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01 July, 2013

Final Perseverance - Part 3



March 23, 1856, by C. H. Spurgeon
At New Park Street Chapel, Southwark
 
Hebrews 6:4-6


Nor can a man who commits a sin, which is not exactly a surprise, be said to fall away. I believe that some Christian men—(God forbid that we should say much of it!—let us cover the nakedness of our brother with a cloak.) but I do believe that there are some Christians who, for a period of time, have wandered into sin, and yet have not positively fallen away. There is that black case of David—a case which has puzzled thousands.

 Certainly for some months, David lived without making a public confession of his sin, but, doubtless, he had achings of heart, for grace had not ceased its work: there was a spark among the ashes that Nathan stirred up, which showed that David was not dead, or else the match which the prophet applied would not have caught light so readily.

And so, beloved, you may have wandered into sin for a time, and gone far from God; and yet you are not the character here described, concerning whom it is said, that it is impossible you should be saved; but, wanderer though you be, you are your father's son still, and mercy cries, "Repent, repent; return unto your first husband, for then it was better with you than it is now. Return, O wanderer, return."
Again, falling away is not even a giving up of profession. Some will say, "Now there is So-and-so; he used to make a profession of Christianity, and now he denies it, and what is worse, he dares to curse and swear, and says that he never knew Christ at all. Surely he must be fallen away." My friend, he has fallen, fallen fearfully, and fallen woefully; but I remember a case in Scripture of a man who denied his Lord and Master before his own face. 

You remember his name; he is an old friend of yours—our friend Simon Peter! he denied him with oaths and curses, and said, "I say unto thee that I know not the man." And yet Jesus looked on Simon. He had fallen, but he had not fallen away; for, only two or three days after that, there was Peter at the tomb of his Master, running there to meet his Lord, to be one of the first to find him risen. Beloved, you may even have denied Christ by open profession, and yet if you repent there is mercy for you. Christ has not cast you away, you shall repent yet. You have not fallen away. If you had, I might not preach to you; for it is impossible for those who have fallen away to be renewed again unto repentance.

But some one says, "What is falling away?" Well, there never has been a case of it yet, and therefore I cannot describe it from observation; but I will tell you what I suppose it is. To fall away, would be for the Holy Spirit entirely to go out of a man—for his grace entirely to cease; not to lie dormant, but to cease to be—for God, who has begun a good work, to leave off doing it entirely—to take his hand completely and entirely away, and say, "There, man! I have half saved thee; now I will damn thee." 

That is what falling away is. It is not to sin temporarily. A child may sin against his father, and still be alive; but falling away is like cutting the child's head off clean. Not falling merely, for then our Father could pick us up, but being dashed down a precipice, where we are lost for ever. Falling away would involved God's grace changing its living nature. God's immutability becoming variable, God's faithfulness becoming changeable, and God, himself being undeified; for all these things falling away would necessitate.

III. But if a child of God could fall away, and grace could cease in a man's heart—now comes the third question—Paul says, IT IS IM
POSSIBLE FOR HIM TO BE RENEWED. What did the Apostle mean? One eminent commentator says, he meant that it would be very hard. It would be very hard, indeed, for a man who fell away, to be saved. But we reply, "My dear friend, it does not say anything about its being very hard; it says it is impossible, and we say that it would be utterly impossible, if such a case as is supposed were to happen; impossible for man, and also impossible for God; for God hath purposed that he never will grant a second salvation to save those whom the first salvation hath failed to deliver. 

Methinks, however, I hear some one say, "It seems to me that it is possible for some such to fall away," because it says, "It is impossible, if they shall fall away, to renew them again into repentance." Well, my friend, I will grant you your theory for a moment. You are a good Christian this morning; let us apply it to yourself, and see how you will like it. You have believed in Christ, and committed your soul to God, and you think, that in some unlucky hour you may fall entirely away. Mark you, if you come to me and tell me that you have fallen away, how would you like me to say to you, "My friend, you are as much damned as the devil in hell! for it is impossible to renew you to repentance?" "Oh! no, sir," you would say, "I will repent again and join the Church." 

That is just the Arminian theory all over; but it is not in God's Scripture. If you once fall away, you are as damned as any man who suffereth in the gulf for ever. And yet we have heard a man talk about people being converted three, four, and five times, and regenerated over and over again. I remember a good man (I suppose he was) pointing to a man who was walking along the street, and saying, "That man has been born again three times, to my certain knowledge." I could mention the name of the individual, but I refrain from doing so. "And I believe he will fall again," said he, "he is so much addicted to drinking, that I do not believe the grace of God will do anything for him, unless he becomes a teetotaller." 

Now, such men cannot read the Bible; because in case their members do positively fall away, here it is stated, as a positive fact, that it is impossible to renew them again unto repentance. But I ask my Arminian friend, does he not believe that as long as there is life there is hope? "Yes," he says:

"While the lamp holds out to burn,
The vilest sinner may return."