by Samuel Davies, April 14, 1756
Fourthly,
The love of God is not in you—if you do not labor for conformity to him.
Conformity to
him—is at once the duty and the peculiar character of every sincere lover of
God. "Be holy—as I am holy," (Lev. 19:2; 21:8,) is a duty repeatedly
enjoined. And all the heirs of glory are characterized as being "conformed to the image of God's dear
Son." Romans 8:29. Indeed, love
is naturally an assimilating passion. It is excellency, real or apparent,
that we love: and it is natural to imitate excellency. We naturally catch the
manner and spirit of those we love. Thus if we sincerely love God—then we shall
naturally imitate him—we shall love what he loves—and hate what he hates. We shall imitate
his justice, veracity, goodness, and mercy; or, in a word, his holiness. If we love him,
nothing will satisfy us until we awake
in his likeness.
Now, my
friends, does your love stand this test? Are you laboring to copy after so divine a pattern? Have you ever been renewed in
knowledge, righteousness, and true holiness, after the image of him who created
you? And is it the honest
endeavor of your life to be
holy in all manner of conversation: to be as holy as God is holy? Can you have
the face to pretend that you love him—while you do not desire and
labor to be like him? And while there is such an indulged contrariety in your disposition to his? The pretense is delusive and absurd.
Since your
conformity to him consists in holiness—then
let me beg you to inquire again, Do
you delight in holiness? Is
it the great business of your life to improve in it? and are your deficiencies,
the burden of your hearts, and matter of daily lamentation and repentance to
you? Alas! is it not as evident as almost anything you know concerning
yourselves, that this is not your habitual
character, and, consequently, that the love of God is not in you?
Fifthly,
You have not the love of God in you—if you do not delight to converse with him
in his ordinances.
I need not
tell you, that sincere friends are fond of interviews, and delight in each
other's company. But
people disaffected to one another, are shy, and strange, and keep away. Now God
has been so condescending, as to represent his ordinances as so many places of interview for his people, where they may meet with him, or, in the Scripture
phrase, draw near to him,
appear before him, and carry on a spiritual fellowship with him. Hence it is,
that they delight in his ordinances: that they love
to pray, to hear, to meditate, to commemorate the death of Christ, and to draw
near to the throne of grace in all the ways in which it is accessible. These
appear to them, as not only duties—but privileges; exalted and
delightful privileges, which sweeten
their pilgrimage through this wilderness, and sometimes transform it into a paradise!
Now, will your love, my friends, stand this test?
Have you found it good for you to draw near to God in
these institutions? Or are you not indisposed and disaffected to them? Do not
some of you generally neglect them? or is not your attendance
upon them an insipid, spiritless formality? Have
not some of you prayerless closets—prayerless families? And if you attend upon
public worship once a week—is it not rather that you may observe an old custom, that you
may see and be seen, or that you may
transact some temporal business—rather than that you may converse with God and
his ordinances? In short, is it not evident, that devotion is not your delight; and consequently not
your daily practice?
How then can
you pretend, that the love of God dwells in you? What! can you love him—and yet be so shy of him, so alienatedfrom him, and have no pleasure in drawing near to him, and
conversing with him? This is contrary to the prevailing disposition of every
true lover of God. Every true lover of God is of the same spirit with David,
who, in his banishment from the house of God, cries out in this affecting
strain, "My soul finds rest in God alone!" Psalm 62:1. "O God,
you are my God, earnestly I seek you; my soul thirsts for you, my body longs
for you, in a dry and weary land where there is no water!" Psalm 63:1.
"As the deer pants for streams of water—so my soul pants for you, O God.
My soul thirsts for God, for the living God! When can I go and meet with
God!" Psalm 42:1-2. This is certainly your disposition, if his love dwells
in you.
Sixthly,
The love of God is not in you, unless you make it the great business of your
lives to please him by keeping his commandments.
It is natural
to us to seek to please those we love; and to obey them with pleasure, if they are
invested with authority to command us. But those whom we disaffect, we do not
study to please: or if we should be overawed and constrained by their authority
to obey their commands, it is with reluctance and regret.
So, my
friends, if you sincerely love God, you will habitually
keep his commandments, and
that with pleasure and delight! But if you can habitually indulge yourselves in
willful disobedience in any one instance; or if you yield obedience through
constraint to his commands—then it is demonstration against you, that you are
destitute of his love. This is as plain as anything in the whole Bible.
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