The Danger If Unarmed

[The danger, if unarmed.]

             The saint's enemy is the devil, described by his wiles, properly, the methods of Satan.  [The Greek word ] signi­fies, the art and order one observes in handling a point; we say such a one is methodical.  Now because it shows ingenuity and acuteness of wit so to compose a discourse, therefore it is transferred to express the subtlety of Satan, in laying off his plots and stratagems, in his warlike preparations against the Christian.  Indeed the expert soldier hath his order as well as the scholar; there is method in forming of an army, as well as framing an argument.  The note which lies before us is—

             Doctrine, That the devil is a very subtle enemy.  The Christian is endangered most by his pol­icy and craft.  He is called the old serpent—the serpent subtle above other creatures; an old serpent above other serpents.  Satan was too crafty for man in his perfection, much more now in his maimed estate, having never recovered that first crack he got in his understanding, by the fall of Adam.  And as man hath lost, so Satan hath gained more and more experience; he lost his wisdom, indeed, as soon as he became a devil, but, ever since, he hath increased his craft; though he hath not wisdom enough to do himself good, yet [he hath] subtlety enough to do others hurt. God shows us where his strength lies, when he prom­iseth he will bruise the head of the serpent; his head crushed, and he dies presently.  Now in handling this point of Satan's subtlety, we shall consider him in his two main designs, and therein show you his wiles and policies.  His first main design is to draw into sin. The second main design is to accuse, vex, and trouble the saint for sin.

[Satan's first main design is to draw into sin.]

             First.  Let us consider the devil as a tempter to sin, and there he shows us his wily subtlety in three things.  First. In choosing the most advantageous sea­son for temptation.  Second. In managing the temptations, laying them in such a method and form as shows his craft.  Third. In pitching on fit instruments for his turn, to carry on his design.

[Satan’s subtlety in choosing the most advantageous seasons for tempting.]

             First.  Satan shows his subtlety in choosing the most proper and advantageous seasons for tempting. ‘To every thing there is a season,’ Solomon saith, Ecc. 3:1, that is, a nick of time, which taken, gives facility and speedy despatch to a business; and therefore the same wise man gives this reason why man miscarries so frequently, and is disappointed in his enterprises, ‘because he knows not his time,’ Ecc. 9:12.  He comes when the bird is flown.  A hundred soldiers at one time may turn a battle, save an army, when thousands will not do [it] at another.  Satan knows when to make his approaches, when (if at any time) he is most likely to be entertained.  As Christ hath the tongue of the learned to speak a word in season of counsel and comfort, to a doubting dropping soul, so Satan knows his black heart, and hellish skill, in speaking words of seduction and temptation in season; and a word in season is a words on its wheels.  I shall give you a view of his subtlety in special seasons, which he chooseth to tempt in.  These special seasons are:

1. Season.  When the Christian is newly converted.  No sooner is this child of grace, the new crea­ture, born, but this dragon pours a flood of temptation after it.  He learned the Egyptians but some of his own craft, when he taught them that bloody and cruel baptism, which they exercised upon the Israel­itish babes, in throwing them into the river as soon as they were born.  The first cry of the new creature gives all the legions of hell an alarm.  They are as much troubled at it as Herod and Jerusalem were when Christ was born; and now they sit in council to take away the life of this new-born king.  The apostles met with opposition and persecution in their latter days when endued with larger portions of the Spirit, but with temptations from Satan in their former, when young converts; as you may observe in the sev­eral passages recorded of them.  Satan knew grace within was but weak, and the supplies promised at the Spirit's coming not landed.  And when is an enemy more like to carry the town than in such a low condition?  And therefore he tries them all.  Indeed the advantages are so many, that we may wonder how the young convert escapes with his life; knowledge [being] weak, and [he] so soon let him into an error, especially in divided times, when many ways are held forth one saying, Here is Christ, another There is Christ.  And the Christian [is] ready to think everyone means honestly that comes with good words, as a little child that hath lost his way to his father’s house, is prone to follow any that offer their conduct [or] experience of what he knows little.  And if Adam, whose knowledge [was] so perfect, yet was soon cheated—being assaulted before he was well warm in his new possessions—how much more advantage hath Satan of the new convert!  In him he finds every grace in a great indisposition to make resistance, both from its own weakness, and the strength of contrary corruption, which commonly in such is unmortified. [This] makes it act with more difficulty and mixture, as in a fire newly kindled, where the smoke is more than the flame, or like beer newly tunned which runs thick.  So that though there appear more strength of affection in such, that it works over into greater abundance of duty than in others, yet [it is] with more dregs of carnal passions, which Satan knows, and therefore chooseth to stir what he sees troubled already.