WHAT Does It Mean To Glorify God? Part 4

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Excerpts from the book by Thomas Watson: Body of Divinity

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Glorifying God consists in four things:

1. Appreciation.

2. Adoration.

3. Affection.

4. Subjection.

This is the yearly rent we pay to the crown of heaven.

[1] Glorifying God consists in APPRECIATION. To glorify God is to set God highest in our thoughts, and to have a venerable esteem of him. "You, Lord, are most high for evermore!" "You are exalted far above all gods!" There is in God—all that may draw forth both wonder and delight; there is a constellation of all beauties; he is the original and springhead of being, who sheds a glory upon the creature. We glorify God, when we are God-admirers! Admire his attributes, which are the glistening beams by which the divine nature shines forth! Admire his promises which are the charter of free grace, and the spiritual cabinet where the pearl of price is hid! Admire the noble effects of his power and wisdom in making the world, which is called "the work of his fingers." To glorify God is to have God-admiring thoughts; to esteem him most excellent, and search for diamonds in this rock alone!

[2] Glorifying God consists in ADORATION, or worship. "Give unto the Lord the glory due unto his name; worship the Lord in the beauty of holiness." There is a twofold worship:

(1.) A civil reverence which we give to people of honor. "Abraham stood up and bowed himself to the children of Heth." Piety is no enemy to courtesy.

(2.) A divine worship which we give to God as his royal prerogative. "They bowed their heads, and worshiped the Lord with their faces towards the ground." This divine worship God is very jealous of; it is the apple of his eye, the pearl of his crown; which he guards, as he did the tree of life, with cherubim and a flaming sword, that no man may come near it to violate it. Divine worship must be such as God himself has appointed, else it is offering strange fire. The Lord would have Moses make the tabernacle, "according to the pattern in the mount." He must not leave out anything in the pattern, nor add to it. If God was so exact and specific about the place of worship, how exact will he be about the matter of his worship! Surely here everything must be according to the pattern prescribed in his word.

[3] Glorifying God consists in AFFECTION. This is part of the glory we give to God, who counts himself glorified when he is loved. Deut 6:6. "You shall love the Lord your God with all your heart, and with all your soul." There is a twofold love:

(1.) A love of concupiscence, which is self-love; as when we love another, because he does us a good turn. A wicked man may be said to love God, because he has given him a good harvest, or filled his cup with wine. This is rather to love God's blessing, than to love God himself.

(2.) A love of delight, as a man takes delight in a friend. This is to love God indeed; the heart is set upon God—as a man's heart is set upon his treasure. This love is exuberant, not a few drops—but a stream! This love is superlative; we give God the best of our love, the cream of it. "I would cause you to drink of spiced wine of the juice of my pomegranate." If the spouse had a cup more juicy and spiced, Christ must drink of it. It is intense and ardent. True saints are seraphim, burning in holy love to God. The spouse was in fainting fits, 'sick with love." Thus to love God is to glorify him. He who is the chief of our happiness, has the chief of our affections!

[4] Glorifying God consists in SUBJECTION. This is when we dedicate ourselves to God, and stand ready dressed for his service. Thus the angels in heaven glorify him; they wait on his throne, and are ready to take a commission from him; therefore they are represented by the cherubim with wings displayed, to show how swift they are in their obedience. We glorify God when we are devoted to his service. Our head studies for him, our tongue pleads for him, and our hands relieve his needy members. The wise men who came to Christ did not only bow the knee to him—but presented him with gold and myrrh. So we must not only bow the knee, give God worship—but bring presents of golden obedience. We glorify God when we stick at no service, when we fight under the banner of his gospel against an enemy, and say to him as David to King Saul, "Your servant will go and fight with this Philistine!"

A good Christian is like the sun, which not only sends forth heat—but goes its circuit round the world. Thus, he who glorifies God, has not only his affections heated with love to God—but he goes his circuit too; he moves vigorously in the sphere of obedience.

Man's Chief End - Part 3

Thomas Watson
EXCERPTS FROM THE BOOK "Body of Divinity"

Question 1. What is the chief end of man?

Answer: Man's chief end is to glorify God, and to enjoy him forever.

Here are two ends of life specified:

1. The glorifying of God.

2. The enjoying of God.

I. The GLORIFYING of God. "That God in all things may be glorified." The glory of God is a silver thread which must run through all our actions. "Whether therefore you eat or drink, or whatever you do, do all to the glory of God." Everything works to some end and purpose; now, man being a rational creature, must propose some end to himself, and that should be—that he may lift up God in the world. He had better lose his life than the end of his living. The great truth is asserted—is that the end and purpose of every man's living should be to glorify God. Glorifying God has respect to all the persons in the Trinity; it respects God the Father who gave us life; God the Son, who lost his life for us; and God the Holy Spirit, who produces a new life in us. We must bring glory to the whole Trinity.

When we speak of God's glory, the question will be asked, What are we to understand by God's glory? There is a twofold glory:

[1] The glory that God has in himself, his INTRINSIC glory. Glory is essential to the Godhead, as light is to the sun: he is called the "God of Glory." Glory is the sparkling of the Deity; it is so natural to the Godhead, that God cannot be God without it. The creature's honor is not essential to his being. A king is a man without his regal ornaments, when his crown and royal robes are taken away; but God's glory is such an essential part of his being—that he cannot be God without it. God's very life lies in his glory. This glory can receive no addition, because it is infinite; it is that which God is most tender of, and which he will not part with. "My glory I will not give to another." God will give temporal blessings to his children, such as wisdom, riches, honor; he will give them spiritual blessings, he will give them grace, he will give them his love, he will give them heaven; but his essential glory he will not give to another! King Pharaoh parted with a ring off his finger to Joseph, and a gold chain—but he would not part with his throne! "Only in the throne will I be greater than you." So God will do much for his people; he will give them the inheritance; he will put some of Christ's glory, as mediator, upon them; but his essential glory he will not part with; "in the throne he will be greater."

[2] The glory which is ascribed to God, or which his creatures labor to bring to him. "Give unto the Lord the glory due unto his name." "Glorify God in your body, and in your spirit." The glory we give God is nothing else but our lifting up his name in the world, and magnifying him in the eyes of others. "Christ shall be magnified in my body."