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We have already viewed the sinner in the various phases of his unconverted state. How awful did that state appear! The understanding, the will, the affections were all dark, perverted and alienated from God, with enmity and death marking every unconverted man. We have seen this state reversed; the temple restored, and God dwelling again with men; the heart brought back to its lawful Sovereign, and clinging to Him with all the grasp of its renewed affections; darkness succeeded by light, enmity by love, ingratitude by praise- and the whole soul turning with the rapidity and certainty of the magnetic needle to God, the center of its high and holy attraction. To whose power are we to attribute this marvellous change? To the sinner himself? That cannot be; for the very principle that led to the first step in departure from God, and which still urges him on in every successive one, supplies him with no adequate power or motive to return. To the mere exercise of some other human agency? That is equally impossible; for in the whole empire of created intelligence God has nowhere delegated such power and authority to a single individual. We must look for the secret of this spiritual change outside of the creature, away from men and angels, and seek it in God the eternal Spirit. God looks within Himself for the power, and He finds it there, even in His own omnipotent Spirit.
Begging the reader to bear in mind that which in the previous chapter has been advanced touching the actual state of the natural man, we would earnestly call his attention to the following passages. John 3. 6: "That which is born of the flesh is flesh." It is, morally, nothing but flesh. It is carnal, corrupt, depraved, sinful and has no discernment or perception whatever of spiritual things.