Brief Application of Satan's Subtlety as a Troubler and Accuser for Sin

[Brief Application of Satan's Subtlety as a Troubler and Accuser for Sin.]

             Use First.  Is Satan so subtle to trouble the saint’s peace?  This proves them to be the children of Satan, who show the same art and subtlety in vexing the spirits of the saints, as doth their infernal father; not to speak of bloody persecutors, who are the devil's slaughter-slaves to butcher the saints, but of those who more slyly trouble and molest the saint's peace.

1. Such as rake up the saint's old sins, which God hath forgiven and forgotten, merely to grieve their spirits and bespatter their names.  These show their devilish malice indeed, who can take such pains to travel many years back, that they may find a hand­ful of dirt to throw on the saint's face.  Thus Shimei twitted David, ‘Come out, thou bloody man,’ II Sam. 16:7.  When you that fear God meet with such reproaches, answer them as Beza did the Papists, who for want of other matter charged him for some wanton poems penned by him in his youth. These men, saith he, grudge me the pardoning mercy of God.         

2. Such as watch for the saints' halting, and catch at every infirmity to make them odious, and themselves merry.  It is a dreadful curse such bring upon themselves, though they think little of it; no less than Amalek's, the remembrance of whose name God threatened to blot out from under heaven, Deut. 25:19.  Why what had Amalek done to deserve this? They smote the hindermost, those that were feeble, and could not march with the rest.  And was it so great a cruelty to do this?  Much more to smite with the edge of a mocking tongue the feeble in grace.         

3. Such who father their sins upon the saints. Thus Ahab calls the prophet the troubler of Israel, when it was himself and his father's house.  What a grief was it, think you, to Moses' spirit, for the Israelites to lay the blood of those that died in the wilderness at his door?  Whereas, God knows, he was their constant bail, when at any time God's hand is up to destroy them.  And this was the charge which the best of God's servants in this crooked generation of ours lie under.  We may thank them, say the profane, for all our late miseries in the nation; we were well enough till they would reform us.  O for shame, blame not the good physic that was administered, but the corrupt body of the nation that could not bear it.       
4. Such as will themselves sin, merely to trouble the saint's spirit.  Thus Rabshakeh blasphemed, and when desired to speak in another language, he goes on the more to grieve them.  Sometimes you shall have a profane wretch, knowing one to be conscientious, and cannot brook to hear the name of God taken in vain, or the ways of God flouted, will on pur­pose fall upon such discourse as shall grate his chaste ears and trouble his gracious spirit.  Such a one strikes father and child in one blow; [he] thinks it not enough to dishonour God, except the saint stands by to see and hear the wrong done to his heavenly Father.

             Use Second.  This may afford matter of admiration and thankfulness to any of you, O ye saints who are not at this day under Satan's hatches.  Is he so subtle to disquiet, and hast thou any peace in thy conscience?  To whom art thou beholden for that serenity that is on thy spirit?  To none but thy God, under whose wing thou sittest so warm and safe.  Is there not combustible matter enough in thy conscience for his sparks to kindle?  Perhaps thou hast not committed such bloody sins as others.  That is not the reason for thy peace, for the least is big enough to damn, much more to trouble thee.  Thou hast not grossly fallen, may be, since conversion, that is rare, if thou beest of long standing, yet the ghosts of thy unregenerate sins might walk in thy conscience. Thou hast had many testimonies of God's favour, hast thou not?  Who more than David? Ps. 77.  Yet he [was] at a loss, sometimes learning to spell his evidences, as if he could never have read them.  The sense of God's love comes and goes with the present taste.  He that is in the dark, while there, sees not the more for former light.  O bless God for that light which shines in at thy window; Satan is plotting to undermine thy comfort every day.  This thief sees thy pleasant fruits as they hang, and his teeth water at them, but the wall is too high for him to climb; thy God keeps this serpent out of thy paradise.  It is not the grace of God in thee, but the favour of God, as a shield about thee, [that] defends thee from the wicked one. 

  Use Third.  Let Satan's subtlety to molest your peace, make thee, O Christian, more wise and wary. Thou hast no a fool to deal with, but one that hath wit enough to spill thy comfort and spoil thy joy, if not narrowly watched.  This is the dainty bit he gapes for.  It is not harder to keep the flies out of your cupboards in summer from tainting your provision, than Satan out of your consciences.  Many a sweet meal hath he robbed the saints of, and sent them supperless to bed; take heed, therefore, that he roams not thine away also.