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21 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-SEVEN “I WILLS” OF CHRIST.

 

6. The “I Will” of Resurrection.

Then there is another I will in John, sixth chapter, verse forty; it occurs four times in the chapter: “I will raise him up at the last day.”


I rejoice to think that I have a Savior who has power over death. My blessed Master holds the keys to him, and I got more comfort out of that promise “I will raise him up at the last day,” than anything else in the Bible. How it cheered me! How it lighted up my path! And as I went into the room and looked upon the lovely face of that brother, how that passage ran through my soul: “Thy brother shall rise again.” I said, “Thank God for that promise.” It was worth more than the world to me.


When we laid him in the grave, it seemed as if I could hear the voice of Jesus Christ saying, “Thy brother shall rise again.” The blessed promise of resurrection! Blessed “I will!” “I will raise him up at the last day.”

7. The “I Will” of Glory.

Now the next I will is in John, seventeenth chapter, twenty-fourth verse: “Father, I will that they also, whom Thou hast given Me, be with Me where I am.”


This was in His last prayer in the guest chamber, on the last night before He was crucified and died that terrible death on Calvary. Many a believer’s countenances begin to light up at the thought that he shall see the King in His beauty by and by. Yes, there is a glorious day before us in the future. Some think that on the first day we are converted we have got everything. To be sure, we get salvation for the past and peace for the present; but then there is the glory for the future in store. That’s what kept Paul rejoicing. He said, “These light afflictions, these few stripes, these few brickbats and stones that they throw at me—why, the glory that is beyond excels them so much that I count them as nothing, nothing at all, so that I may win Christ.” 

And so, when things go against us, let us cheer up; let us remember that the night will soon pass away, and the morning dawn upon us. Death never comes there. It is banished from that heavenly land. Sickness, and pain, and sorrow, come not there to mar that grand and glorious home where we shall be by and by with the Master. God’s family will be all together there. Glorious future, my friends! Yes, a glorious day! and it may be a great deal nearer than many of us think. During these few days we are here let us stand steadfast and firm, and by and by we shall be in the unbroken circle in the yon world of light and have the King in our midst.



20 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-SEVEN “I WILLS” OF CHRIST.

 




5. The “I Will” of Comfort.

The next “I will” is in John, fourteenth chapter, verse eighteen: “I will not leave you comfortless.”


To me, it is a sweet thought that Christ has not left us alone in this dark wilderness here below. Although He has gone up on high and taken His seat by the Father’s throne, He has not left us comfortless. The better translation is, “I will not leave you, orphans.” He did not leave Joseph when they cast him into prison. “God was with him.” When Daniel was cast into the den of lions, they had to put the Almighty in with him. They were so bound together that they could not be separated, and so God went down into the den of lions with Daniel.


If we have got Christ with us, we can do all things. Do not let us think how weak we are. Let us lift up our eyes to Him, and think of Him as our Elder Brother, who has all power given to Him in heaven and on earth. He says: “Lo, I am with you always, even unto the end of the world.” Some of our children and friends leave us, and it is a very sad hour. But thank God, the believer and Christ shall never be separated! He is with us here, and we shall be with Him in person by and by and shall see Him in His beauty. But not only is He with us, but He has sent us the Holy Ghost. Let us honor the Holy Ghost by acknowledging that He is here in our midst. He has the power to give sight to the blind, liberty to the captive, and to open the ears of the deaf so that they may hear the glorious words of the Gospel.




19 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-SEVEN “I WILLS” OF CHRIST.

 

4. The “I Will” of Service.

The next I will be the “I will” of service.

There are a good many Christians who have been quickened and aroused to say, “I want to do some service for Christ.”


Well, Christ says, “Follow Me, and I will make you fishers of men.”

There is no Christian who cannot help to bring someone to the Savior. Christ says, “And I, if I am lifted up, will draw all men unto Me”; and our business is just to lift up Christ.


Our Lord said, “Follow Me, Peter, and I will make you a fisher of men”; and Peter simply obeyed Him, and there, on that day of Pentecost, we see the result. Peter had a good haul on the day of Pentecost. I doubt if he ever caught so many fish in one day as he did men on that day. It would have broken every net they had on board if they had had to drag up three thousand fish.


I read some time ago of a man who took passage in a stagecoach. There were first, second and third-class passengers. But when he looked into the coach, he saw all the passengers sitting together without distinction. He could not understand it till by and by they came to a hill, and the coach stopped, and the driver called out, “First-class passengers keep their seats, second-class passengers get out and walk, third-class passengers get behind and push.” Now in the Church, we have no room for first-class passengers—people who think that salvation means a comfortable ride all the way to heaven. We have no room for second-class passengers—people who are carried most of the time, and who, when they must work out their own salvation, go trudging on giving never thought to help their fellows along.

 All church members ought to be third-class passengers—ready to dismount and push altogether and push with a will. That was John Wesley’s definition of a church— “All at it, and always at it.” Every Christian ought to be a worker. He need not be a preacher, he need not be an evangelist, to be useful. He may be useful in business. See what power an employer has if he likes! How he could labor with his employees, and in his business relations! Often a man can be far more useful in a business sphere than he could in another.


There is one reason, and a great reason, why so many do not succeed. I have been asked by a great many good men, “Why is it we don’t have any results? We work hard, pray hard, and preach hard, and yet success does not come.” I will tell you. It is because they spend all their time mending their nets. No wonder they never catch anything.


The great matter is to hold inquiry meetings, and thus pull the net in, and see if you have caught anything. If you are always mending and setting the net, you won’t catch many fish. Whoever heard of a man going out to fish, and setting his net, and then letting it stop there, and never pulling it in? Everybody would laugh at the man’s folly.

A minister in England came to me one day, and said, “I wish you would tell me why we ministers don’t succeed better than we do.”


I brought before him this idea of pulling in the net, and I said, “You ought to pull in your nets. There are many ministers in Manchester who can preach much better than I can, but I pull in the net.”


Many people have objections to inquiry meetings, but I urged upon him the importance of them, and the minister said,

“I never did pull in my net, but I will try next Sunday.”


He did so, and eight people, anxious inquirers, went into his study. The next Sunday he came down to see me and said he had never had such a Sunday in his life. He had met with a marvelous blessing. The next time he drew the net there were forty, and when he came to see me later, he said to me joyfully,

“Moody, I have had eight hundred conversions this last year! It is a great mistake I did not begin earlier to pull in the net.”


So, my friends if you want to catch men, just pull in the net. If you only catch one, it will be something. It may be a little child, but I have known a little child to convert a whole family. You don’t know what is in that little dull-headed boy in the inquiry room; he may become Martin Luther, a reformer that shall make the world tremble—you cannot tell. God uses the weak things of this world to confound the mighty. God’s promise is as good as a banknote— “I promise to pay So-and-So,” and here is one of Christ’s promissory notes— “If you follow Me, I will make you fishers of men.” Will you not lay hold of the promise, and trust it, and follow Him now?


If a man preaches the Gospel and preaches it faithfully, he ought to expect results then and there. I believe it is the privilege of God’s children to reap the fruit of their labor three hundred and sixty-five days in the year.


“Well, but,” say some, “is there not a sowing time as well as harvest?”

Yes, it is true, there is but then, you can sow with one hand, and reap with the other. What would you think of a farmer who went on sowing all year round, and never thought of reaping? I repeat it, we want to sow with one hand, and reap with the other; and if we look for the fruit of our labors, we shall see it. “I, if I am

lifted up, will draw all men unto Me.” We must lift Christ up, and then seek men out, and bring them to Him.


You must use the right kind of bait. A good many don’t do this, and then they wonder if they are not successful. You see them getting up all kinds of entertainments with which to try and catch men. They go the wrong way to work. This perishing world wants Christ, and Him crucified. There’s a void in every man’s bosom that wants to fill up, and if we only approach him with the right kind of bait, we shall catch him. This poor world needs a Savior; and if we are going to be successful in catching men, we must preach Christ crucified—not His life only but His death. And if we are only faithful in doing this, we shall succeed. And why? Because there is His promise: “If you follow Me, I will make you fishers of men.” That promise holds just as good to you and me as it did to His disciples and is as true now as it was in their time.


Think of Paul up yonder. People are going up every day and every hour, men and women who have been brought to Christ through his writings. He set streams in motion that have flowed on for more than a thousand years. I can imagine men going up there, and saying, “Paul, I thank you for writing that letter to the Ephesians; I found Christ in that.” “Paul, I thank you for writing that epistle to the Corinthians.” “Paul, I found Christ in that epistle to the Philippians.” “I thank you, Paul, for that epistle to the Galatians; I found Christ in that.” And so, I suppose, they are going up still, thanking Paul all the while for what he had done. Ah, when Paul was put in prison, he did not fold his hands and sat down in idleness! No, he began to write; and his epistles have come down through the long ages of time and brought thousands on thousands to a knowledge of Christ crucified. Yes, Christ said to Paul, “I will make you a fisher of men if you follow Me,” and he has been fishing for souls ever since. The devil thought he had done a very wise thing when he got Paul into prison, but he was very much mistaken; he overdid it for once. I have no doubt Paul has thanked God ever since for that Philippian goal, and his stripes and imprisonment there. I am sure the world has made more by it than we shall ever know till we get to heaven.







18 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-SEVEN “I WILLS” OF CHRIST.

 


3. The “I Will” of Confession.

Now turn to Matthew, tenth chapter, thirty-second verse: “Whosoever, therefore, shall confess Me before men, he will I confess also before my Father which is in heaven.” There’s the “I will” of confession.


Now, that’s the next thing that takes place after a man is saved. When we have been washed in the blood of the Lamb, the next thing is to get our mouths opened. We have to confess Christ here in this dark world and tell His love to others. We are not to be ashamed of the Son of God.


A man thinks it a great honor when he has achieved a victory that causes his name to be mentioned in the English Parliament, or in the presence of the Queen and her court. How excited we used to be during the war, when some general did something extraordinary, and someone got up in Congress to confess his exploits; how the papers used to talk about it! In China, we read, that the highest ambition of the successful soldier is to have his name written in the palace or temple of Confucius. But just think of having your name mentioned in the kingdom of heaven by the Prince of Glory, by the Son of God, because you confess Him here on earth! You confess Him here; He will confess you yonder.


If you wish to be brought into the clear light of liberty, you must take your stand on Christ’s side. I have known many Christians go groping about in darkness, and never get into the clear light of the kingdom, because they were ashamed to confess the Son of God. We are living in a day when men want a religion without the cross. They want the crown, but not the cross. But if we are to be disciples of Jesus Christ, we have to take up our crosses daily—not once a year, or on the Sabbath, but daily. And if we take up our crosses and follow Him, we shall be blessed in the very act.


I remember a man in New York who used to come and pray with me. He had his cross. He was afraid to confess Christ. It seemed that down at the bottom of his trunk he had a Bible. He wanted to get it out and read it to the companion with whom he lived, but he was ashamed to do it. For a whole week that was his cross; and after he had carried the burden that long, and after a terrible struggle, he made up his mind. He said, “I will take my Bible out tonight and read it.” He took it out, and soon he heard the footsteps of his mate coming upstairs.


His first impulse was to put it away again, but then he thought he would not—he would face his companion with it. His mate came in, and seeing him at his Bible, said,

“John, are you interested in these things?” “Yes,” he replied.

“How long has this been, then?” asked his companion.

“Exactly a week,” he answered, “for a whole week I have tried to get out my Bible to read to you, but I have never done so till now.”

“Well,” said his friend, “it is a strange thing. I was converted on some night, and I too was ashamed to take my Bible out.”


You are ashamed to take your Bible out and say, “I have lived a godless life for all these years, but I will commence now to live a life of righteousness.” You are ashamed to open your Bible and read that blessed Psalm, “The Lord is my Shepherd, I shall not want.” You are ashamed to be seen on your knees. No man can be a disciple of Jesus Christ without bearing His cross. A great many people want to know how it is Jesus Christ has so few disciples, whilst Mahomet has so many. The reason is that Mahomet gives no cross to bear. There are so few men who will come out to take their stand.


I was struck during the American war by the fact that there were so many men who could go to the cannon’s mouth without trembling, but who had no courage to take up their Bibles to read them at night. They were ashamed of the Gospel of Jesus Christ, which is the power of God unto salvation. “Whosoever, therefore, shall confess me before men, he will I confess also before My Father which is in heaven. But whosoever shall deny Me before men, he will I also deny before My Father which is in heaven.”



17 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-SEVEN “I WILLS” OF CHRIST.

 



2. The “I Will” of Cleansing.

The next “I will” is found in Luke, fifth chapter. We read of a leper who came to Christ, and said: “Lord if Thou wilt, thou canst make me clean.” The Lord touched him, saying, “I will: be thou clean”; and immediately leprosy left him.


Now if any man or woman full of the leprosy of sin read this, if you will but go to the Master and tell all your case to Him, He will speak to you as He did to that poor leper and speak. “I will: be thou clean,” and the leprosy of your sins will flee away from you. It is the Lord, and the Lord alone, who can forgive sins. If you say to Him, “Lord, I am full of sin; Thou canst make me clean”; “Lord, I have a terrible temper; Thou canst make me clean”; “Lord, I have a deceitful heart. 


Cleanse me, O Lord; give me a new heart. O Lord, give me the power to overcome the flesh and the snares of the devil!”; “Lord, I am full of unclean habits”; if you come to Him with a sincere spirit, you will hear the voice, “I will; be thou clean.” It will be done. Do you think that the God who created the world out of nothing, who by a breath put life into the world—do you think that if He says, “Thou shalt be clean,” you will not?


Now, you can make a wonderful exchange today. You can have health in the place of sickness; you can get rid of everything that is vile and hateful in the sight of God. The Son of God comes down and says, “I will take away your leprosy, and give you health in its stead. I will take away that terrible disease that is ruining your body and soul and give you my righteousness in its stead. I will clothe you with the garments of salvation.”


Is it not wonderful? That’s what He means when He says—I will. Oh, lay hold of this “I will!”



16 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-SEVEN “I WILLS” OF CHRIST.


A man when he says, “I will,” may not mean much. We very often say “I will,” when we don’t mean to fulfill what we say; but when we come to the “I will” of Christ, He means to fulfill it. Everything He has promised to do, He is able and willing to accomplish, and He is going to do it. I cannot find any passage in Scripture in which He says “I will” do this, or “I will” do that, but it will be done.

1. The “I Will” of Salvation.

The first “I will” to which I want to direct your attention, is to be found in John’s gospel, sixth chapter and thirty-seventh verse: “Him that cometh unto Me I will in no wise cast out.


I imagine someone will say, “Well, if I were what I ought to be, I would come; but when my mind goes over the past record of my life, it is too dark. I am not fit to come.”


You must bear in mind that Jesus Christ came to save not good people, not the upright and just, but sinners like you and me, who have gone astray, and sinned and come short of the glory of God. Listen to this “I will”—it goes right into the heart— “Him that cometh unto Me, I will in no wise cast out.” Indeed, that is broad enough—is it not? I don’t care who the man or woman is; I don’t care what their trials, troubles, their sorrows, or their sins are, if they only come straight to the Master, He will not cast them out. Come then, poor sinner; come just as you are, and take Him at His word.


He is so anxious to save sinners, that He will take everyone who comes. He will take those who are so full of sin that they are despised by all who know them, who have been rejected by their fathers and mothers, who have been cast off by the wives of their bosoms. He will take those who have sunk so low that upon them no eye of pity is cast. His occupation is to hear and save. That is what He left heaven and came into the world for; that is what He left the throne of God for—to save sinners. “The Son of man is come to seek and to save that which was lost.” He did not come to condemn the world but that the world through Him might be saved.


A wild and prodigal young man, who was running a headlong career to ruin came into one of our meetings in Chicago. The Spirit of God got hold of him. While conversing with him, and endeavoring to bring him to Christ, I quoted this verse to him.


I asked him: “Do you believe Christ said that?”

“I suppose He did.”

“Suppose He did! do you believe it?”

“I hope so.”

“Hope so! Do you believe it? You do your work, and the Lord will do His. Just come as you are, and throw yourself upon His bosom, and He will not cast you out.”

This man thought it was too simple and easy.


At last, the light seemed to break in upon him, and he seemed to find comfort in it. It was past midnight before he got down on his knees, but down he went and was converted. I said:

“Now, don’t think you are going to get out of the devil’s territory without trouble. The devil will come to you tomorrow morning and say it was all feeling; that you only imagined you were accepted by God. When he does, don’t fight him with your own opinions, but fight him with John 6:37: ‘Him that cometh to Me I will in no wise cast out.’ Let that be the ‘sword of the Spirit.’”


I don’t believe that any man ever starts to go to Christ, but the devil strives somehow or other to meet him and trip him up. And even after he has come to Christ, the devil tries to assail him with doubts and make him believe there is something wrong with it.


The struggle came sooner than I thought in this man’s case. When he was on his way home the devil assailed him. He used this text, but the devil put this thought into his mind: “How do you know Christ ever said that after all? Perhaps the translators made a mistake.”


Into darkness, he went again. He was in trouble till about two in the morning. At last, he came to this conclusion. Said he:

“I will believe it anyway; and when I get to heaven, if it isn’t true, I will just tell the Lord I didn’t make the mistake—the translators made it.”


The kings and princes of this world, when they issue invitations, call round them the rich, the mighty and powerful, the honorable and the wise; but the Lord, when He was on earth; called round Him the vilest of the vile. That was the principal fault the people found with Him. Those self-righteous Pharisees were not going to associate with harlots and publicans. The principal charge against Him was: “This man received sinners and ate with them.” Who would have such a man around him as John Bunyan in his time? He, a Bedford tinker, couldn’t get inside one of the princely castles. I was very much amused when I was over on the other side. They had erected a monument to John Bunyan, and it was unveiled by lords and dukes and great men. While he was on earth, they would not have allowed him inside the walls of their castles. Yet he was made one of the mightiest instruments in the spread of the Gospel. No book that has ever been written comes so near the Bible as John Bunyan’s “Pilgrim’s Progress.” And he was a poor Bedford tinker. So, it is with God. He picks up some poor, lost tramp, and makes him an instrument to turn hundreds and thousands to Christ.


George Whitefield, standing in his tabernacle in London, and with a multitude gathered about him, cried out: “The Lord Jesus will save the devil’s castaways!”

Two poor abandoned wretches standing outside in the street heard him, as his silvery voice rang out in the air. Looking into each other’s faces, they said: “That must mean you and me.” They wept and rejoiced. They drew near and looked in at the door, at the face of the earnest messenger, the tears streaming from his eyes as he plead with the people to give their hearts to God. One of them wrote him a little note and sent it to him.


Later that day, as he sat at the table of Lady Huntington, who was his special friend, someone present said:

“Mr. Whitefield, did you not go a little too far today when you said that the Lord would save the devil’s castaways?”

Taking the note from his pocket he gave it to the lady, and said: “Will you read that note aloud?”


She read: “Mr. Whitefield: Two poor lost women stood outside your tabernacle today, and heard you say that the Lord would save the devil’s castaways. We seized upon that as our last hope, and we write you this to tell you that we rejoice now in believing in Him, and from this good hour we shall endeavor to serve Him, who has done so much for us.”


 

15 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-What Does it Mean to Come?

 




Perhaps you say, “Mr. Moody, I wish you would tell us what it is to come.” I have given up trying to explain it. I always feel like the colored minister who said he was going to confound, instead of expounding, the chapter.


The best definition just comes. The more you try to explain it, the more you are mystified. The first thing a mother instructs her child is to look. She takes the baby to the window, and says, “Look, baby, papa is coming!” Then she teaches the child to come. She props it up against a chair, and says, “Come!” and by and by the little thing pushes the chair along towards mamma. That’s coming. You don’t need to go to college to learn how. You don’t need any minister to tell you what it is. Now, will you come to Christ? He said, “Him that cometh unto Me, I will in no wise cast out.”


When we have such a promise as this, let us cling to it, and never give it up. Christ is not mocking us. He wants us to come with all our sins and backslidings and throw ourselves upon His bosom. It is our sins God wants, not our tears only. They alone do no good. And we cannot come to resolutions. Action is necessary. How many times at church have we said, “I will turn over a new leaf,” but the Monday leaf is worse than the Saturday leaf.


The way to heaven is straight as a rule, but it is the way of the cross. Don’t try to get around it. Shall I tell you what the “yoke” referred to in the text is? It is the cross that Christians must bear. The only way by which you can find rest in this dark world is by taking up the yoke of Christ. I do not know what it may include in your case, beyond taking up your Christian duties, acknowledging Christ, and acting as becomes one of His disciples. Perhaps it may be to erect a family altar to tell a godless husband that you have made up your mind to serve God; or to tell your parents that you want to be a Christian. Follow the will of God, and happiness and peace and rest will come. The way of obedience is always the way of blessing.


I was preaching in Chicago to a hall full of women one Sunday afternoon, and after the meeting was over a lady came to me and said she wanted to talk to me. She said she would accept Christ, and after some conversation, she went home. I looked for her for a whole week but didn’t see her until the following Sunday afternoon. She came and sat down right in front of me, and her face had such a sad expression. She seemed to have entered into the misery, instead of the joy, of the Lord.


After the meeting was over, I went to her and asked her what the trouble was.

She said: “Oh, Mr. Moody, this has been the most miserable week of my life.”

I asked her if there was anyone with whom she had had trouble and whom she could not forgive.


She said: “No, not that I know of.”

“Well, did you tell your friends about having found the Savior?”

“Indeed, I didn’t, I have been trying to keep it from them all week.”

“Well,” I said, “that is the reason why you have no peace.”


She wanted to take the crown but did not want the cross. My friends, you must go by the way of Calvary. If you ever get rest, you must get it at the foot of the cross.

“Why,” she said, “if I should go home and tell my infidel husband that I had found Christ I don’t know what he would do. I think he would turn me out.”

“Well,” I said, “go out.”


She went away, promising that she would tell him, timid and pale, but she did not want another wretched week. She was bound to have peace.


The next night I gave a lecture to men only, and in the hall, there were eight thousand men and one solitary woman. When I got through and went into the inquiry meeting, I found this lady with her husband. She introduced him to me (he was a doctor and a very influential man) and said:

“He wants to become a Christian.”


I took my Bible and told him all about Christ, and he accepted Him. I said to her after it was all over:

“It turned out quite differently from what you expected, didn’t it?”


“Yes,” she replied, “I was never so scared in my life. I expected he would do something dreadful, but it has turned out so well.”

She took God’s way and got rest.


I want to say to young ladies, perhaps you have a godless father or mother, a skeptical brother, who is going down through drink, and perhaps there is no one who can reach them but you. How many times has a godly, pure young lady taken the light into some darkened home! Many a home might be lit up with the Gospel if the mothers and daughters would only speak the word.


The last time Mr. Sankey and myself were in Edinburgh, there was a father, two sisters, and a brother, who used every morning to take the morning paper and pick my sermon to pieces. They were indignant to think that the Edinburgh people should be carried away with such preaching. One day one of the sisters was going by the hall, and she thought she would drop in and see what class of people went there. She happened to take a seat by a godly lady, who said to her:

“I hope you are interested in this work.”


She tossed her head and said: “Indeed I am not. I am disgusted with everything I have seen and heard.”


“Well,” said the lady, “perhaps you came prejudiced.”

“Yes, and the meeting has not removed any of it, but has rather increased it.”

“I have received a great deal of good from them.”


“There is nothing here for me. I don’t see how an intelligent person can be interested.”


To make a long story short, she got the lady to promise to come back. When the meeting broke up, just a little of the prejudice had worn away. She promised to come back again the next day, and then she attended three or four more meetings and became quite interested. She said nothing to her family until finally, the burden became too heavy, and she told them. They laughed at her and made her the butt of their ridicule.


One day the two sisters were together, and the other said: “Now what have you got at those meetings that you didn’t have in the first place?”


“I have a peace that I never knew of before. I am at peace with God, myself, and all the world.” Did you ever have a little war of your own with your neighbors, in your own family? And she said: “I have self-control. You know, sister, if you had said half the mean things before, I was converted that you have said since I would have been angry and answered back, but if you remember correctly, I haven’t answered once since I have been converted.”


The sister said: “You certainly have something that I have not.” The other told her it was for her too, and she brought the sister to the meetings, where she found peace.


Like Martha and Mary, they had a brother, but he was a member of the University of Edinburgh. He is converted. He goes to these meetings. It might do for women, but not for him. One night they came home and told him that a chum of his own, a member of the University, had stood up and confessed Christ, and when he sat down his brother got up and confessed, and so, with the third one.


When the young man heard it, he said: “Do you mean to tell me that he has been converted?”


“Yes.”

“Well,” he said, “there must be something in it.”

He put on his hat, and coat, and went to see his friend Black. Black got him down to the meetings, and he was converted.


We went through to Glasgow and had not been there six weeks when news came that that young man had been stricken down and died. When he was dying, he called his father to his bedside and said:

“Wasn’t it a good thing that my sisters went to those meetings? Won’t you meet me in heaven, father?”


“Yes, my son, I am so glad you are a Christian; that is the only comfort that I have in losing you. I will become a Christian and will meet you again.”


I tell this to encourage some sisters to go home and carry the message of salvation. It may be that your brother may be taken away in a few months. My dear friends, are we not living on solemn days? Isn’t it time for us to get our friends into the Kingdom of God? Come, wife, won’t you tell your husband? Come, sister, won’t you tell your brother? Won’t you take up your cross now? The blessing of God will rest on your soul if you will.


I was in Wales once, and a lady told me this little story: An English friend of hers, a mother, had a child that was sick. At first, they considered there was no danger, until one day the doctor came in and said that the symptoms were very unfavorable. He took the mother out of the room and told her that the child could not live. It came like a thunderbolt. After the doctor had gone the mother went into the room where the child lay and began to talk to the child and tried to divert its mind.


“Darling, do you know you will soon hear the music of heaven? You will hear a sweeter song than you have ever heard on earth. You will hear them sing the song of Moses and the Lamb. You are very fond of music. Won’t it be sweet, darling?”


And the little tired, sick child turned its head away, and said, “Oh mamma, I am so tired and so sick that I think it would make me worse to hear all that music.”

“Well,” the mother said, “you will soon see Jesus, You will see the seraphim and cherubim and the streets all paved with gold”; and she went on picturing heaven as it is described in Revelation.


The little tired child again turned its head away, and said, “Oh mamma, I am so tired that I think it would make me worse to see all those beautiful things!”


At last, the mother took the child up in her arms and pressed her to her loving heart. And the little sick one whispered:

“Oh mamma, which is what I want. If Jesus will only take me in His arms and let me rest!”


Dear friend, are you not tired and weary of sin? Are you not wearying of the turmoil of life? You can end rest on the bosom of the Son of God.



14 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-Christ the Burden-Bearer.

 






It says in another place, “Casting all your care upon Him, for He careth for you.” We would have a victorious Church if we could get Christian people to realize that. But they have never made the discovery. They agree that Christ is the sin-bearer, but they do not realize that He is also the burden-bearer. “Surely He hath borne our griefs and carried our sorrows.” It is the privilege of every child of God to walk in unclouded sunlight.


Some people go back into the past and rake up all the troubles they ever had, and then they look into the future and anticipate that they will have still more trouble, and they go reeling and staggering all through life. They give you the cold chills every time they meet you. They put on a whining voice and tell you what “a hard time they have had.” I believe they embalm them and bring out the mummy at every opportunity. The Lord says, “Cast all your care on Me. I want to carry your burdens and your troubles.” What we want is a joyful Church, and we are not going to convert the world until we have it. We want to get this long-faced Christianity off the face of the earth.


Take these people that have some great burden and let them come into a meeting. If you can get their attention upon the singing or preaching, they will say, “Oh, wasn’t it grand! I forgot all my cares.” And they just drop their bundle at the end of the pew. But the moment the benediction is pronounced they grab the bundle again. You laugh, but you do it yourself. Cast your care on Him.


Sometimes they go into their closet and close their door, and they get so carried away and lifted up that they forget their trouble, but they just take it up again the moment they get off their knees. Leave your sorrow now; cast all your care upon Him. If you cannot come to Christ as a saint, come as a sinner. But if you are a saint with some trouble or care, bring it to Him. Saint and sinner, come! He wants you all. Don’t let Satan deceive you into believing that you cannot come if you will. Christ says, “Ye will not come unto Me.” With the command comes the power.


A man in one of our meetings in Europe said he would like to come, but he was chained, and couldn’t come.


A Scotchman said to him, “Ay, man, why don’t you come chain and all?”

He said, “I never thought of that.”


Are you cross and peevish, and do you make things unpleasant at home? My friend, come to Christ and ask Him to help you. Whatever the sin is, bring it to Him.



13 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-Where Can Rest be Found?

 


If I wanted to find a person who had rest I would not go among the very wealthy. The man that we read of in the twelfth chapter of Luke, thought he was going to get rest by multiplying his goods, but he was disappointed. “Soul, take thine ease.” I venture to say that there is not a person in this wide world who has tried to find rest in that way and found it.


Money cannot buy it. Many a millionaire would gladly give millions if he could purchase it as he does his stocks and shares. God has made the soul a little too large for this world. Roll the whole world in, and still there is room. There is care in getting wealth, and more care in keeping it.


Nor would I go among the pleasure seekers. They have a few hours’ enjoyment, but the next day there is enough sorrow to counterbalance it. They may drink the cup of pleasure to-day, but the cup of pain comes on to-morrow.


To find rest I would never go among the politicians, or among the so-called great. Congress is the last place on earth that I would go. In the Lower House they want to go to the Senate; in the Senate they want to go to the Cabinet; and then they want to go to the White House; and rest has never been found there. Nor would I go among the halls of learning. “Much study is a weariness to the flesh.” I would not go among the upper ten, the “bon-ton,” for they are constantly chasing after fashion. Have you not noticed their troubled faces on our streets? And the face is index to the soul. They have no hopeful look. Their worship of pleasure is slavery. Solomon tried pleasure, and found bitter disappointment, and down the ages has come the bitter cry, “All is vanity.”


Now, there is no rest in sin. The wicked know nothing about it. The Scriptures tell us the wicked “are like the troubled sea that cannot rest.” You have, perhaps been on the sea when there is a calm, when the water is as clear as crystal, and it seemed as if the sea were at rest. But if you looked you would see that the waves came in, and that the calm was only on the surface. Man, like the sea, has no rest. He has had no rest since Adam fell, and there is none for him until he returns to God again, and the light of Christ shines into his heart.


Rest cannot be found in the world, and thank God the world cannot take it from the believing heart! Sin is the cause of all this unrest. It brought toil and labor and misery into the world.


Now for something positive. I would go successfully to someone who has heard the sweet voice of Jesus, and has laid his burden down at the cross. There is rest, sweet rest. Thousands could certify to this blessed fact. They could say, and truthfully:

I heard the voice of Jesus say,

“Come unto me and rest.

Lay down, thou weary one, lay down,

Thy head upon my breast.”

I came to Jesus as I was,

Weary and worn and sad.

I found in Him a resting-place,

And He hath made me glad.

Among all his writings St. Augustine has nothing sweeter than this: “Thou hast made us for Thyself, O God, and our heart is restless till it rests in Thee.”


Do you know that for four thousand years no prophet or priest or patriarch ever stood up and uttered a text like this? It would be blasphemy for Moses to have uttered a text like it. Do you think he had rest when he was teasing the Lord to let him go into the Promised Land? Do you think Elijah could have uttered such a text as this, when, under the juniper-tree, he prayed that he might die? And this is one of the strongest proofs that Jesus Christ was not only man, but God. He was God-Man, and this is Heaven’s proclamation, “Come unto Me, and I will give you rest”. He brought it down from heaven with Him.


Now, if this text was not true, don’t you think it would have been found out by this time? I believe it as much as I believe in my existence. Why? Because I not only find it in the Book, but in my own experience. The “I wills” of Christ have never been broken, and never can be.


I thank God for the word “give” in that passage. He doesn’t sell it. Some of us are so poor that we could not buy it if it was for sale. Thank God, we can get it for nothing.

I like to have a text like this, because it takes us all in. “Come unto me all ye that labor.” That doesn’t mean a select few—refined ladies and cultured men. It doesn’t mean good people only. It applies to saint and sinner. Hospitals are for the sick, not for healthy people. Do you think that Christ would shut the door in anyone’s face, and say, “I did not mean all; I only meant certain ones”? If you cannot come as a saint, come as a sinner. Only come!


A lady told me once that she was so hard-hearted she couldn’t come.

“Well,” I said, “my good woman, it doesn’t say all ye soft-hearted people come. Black hearts, vile hearts, hard hearts, soft hearts, all hearts come. Who can soften your hard heart but Himself?”


The harder the heart, the more need you have to come. If my watch stops I don’t take it to a drug store or to a blacksmith’s shop, but to the watchmaker’s, to have it repaired. So if the heart gets out of order take it to its keeper, Christ, to have it set right. If you can prove that you are a sinner, you are entitled to the promise. Get all the benefit you can out of it.


Now, there are a good many believers who think this text applies only to sinners; It is just the thing for them too. What do we see to-day? The Church, Christian people, all loaded down with cares and troubles. “Come unto me all ye that labor.” All! I believe that includes the Christian whose heart is burdened with some great sorrow. The Lord wants you to come.






12 September, 2022

THE OVERCOMING LIFE--By D. L. MOODY--PART III. RESULTS OF TRUE REPENTANCE-REST.

 



Some years ago a gentleman came to me and asked me which I thought was the most precious promise of all those that Christ left. I took some time to look them over, but I gave it up. I found that I could not answer the question. It is like a man with a large family of children, he cannot tell which he likes best; he loves them all. But if not the best, this is one of the sweetest promises of all: “Come unto Me, all ye that labor and are heavily laden, and I will give you rest. Take my yoke upon you, and learn of Me, for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and My burden is light.”


There are a good many people who think the promises are not going to be fulfilled. There are some that you do see fulfilled, and you cannot help but believe they are true. Now, remember that all promises are not given without conditions. Some are given with, and others without, conditions attached to them. For instance, it says, “If I regard iniquity in my heart, the Lord will not hear me.” Now, I need not pray as long as I am cherishing some known sin. He will not hear me, much less answer me. The Lord says in the eighty-fourth Psalm, “No good thing will he withhold from them that walk uprightly.” If I am not walking uprightly, I have no claims under the promise. Again, some of the promises were made to certain individuals or nations. For instance, God said that He would make Abraham’s seed to multiply as the stars of heaven: but that is not a promise for you or me. Some promises were made to the Jews, and do not apply to the Gentiles.


Then there are promises without conditions. He promised Adam and Eve that the world should have a Savior, and there was no power on earth or perdition that could keep Christ from coming at the appointed time. When Christ left the world, He said He would send us the Holy Ghost. He had only been gone ten days when the Holy Ghost came. And so you can run right through the Scriptures, and you will find that some of the promises are with, and some without, conditions; and if we don’t comply with the conditions we cannot expect them to be fulfilled.


I believe it will be the experience of every man and woman on the face of the earth, I believe that everyone will be obliged to testify in the evening of life, that if they have complied with the condition, the Lord has fulfilled His word to the letter. Joshua, the old Hebrew hero, was an illustration. After having tested God forty years in the Egyptian brick kilns, forty years in the desert, and thirty years in the Promised Land, his dying testimony was: “Not one thing hath failed of all the good things which the Lord promised.” I believe you could heave the ocean easier than break one of God’s promises. So when we come to a promise like the one we have before us now, I want you to bear in mind that there is no discount upon it. “Come unto Me, all ye that labor and are heavily laden, and I will give you rest.”


Perhaps you say: “I hope Mr. Moody is not going to preach on this old text.” Yes: I am. When I take up an album, it does not interest me if all the photographs are new; but if I know any of the faces. I stop at once. So with these old, well-known texts. They have quenched our thirst before, but the water is still bubbling up—we cannot drink it dry.


If you probe the human heart, you will find a want, and that want is rest. The world's cry today is, “Where can rest be found?” Why are theaters and places of amusement crowded at night? What is the secret of Sunday driving, of the saloons and brothels? Some think they will get it in pleasure, others think they will get it in wealth, and others in the literature. They are seeking and finding no rest.