:8-11.
      2-     Ps. 143 consists of an invocation (verses 1, 2), a lament (verses 3, 4), a retrospect (verses 5, 6) and a petition (verses 7-12). Study how one important fact comes to mind in each of these first three sections. Note what reaction is caused each time in him. The petition itself falls into a pattern like this too. What solution does he now pray for in each aspect of his need? Note particularly his morning prayer in verse 8. Learn from such an example how to be more pointed in your praying.

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21 January, 2018

Search The Scriptures —Study 113 — Psalms 140 and 141

Study 113 From the Book of Psalms is: Psalms 140 and 141

       1-     In Ps. 140 note carefully the psalmist’s description of his enemies: their character, their methods, their purpose. In these circumstances of intense danger, what does the psalmist do, what does he pray for, and how is his faith sustained?
      2-     Ps. 141 deals with some of the more insidious temptations which threaten to involve God’s servant in evil. Note in detail what they are.  Note also the kinds of help for which he prays. How does the influence of other people work here?
3-     Both psalms mention the far-reaching significance of speech. Study how the things men say can do evil. How can greater control be gained over the tongue?


20 January, 2018

Search The Scriptures —Study 112 — Psalm 139 (My Favorite Psalm)

Study 112 From the Book of Psalms is: Psalm 139
      1-     Verses 1-18 describe in three sections the psalmist’s consciousness of God’s scrutiny of his life.  What departments of life are singled out as known by God in verses 1-6? What truths about God are emphasized in verses 7-12, and in verses 13-18?
      2-     Why is it that the psalmist can pray as he does in verses 23, 24’ especially in the light of what he confesses in verses 1-4? Do you regularly pray this kind of prayer? 


19 January, 2018

Search The Scriptures —Study 14 — Daniel 11:21 – 12:13

Study 14 From the Book of Daniel is:  Daniel 11:21 – 12:13

With this study we will end the book of Daniel. Tomorrow we will go back the last time to the book of Psalms

At chapter 11:21 the predicted course of events as told in the vision reaches the reign of Antiochus Epiphanes, and the historical fulfilment can be traced with accuracy up to verse 35. The career of Antiochus is revealed in four main features: (a) the craft by which he obtained the throne and won his way to power (verses 21-23);  (b) his love of munificent and lavish giving (verse 24a); (c) his plans for war (verse 24b), and especially his wars against Egypt (verse 25-30); and (d) his acts of sacrilege against the Temple in Jerusalem’ and persecution of the Jews (verse 31-35).
            The remainder of the passage (11:36-12:4) seems at first sight to be a continuation of the career of Antiochus, but on closer examination is seen to go beyond it, alike in its description of the king (verse 36; cf. 2 Thes. 2:4), in the events which it records (e.g., 12:1, 2), and in the emphasis laid upon its being ‘the time of the end’ (11:35, 40; 12:4). The figure of Antiochus seems here to merge into the more sinister figure of the antichrist. With 12:2, 7, cf. 7:25; 9:27.
1-     Gather out the evidence given here on the one hand of man’s sinfulness and lust for power, and on the other of God’s overruling control and purpose. Cf. Je. 17:5-14.
2-     What are the characteristics of those who will be glorified and of those who will be put to shame at the last?
Notes
1-     11:21. I. e., he was not the recognized heir to the throne.
2-     11:22-24. ‘The prince of the covenant is probably Antiochus, the infant son and heir of Seleucus IV. ‘The strongholds’ are those of Egypt.
3-     11:27. Antiochus actually captured the king of Egypt, but they pretended to be friendly.
4-     11:30. ‘Ships of Kittim’: i.e., Roman ships, which refused Antiochus liberty to proceed. He vented his anger, therefore, upon Palestine.
5-     11:31. ‘The abomination that makes desolate’: a small altar was placed upon the altar of burnt offering and sacrifices were offered to idols.
6-     11:37. ‘The one beloved by women’ refers to the god Tammuz. See Ezk. 8:14.