Family Prayers For The New Year 2013

As we began the New Year 2013, a lot of us will feel the need to make some new plans, and oodles of New Year’s resolution that we may or may not keep. While most of our New Year’s resolutions are good but instead of thinking of yourself, may I suggest that you think of honouring and delighting God in whichever way you decide to change your life. I would even suggest that you consider talking to the Holy Spirit to seek His wisdom in deciding what would be pleasurable to God. Let’s make the next 12 months or 365 days, or 52 weeks, or 8,760 hours or 525,600 minutes or 31,536,000 seconds, one that is completely commitment to Him. Be Blessed by this prayer below!

Happy New Year 2013!

FAMILY PRAYERS

By John MacDuff, 1885

Prayer for the first morning of a new year
 

Almighty and everlasting God, You are the Alpha and the Omega—the First and the Last. Amid all the vicissitudes of a changing world, You change not. All things below must perish—but You remain the same. You have mercifully preserved us to see the commencement of another year. We desire to begin this new period of our existence by consecrating its hours to You. Before we enter on its manifold duties, and its unknown trials—we beseech You to impart to us Your gracious benediction. We would seek to connect its coming blessings with You—to own Your hand and Your wisdom in its coming sorrows. We would seek to feel that it can only be to us a happy year by being a holy one—spent in Your service and devoted to Your praise. It is one of the many new years we have seen; we cannot tell how few we may have yet to see.
Our prayer is, that we may live this year as if it were to be our last. Lord, we desire to begin the year, where we would wish to begin and to end its every day—at the opened Fountain. We desire to take as our motto and superscription throughout its course "God forbid that we should glory, save in the Cross of the Lord Jesus Christ." We desire to connect this New Year’s morning with the great atoning sacrifice, without which no years could have revolved to us. Our every temporal comfort, as well as every spiritual blessing, flow to us entirely from Jesus. Oh, do enkindle in our hearts a flame of more ardent devotedness to Him, whose amazing love it is, which crowns every year with goodness, and makes all its paths to drop fatness.
Gracious Lord, we desire, this morning, to make a fresh consecration of ourselves and our household unto You. Sprinkle our lintels with the blood of the everlasting covenant. Set Your own seal and mark on our foreheads. If in past years there has been forgetfulness of You—if Your kindness has been abused, and Your mercies slighted, and Your name dishonoured—enable each and all of us to make this year one of more undivided surrender to Your service. May it be a new year of love, and meekness, and forgiveness, and close walking with God. May sin be more dreaded, and holiness more loved. May the lessons of eternity come more powerfully and impressively home to us. Let us live as immortal beings. Let us live a dying life. Let it not be the impression of a solemn anniversary like the present, but a habitual conviction, that "The fashion of this world is passing away."
O Lord, accept of this our united new year's sacrifice. We would light our flickering lamps at Your holy altar—do replenish them day by day with the oil of Your grace; that should any of us be summoned in the course of the year to meet our Lord, we may not have to make the mournful confession, "Our lamps have gone out."
Good Lord, bless all our dear friends; we would remember them, as we trust they are remembering us, this day, at Your footstool. Hear our mutual prayers: may the cloud of mercy descend on all our heads. Though absent from one another on earth, may faith bring us near, by having our tents pitched by the gate of heaven. Bless our native land; may it ever remain a center of holy influences, distinguished by that righteousness which exalts a nation. Bless our rulers, our senators, our magistrates. Bless the ministers of the everlasting Gospel; may they be wise to win souls; and may every religious privilege we now enjoy, be handed down unimpaired to the last posterity. God of all grace, undertake for us. Let the pillar of Your presence go before us. Direct, control, suggest throughout this year, all that we design or do—so that every power of our bodies, and every faculty of our souls, may unite for the showing forth of Your praise and glory. And all that we ask is for the sake of Jesus—Your only Son and our Savior. Amen.

We might have begun this year in Hell!

We might have begun this year in Hell!

 (James Smith "The First Day of the Year" 1865)

This Title  is Still Valid For 2013

Happy New Year!

What a mercy that we have been spared until now. How many have been cut down during the last year. We might have begun this year in Hell. Oh, if we had! How dreadful the thought!
But many who did begin the last year as we begin this — are in Hell now. They little thought that it would be so — but there they are, and now there is no redemption, there is no way of escape. They are shut up in hopeless despair. Their doom is forever fixed. 

And why are we spared? To go on in sin? To abuse the mercy that has been shown to us? To aggravate our woe? Oh, no! We are spared that we may escape from the wrath to come, that we may secure the pardon of our sins, and that we may be happy both in this world and in that which is to come.

This is the first day of the year, and what is our first thought? What shall we fix our thoughts upon? 
Let us think of past mercies — and past sins; 
let us think of present duty — and present danger;
let us think of future probabilities — and certainties.

Let us think of our state before God — what is it? 
Are we pardoned — or condemned?
Are we sons of God — or children of wrath? 
Are we reconciled to God — or living at enmity with God? 

Do we ever . . .
  speak to Him in prayer,
  look to Him in faith,
  walk with Him in love,
  work for Him with pleasure, or
  long to be with Him in glory?

New year! By Arthur Pink

Public domain Courtesy

"Go forward!" Exodus 14:15

Is not this a timely word for each of us as we enter into, and journey through, a new year?

We need to clearly realize that there is no such thing as remaining stationary in the spiritual life. If we do not progress — we inevitably retrograde. How that solemn fact should search our hearts! 

Christian friend, your history this year will be either one of going forward — or backsliding. This new year will mark either an increased fruitfulness in your soul and life, to the glory of Him whose name you bear — or increased leanness and barrenness, to His reproach. It will witness either a growing in grace — or a decline in your spirituality. It will record either an increased love for the Word, use of the Throne of Grace, strictness of walk and closer communion with Christ — or a growing coldness and a following of Him afar off!

"Go forward!" Exodus 14:15

Conversion of the Soul - Part 2

"The Soul after Conversion" By Octavius Winslow

We now proceed to show in what MANNER the blessed Spirit commences, carries forward and sustains this great work in the soul. 

First, the commencement of spiritual life is sudden. We are far from confining the Spirit to a certain prescribed order in this or any other part of His work. He is a Sovereign, as we shall presently show, and therefore works according to His own will. But there are some methods He more frequently adopts than others. We would not say that all aspects of conversion is a sudden work. There is a knowledge of sin, conviction of its guilt, repentance before God on account of it; these are frequently slow and gradual in their advance. But the first communication of Divine light and life to the soul is always sudden- sudden and instantaneous as was the creation of natural light. "God said, Let there be light, and there was light." It was but a word, and in an instant chaos rolled away, and every object and scene in nature was bathed in light and glory. 

Sudden as was the communication of life to Lazarus- "Jesus cried with a loud voice, Lazarus, come forth!" It was but a word, and in an instant "he that was dead came forth, bound hand and foot with grave-clothes." So is it in the first communication of Divine light and life to the soul. The eternal Spirit says, "Let there be light," and in a moment there is light. He speaks again, "Come forth," and "in a moment, in the twinkling of an eye, the dead are raised incorruptible, and are changed." 

Striking illustrations of the suddenness of the Spirit's operation are afforded in the cases of Saul of Tarsus, and of the thief upon the cross. How sudden was the communication of light and life to their souls! It was no long and previous process of spiritual illumination- it was the result of no lengthened chain of reasoning- no labored argumentation. In a moment, and under circumstances most unfavorable to the change- as we should think- certainly at a period when the rebellion of the heart rose the most fiercely against God, "a light from heaven, above the brightness of the sun," poured its transforming radiance into the mind of the enraged persecutor; and a voice conveying life into the soul reached the conscience of the dying thief. Both were translated from darkness into light, "in a moment, in the twinkling of an eye." 

How many who read this page may say, "Thus was it with me! God the eternal Spirit arrested me when my heart's deep rebellion was most up in arms against Him. It was a sudden and a short work, but it was mighty and effectual. It was unexpected and rapid, but deep and thorough. In a moment the hidden evil was brought to view- the deep and dark fountain broken up- all my iniquities passed before me, and all my 'secret sins seemed placed in the light of God's countenance.' My soul sank down in deep mire- yes, hell opened its mouth to receive me." 

Do not overlook this wise and gracious method of the blessed Spirit's operation in regeneration. It is instantaneous. The means may have been simple- perhaps it was the loss of a friend- an alarming illness- a word of reproof or admonition dropped from a parent or a companion- the singing of a hymn- the hearing of a sermon- or some text of Scripture winged with His power to the conscience; in the twinkling of an eye, the soul "dead in trespasses and sins" was "quickened," and translated into "newness of life." O blessed work of the blessed and eternal Spirit! O mighty operation! O inscrutable wisdom! What a change has now passed over the whole man! Overshadowed by the Holy Spirit, that which is begotten in the soul is the Divine life, a holy, influential, never-dying principle. Truly he is a new creature, "old things passing away, and all things becoming new." 

For this change let it not be supposed that there is, in the subject, any previous preparation. (The author is not affirming that the Holy Spirit has no dealings with a sinner prior to regeneration but that the sinner does nothing to prepare himself for this saving act of God.) There can be no preparation for light or life. What preparation was there in chaos? What preparation was there in the cold clay limbs of Lazarus? What in Paul? What in the dying thief? The work of regeneration is supremely the work of the Spirit. The means may be employed, and are to be employed, in accordance with the Divine purpose, yet are they not to be deified. They are but means, "profiting nothing" without the power of God the Holy Spirit. Regeneration is His work, and not man's.


We have remarked that the first implantation of the Divine life in the soul is sudden. We would however observe that the advance of that work is in most cases gradual. Let this be an encouragement to any who are writing hard and bitter things against themselves in consequence of their little progress. The growth of Divine knowledge in the soul is often slow- the work of much time and of protracted discipline. Look at the eleven disciples- what slow, tardy scholars were they, even though taught immediately from the lips of Jesus; and "who teaches like him?" 

They drank their knowledge from the very Fountain. They received their light directly from the Sun itself. And yet, with all these superior advantages- the personal ministry, instructions, miracles, and example of our dear Lord, how slow of understanding were they to comprehend, and how "slow of heart to believe," all that He so laboriously, clearly, and patiently taught them!
Yes, the advance of the soul in the Divine life- its knowledge of sin, of the hidden evil, the heart's deep treachery, intricate windings, Satan's subtlety, the glory of the Gospel, the preciousness of Christ, and its own interest in the great salvation- is not the work of a day, nor of a year, but of many days, perhaps many years of deep ploughing, long and often painful discipline, of "windy storm and tempest."

The Soul After Conversion

"The Soul after Conversion is from Octavius Winslow 1 August 1808 – 5 March 1878"

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. John 3:6

Flesh gives birth to flesh, but the Spirit gives birth to spirit. John 3:6

Humans can reproduce only human life, but the Holy Spirit gives new life from heaven. John 3:6

No truth shines with clearer luster in the Divine word than that salvation, from first to last, is of God. It is convincingly and beautifully shown to be the work of the glorious Trinity in unity: each person of the Godhead occupying a distinct and peculiar office, and yet all engaged upon, and, as it were coalescing in this mighty undertaking. The Father is represented as giving His elect in covenant engagement to His Son, John 17. 2. The Son is represented as assuming in eternity the office of Surety, and in the "fullness of time" appearing in human form, and suffering for their sins upon the cross, Rom. 8. 3. The Holy Spirit is represented as convincing of sin, working faith in the heart, and leading to the atoning blood, John 16. 8. Thus is salvation shown to be the entire work of the Triune God, distinct in office, yet one in purpose. We have now more immediately to do with that department in the stupendous plan which is ascribed especially and peculiarly to God the eternal Spirit. 

Courtesy of Wiki

We have already viewed the sinner in the various phases of his unconverted state. How awful did that state appear! The understanding, the will, the affections were all dark, perverted and alienated from God, with enmity and death marking every unconverted man. We have seen this state reversed; the temple restored, and God dwelling again with men; the heart brought back to its lawful Sovereign, and clinging to Him with all the grasp of its renewed affections; darkness succeeded by light, enmity by love, ingratitude by praise- and the whole soul turning with the rapidity and certainty of the magnetic needle to God, the center of its high and holy attraction. To whose power are we to attribute this marvellous change? To the sinner himself? That cannot be; for the very principle that led to the first step in departure from God, and which still urges him on in every successive one, supplies him with no adequate power or motive to return. To the mere exercise of some other human agency? That is equally impossible; for in the whole empire of created intelligence God has nowhere delegated such power and authority to a single individual. We must look for the secret of this spiritual change outside of the creature, away from men and angels, and seek it in God the eternal Spirit. God looks within Himself for the power, and He finds it there, even in His own omnipotent Spirit. 

This is the great and spiritual truth we are now to consider: regeneration, the sole and special work of the Holy Spirit. The doctrine that assigns to human power an efficient part in the new birth is based upon the supposition that there is in man an inherent principle, the natural bias of which is to holiness; and that, because God has created him a rational being, endowed with a will, understanding, conscience, affections and other intellectual and moral properties, therefore the simple, unaided, voluntary exercise of these powers- a simple choosing of that which the conscience and the understanding point out to be good in view of certain motives presented to the mind- is all that is required to bring the soul into the possession of the Divine nature. With all meekness and affection, yet uncompromising regard for the glory of God, would we expose, on scriptural grounds alone, the fallacy and the dangerous tendency of this hypothesis. 

Begging the reader to bear in mind that which in the previous chapter has been advanced touching the actual state of the natural man, we would earnestly call his attention to the following passages. John 3. 6: "That which is born of the flesh is flesh." It is, morally, nothing but flesh. It is carnal, corrupt, depraved, sinful and has no discernment or perception whatever of spiritual things.

Conversion

Spurgeon delivered this sermon on October 7, 1855, 

True conversion is so misunderstood that I think this post could be useful.

“Brethren, if any of you do err from the truth; and one convert him; Let him know that he which converteth sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.”—James 5:19-20.

THE TRUE BELIEVER is always pleased to hear of anything which concerns the salvation of his own soul. He rejoices to hear of the covenant plan drawn up for him from all eternity, of the great fulfillment on the cross at Calvary, of all the stipulations of the Saviour, of the application of them by the Holy Spirit, of the security which the believer has in the person of Christ, and of those gifts and graces which accompany salvation to all those who are heirs thereof: But I feel certain that, deeply pleased as we are when we hear of things touching our own salvation and deliverance from hell, we, as preachers of God, and as new creatures in Christ, being made like unto him, have true benevolence of spirit, and therefore are always delighted when we hear, speak, or think, concerning the salvation of others. 

Next to our own salvation, I am sure, as Christians, we shall always prize the salvation of other people; we shall always desire that what has been so sweet to our own taste, may also be tasted by others; and what has been of so inestimably precious a value to our own souls, may also become the property of all those whom God may please to shall unto everlasting life. I am sure, beloved, now that I am about to preach concerning the conversion of the ungodly, you will take as deep an interest in it as if it were something that immediately concerned your own souls, for, after all, such were some of you once. You were unconverted and ungodly; and had not God taken thought for you, and set his people to strive for your souls, where had you been? Seek, then, to exercise that charity and benevolence towards others which God and God’s people first exercised towards you.

Our text has in it, first of all, a principle involved—that of instrumentality.—“Brethren, if any of you do err from the truth, and one convert him; let him know that he who converteth a sinner from the error of his way, shall save a soul from death.” Secondly, here is a general fact stated:—“He who converteth a sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.” And thirdly, there is a particular application of this fact made. “Brethren, if any of you do err from the truth and one convert him,”—that is the same principle as when a sinner is converted “from the error of his way.”

I. First, then, here is a great principle involved—a very important one—that of INSTRUMENTALITY. God has been pleased in his inscrutable wisdom and intelligence to work the conversion of others by instrumentality. True, he does not in all cases SO do, but it is his general way. Instrumentality is the plan of the universe. In the new creation it is almost always God’s invariable rule to convert by means of instruments. Now we will make one or two brief remarks upon this first principle.

First, then, we say that instrumentality is not necessary with God. God can, if he pleases, convert souls without any instruments whatsoever. The mighty Maker who chooses to use the sword sometimes, can, if he pleases, slay without it. He who uses the workman, the trowel, and the hammer, can, if he so sees fit, build the house in a moment, and from the foundation-stone even to the topstone thereof, can complete it by the words of his own mouth. We never hear of any instrument used in the conversion of Abraham. He lived in a far-off land in the midst of idolaters, but he was called Ur of the Cheldees, and thence God called him and brought him to Canaan by an immediate voice, doubtless from above, by God’s own agency, without the employment of any prophet; for we read of none who could, as far as we can see, have preached to Abraham and taught him the truth. Then in modern times we have a mighty instance of the power of God, in converting without human might. Saul, on his journey towards Damascus, upon his horse, fiery and full of fury against the children of God, is hastening to hail men and women and cast them into prison; to bring them bound unto Jerusalem; but on a sudden, a voice is heard from heaven, “Saul! Saul! why persecutest thou me?” and Saul was a new man. 

No minister was his spiritual parent, no book could claim him as its convert; no human voice, but the immediate utterance of Jesus Christ himself, at once, there and then, and upon the spot, brought Saul to know the truth. Moreover, there are some men who seem never to need conversion at all; for we have one instance in Scripture of John the Baptist, of whom it is said, “He was filled with the Holy Spirit, even from his mother’s womb.” And I do not know but what there are some who very early in life have a change of heart. It is quite certain that all infants, (who, doubtless, being each of them elect, do ascend to heaven,) undergo a change of heart without instrumentality; and so there may be some, concerning whom it maybe written that though they were born in sin and shapen in iniquity, yet they were so early taught to know the Lord, so soon brought to his name, that it must have been almost without instrument at all. God can if he pleases cast the instrument aside. The mighty Maker of the world who used no angels to beat out the great mass of nature and fashion it into a round globe, he who without hammer or anvil fashioned this glorious world, can if he pleases, speak, and it is done; command, and it shall stand fast. He needs not instruments, though he uses them.

Waiting for Salvation

Waiting for Salvation

James Smith, 1861

"I have WAITED for your salvation, O Lord." This is our only proper posture as believers in Jesus. We wait not for death — but for God's salvation. We have the plan of it in the Scriptures — to study, and we have the pledge of it in our hearts — to encourage us. It is for us therefore to wait for its full perfection, and to wait in God's way, God's time, until it arrives.

Let us wait praying, which is a preparation for it.

Let us wait pressing on, determined to reach it.

Let us wait particularly doing and enduring all that God requires or permits it.

Let us wait persuaded that it will come, and come soon. To some of us, it is just in sight. Soon, very soon, we shall be called from scenes of suffering and labor, and shall enter into the enjoyment of perfect, perpetual, and everlasting freedom!

Every saint waits and pants for perfect purity. This is the direct and invariable tendency of the new nature. Sin is an annoyance, a burden, a grief, a very hateful thing. Holiness is lovely, desirable, and precious. To be holy, perfectly holy — is the natural and constant desire of the regenerated soul.

FAITH lays hold on God's promise. Which is the promise of salvation, for as John says, "This is the promise that he has promised us, even eternal life." This promise, as presented in the gospel, is apprehended, appreciated, and appropriated by faith. Faith believes it, is assured of it, and rests upon it.

PATIENCE waits God's time. Human nature is often in a hurry, trials and troubles spur it on, and at times it becomes restive; but grace is willing to wait, yes, would rather wait, if God may thereby be glorified. "I have waited," said Jacob: and "if we hope for that we see not," says Paul, "then do we with patience wait for it."

LOVE works in God's vineyard. None wait so patiently, so comfortably, so consistently, as those who are diligently employed in God's service. O how many evils are prevented, and how much good is obtained by diligent working for God!

HOPE expects full enjoyment.

As God has promised it — faith believes it;
and as faith believes it — hope expects it;
hope expecting it — we patiently wait for it;
and while patiently waiting for it —
we often enjoy the foretastes of it.

Reader, is your heart set upon salvation? Upon being saved from sin now — that you may be saved from all sorrow, sighing, and sadness forever?

Salvation may be had — but it must be sought. If you are willing to be damned, you need take no special effort — just go on and let things take their course, and you are lost. But, if you wish to be saved —

you must strive to enter in at the strait gate,
you must set your heart upon obtaining the salvation which is in Christ Jesus,
you must deny yourself, take up your cross, and follow Jesus.

Faith, the faith which saves us, comes from Christ, receives from Christ, trusts in Christ, has fellowship with Christ, nor will it allow the soul to rest until it realizes that we are one with Christ. "Believe in the Lord Jesus Christ — and you shall be saved!" But if you believe not — you must be damned, for "He who believes not the Son of God shall not see life — but the wrath of God abides on him." We are saved by grace — but it is through faith, and that not of ourselves, it is the gift of God; not of works, lest any man should boast.

A Prayer For Christmas Morning

From J.R. Miller 1910

On this Christmas Day, my Father, I come to you with a glad heart. Help me to observe the day fitly, with loving remembrance of the lowly birth in Bethlehem and the sorrows of him who came to bring redemption, and with grateful thanks to you for your great mercy.

May this be a true Christmas in my heart. Take away all unbelief, all bitter thought and feeling, all resentment and unforgiveness, all unholy desire—and give me love—love that is patient and kind, that is not provoked, that thinks no evil, that seeks not its own. Save me from all selfishness. While I gratefully receive the Christmas blessings and enjoy them—may my heart be opened toward all the world in sympathy and kindly interest. Make my life a song, and may I go everywhere with joy on my face and on my lips.

I pray for all those to whom Christmas brings gladness, that their joy may be enriched by thoughts of your divine love. I pray for the multitudes of little children everywhere, to whom the day means so much, who have been waiting for it so long in eager expectancy, and who will be happy with their gifts and with the love that blesses them.

I pray also for those to whom the day brings little of joy—the very poor, the lonely and solitary; those far away from their homes, whose hearts will not be warmed by human love; prisoners in their prisons; sailors on the sea; and those who know not you. I pray for the sick in their homes and in the hospitals, that in their suffering they may be comforted by the remembrance of your divine compassion. I pray for the bereft and sorrowing, to whom Christmas brings painful memories, making more real their sense of loss. May they find comfort in the thought of Christ's unfailing love.

May this glad Christmas leave my life richer and tenderer. May your divine love henceforth be more real to me. May I be sure of your divine care and guidance. May my heart be warmer toward my fellows, tenderer in its sympathy with human need and sorrow, and may I live a gentler, more kindly life—because of this day's revealing of your wondrous love. Grant these favors through Jesus Christ. Amen.

A Christmas Prayer for the Lonely

In the words of J.R. Miller in 1910

My Father, I miss the gladness which many of your other children are enjoying today. They have their homes and friends and happy fellowships, while I am alone. Yet may I have a joyous Christmas even without these bright things. Let me not envy those who have the blessings which I do not have. Save me from all bitter feeling, all complaining, all homesickness, and all unhappiness because of my circumstances. Help me to remember the loneliness of Jesus, who was born in poverty and found no welcome in this world, and to be as contented in my condition, as he was in his.

I pray for others who are lonely like myself, away from their homes; for the very poor to whom the day will bring but little gladness; for the children whose dream of Christmas has been disappointed; for the sick, the sorrowing, and the weary. In the great wave of good feeling which spreads everywhere today, may some touch of human kindness reach everyone of these heart-hungry ones.

Grant me the privilege of carrying a little Christmas gladness to some who but for me, would go unblessed. Lead me to one, at least, to whom a kindly word will be a blessing. Let me give cheer to one who is discouraged. Give me the privilege of making real to someone, the sweetness and warmth of the love of Christ.

So I pray, my Father, that this wondrous day may not pass without leaving something of its glad, loving spirit in my heart—and something of its quickening in my life. May I get a new vision of your divine love. May I be cleansed of the sin which has left its sad blots, on all my old year's pages. May I from today live more beautifully, less selfishly, less willfully, more helpfully—than ever before. May I find comfort hereafter for my loneliness, in closer companionship with Christ and in a life of love and service. Grant these blessings, I beseech you, in his precious name. Amen.

Happy Holidays!

"Good-will toward men." Good-will means kindness, sympathy, love. It means that we shall have no bitter feeling toward anyone, no unkind thought, no dislike. This man who jostled against me today—is my bother. Perhaps it was as much my fault—as his. I may have put myself obstinately in his way. Most likely at least he did it unintentionally. Let me then forgive him—or even ask his pardon for being in the way when he stumbled.

We may read the Gospels to see how Jesus showed good-will to men, for he gave us the pattern for every beautiful thing he would have us do. A frown never came upon his face—when someone had been rude or unkind to him. Nothing ever caused him to show annoyance, however many things you were to disturb and vex him. The people were selfish and ill-mannered in pressing about him. They gave him no time to rest or to eat. They even broke in upon him—when he was at his private devotions. But his patience and kindness never failed. Nothing ever ruffled or interrupted his composure or irritated him in the slightest way. They told him that the woman at his feet was evil, that her character was stained, and that he should not let her touch him. But he continued his gracious kindness to her—as if she had been the best woman in the land. They hated and persecuted him, hurt and insulted him, spitting in his face, at last nailing him on the cross; but he went on loving, never complaining, never resisting, showing no resentment!

That is what good-will to men means. Can we learn the lesson? That is part of what our Christmas-making means. On Christmas Day, we feel "kindly affectioned" toward all the world. We would not do harm to anyone. We let nothing annoy or vex us. We try to keep our spirit sweet, even amid the most irritating experiences. We forgive those who have wronged us. We give up grudges and resentments. We are glad of any opportunity to be kind to those who have been unkind to us. The problem is to keep up this good-will tomorrow, to take it out with us into the life of the days after Christmas, and to keep on making Christmas wherever we go all the days of the new year. If we do all this—it will not take long to bring in the reign of love.

A prayer has been suggested appropriate for those who are lonely at the Christmastide. It seems fitting to suggest also a prayer for those who are happy in their own homes or in circles of friends.
 

The First Christmas

In the words of J.R Miller in 1910

How did the world come to have a Christmas? God gave it to us. It was his gift. The story is told in the Now Testament. There is one great verse which tells how it came: "God so loved the world—that he gave his one and only Son, that whoever believes in him should not perish—but have everlasting life." Christmas thus began in the heart of God. The world did not ask for it—it was God's own thought. We love—because he first loved us. All the love that warms and brightens this old earth—was kindled from the one heavenly lamp that was lighted the first Christmas night. The Child that was born that first Christmas—was the Son of God. God so loved the world—that he gave his one and only Son.

Think of the beginning—how small it was. It was only a baby, a baby among the poor. Think where the baby was born—in a stable, with the cattle all about. Think where the baby slept its first sleep—in a little box, out of which the cattle ate their fodder. All the circumstances were lowly and humble on the earth side.  

The first Christmas did not mean much in the world. Its influence did not reach out far. A little company of lowly shepherds, keeping their watch in the fields, were the only people outside who heard of the wonderful event, and came to look at the new-born Child. The first Christmas touched the shepherds with its wonder, and with its holy sentiment. But with this exception, the great world slept on that night—as if nothing was happening! The world does not know its greatest hours—nor mark its most stupendous events.

Within the lowly cattle-shed, where the Baby lay—there was nothing which at that time seemed unusual. There was no divine splendor, such as we would expect to see in the face of one who was the Son of God. The only light, was the shining of love in the peasant mother's face. When the shepherds came in, all that they saw was a newborn baby, wrapped in swaddling clothes, lying in a manger; and a quiet couple, Mary and Joseph, bending over it in tender love. Yet that was the beginning. It was a real Christmas.