Part 4 - SATAN'S SECOND MAIN DESIGN: Is To Accuse, Vex and Trouble The Saint For Sin.

Fourth Wile.  A fourth wile of Satan as a troubler, is to draw the saint into the depths of despair, under a specious pretence of not being humbled enough for sin.  This we find singled out by the apostle for one of the devil's fetches.  ‘We are not ignorant,’ saith he, ‘of his devices, II Cor. 2.11, his sophistical reasonings.  Satan sets much by this sleight; no weapon [is] oftener in his hand.  Where is the Christian that hath not met him at this door?  Here Satan finds the Christian easy to be wrought on —the humours being stirred to his hand—while the Christian of his own accord complains of the hardness of his heart, and is very prone to believe any who comply with his musing thoughts; yea, thinks every flatters him that would persuade him otherwise.  It is easier to dye that soul into black, which is of a sad colour already, than to make such a one take the lightsome tincture of joy and comfort.

             Question.  But how shall I answer this subtle enemy, when he perplexeth my spirit with not being humbled enough for sin, &c.?

             Answer.  I answer as to the former, Labour to spy the fallacy of his argument, and his mouth is soon stopped.

             Argument 1.  Satan argues thus.  There ought to be a proportion between sin and sorrow.  But there is no proportion between thy sins and thy sorrow. Therefore thou art not humbled enough.  What a plausible argument is here at first blush?  For the ma­jor, that there ought to be a proportion between sin and sorrow, this Satan will show you scripture for. Manasseh was a great sinner, and an ordinary sorrow will not serve his turn; ‘He humbled himself greatly before the Lord,’ II Chron. 33.12.  Now, saith Satan, weigh thy sin the balance with thy sorrow; art thou as great a mourner as thou hast been a sinner?  So many years thou hast waged war against the Almighty, making havoc of his laws,, loading his patience till it groaned again, raking in the sides of Christ with thy bloody dagger—while thou didst grieve his Spirit, and reject his grace—and dost [thou] think a little remorse, like a rolling cloud letting fall a few drops of sorrow, will be accepted?  No, thou must steep in sorrow as thou hast soaked in sin.  Now to show you the fallacy, we must distinguish of a twofold proportion of sorrow.

             (1.) An exact proportion of sorrow to the inherent nature and demerit of sin.

             (2.) There is a proportion to the law and rule of the gospel.  Now the first is not a thing feasible, be­cause the injury done in the least sin is infinite, because done to an infinite God.  And if it could be feasible, yet according to the tenor of the first coven­ant it would not be acceptable, because it had no clause to give any hope for an after-game by repentance: but the other, which is a gospel sorrow, is indeed repentance unto life, both given by the Spirit of the gospel, and to be tried by the rule of the gospel.  This is given for thy relief.  As you see some­times in the highway, where the waters are too deep for travellers, you have a foot-bridge or causey, by which they may escape the flood, and safely pass on; so that none but such as have not eyes, or are drunk, will venture to go through the waters, when they may avoid the danger.  Thou art a dead man if thou think to answer thy sin with proportionable sorrow; thou wilt soon be above thy depth, and quackle thyself with thy own tears, but never get over the least sin thou committedst.  Go not on therefore as thou lov­est thy life, but turn aside to this gospel path, and thou escapest the danger.  O you tempted souls, when Satan saith you are not humbled enough, see where you may be relieved.  I am a Roman, saith Paul, I appeal to Cæsar.  I am a Christian, say, I appeal to Christ's law.  And what is the law of the gospel concerning this?  Heart-sorrow is gospel sorrow: ‘they were pricked in their heart,’ Acts 2:37. And Peter, like an honest chirurgeon , will not keep these bleeding patients longer in pain with their wounds open, but presently claps on the healing plas­ter of the gospel—‘Believe on the Lord Jesus.’  Now a prick to the heart is more than a wound to the con­science.  The heart is the seat of life.  Sin wounded there lies a dying.  To do anything from the heart makes it acceptable, Eph. 6:6; II Cor. 5:11.  Now, poor soul, hadst thou sat thus long in the devil's stocks if thou hadst understood this aright?  Doth thy heart clear or condemn thee, when in secret thou art be­moaning thy sin before God?  If thy heart be false, I cannot help you, no, not the gospel itself; but if sincere, thou hast boldness with God, I John 3:21.