Example of a Godly Wife

The Wife's Rule by James Smith

"Wives, submit yourselves unto your own husbands, as unto the Lord." Ephesians 5:22

The comfort of home very much depends on the wife, and the happiness of the husband is greatly in her power. The wife has often ruined the husband, or rendered the marriage-tie a subject of deep regret. An ungovernable temper, a proud spirit, a wish to conform to all the fashions of the present world — has rendered many a Christian's home really miserable!

Submission is difficult — where pride rules in the spirit! Yes, it is impossible! And yet, without submission on the part of the wife, happiness will never be the portion of the husband. Submission is the wife's duty: the Holy Spirit says, "As the church is subject unto Christ — so let the wives be unto their own husbands in everything." A submissive disposition, and a meek quiet spirit — are two of the most beautiful ornaments a wife can wear.

Every Christian woman should look upon her husband as the representative of Christ in the family, and submit to him as such. Her submission should extend to everything which does not run counter to the commands of God. The less a wife desires to have her own will — the better for her own comfort.

In consequence of sin, the Lord said, "Your desire shall be to your husband — and he shall rule over you." And this declaration of God stands in full force at the present day, "The husband is the head of the wife — even as Christ is the head of the church." In these different epistles, has the Holy Spirit spoken to wives, and commanded them to submit to their husbands; this may imply that the duty is difficult — but it testifies that the duty is imperative.

The wife should love her own husband — as the church loves Christ; and strive by every possible means to make him happy and honourable. She should strive to make his home the most comfortable, never meeting him at his return with a frown, or hailing him with a cross word; but her countenance should be lighted up with love, and on her lips should be the law of kindness. A woman's love, judiciously manifested — is almost invincible! But an evil temper indulged by a wife — is most repulsive! Nothing weakens a husband's love, or raises a husband's temper, like cross words or unpleasant looks from his wife. They never ought to be; but if they have been, they should be confessed with sorrow, and conquered with care.

The wife should bear in mind, that her husband is a Christian; that Jesus tenderly loves him; that He has made him His representative; that He requires her to submit to him in His name, and for His sake: and that He looks upon her disobedience — as directed against His authority; and her unkindness to her husband — as grieving His love.

My sister, it is your duty to learn subjection, for the Lord's sake, to imbibe and manifest a meek, lowly, and submissive spirit; a spirit that will yield everything for conscience' sake, unless in so doing you would sin against God.

Oh, if wives were willing to submit, if they only consulted the happiness of their husbands, if they made the precepts of the gospel their rule — what happy homes, what happy husbands they would have!

"Let the wife see that she respect her husband." But is this the case, even with godly wives? Can it be neglected, and the Spirit who commanded — not be grieved? Can the Spirit be daily grieved, by conduct the very opposite of His command — and the Christian be happy? It is impossible! See then one cause why so many wives are in such an unhappy and uncomfortable a state!

Chaste conversation should be coupled with fear — a fear to grieve, wound, or distress a husband's mind. Sarah, who obeyed and reverenced Abraham, should be the wife's daily pattern. No wife can be happy, no wife can be ornamental, no wife can have the testimony of a good conscience — unless she observes the precept, "Wives submit yourselves unto your husbands — as unto the Lord."

Yesterday and today's post go well with Oswald Chambers today, so I could not resist it

Yielding

03

14

2013

. . . you are that one’s slaves whom you obey . . . —Romans 6:16

The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.

If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “. . . He has anointed Me . . . to proclaim liberty to the captives . . .” (Luke 4:18 and Isaiah 61:1).

When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life

Courtesy of http://utmost.org/

Check out the devotion/prayers section of my site: http://www.intothyword.us/

A Godly Christian Husband's Example

By James Smith

"Husbands, love your wives — even as Christ also loved the church, and gave Himself for it." Ephesians 5:25

This language is especially addressed to Christians; the Holy Spirit speaks on the wife's behalf. The husband and his wife are one. The union is most intimate and important, and it is for life. It should therefore be formed with much prayer, prudence, and reflection. And being formed, each party should strive to make it a means of blessing to the other, by closely attending to the precepts of Holy Scripture. No godly man should, under any pretense, marry an unsaved woman; for it is impossible to obey the precepts of the gospel, under such circumstances.

The husband is to love his wife, not merely for her beauty, her amiable temper, or her attention to him; but he is to love her for Christ's sake, as a part of His mystical body, as dear to His heart, and appointed to reign with Him in glory.

The husband will never love his wife as he should, unless he views her in Christ, considers her as one with Christ, and remembers that Jesus takes unkindness shown to her — as shown to himself. The wife must be loved not only for her own sake, not merely as a woman; but for the sake of Christ, who redeemed her by His blood, who loves her with an infinite love, and who is jealous of any slight shown or unkindness manifested to her.

Every husband who professes to be a Christian, should view his wife as in Christ; and remember that Jesus says — speaking of His saints, "He who touches you, touches the apple of His eye." Acting thus, he would be better able to bear with her infirmities and imperfections; and would be led to plead for her more earnestly with her God. Viewing her as Christ's, and also as his own flesh, he would always have a garment at hand to cast over her faults, and his love would cover the multitude of sins. A perfect wife is not to be expected.

The husband should be the representative of Christ to his wife, loving her as Christ loves His church. Oh, what tenderness, what gentleness, what kindness, what sympathy, what condescension should be shown! If Jesus is to be the husband's pattern, if the husband endeavors to imitate Him — then how happy will the wife be made — how comfortable will the house become — how honorable will the marriage state appear!

Jesus so loved the church as to give Himself for her, even when she was most unlovely; and He so loves her as to give her all He has, even His glory. He never takes His eye off of her. He bears with her, pleads with His Father for her, sympathizes with her in every affliction, and will not allow anything to alienate His affections from her. There is not a sigh which escapes her — but it touches His heart; nor is a pain which is felt by her — but it enters His bosom.

Husbands, see your pattern. Look at the meekness, gentleness, forbearance, and tender love of Jesus, and see how you ought to act toward your dear wife. Look at your wife, and look at His Church, and ask: Is it possible for your wife to be as fickle, as false, as provoking, as ungrateful — as His church? See what He bears with, forgives, and forgets in His people — and then ask: What have you to bear with and forgive? Look at what Jesus is to His bride, and what you are to yours, and then answer.

Do you imitate His example? Oh, what happy homes would the houses of Christians be, if every husband loved his wife — as Jesus loves His church; if every husband cared for his wife — as Jesus cares for His church; if every husband consulted the honor and happiness of his wife — as Jesus consults the honor and happiness of His Church.

My brother, the Holy Spirit says, you ought to love your wife as your own body, as your own self; yes, as Christ loved the church, who gave Himself for it. Your love should be tender, constant, uniform, and as manifest as the love of Jesus is. Let there be no bitterness, or contempt, or treating the wife as an inferior; but give honor unto her as the weaker vessel. Love her in Jesus; love her as Jesus bids you; love her and be happy!

Family Prayer

By James Smith

"Pour out your fury upon the heathen that have not known you, and upon the families do not call upon your name!" Jeremiah 10:25

Family prayer is a most important means of grace, and has often proved one of the greatest blessings which a family could enjoy. It is not enough that we pray as private individuals in our closets; we must honor God in our families. Twice in the day if we can, at least once — every family where Jesus is professed, should be called to bow before the Lord together. Parents and children, master and servants, should meet before the Lord their maker. The head of the family should lead the devotions if present; and his wife should lead, should he be absent. Family prayer should never be omitted if there is one of the family at home who can call upon God; even if the language is broken, and the time occupied is very brief. The gift of prayer always grows by use, and smallness of gift is no lawful excuse for omitting family prayer. If we cannot pray eloquently, we may pray earnestly — which is much better; if our language does not flow freely, we need not be long and tedious. Prevailing prayers are often short prayers.

Family devotions should generally be short, especially where there are young children, A short portion of God's holy Word should be read; and it has often been found profitable to read a few striking remarks on some spiritual subject, by an approved author. If those present can sing, a few verses of praise greatly enliven the service; if not, a short prayer, being a direct address to Jehovah, offered with feeling and fervor, under a sense of the divine presence, is very edifying and refreshing. God approves, an enlightened conscience commends, and all are benefited.

Family prayer will prevent much sin, as well as do much good. It keeps up a remembrance of the divine presence, it brings important truths before the mind, it teaches the prayerless what prayer is, it leads children to think, and brings down the blessing of God upon the house. We are to pray with all prayer and supplication in the Spirit; but this we cannot do if family prayer is neglected. We are to pray everywhere, lifting up holy hands without wrath and doubting; this cannot be observed, if we do not pray in our families. He who would excuse himself from family prayer, should expect to be excused from family blessings.

Reader, have you family prayer in your house? If not, allow me to ask, do you profess to be a Christian? Have you considered the solemn passage at the head of these remarks? If God is to pour out his fury upon the families which call not upon his name, and you have not family prayer, how can your family escape? You ought to own God in your house, and daily should you acknowledge your dependence upon Him, and obligation to Him. All your domestic comforts, all your temporal mercies, and all your spiritual privileges — flow from His love and grace; and will you daily as a family receive, and never as a family praise?

The heathens have their household gods; and will not you have your family altar? Shall they honor idols of wood and stone, and must it be said of you, "The God in whose hands your breath is — you have not glorified?" An old divine says, "A family without prayer is like a house without a roof, opened and exposed to all the storms." Again, "Family prayer bolts the door against danger at night, and opens it for the admission of mercies in the morning." Private prayer was never intended to set aside family prayer, nor should family prayer be made an excuse for the neglect of private. The one is for the person, the other for the household. Both are necessary, and properly conducted both are means of blessing.

The Backslider's Petition

"Restore unto me the joy of your salvation, and uphold me with your free spirit." Psalm 51:12

Backsliding not only dishonors God — but it strips the believer of his joy, and leaves him disconsolate and dejected. This was the case with David; he had suffered much, and he feared more; and looking back upon his past experience, he prayed for the return of his joy. He had been happy, for he had known the joyful sound, and walked in the light of the Lord's countenance.

There is happiness in true religion. The gospel is glad tidings of great joy. A knowledge of a saving interest in all its privileges and blessings, causes us to rejoice in God; and its application by the power of the Holy Spirit, produces the most delightful effects:

guilt is purged from the conscience, 
peace flows into the heart, 
acceptance with God is realized, 
access to God with confidence is enjoyed, 
and Heaven appears to be opening to the view.
But sin robs the soul of all comfort — the backslider cannot be happy. There may be a sense of need — but there is no feeding on the bread of life; there may be clear views — but there is no heart-warming appropriation; there may be the form of godliness kept up — but there is little of the power of it known in experience. There is prayer to God, perhaps — but no fellowship with God. 

Christ is honorable in the judgment — but not sensibly precious to the heart. The life and savor of godliness is gone; for these can only exist in connection with . . .
a clear eye, 
a tender conscience, 
an honest heart, 
and a holy walk; 
for unless we walk with God, we shall not savor of God.

In such a state of declension, a backslider may be allowed to remain for some time; but the Lord will look upon him again; and this will produce . . .
painful convictions, 
cutting regrets, 
bitter remorse, and 
deep humbling of soul before God.
Then the man . . .
sees his folly, 
feels his guilt, 
condemns his conduct, 
mourns over his condition, 
and pants for a revival of piety in his soul.

Now the backslider prays, prays in bitterness of soul, prays for a restoration. He cannot comfort himself, he refuses to be comforted by others, and is only willing to be comforted by God. Now he feels that he can sin away his comforts — but that none but God can restore them. This . . .
shows our weakness, 
teaches us our dependence, 
exhibits our folly, and 
corrects us for wandering from God.

The joy of salvation is a gift from God, as well as salvation itself; and though we may be saved by grace, we shall not enjoy our salvation, unless God anoints us with, "the oil of joy." To feel that we are saved, to have the Spirit witnessing with our spirits to the fact, is joy unspeakable; and it was for this the Psalmist prayed, and for this every backslider pleads.

But he seeks not only a restoration of joy — but the upholding of the Spirit of adoption; his past conduct and the present experience taught him the need of the constant presence and power of the Spirit. His prayer now is, "Hold me up — and I shall be safe!" He perceives that . . .
his way is slippery, 
his heart is false, 
his corruptions are strong, 
his foes are watchful, and 
his temptations are powerful
 — and he cries: Let your free Spirit watch me, influence me, guide me, and preserve me from sin and folly!

The Lord, who knows our need, has promised his Holy Spirit, and He warns us against self-confidence. But it is seldom that anything but bitter experience convinces us of our need of His daily supplies.
Reader, are you a backslider? Have you left your first love, and lost your sweet joys? Are you convinced of your folly and your sin? Do not despond — but pray. Yield not to fear — but mourn over your folly. Go to the throne of grace, place yourself before your injured Savior, and encourage that sorrow which is unto repentance. Frankly confess your sin, do not palliate it or attempt to excuse it, for it is inexcusable. 

Appeal to the mercy of your God, 
plead His promises to the backslider, 
hope in His Word, 
wait His time, 
and He, "will restore comfort unto you."

Do not despair, however keen your sense of guilt may be; but like Jonah, "look again;" with Ephraim, "bemoan yourself;" and with David pray, "Cast me not away from your presence, take not your Holy Spirit from me; restore unto me the joy of your salvation; and uphold me with your free Spirit."
Beware of spiritual declension in future; keep a jealous eye over self; be especially careful over yourself in reference to the closet— there backsliding generally begins; but though it begins there, it never ends there.

The Backslider's Resolution

by James Smith


"I will go and return to my first husband; for then was it better with me than now!" Hosea 2:7
Nothing is more common than backsliding — and yet nothing is more criminal. He who thus backslides — troubles his own heart and mind too.

By the gospel we are espoused to Jesus, by grace we are united to Him; and when we profess religion we say, "I will be for you — and not for another. I will seek my happiness in your love, my supplies from your fullness, and my direction from your Word. I will aim at your honor, devote myself to your cause, and surrender myself to be ruled and guided by you alone!"

For a time after conversion — the love of Jesus charms us, the appointments of Jesus delight us, and the authority of Jesus binds us. We walk with Him in peace and holiness. But listening to Satan, yielding to the working of unbelief in our hearts, or conforming to the present evil world — we gradually backslide from Him:
our private fellowship with Him becomes less fervent and frequent; 
our thoughts of Him less interesting and sweet; 
our concern for His glory decays; 
selfishness increases, and is fostered;
and we leave our first love.

The sin is inexcusable, 
the folly great, and 
the consequences always painful, and sometimes fearful.
But here is one convinced of his folly, sorry for his sin, and determined to return.

"I will go," and humble myself at His feet, and confess my crime. I will seek to be restored to His favor and the enjoyment of His love. I will ask to be again employed in His service. I will beg to be received into His house. I am willing to be a servant, to do the lowest work, to be humbled to the lowest degree — if I may be but allowed to see His face, hear His voice, and once more enjoy His smile. He alone can satisfy me. His pardoning mercy alone can reach my case, and His gracious presence alone afford me comfort. I am wretched without Him. Emptiness and vanity are written upon everything around me! I deserve to be banished from His presence. He would be just if He sent me to Hell. But I must venture before Him, I must plead with Him, I must be again admitted into His favor — or I die!

"I will go," 
though conscience accuses me, 
though His Word condemns me, 
though Satan opposes me, 
though my heart misgives me, 
though saints slight and discourage me.

"I will go and return" — for He was my husband, my joy, my delight, my all. I cannot live without Him, I can but die before Him; but no — no sinner, not even a backsliding sinner, ever perished at His feet.
"I will go and return to my first husband; for then was it better with me than now!" I remember the days of old, the season of my first love — how sweet, how delightful my experience! Then the presence of God raised me above my trials, and filled me with joy unspeakable. 

Then I had power over sin, and I could crucify the flesh with its affections and lusts. Then I enjoyed freedom from care — casting all my care upon Him, assured that He cared for me. Then I was indulged with discoveries of His love, which made it almost impossible to doubt. Then I found profit and pleasure in all the means of grace and ordinances of His appointment. Then I had joy and peace in believing.

But oh! How different has it been with me since! Instead of the highway of holiness, and the paths of pleasantness and peace — my way has been hedged up with thorns! Instead of holy contentment and inward satisfaction — I have had constant vexation and disappointment. It was indeed better with me once, than now!

But my injured Lord, my longsuffering Savior, my gracious God, is saying, "Return, you backsliding children, and I will heal your backslidings!" And my heart says, "Behold, I come unto you, for you are the Lord my God." "O Lord, our God, other lords besides you have ruled over us, but your name alone do we honor." Thus says the Lord, "I will heal your backslidings, I will love you freely, for my anger is turned away from you. I will restore comfort unto you and to your mourners."

"Lord, I bow with deep contrition 
Low before your throne of grace;
Heal me in your kind compassion, 
While I seek your smiling face.
Where — but to a bleeding Savior, 
Should I come for life and peace?

Nothing but your boundless favor 
Can my burdened soul release!
You have witnessed my transgression, 
You have seen my load of guilt;
Witness now my deep confession. 
You whose precious blood was spilt.
Oh, this sin of covenant-breaking!
Can You, will You, Lord, forgive? 

Shall I hear your mercy speaking?
Can you bid me look and live?
Pardon, peace, and consolation,
At your bleeding cross I see; 
There I take my humble station,
There I give my soul to Thee."

A Parent's Duty

by James Smith

"Do not provoke your children to wrath, but bring them up in the training and admonition of the Lord." Ephesians 6:4
The desire for and love to children, are implanted in our nature by our good and great Creator; and children are given to us to be brought up for the Lord. They are His property; He only lends them to us to enjoy, to train, and prepare for future life. Children involve a great responsibility. They are immortal. They are depraved. They are ignorant. They need the most tender, wise, and constant training. Every parent is accountable to God for the manner in which he educates and brings up his children; and that account must be rendered under the most solemn circumstances.

It is the parent's duty to instruct the child, not only in things natural — but in things spiritual. The great facts of Scripture should be very early placed before the child's mind, by the parents. The child should learn from a mother's lips, that it is immortal; that it is a sinner; that as such it is exposed to the wrath of God; that there is no way to God but by Jesus; that nothing can be accepted by God, but through Him. The person, the work, the character, the offices, and love of Jesus, should especially be pressed on the child's attention. 

The true character of God, as just and yet merciful, as holy and yet love, as true to his Word and yet ready to forgive — should be clearly unfolded to the child's understanding. In a word, the Bible, in its facts, doctrines, promises, prophecies, precepts; and especially the glorious glad tidings of a free salvation for sinners as sinners — should be instilled into the youthful mind. Our children should be made familiar with the Bible, and be impressed with a sense of its value, veracity, and excellence.

It is the parent's duty to pray for and with the child; especially should mothers do this. There is something in the tone of a mother's voice, in the tenderness of a mother's expressions, in the fervency of a mother's pleading — which cannot be imitated. A father has it not, nor can he acquire it. When a mother takes her child aside into a private room, and having spoken to it of God, of Jesus, of sin, of the need of a new heart — she bids it kneel down by her, she takes its little hands into one of hers, she lays the other on its head, and offers up a mother's prayer — full of pathos, of glowing desire, of holy reverence — she does that which the child cannot forget. The tones of her voice, the earnestness of her pleading, the gentle pressure of the hand, will never be forgotten while memory holds her place.

It is the parent's duty to set a proper example before children; knowing that what is seen — makes more impression than what is merely heard. Parents should never tell, or act a lie before their children. They should never trifle with Divine things, or expose the faults of God's people, or speak slightly of the Lord's ministers before their children: but should set the Lord always before their face, and be always aiming at the immediate conversion of every one of their offspring.

They should not only avoid setting a wrong example before them — but also endeavor to keep them as much as they prudently can from others who would do so; remembering the words of the wise man, "He who walks with wise men — shall be wise; but the companion of fools — shall be destroyed." Once more: parents should early lead their children to the house of God, pointing out to them that God requires the worship of the heart, the service of the entire person; and that God is present in an especial manner when His people meet.

How important it must be then for parents to be real Christians, not only for their own account — but for their children's sake. Parents, your situation is most solemn and responsible; remember, very much of your own conduct depends upon how you bring up your children! Remember also, that others will be benefited or injured by your children. And above all, remember that you must meet every one of your children at the judgment-seat of Christ; and how dreadful it would be, if your child should there witness that you were accessory to its damnation!

Surrender

Anyone who is familiar with my post should know today’s Oswald Chambers is thrilling to me simply because in my world, surrender is the name of the game. 

But, what I would like you to pay attention to is all the doctrines that Oswald talked about in this one page. There is so much of the Christian life summarized in one tiny page. There is the surrendered life, the eradication of sin, the oneness with Christ, the claim to self and the view of the true self vis a vis God which is when we discover we are nothing but a worm in His presence. We also have part of the walk in the Spirit that is somewhere in there too. Then, after all that we find that regeneration is ours in the end.

The idea here is not to read it and just fall in love with the beauty of the contents because it’s well said or just because we admire his knowledge but, to seriously consider asking God to impart this life to your soul too. We have to be careful of repeating things out of sentimentality such as a verse like Galatians 2:20. Until God imparts it in our lives all we have is indeed sentimentality which will not take us anywhere. This is why Paul was worrying so much about the Galatians and he felt the pain of childbirth for them, until Christ nature is formed in them. Paul was exhorting them to go forward; he worried about their progress because he knew they were missing out on something. (Galatians 4:19-20)

I know from experience there is at least three years of intense and focus work to get there with God. And this is from living a total surrendered life while you are kept under His thumb with a life that you no longer recognized. I would not be able to tell you how long it takes if God decides to do this work in chunks in your own life, or perhaps if you surrender on a case by case basis. But what I can assure you, without this process we have a passage in the Scriptures that says many are called but few are chosen” care to guess which group you belong to in that verse?

About a month ago I encountered a so called Christian blogger on the internet who had such a long post about Oswald Chambers. While he went on about how he respect his group of friends who loves Oswald’s writings. He went on about how he also likes O C’s writings and possesses actually two of the same devotion books. In the end he concluded that all of his writings were basically wishful thinking, forced salvation and someone trying to force mysticism etc. He also said something like he could not understand why someone with common sense would believe in all that nonsense. (But don’t worry he respects his friends’ views LOL)

This blogger went on to explain how he has been raised in a Christian home for thirty years (by the time he wrote his ridiculous and confusing post he was much older) and share his beliefs. Personally I feel if I were in his shoes,  I would not brag about being raised in a Christian home because it does not say much about your parents Christianity if this is what they taught you. Secondly, his beliefs can be summed up this way: let go and let God, do not lift a finger. Then on top of it all he managed to confuse those followers of him because of the comments I read, some were asking if they can still believe they have received salvation without going through those processes Oswald Chambers kept referring to in his devotion book? And these questions were coming from very educated young men like him. But what none of them understood is that the whole devotion book is dedicated to explaining Salvation. He was sharing with us how when salvation touches us we find the power to press on beyond our common sense. If after thirty years of Christianity you cannot see this basic fact in his devotion book, then you are in trouble.

Today’s devotion of surrender should be considered very closely because you do not want to be this type of Christian like this blogger after thirty years has no spiritual discernment, no idea what salvation means according to God’s version of it and he is not willing to give up pretense, sin and deceit. Lashing out of Oswald’s writings will do you no good. He lived his life in the light of God and now he is with Him. Are you sure you can say you are even living in the light of God?   

The “surrender” devotion we read today is nothing but, salvation working in your life reviving your dead bones. It is Salvation working in your soul. It is what you claimed to have received that is at work in you, building you up, preparing you, sanctifying you, transforming you etc. It is exactly the continuation of the good work in you by the One who started it. It is His grace at work. It is the foundation of the work of personal holiness. We do not surrender like Oswald suggested today because we want to receive salvation, but we do surrender because we have received salvation. We surrender because the salvation we have received has allowed us to see who we are in Him and how much more we need Him.

So, if you feel like lashing out to OC because of what he has written, you are just like an unbeliever finding the gospel offensive. Since you are already in the Word, but in Satan’s claws, may I suggest you get on your knees and start begging God to touch your dull conscience and callous heart? Beside, Paul and Christ are not asking you anything they have not done.

HERE IS OSWALD POST JUST IN CASE YOU HAVE NOT READ IT

The Surrendered Life

03

08

2013

I have been crucified with Christ . . . —Galatians 2:20

To become one with Jesus Christ, a person must be willing not only to give up sin, but also to surrender his whole way of looking at things. Being born again by the Spirit of God means that we must first be willing to let go before we can grasp something else. The first thing we must surrender is all of our pretense or deceit. What our Lord wants us to present to Him is not our goodness, honesty, or our efforts to do better, but real solid sin. Actually, that is all He can take from us. And what He gives us in exchange for our sin is real solid righteousness. But we must surrender all pretense that we are anything, and give up all our claims of even being worthy of God’s consideration.

Once we have done that, the Spirit of God will show us what we need to surrender next. Along each step of this process, we will have to give up our claims to our rights to ourselves. Are we willing to surrender our grasp on all that we possess, our desires, and everything else in our lives? Are we ready to be identified with the death of Jesus Christ?

We will suffer a sharp painful disillusionment before we fully surrender. When people really see themselves as the Lord sees them, it is not the terribly offensive sins of the flesh that shock them, but the awful nature of the pride of their own hearts opposing Jesus Christ. When they see themselves in the light of the Lord, the shame, horror, and desperate conviction hit home for them.

If you are faced with the question of whether or not to surrender, make a determination to go on through the crisis, surrendering all that you have and all that you are to Him. And God will then equip you to do all that He requires of you

Courtesy of: http://utmost.org/