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28 December, 2012

The Soul After Conversion



"The Soul after Conversion is from Octavius Winslow 1 August 1808 – 5 March 1878"

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. John 3:6
Flesh gives birth to flesh, but the Spirit gives birth to spirit. John 3:6
Humans can reproduce only human life, but the Holy Spirit gives new life from heaven. John 3:6
No truth shines with clearer luster in the Divine word than that salvation, from first to last, is of God. It is convincingly and beautifully shown to be the work of the glorious Trinity in unity: each person of the Godhead occupying a distinct and peculiar office, and yet all engaged upon, and, as it were coalescing in this mighty undertaking. The Father is represented as giving His elect in covenant engagement to His Son, John 17. 2. The Son is represented as assuming in eternity the office of Surety, and in the "fullness of time" appearing in human form, and suffering for their sins upon the cross, Rom. 8. 3. The Holy Spirit is represented as convincing of sin, working faith in the heart, and leading to the atoning blood, John 16. 8. Thus is salvation shown to be the entire work of the Triune God, distinct in office, yet one in purpose. We have now more immediately to do with that department in the stupendous plan which is ascribed especially and peculiarly to God the eternal Spirit. 
Courtesy of Wiki

We have already viewed the sinner in the various phases of his unconverted state. How awful did that state appear! The understanding, the will, the affections were all dark, perverted and alienated from God, with enmity and death marking every unconverted man. We have seen this state reversed; the temple restored, and God dwelling again with men; the heart brought back to its lawful Sovereign, and clinging to Him with all the grasp of its renewed affections; darkness succeeded by light, enmity by love, ingratitude by praise- and the whole soul turning with the rapidity and certainty of the magnetic needle to God, the center of its high and holy attraction. To whose power are we to attribute this marvellous change? To the sinner himself? That cannot be; for the very principle that led to the first step in departure from God, and which still urges him on in every successive one, supplies him with no adequate power or motive to return. To the mere exercise of some other human agency? That is equally impossible; for in the whole empire of created intelligence God has nowhere delegated such power and authority to a single individual. We must look for the secret of this spiritual change outside of the creature, away from men and angels, and seek it in God the eternal Spirit. God looks within Himself for the power, and He finds it there, even in His own omnipotent Spirit. 

This is the great and spiritual truth we are now to consider: regeneration, the sole and special work of the Holy Spirit. The doctrine that assigns to human power an efficient part in the new birth is based upon the supposition that there is in man an inherent principle, the natural bias of which is to holiness; and that, because God has created him a rational being, endowed with a will, understanding, conscience, affections and other intellectual and moral properties, therefore the simple, unaided, voluntary exercise of these powers- a simple choosing of that which the conscience and the understanding point out to be good in view of certain motives presented to the mind- is all that is required to bring the soul into the possession of the Divine nature. With all meekness and affection, yet uncompromising regard for the glory of God, would we expose, on scriptural grounds alone, the fallacy and the dangerous tendency of this hypothesis. 

Begging the reader to bear in mind that which in the previous chapter has been advanced touching the actual state of the natural man, we would earnestly call his attention to the following passages. John 3. 6: "That which is born of the flesh is flesh." It is, morally, nothing but flesh. It is carnal, corrupt, depraved, sinful and has no discernment or perception whatever of spiritual things.