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02 July, 2013

Final Perseverance - Part 4

Hebrews 6:4-6
March 23, 1856, by C. H. Spurgeon

At New Park Street Chapel, Southwark

Well, that is not very consistent, to say this in the very next breath to that with which you tell us that there are some people who fall away, and consequently fall into such a condition, that they cannot be saved. I want to know how you make these two things fit each other; I want you to make these two doctrines agree; and until some enterprising individual will bring the north pole, and set it on the top of the south, I cannot tell how you will accomplish it. The fact is you are quite right in saying, "While there is life there is hope;" but you are wrong in saying that any individual ever did fall into such a condition, that it was impossible for him to be saved.

We come now to do two things: first, to prove the doctrine, that if a Christian fall away, he cannot be saved; and, secondly, to improve the doctrine, or to show its use,

I. Then I am going to prove the doctrine, that if a Christian fall away—not fall, for you understand how I have explained that; but if a Christian cease to be a child of God, and if grace die out in his heart—he is then beyond the possibility of salvation, and it is impossible for him ever to be renewed. Let me show you why. First, it is utterly impossible, if you consider the work which has already broken down. When men have built bridges across streams, if they have been built of the strongest material and in the most excellent manner, and yet the foundation has been found so bad that none will stand, what do they say? 

Why, "We have already tried the best which engineering or architecture has taught us; the best has already failed; we know nothing that can exceed what has been tried; and we do therefore feel, that there remains no possibility of ever bridging that stream, or ever running a line of railroad across this bog, or this morass, for we have already tried what is acknowledged to be the best scheme." 

As the apostle says, "These people have been once enlightened; they have had once the influence of the Holy Spirit, revealing to them their sin: what now remains to be tried. They have been once convinced—is there anything superior to conviction?" Does the Bible promise that the poor sinner shall have anything over and above the conviction of his sin to make him sensible of it? Is there anything more powerful than the sword of the Spirit? That has not pierced the man's heart; is there anything else which will do it? Here is a man who has been under the hammer of God's law; but that has not broken his heart; can you find anything stronger? 

The lamp of God's spirit has already lit up the caverns of his soul: if that be not sufficient, where will you borrow another? Ask the sun, has he a lamp more bright than the illumination of the Spirit! Ask the stars, have they a light more brilliant than the light of the Holy Ghost? Creation answers no. If that fails, then there is nothing else. These people, moreover, had tasted the heavenly gift; and though they had been pardoned and justified, yet pardon through Christ and justification were not enough (on this supposition) to save them. 

How else can they be saved? God has cast them away; after he has failed in saving them by these, what else can deliver them? Already they have tasted of the heavenly gift: is there a greater mercy for them? Is there a brighter dress than the robe of Christ's righteousness? Is there a more efficacious bath than that "fountain filled with blood?" No. All the earth echoes, "No." If the one has failed, what else does there remain?

These persons, too, have been partakers of the Holy Ghost; if that fail, what more can we give them? If, my hearer, the Holy Ghost dwells in your soul, and that Holy Ghost does not sanctify you and keep you to the end, what else can be tried? Ask the blasphemer whether he knows a being, or dares to suppose a being superior to the Holy Spirit! Is there a being greater than Omnipotence? Is there a might greater than that which dwells in the believer's newborn heart? And if already the Holy Spirit hath failed, O, heavens! tell us where we can fight aught that can excel his might? 

If that be ineffectual, what next is to be essayed? These people, too, had "tasted the good Word of Life;" they had loved the doctrines of grace; those doctrines had entered into their souls, and they had fed upon them. What new doctrines shall be preached to them? Prophet of ages! where whilt thou find another system of divinity? Who shall we have? Shall we raise up Moses from the tomb? shall we fetch up all the ancient seers, and bid them prophecy? If, then, there is only one doctrine that is true, and if these people have fallen away after receiving that, how can they be saved?

Again, these people, according to the text, have had "the powers of the world to come." They have had power to conquer sin—power in faith, power in prayer, power of communion; with what greater power shall they be endowed? This has already failed; what next can be done? O ye angels! answer, what next! What other means remain? What else can avail, if already the great things of salvation have been defeated? What else shall now be attempted? He hath been once saved; but yet it is supposed that he is lost. How, then, can he now be saved? Is there a supplementary salvation? is there something that shall overtop Christ, and be a Christ where Jesus is defeated.

And then the apostle says, that the greatness of their sin which they would incur, if they did fall away, would put them beyond the bounds of mercy. Christ died, and by his death he made an atonement for his own murderers; he made an atonement for those sins which crucified him once; but do we read that Christ will ever die for those who crucify him twice? But the Apostle tells us that if believers do fall away, they will "crucify the Son of God afresh, and put him to an open shame." 

Where, then, would be an atonement for that? He has died for me; What! though the sins of all the world were on my shoulders, still they only crucified him once, and that one crucifixion has taken all those sins away; but if I crucified him again, where would I find pardon? Could heavens, could earth, could Christ himself, with bowels full of love, point me to another Christ, show to me a second Calvary, give me a second Gethsemane? Ah! no! the very guilt itself would put us beyond the pale of hope, if we were to fall away?