HEARTLESS WORSHIP - Spurgeon

HEARTLESS WORSHIP

by Spurgeon
'Soul' worship is the soul of worship, and if you take away
the soul from the worship, you have killed the worship--
it becomes dead and barren henceforth.

There are 'professors' in this world who are perfectly content if
they have gone through the 'mechanical part of public devotion'.

If they have occupied their seats, joined in the hymns and the
prayers, and listened to the preaching, they go away quite
content and easy. They would not like to be absent from the
solemn assembly, and their conscience would prick them if they
neglected the outward ordinances, but having gone through
them, and complied with the accustomed 'form', they are
perfectly content with themselves, and think they have done that
which is lawful and right, lovely and excellent.

Now, it is never so with the true child of God.

If his soul is awakened from the torpor of death, and his
sensibilities quickened into the vigor of life, he will feel
that unless in the song he has really 'praised' God in strains
of gratitude with emotions of thankfulness, he has rather
mocked his heavenly Father than acceptably adored him.

He knows that 'prayer', if it is not the soul that speaks with God,
is but the carcass of prayer, destitute alike of the sweet savor
which can find acceptance with God, and of the sweet
satisfaction that can bring refreshment to one's own breast.

When he 'hears the word preached', he longs to feel it penetrate
his heart, even as the rain soaks into the soil. And if he cannot so
receive the truth of the gospel when it breaks on his ear as the
engrafted word that saves his soul, and so feed upon it as the
bread of life which nourishes his soul, he goes away sad at heart,
deploring that, while others were feasting at the banquet, he was
there without appetite, and had not the pleasure or the profit
which they derived.

Beloved, in our public services we ought to account nothing
truly and rightly done which is not done with the heart.

If the soul is there, in the full exercise of its powers and
passions, I believe God is gracious to pity and forgive a
thousand mistakes in outward fashion and skill of execution.

If it is 'heartless' worship it is unacceptable.
God cannot receive it.

If we have not thrown our heart into it, depend upon it-
God will never take it to his heart and be pleased with it.

Only that prayer which comes from
our heart can get to God's heart.

If we pray only from the lips, or from the throat, and not
low down from the very affections of our nature, we shall
never reach the affections of our Father who is in heaven.

With every kind of religious exercise, the 'soul'
is the standard of the whole compass of worship.

WHY Must We Glorify God?— Part 5

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Excerpts from the book by Thomas Watson: Body of Divinity
[1] Because he gives us our being. "It is he who has made us." We think it a great kindness in a man to spare our life—but what kindness is it in God to give us our life! We draw our breath from him; and as life, so all the comforts of life are from him. He gives us health, which is the sauce to sweeten our life. He gives us food, which is the oil that nourishes the lamp of life. If all we receive is from his bounty, is it not reasonable we should glorify him? Should we not live to him, seeing we live by him? "For of him, and through him, are all things." All we have, is of his fullness, all we have is through his free grace; and therefore to him should be all. It follows, therefore, "To him be glory forever!" God is not our only benefactor—but our founder, just as rivers which come from the sea empty their silver streams into the sea again.

[2] Because God has made all things for his own glory. "The Lord has made all things for himself:" that is, "for his glory." As a king has tax out of commodities, so God will have glory out of everything. He will have glory out of the wicked. If they will not give him glory, he will get glory upon them. "I will gain glory through Pharaoh." But especially has he made the godly for his glory; they are the lively organs of his praise. "This people have I formed for myself, and they shall show forth my praise." It is true, they cannot add to his glory—but they may exalt it; they cannot raise him in heaven—but they may raise him in the esteem of others here on earth. God has adopted the saints into his family, and made them a royal priesthood, that they should show forth the praise of him who has called them. I Pet 2:2.

[3] Because the glory of God has intrinsic value and excellence; it transcends the thoughts of men, and the tongues of angels. His glory is his treasure, all his riches lie here; as Micah said. "What have I more?" So, what has God more? God's glory is more worth than heaven, and more worth than the salvation of all men's souls. It would be better that kingdoms be thrown down, better men and angels be annihilated, than God should lose one jewel of his crown, one beam of his glory!

[4] Creatures below us, and above us, bring glory to God; and do we think to sit rent free? Shall everything glorify God but man? It is a pity then that man was ever made.

(1.) Creatures BELOW us glorify God, the inanimate creatures and the heavens glorify God. "The heavens declare the glory of God." The curious workmanship of heaven sets forth the glory of its Maker; the sky is beautified and pencilled out in blue and azure colors, where the power and wisdom of God may be clearly seen. "The heavens declare his glory:, we may see the glory of God blazing in the sun, and twinkling in the stars. Look into the air, the birds with their chirping music, sing hymns of praise to God. Every animal in its kind glorifies God. Isa 43:30. "The beast of the field shall honor me."

(2.) Creatures ABOVE us glorify God. "The angels are ministering spirits." They are still waiting on God's throne, and bring some revenues of glory into the treasury of heaven. Surely man should be much more studious of God's glory than the angels; for God has honored him more than the angels, in that Christ took man's nature upon him, and not the angels. Though, in regard of creation, God made man "a little lower than the angels," yet in regard of redemption, God has set him higher than the angels. He has married mankind to himself; the angels are Christ's friends, not his spouse. He has covered us with the purple robe of righteousness, which is a better righteousness than the angels have. If then the angels bring glory to God, much more should we, being dignified with honor above angelic spirits.

[5] We must bring glory to God, because all our hopes hang upon him. Psalm 39:9. "My hope is in you." "My expectation is from him." I expect a kingdom from him. A good child will honor his parent, by expecting all he needs from him. "All my springs are in you." The silver springs of grace, and the golden springs of glory—are in him!

WHAT Does It Mean To Glorify God? Part 4

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Excerpts from the book by Thomas Watson: Body of Divinity

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Glorifying God consists in four things:

1. Appreciation.

2. Adoration.

3. Affection.

4. Subjection.

This is the yearly rent we pay to the crown of heaven.

[1] Glorifying God consists in APPRECIATION. To glorify God is to set God highest in our thoughts, and to have a venerable esteem of him. "You, Lord, are most high for evermore!" "You are exalted far above all gods!" There is in God—all that may draw forth both wonder and delight; there is a constellation of all beauties; he is the original and springhead of being, who sheds a glory upon the creature. We glorify God, when we are God-admirers! Admire his attributes, which are the glistening beams by which the divine nature shines forth! Admire his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid! Admire the noble effects of his power and wisdom in making the world, which is called "the work of his fingers." To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock alone!

[2] Glorifying God consists in ADORATION, or worship. "Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness." There is a twofold worship:

(1.) A civil reverence which we give to people of honor. "Abraham stood up and bowed himself to the children of Heth." Piety is no enemy to courtesy.

(2.) A divine worship which we give to God as his royal prerogative. "They bowed their heads, and worshiped the Lord with their faces towards the ground." This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubim and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, else it is offering strange fire. The Lord would have Moses make the tabernacle, "according to the pattern in the mount." He must not leave out anything in the pattern, nor add to it. If God was so exact and specific about the place of worship, how exact will he be about the matter of his worship! Surely here everything must be according to the pattern prescribed in his word.

[3] Glorifying God consists in AFFECTION. This is part of the glory we give to God, who counts himself glorified when he is loved. Deut 6:6. "You shall love the Lord your God with all your heart, and with all your soul." There is a twofold love:

(1.) A love of concupiscence, which is self-love; as when we love another, because he does us a good turn. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God's blessing, than to love God himself.

(2.) A love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God—as a man's heart is set upon his treasure. This love is exuberant, not a few drops—but a stream! This love is superlative; we give God the best of our love, the cream of it. "I would cause you to drink of spiced wine of the juice of my pomegranate." If the spouse had a cup more juicy and spiced, Christ must drink of it. It is intense and ardent. True saints are seraphim, burning in holy love to God. The spouse was in fainting fits, 'sick with love." Thus to love God is to glorify him. He who is the chief of our happiness, has the chief of our affections!

[4] Glorifying God consists in SUBJECTION. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubim with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service. Our head studies for him, our tongue pleads for him, and our hands relieve his needy members. The wise men who came to Christ did not only bow the knee to him—but presented him with gold and myrrh. So we must not only bow the knee, give God worship—but bring presents of golden obedience. We glorify God when we stick at no service, when we fight under the banner of his gospel against an enemy, and say to him as David to King Saul, "Your servant will go and fight with this Philistine!"

A good Christian is like the sun, which not only sends forth heat—but goes its circuit round the world. Thus, he who glorifies God, has not only his affections heated with love to God—but he goes his circuit too; he moves vigorously in the sphere of obedience.