The Service of Passionate Devotion—I Beg of You To Consider Your Ways!

Oswald Chambers Devotion for today is a very important piece that anyone who calls himself or herself a Christian should look into with great humility of the heart and a willingness to change as per the leading of the Spirit.

First off, Oswald seems to be unsympathetic to the discipleship and service process. At times, he even sounds harsh when he said things like “Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way.”

But, the reality is that Oswald is right. Unless you learn to love Him first, unless you make sure that your life is led by the spirit and unless you become the very fragrance of the crucified Christ, then you will be devoted to the service instead of Him.

What I mean by becoming the fragrance of the crucified one is that you have been walking with Him so much that you have been transformed internally and on the inside, He is having His way so much in you, like the Potter and the clay. You become shaped in your mind, your spiritual eyes opened; your heart is wholly devoted to Him, His way and His will, that you become saturated. This is not a vague idea that I am sharing here. Think about it. You find people who drink so much that you can smell the booze from their skin, even when they are not drunk. While this seems like a basic example, but God’s idea of Salvation and Christ’s idea of being a servant and a disciple at the same time, all hinges on the same idea. The strange thing is, the idea that I am sharing permeates the Bible and Christ was a perfect picture of what I just said.

When we learn to be true clay in His hands, we abide until we merge and become one with Him and until we learn to cultivate the childlike mind we miss out on the whole idea of the Christian life. While Oswald might sound harsh, but the reality is, when you know God intimately, He changes the priorities as they are set in your mind and suddenly you realize it is not about anything or anyone else unless it is about Him. Suddenly, going to make disciples of the nations take a backseat. This does not mean it is not a priority or that you do not care, but you have your priorities shaped spirituality, by Him.

Here is the beauty of it all, when Christ comes first, through a passionate and devoted heart to His person, you are on cloud 9 to begin with, knowing how His power can do so much for these people and any time He wants to. You stop seeing yourself so important like if you do not go, there is no one else. So, yes, the need is pressing and it is overwhelming. Souls are perishing and the harvest is ripe. But none of it matters if He does not come first. None of it matters if He is not leading according to His plan. We undermine God, we belittle Him, we play down His power and we underestimate His plan for these people too.

As you learn to see the God of the universe for who He is, then everything falls into place as He is given the honor and the proper place in what we do and how we do it. If God has ever given you a peak behind the veil so that you can see people out there building empires in His name, yet they themselves are saved by the skin of their teeth. In the meantime, a simple Joe walking according to His will have a bigger impact, with people around him or her. Furthermore, when you die, this simple Joe will occupy a much bigger place than this big mogul Christian who seems to hit all the right notes. If you could see that, you would make His priority your number one priority. Because, dear brothers and sisters, it is not about pleasing people, it is not about the numbers, it is not even about going overseas to get involved in missions but it is about becoming more than a fan of His.

You know what is sad in all this? There are way too many so called Christians out there, devoted to His cause and what’s in it for them, yet they do not have a clue that’s where they are at, because they are spiritually blind. Like this extended family member that I shared about three days ago. This person is so educated, so involved in mission and community justice like Christ was, you would compare both of us and put me out in the trash while giving a humanitarian award to this person. Unless you are a spiritually minded Christian, you cannot know or see the difference with the eyes of your heart. Too many of us are praying for a gift that benefits us instead of praying the spirit to open up the eyes of our hearts so that can be more compliant people.

 At the end of the day, all the Church attendance, Bible verses we memorized, the Bible study that we have been attending for years and years, while never knowing what it means to grow spiritually, and all the sentimentality we hold dear in our hearts will not help us. It is about learning to ACCEPT Him His way, and on His terms. I beg of you to consider your ways and consider all the hoopla you are doing in His name. Can you truly say you have engaged the heart of this gigantic God? Are you truly one with Him? Are you walking in the Spirit? Are you abiding until He is merges with you as one? Are these things elusive to you after years of Christianity under your belt?  I beg of you, consider your ways!

Having had the eyes of my heart opened by Him a few years ago, I can tell you there is pain to get to the place where we can see the riches of His glory which is also our inheritance. But, it is not that simple.  It goes beyond, to a place where you too you experience His resurrection and you can see His glory through His eyes. But, you can’t experience the glory of His resurrection without experiencing His death in your soul. But it’s so worth it.  

Ephesians 1:18 “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,”

I love you all

M. J

OSWALD CHAMBERS JUNE 19 DEVOTIONAL

An almost Christian by James Smith - The Way of Salvation Set Forth

(James Smith, "The Way of Salvation Set Forth")

"Then Agrippa said to Paul: You almost persuade me to become a Christian!" Acts 26:28 

There are many who conclude that they are Christians, because they have been enlightened to see something of their state, danger, and deserved doom. But many are only lighted to Hell, for light in the mind — is not life in the soul. Hebrews 6:4, 10:20. 

A person may be awakened to feel, to tremble, to desire salvation — as did Felix and Balaam, Acts 24:25, Numbers 23:10. 

He may be reformed, and turn from open profanity to strict morality — as did some in Peter's day, 2 Peter 2:20. 

He may be assisted to do many things which are in themselves good, such as reading the Scripture, attending divine ordinances, engaging in prayer, and working miracles, Matthew 7:21-23, Mark 6:20, 1 Corinthians 13:3. 

He may experience God's power put forth restraining him, and keeping him back from sin, as did Abimelech, Genesis 20:6.

He may humble himself before God, as did Ahab, 1 Kings 21:27-30. 

He may possess joy and be exceeding glad under the Word, Matthew 13:20. 

He may believe the Word, receive the testimony, and admire the preacher, Luke 4:22-29, 8:13, Ezekiel 33:31-32. 

He may be filled with zeal for Christ and his cause, like the multitude, John 6:15, 16; Matthew 21:8-11; Luke 23:18-23. 

He may be baptized upon a profession of faith, join a Christian church, and imitate the saints in his conduct — as did Simon Magus, Acts 8:13. 

He may fill an office in the church, preach the gospel, and act consistent for a time — as did Judas; and yet Judas by transgression fell, that he might go to his own place, Acts 1:25.

He may be highly esteemed by others, be sound in doctrine, and suffer for the cause of Christ, and yet be destitute of the vital principle of saving faith — like Demas, Alexander, Hymeneus, and Philetus, 2 Timothy 2:16-18, 4:10-14, 1 John 2:15. 

He may have many excellent qualities, so that he may be admired and loved by others, like the rich young ruler in Matthew 19.

He may have all that has been named above — but ONE THING may be lacking, and he be found at last, merely an almost Christian.

The Scriptures & Obedience - Part 2/2

by Arthur W. Pink

4. We profit from the Word when we not only see it is our bounden duty to obey God, but when there is wrought in us a love for His commandments. The "blessed" man is the one whose "delight is in the law of the Lord" (Ps. 1:2).And again we read, "Blessed is the man that fears the Lord, that delights greatly in his commandments" (Ps. 112:1). It affords a real test for our hearts to face honestly the questions, Do I really value His "commandments" as much as I do His promises? Ought I not to do so? Assuredly, for the one proceeds as truly from His love as does the other. The heart’s compliance with the voice of Christ is the foundation for all practical holiness.

Here again we would earnestly and lovingly beg the reader to attend closely to this detail. Any man who supposes that he is saved and yet has no genuine love for God’s commandment is deceiving himself. Said the Psalmist, "O how love I your law!" (Ps. 119:97). And again, "Therefore I love your commandments above gold; yes, above fine gold" (Ps. 119:127). Should someone object that that was under the Old Testament, we ask, Do you intimate that the Holy Spirit produces a lesser change in the hearts of those whom He now regenerates than He did of old? But a New Testament saint also placed on record, "I delight in the law of God after the inward man" (Rom. 7:22). And, my reader, unless your heart delights in the "law of God" there is something radically wrong with you; yes, it is greatly to be feared that you are spiritually dead.

5. A man profits from the Word when his heart and will are yielded to all God’s commandments. Partial obedience is no obedience at all. A holy mind declines whatever God forbids, and chooses to practice all He requires, without any exception. If our minds submit not unto God in all His commandments, we submit not to His authority in anything He enjoins. If we do not approve of our duty in its full extent, we are greatly mistaken if we imagine that we have any liking unto any part of it. A person who has no principle of holiness in him may yet be disinclined to many vices and be pleased to practice many virtues, as he perceives the former are unfit actions and the latter are, in themselves, lovely actions, but his disapprobation of vice and approbation of virtue do not arise from any disposition to submit to the will of God.

True spiritual obedience is impartial. A renewed heart does not pick and choose from God’s commandments: the man who does so is not performing God’s will, but his own. Make no mistake upon this point; if we do not sincerely desire to please God in all things, then we do not truly wish to do so in anything. Self must be denied; not merely some of the things which may be craved, but self itself! A willful allowance of any known sin breaks the whole law (James 2:10, 11). "Then shall I not be ashamed, when I have respect unto all your commandments" (Ps. 119:6). Said the Lord Jesus, "You are my friends, if you do whatever I command you" (John 15:14): if I am not His friend, then I must be His enemy, for there is no other alternative-see Luke 19:27.

6. We profit from the Word when the soul is moved to pray earnestly for enabling grace. In regeneration the Holy Spirit communicates a nature which is fitted for obedience according to the Word. The heart has been won by God. There is now a deep and sincere desire to please Him. But the new nature possesses no inherent power, and the old nature or "flesh" strives against it, and the Devil opposes. Thus, the Christian exclaims, "To will is present with me; but how to perform that which is good I find not" (Rom. 7:18). This does not mean that he is the slave of sin, as he was before conversion; but it means that he finds not how fully to realize his spiritual aspirations. Therefore does he pray, "Make me to go in the path of Your commandments; for therein do I delight" (Ps. 119:35). And again, "Order my steps in Your word, and let not any iniquity have dominion over me" (Ps. 119:133).

Here we would reply to a question which the above statements have probably raised in many minds: Are you affirming that God requires perfect obedience from us in this life? We answer, Yes! God will not set any lower standard before us than that (see 1 Pet. 1:15). Then does the real Christian measure up to that standard? Yes and no! Yes, in his heart, and it is at the heart that God looks (I Sam. 16:7). In his heart every regenerated person has a real love for God’s commandments, and genuinely desires to keep all of them completely. It is in this sense, and this alone, that the Christian is experimentally "perfect." The word "perfect," both in the Old Testament (Job 1:1, and Ps. 37:37) and in the new Testament (Phil. 3:15), means "upright", "sincere", in contrast with "hypocritical".

"Lord, you have heard the desire of the humble" (Ps. 10:17). The "desires" of the saint are the language of his soul, and the promise is, "He will fulfil the desire of those who fear him" (Ps. 145:19). The Christian’s desire is to obey God in all things, to be completely conformed to the image of Christ. But this will only be realized in the resurrection. Meanwhile, God for Christ’s sake graciously accepts the will for the deed (1 Pet. 2:5). He knows our hearts and see in His child a genuine love for and a sincere desire to keep all His commandments, and He accepts the fervent longing and cordial endeavor in lieu of an exact performance (2 Cor. 8:12). But let none who are living in willful disobedience draw false peace and pervert to their own destruction what has just been said for the comfort of those who are heartily desirous of seeking to please God in all the details of their lives.

If any ask, How am I to know that my "desires" are really those of a regenerate soul? we answer, Saving grace is the communication to the heart of an habitual disposition unto holy acts. The "desires" of the reader are to be tested thus: Are they constant and continuous, or only by fits and starts? Are they earnest and serious, so that you really hunger and thirst after righteousness" (Matt. 5:6) and pant "after God" (Ps. 42:1)? Are they operative and efficacious? Many desire to escape from hell, yet their desires are not sufficiently strong to bring them to hate and turn from that which must inevitably bring them to hell, namely, willful sinning against God. Many desire to go to heaven, but not so that they enter upon and follow that "narrow way" which alone leads there. True spiritual desires use the means of grace and spare no pains to realize them, and continue prayerfully pressing forward unto the mark set before them.

7. We profit from the Word when we are, even now, enjoying the reward of obedience. "Godliness is profitable unto all things" (1 Tim. 4:8). By obedience we purify our souls (1 Pet. 1:21). By obedience we obtain the ear of God (1 John 3:22), just as disobedience is a barrier to our prayers (Isa. 59:2; Jer. 5:25). By obedience we obtain precious and intimate manifestations of Christ unto the soul (John 14:21). As we tread the path of wisdom (complete subjection to God) we discover that "her ways are ways of pleasantness, and all her paths are peace" (Prov. 3:17). "His commandments are not grievous" (1 John 5:3), and "in keeping of them there is great reward" (Ps. 19:11).

The Scriptures & Obedience

All professing Christians are agreed, in theory at least, that it is the bounden duty of those who bear His name to honor and glorify Christ in this world. But as to how this is to be done, as to what He requires from us to this end, there is wide difference of opinion. Many suppose that honoring Christ simply means to join some "church," take part in and support its various activities. Others think that honoring Christ means to speak of Him to others and be diligently engaged in "personal work." Others seem to imagine that honoring Christ signifies little more than making liberal financial contributions to His cause. Few indeed realize that Christ is honored only as we live holily unto Him, and that, by walking in subjection to His revealed will. Few indeed really believe that word, "Behold, to obey is better than sacrifice, and to hearken than the fat of rams" (1 Sam. 15:22).

We are not Christians at all unless we have fully surrendered to and "received Christ Jesus the Lord" (Col. 2:6). We would plead with you to ponder that statement diligently. Satan is deceiving many today by leading them to suppose that they are savingly trusting in "the finished work" of Christ while their hearts remain unchanged and self still rules their lives. Listen to God’s Word: "Salvation is far from the wicked; for they seek not your statutes" (Ps. 119:155). Do you really seek His statutes"? Do you diligently search His Word to discover what He has commanded? "He that says, I know Him, and keeps not his commandments, is a liar, and the truth is not in him" (1 John 2:4). What could be plainer than that?

"And why call you me, Lord, Lord, and do not the things which I say?" (Luke 6:46). Obedience to the Lord in life, not merely glowing words from the lips, is what Christ requires. What a searching and solemn word is that in James 1:22: "Be you doers of the word, and not hearers only, deceiving your own selves"! There are many "hearers" of the Word, regular hearers, reverent hearers, interested hearers; but alas, what they hear is not incorporated into the life: it does not regulate their way. And God says that they who are not doers of the Word are deceiving their own selves!

Alas, how many such there are in Christendom today! They are not downright hypocrites, but deluded. They suppose that because they are so clear upon salvation by grace alone they are saved. They suppose that because they sit under the ministry of a man who has "made the Bible a new book" to them they have grown in grace. They suppose that because their store of biblical knowledge has increased they are more spiritual. They suppose that the mere listening to a servant of God or reading his writings is feeding on the Word. Not so! We "feed" on the Word only when we personally appropriate, masticate and assimilate into our lives what we hear or read. Where there is not an increasing conformity of heart and life to God’s Word, then increased knowledge will only bring increased condemnation. "And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes" (Luke 12:47).

"Ever learning, and never able to come to the knowledge of the truth" (2 Tim 3:7). This is one of the prominent characteristics of the "perilous times" in which we are now living. People hear one preacher after another, attend this conference and that conference, read book after book on biblical subjects, and yet never attain unto a vital and practical acquaintance with the truth, so as to have an impression of its power and efficacy on the soul. There is such a thing as spiritual dropsy, and multitudes are suffering from it. The more they hear, the more they want to hear: they drink in sermons and addresses with avidity, but their lives are unchanged. They are puffed up with their knowledge, not humbled into the dust before God. The faith of God’s elect is "the acknowledging [in the life] of the truth which is after godliness" (Titus 1:1), but to this the vast majority are total strangers.

God has given us His Word not only with the design of instructing us, but for the purpose of directing us: to make known what He requires us to do. The first thing we need is a clear and distinct knowledge of our duty; and the first thing God demands of us is a conscientious practice of it, corresponding to our knowledge. "What does the Lord require of you, but to do justly, and to love mercy, and to walk humbly with your God?" (Micah 6:8). "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man (Eccles. 12:13). The Lord Jesus affirmed the same thing when He said, "You are my friends, if you do whatever I command you" (John 15:14).

1. A man profits from the Word as he discovers God’s demands upon him; His undeviating demands, for He changes not. It is a great and grievous mistake to suppose that in this present dispensation God has lowered His demands, for that would necessarily imply that His previous demand was a harsh and unrighteous one. Not so! "The law is holy, and the commandment holy, and just, and good" (Rom. 7:12). The sum of God’s demands is, "You shall love the Lord your God with all your heart, and with all your soul, and with all your might" (Deut. 6:5); and the Lord Jesus repeated it in Matthew 22:37. The apostle Paul enforced the same when he wrote, "If any man love not the Lord Jesus Christ let him be Anathema" (1 Cor. 16:22).

2. A man profits from the Word when he discovers how entirely and how sinfully he has failed to meet God’s demands. And let us point out for the benefit of any who may take issue with the last paragraph that no man can see what a sinner he is, how infinitely short he has fallen of measuring up to God’s standard, until he has a clear sight of the exalted demands of God upon him! Just in proportion as preachers lower God’s standard of what He requires from every human being, to that extent will their hearers obtain an inadequate and faulty conception of their sinfulness, and the less will they perceive their need of an almighty Savior. But once a soul really perceives what are God’s demands upon him, and how completely and constantly he has failed to render Him His due, then does he recognize what a desperate situation he is in. The law must be preached before any are ready for the Gospel.

3. A man profits from the Word when he is taught therefrom that God, in His infinite grace, has fully provided for His people’s meeting His own demands. At this point, too, much present-day preaching is seriously defective. There is being given forth what may loosely be termed a "half Gospel," but which in reality is virtually a denial of the true Gospel. Christ is brought in, yet only as a sort of make-weight. That Christ has vicariously met every demand of God upon all who believe upon Him is blessedly true, yet it is only a part of the truth. The Lord Jesus has not only vicariously satisfied for His people the requirements of God’s righteousness, but He has also secured that they shall personally satisfy them too. Christ has procured the Holy Spirit to make good in them what the Redeemer wrought for them.

The grand and glorious miracle of salvation is that the saved are regenerated. A transforming work is wrought within them. Their understandings are illuminated, their hearts are changed, their wills are renewed. They are made "new creatures in Christ Jesus" (2 Cor. 5:17). God refers to this miracle of grace thus: "I will put my laws into their mind, and write them in their hearts" (Heb. 8:10). The heart is now inclined to God’s law: a disposition has been communicated to it which answers to its demands; there is a sincere desire to perform it. And thus the quickened soul is able to say, "When you said, Seek you my face; my heart said unto you, your face, Lord, will I seek" (Ps. 27:8).

Christ not only rendered a perfect obedience unto the Law for the justification of His believing people, but He also merited for them those supplies of His Spirit which were essential unto their sanctification, and which alone could transform carnal creatures and enable them to render acceptable obedience unto God. Though Christ died for the "ungodly" (Rom. 5:6), though He finds them ungodly (Rom. 4:5) when He justifies them, yet He does not leave them in that abominable state. On the contrary, He effectually teaches them by His Spirit to deny ungodliness and worldly lusts (Titus 2:12). Just as weight cannot be separated from a stone, or heat from a fire, so cannot justification from sanctification.

When God really pardons a sinner in the court of his Conscience, under the sense of that amazing grace the heart is purified, the life is rectified, and the whole man is sanctified. Christ "gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people [not "careless about" but], zealous of good works" (Titus 2:14). Just as a substance and its properties, causes and their necessary effects are inseparably connected, so are a saving faith and conscientious obedience unto God. Hence we read of "the obedience of faith" (Rom. 16:26).

Said the Lord Jesus, "He that has my commandments, and keeps them, he it is that loves me" (John 14:21). Not in the Old Testament, the Gospels or the Epistles does God own anyone as a lover of Him save the one who keeps His commandments. Love is something more than sentiment or emotion; it is a principle of action, and it expresses itself in something more than honeyed expressions, namely, by deeds which please the object loved. "For this is the love of God, that we keep his commandments" (1 John 5:3). Oh, my reader, you are deceiving yourself if you do you think love God and yet have no deep desire and make no real effort to walk obediently before Him.

But what is obedience to God? It is far more than a mechanical performance of certain duties. I may have been brought up by Christian parents, and under them acquired certain moral habits, and yet my abstaining from taking the Lord’s name in vain, and being guiltless of stealing, may be no obedience to the third and eighth commandments. Again, obedience to God is far more than conforming to the conduct of His people. I may board in a home where the Sabbath is strictly observed, and out of respect for them, or because I think it is a good and wise course to rest one day in seven, I may refrain from all unnecessary labor on that day, and yet not keep the fourth commandment at all! Obedience is not only subjection to an external law, but it is the surrendering of my will to the authority of another. Thus, obedience to God is the heart’s recognition of His lordship: of His right to command, and my duty to comply. It is the complete subjection of the soul to the blessed yoke of Christ.

That obedience which God requires can proceed only from a heart which loves Him. "Whatever you do, do it heartily, as to the Lord" (Col. 3:23). That obedience which springs from a dread of punishment is servile. That obedience which is performed in order to procure favors from God is selfish and carnal. But spiritual and acceptable obedience is cheerfully given: it is the heart’s free response to and gratitude for the unmerited regard and love of God for us.

The MEANS of religious growth - Part 4

The MEANS of religious growth

The words of James must never be forgotten: "Every good gift and every perfect gift is from above, and comes down from the Father of lights" (James 1:17). This is no doubt as true of growth in grace, as it is of everything else. It is the "gift of God." But still it must always be kept in mind that God is pleased to work by means. God has ordained means as well as ends. He that would grow in grace must use the means of growth.

This is a point, I fear, which is too much overlooked by believers. Many admire growth in grace in others and wish that they themselves were like them. But they seem to suppose that those who grow are what they are by some special gift or grant from God and that, as this gift is not bestowed on themselves, they must be content to sit still. This is a grievous delusion and one against which I desire to testify with all my might. I wish it to be distinctly understood that growth in grace is bound up with the use of means within the reach of all believers and that, as a general rule, growing souls are what they are because they use these means.
Let me ask the special attention of my readers while I try to set forth in order the means of growth. Cast away forever the vain thought that if a believer does not grow in grace it is not his fault. Settle it in your mind that a believer, a man quickened by the Spirit, is not a mere dead creature, but a being of mighty capacities and responsibilities. Let the words of Solomon sink down into your heart: "The soul of the diligent shall be made fat" (Prov. 13:4).

a. One thing essential to growth in grace is diligence in the use of private means of grace. By these I understand such means as a man must use by himself alone, and no one can use for him. I include under this head private prayer, private reading of the Scriptures, and private meditation and self–examination. The man who does not take pains about these three things must never expect to grow. Here are the roots of true Christianity. Wrong here, a man is wrong all the way through! Here is the whole reason why many professing Christians never seem to get on. They are careless and slovenly about their private prayers. They read their Bibles but little and with very little heartiness of spirit. They give themselves no time for self–inquiry and quiet thought about the state of their souls.

It is useless to conceal from ourselves that the age we live in is full of peculiar dangers. It is an age of great activity and of much hurry, bustle and excitement in religion. Many are "running to and fro," no doubt, and "knowledge is increased" (Dan. 12:4). Thousands are ready enough for public meetings, sermon hearing, or anything else in which there is "sensation." Few appear to remember the absolute necessity of making time to "commune with our own hearts, and be still" (Ps. 4:4). But without this, there is seldom any deep spiritual prosperity. Let us remember this point! Private religion must receive our first attention, if we wish our souls to grow.

b. Another thing which is essential to growth in grace is carefulness in the use of public means of grace. By these I understand such means as a man has within his reach as a member of Christ’s visible church. Under this head I include the ordinances of regular Sunday worship, the uniting with God’s people in common prayer and praise, the preaching of the Word, and the sacrament of the Lord’s Supper. I firmly believe that the manner in which these public means of grace are used has much to say to the prosperity of a believer’s soul. It is easy to use them in a cold and heartless way. The very familiarity of them is apt to make us careless. 

The regular return of the same voice, and the same kind of words, and the same ceremonies, is likely to make us sleepy and callous and unfeeling. Here is a snare into which too many professing Christians fall. If we would grow, we must be on our guard here. Here is a matter in which the Spirit is often grieved and saints take great damage. Let us strive to use the old prayers, and sing the old hymns, and kneel at the old communion rail, and hear the old truths preached, with as much freshness and appetite as in the year we first believed. It is a sign of bad health when a person loses relish for his food; and it is a sign of spiritual decline when we lose our appetite for means of grace. Whatever we do about public means, let us always do it "with our might" (Eccl. 9:10). This is the way to grow!

Andrew Murray, The School Of Obedience

c. Another thing essential to growth in grace is watchfulness over our conduct in the little matters of everyday life. Our tempers, our tongues, the discharge of our several relations of life, our employment of time—each and all must be vigilantly attended to if we wish our souls to prosper. Life is made up of days, and days of hours, and the little things of every hour are never so little as to be beneath the care of a Christian. When a tree begins to decay at root or heart, the mischief is first seen at the extreme end of the little branches. "He that despises little things," says an uninspired writer, "shall fall by little and little." That witness is true. Let others despise us, if they like, and call us precise and over careful. Let us patiently hold on our way, remembering that "we serve a precise God," that our Lord’s example is to be copied in the least things as well as the greatest, and that we must "take up our cross daily" and hourly, rather than sin. We must aim to have a Christianity which, like the sap of a tree, runs through every twig and leaf of our character, and sanctifies all. This is one way to grow!

d. Another thing which is essential to growth in grace is caution about the company we keep and the friendships we form. Nothing perhaps affects man’s character more than the company he keeps. We catch the ways and tone of those we live and talk with, and unhappily get harm far more easily than good. Disease is infectious, but health is not. Now if a professing Christian deliberately chooses to be intimate with those who are not friends of God and who cling to the world, his soul is sure to take harm. It is hard enough to serve Christ under any circumstances in such a world as this. But it is doubly hard to do it if we are friends of the thoughtless and ungodly. Mistakes in friendship or marriage engagements are the whole reason why some have entirely ceased to grow. "Evil communications corrupt good manners." "The friendship of the world is enmity with God" (1 Cor. 15:33; James 4:4). Let us seek friends who will stir us up about our prayers, our Bible reading, and our employment of time, about our souls, our salvation, and a world to come. Who can tell the good that a friend’s word in season may do, or the harm that it may stop? This is one way to grow.

e. There is one more thing which is absolutely essential to growth in grace, and that is regular and habitual communion with the Lord Jesus. In saying this, let no one suppose for a minute that I am referring to the Lord’s Supper. I mean nothing of the kind. I mean that daily habit of communion between the believer and his Savior, which can only be carried on by faith, prayer and meditation. It is a habit, I fear, of which many believers know little. A man may be a believer and have his feet on the rock, and yet live far below his privileges. It is possible to have "union" with Christ, and yet to have little if any "communion" with Him. But, for all that, there is such a thing.

The names and offices of Christ, as laid down in Scripture, appear to me to show unmistakably that this communion between the saint and his Savior is not a mere fancy, but a real true thing. Between the Bridegroom and His bride, between the Head and His members, between the Physician and His patients, between the Advocate and His clients, between the Shepherd and His sheep, between the Master and His scholars, there is evidently implied a habit of familiar communion, of daily application for things needed, of daily pouring out and unburdening our hearts and minds. Such a habit of dealing with Christ is clearly something more than a vague general trust in the work that Christ did for sinners. It is getting close to Him and laying hold on Him with confidence, as a loving, personal Friend. This is what I mean by communion.


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