Works of John Bunyan —BUNYAN IS BAPTIZED, AND ENTERS INTO COMMUNION WITH A CHRISTIAN CHURCH AT BEDFORD- 4th Period

 

 In addition to the motives which have been noticed as inducing him to become an author, it appears, that in the course of his itinerating labors, he was much grieved with the general depravity which had overspread all classes of society. Evil communications had corrupted the great mass and occasioned an aversion to hearing the gospel, which plunged the people into carnal security. When roused by his preaching they too often found refuge in despair, or in vain attempts to impose upon God their unholy self-righteousness, endeavoring 'to earn heaven with their fingers' ends'; anything rather than submit to receive salvation as the free gift of God, and thus be led to consecrate all their powers to his glory and the comfort of society.

A few who appeared to have thought on this solemn subject, without any change of conduct, are called by Bunyan 'light notionists, with here and there a legalist,' or those who relied upon a creed without the fruits of righteousness, and some of these imbibed notions of the strangest kind—that the light within was all-sufficient, without any written revelation of the will of God—that the account of Christ's personal appearance on earth was a myth, to represent his residence in the persons of believers, in whom he suffers, is crucified, buried, and raised again to spiritual life—that such persons might do whatever their inclinations led them to, without incurring guilt or sin; in short, many sinned that grace might abound!! Some of them professed to be the Almighty God manifest in the flesh.

All this took place in what was called a Christian country, upon which millions of treasures had been spent to teach religion by systems, which had persecuted the honest, pious professors of vital Christianity to bonds, imprisonment, and death. This had naturally involved the kingdom in impiety and gross immorality. The discovery of the awful state of his country, while he was engaged in preaching in the villages around Bedford induced him, in the humble hope of doing good, to become an author, and with trembling anxiety, he issued to the world the first production of his pen, in 1656, under the title of Some Gospel Truths Opened According to the Scriptures; and, as we shall presently find, it met with a rough reception, plunging him into controversy, which in those days was conducted with bitter acrimony.

Before it was published, he sought the approbation and protection of Mr. John Burton, who had been united with Mr. Gifford in the pastoral charge of the church to which Bunyan belonged. The testimony that he gives is very interesting:—

'Here thou hast things certain and necessary to be believed, which thou canst not too much study. Therefore pray that thou mayest receive it, so it is according to the Scriptures, in faith and love, not as the word of man but as the word of God, and be not offended, because Christ holds forth the glorious treasure of the gospel to thee in a poor earthen vessel, by one who hath neither the greatness nor the wisdom of this world to commend him to thee; for as the Scriptures saith, Christ, who was low and contemptible in the world himself, ordinarily choose such for himself and for the doing of his work. "Not many wise men after the flesh, not many mighty, not many noble are called: but God hath chosen the foolish things of the world." This man [Bunyan] is not chosen out of an earthly, but out of the heavenly university, the church of Christ, furnished with the Spirit, gifts, and graces of Christ—out of which, to the end of the world, the word of the Lord and all true gospel ministers must proceed.

And, though this man hath not the learning or wisdom of man; yet, through grace, he hath received the teaching of God, and the learning of the Spirit of Christ. He hath taken these three heavenly degrees—union with Christ, the anointing of the Spirit, and experience of the temptations of Satan—which do more fit a man for the mighty work of preaching the gospel, than all the university learning and degrees that can be had. I have had experience with many other saints of this man's [Bunyan's] soundness in the faith, his godly conversation, and his ability to preach the gospel, not by human art, but by the Spirit of Christ, and that with much success in the conversion of sinners. I thought it my duty to bear witness with my brother to these glorious truths of the Lord Jesus Christ.'

Bunyan was twenty-eight years of age when he published this work, and as he attacked the follies of his times, and what he deemed to be heresies, were exposed to Scripture light and condemned without mercy, it very naturally involved him in controversy. This brought forth the remarkable resources of his mind, which were stored with the Scriptures—his fearlessness—ready wit and keen retort, much sanctified by an earnest desire for the salvation of his opponents. An extraordinary man, younger than himself, full of energy and enthusiasm, entered the lists with him; and in Edward Burrough, very properly called a son of thunder and of consolation, Bunyan found an able disputant. He was talented, pious, and fearless in his Master's work, and became eminently useful in laying the foundation of the Society of Friends. Soon after this, he was numbered with the noble army of martyrs at the age of twenty-eight, being sacrificed in Newgate, at the shrine of religious intolerance.