Search The Scriptures —Study 40— John 20:11-31

Study 40 From the Book of John: John 20:11-31

1. Why was Mary so concerned that the body had gone from the tomb? What did Jesus convey to her when He said 'Mary'? Why did He say, 'Do not hold me'? Is it possible for us to miss the best in the Lord while holding onto the good?

2. Does verse 19 show that the disciple were still doubting? What convinced them that Jesus was truly raised from the dead? Why was Thomas moved to make the complete avowal of faith, to which none of the other had yet attained? Was it only that he saw Jesus? How can one who has not seen Him be led to faith in the risen Lord (verses 29-31)
3. In verse 21-23 the risen Christ commissions His apostles. By what authority, with what power, and for what purpose does He send them?

Note. Verse 17. Note the distinction, 'my Father and your Father'. Jesus never said of Himself and His disciples, 'Our Father', as though their relation to God was not the same as His , He is the only begotten Son; we are sons of God 'in Him'.

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Search The Scriptures —Study 39 — John 19:38 – 20:10

Study 39 From the Book of John is: John 19:38 – 20:10

1. What made both Joseph of Amarithea and Nicodemus now come out into the open? With 19:38, cf. Lk. 23:50, 51; and trace Nicodemus's growing faith, 3:1-15; 7:45-52. Both were members of the Sanhedrin, the Council of the Jews which had condemned Jesus.

2. 20:1-10. How do these verses show that the disciple were not expecting the resurrection of the Lord? What does the description of Peter and John's visit to the tomb reveal about each of their respective temperaments? What was it that John believed?

Notes

1. 19:39. 'About a hundred pounds' weight': an exceptionally lavish amount.
2. 20:5, 7. The position of the clothes showed that they had not been unwound from Jesus' body. He had gone out, just as later He came in, where the door were shut, without the doors being opened (20:19, 26)

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Search The Scriptures —Study 38 — John 19:17-37

Study 38 From the Book of John: John 19:17-37

1. The story of the crucifixion is told in seven incidents, namely verses 17-18, 19-22, 23-24, 25-27, 28-29, 30, 31-37. How does each incident manifest some fresh aspect of the glory of the suffering Saviour?

2. Which scriptures are quoted in this portion as having found fulfillment in this hour? To which aspect of Jesus's sufferings and of His saving work do they point?

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Search The Scriptures —Study 37 — John 18:28 – 19:16

Study 37 From the Book of John: John 18:28 – 19:16

The trial before Pilate.

1. Trace through this passage the attempts made by Pilate to spare Jesus from death, and the steps taken by the Jews to counter his efforts. The full charge brought against Jesus is given in Lk. 23: 2. (Note the Jews' use of both religious and political threats to overcome Pilate's resistance; see 19:7, 12.) What features of the character of Pilate and of the Jews are revealed here? Could we be guilty of similar injustice?
2. “The King of the Jews.” Note how this title forms the central interest from 18:33 to 19:22. What is the real nature of Jesus's Kingship? How does it differ from the world's? How is Jesus' royal dignity shown here? How does the use of the title reveal the sin of the Jews, and the glory of Jesus' sacrifice?

Notes

1. 18:28. “Praetorium”: the headquarters of the Roman governor.
2. 18: 31b. The Romans did not allow the Jews to inflict capital punishment. Hence Pilate's word in 19:6 imply that there was no ground in Roman law for Jesus's death. However he spoke a deeper truth than he realized.

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Search The Scriptures —Study 36 — John 18:1-27

Study 36 From the Book of John is: John 18:1-27

Jesus' arrest and trial before Caiaphas.

1. In verses 4-11 and 19-23 what qualifies of our Lord's character appear in relation to (a) those who came to arrest Him, (b) His disciples, and (c) His accusers?

2. How did Peter's own actions contribute to his fall? Of what was he afraid? Does fear ever prevent you from declaring your association with Jesus Christ?

Note. Verses 5, 6, 8. 'I am he': the thrice-repeated use of this phrase point to its special significance. It is virtually a reiteration of the divine name, 'I AM'. Cf. Ex. 3:14; Jn. 8:58. Note the effect of Christ's statement on the hearers.

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Search The Scriptures —Study 35 — John 17 (second study)

Study 35 From the Book of John: John 17 (second study)

1. What is our relationship to the world? How should we ourselves pray regarding people in the world?

2. Verses 20-23. Is the Lord praying for the uniting of all branches of the Christian Church as in the ecumenical movement? What is the object of His prayer? What will its fuller realization means?

3. Observe the significance of the 'word' or 'words' of the Father and the Son in this passage.

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Search The Scriptures —Study 34— John 17 (first study)

Study 34 From the Book of John: John 17 (first study)

Jesus's prayer falls into three divisions: (a) verses 1-15, for Himself; (b) verses 6-19, for the immediate circle of disciples; (c) verses 20-26, for the great company who should afterwards believe.

1. The hour of Jesus's supreme sacrifice has come (verse 1; cf. 2:4; 7:6, 30; 8:20; 13:1). How is this related to the glorifying of the Son and the Father (verses 1-4)? Already the glory of God has been seen in Jesus (1-4); how is it seen also in His disciples (verse 12)? When will they see the full glory of the Son (verses 5, 24)?
2. In verses 6-14 note how many things Jesus has already done for His disciples.
3. What does our Lord pray that the Father will do for those whom He has given Him? Is this prayer being answered in you? Are you 'consecrated in truth'.

Notes

1. Verse 2. 'Power': better, 'authority', as in RV, The whole of humanity lies within the sphere of Christ's commission. Cf. Ps. 2:8; Mt. 28:18, 19.
2. Verse 5. A prayer that the glory of which for a time He had 'emptied himself' (Phil. 2:6, 7) might be restored to Him.
3. Verses 17, 19. Note the repetition of the word ' to consecrate'. Jesus consecrated Himself to the holy Father in fulfillment of His perfect will, particularly in offering Himself as the sacrifice for sin. Cf. Heb. 10:5-10. This shows what true consecration involves.

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