What it Cost to be a True Christian - Part 2

 By J. C Ryle

This also sounds hard. I do not wonder. Our sins are often as dear to us as our children: we love them, hug them, cleave to them, and delight in them. To part with them is as hard as cutting off a right hand, or plucking out a right eye. But it must be done. The parting must come. “Though wickedness be sweet in the sinner’s mouth, though he hide it under his tongue; though he spare it, and forsake it not,” yet it must be given up, if he wishes to be saved. (Job 20:12, 13.) He and sin must quarrel, if he and God are to be friends. Christ is willing to receive any sinners. But He will not receive them if they will stick to their sins. Let us set down that item second in our account. To be a Christian it will cost a man his sins.

(3) For another thing, it will cost a man his love of ease. He must take pains and trouble, if he means to run a successful race towards heaven. He must daily watch and stand on his guard, like a soldier on enemy’s ground. He must take heed to his behaviour every hour of the day, in every company, and in every place, in public as well as in private, among strangers as well as at home. He must be careful over his time, his tongue, his temper, his thoughts, his imagination, his motives, his conduct in every relation of life. He must be diligent about his prayers, his Bible reading, and his use of Sundays, with all their means of grace. In attending to these things he may come far short of perfection; but there is none of them that he can safely neglect. “The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat” (Prov. 13:4).

This also sounds hard. There is nothing we naturally dislike so much as “trouble” about our religion. We hate trouble. We secretly wish we could have a “vicarious” Christianity, and could be good by proxy, and have everything done for us. Anything that requires exertion and labour is entirely against the grain of our hearts. But the soul can have “no gains without pains.” Let us set down that item third in our account. To be a Christian it will cost a man his love of ease.

(4) In the last place, it will cost a man the favour of the world. He must be content to be thought ill of by man if he pleases God. He must count it no strange thing to be mocked, ridiculed, slandered, persecuted, and even hated. He must not be surprised to find his opinions and practices in religion despised and held up to scorn. He must submit to be thought by many a fool, an enthusiast, and a fanatic — to have his words perverted and his actions misrepresented. In fact, he must not marvel if some call him mad. The Master says — “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted Me, they will also persecute you; if they have kept My saying, they will keep yours also” (John 15:20).

I dare say this also sounds hard. We naturally dislike unjust dealing and false charges, and think it very hard to be accused without cause. We should not be flesh and blood if we did not wish to have the good opinion of our neighbours. It is always unpleasant to be spoken against, and forsaken, and lied about, and to stand alone. But there is no help for it. The cup which our Master drank must be drunk by His disciples. They must be “despised and rejected of men” (Isa. 53:3). Let us set down that item last in our account. To be a Christian it will cost a man the favour of the world.

Such is the account of what it costs to be a true Christian. I grant the list is a heavy one. But where is the item that could be removed? Bold indeed must that man be who would dare to say that we may keep our self-righteousness, our sins, our laziness, and our love of the world, and yet be saved!

I grant it costs much to be a true Christian. But who in his sound senses can doubt that it is worth any cost to have the soul saved? When the ship is in danger of sinking, the crew think nothing of casting overboard the precious cargo. When a limb is mortified, a man will submit to any severe operation, and even to amputation, to save life. Surely a Christian should be willing to give up anything which stands between him and heaven. A religion that costs nothing is worth nothing! A cheap Christianity, without a cross, will prove in the end a useless Christianity, without a crown.

The Outer and Inner Life

The Outer and Inner Life

By J. R. Miller, 1895

In every man there are two men. There is an outer man that people can see; there is an inner man that no human eye can see. The outer man may be hurt, wounded, marred, and even destroyed, while the inner man remains an untouched, unharmed, and immortal. Paul puts it thus: "Though our outward man is decaying, yet our inward man is renewed day by day." He is referring to his own sufferings as a Christian. His body was hurt by scourgings, by stonings, by exposure. It was worn by toil, and by endurance of hunger, of hardship. But these things which scarred his body, leaving marks upon it, making it prematurely old—had no effect on the inner man. His real life was not wounded by persecution. It even grew in strength and beauty as the outer man decayed.

There is quenchless life within our decaying life. The beating heart, the breathing lungs, the wonderful mechanism of the body—do not make up the real life. There is something in us which thinks, feels, imagines, wills, chooses, and loves. The poet lies dead. His hand will write no more. But it was not the poet's body that gave to the world the wonderful thoughts which have so wrought themselves into the world's life. The hand now folded shaped the lines—but the marvelous power which inspired the thoughts in the lines was not in the hand. The hand will soon moulder in the dust—but the poet is immortal. The outward man has perished; but the inner life is beyond the reach of decay, safe in its immortality.

The inner spiritual life of a Christian is not subject to the changes which come upon his outer life. The body suffers; but if one is living in fellowship with Christ, one's spiritual life is untouched by physical sufferings. The normal Christian life is one of constant, unchecked, uninterrupted progress. Unkindly conditions do not stunt it. Misfortunes do not mar it.

The inner growth of a Christian should be continuous. The renewal is said to be "day by day." No day should be without its line. We should count that day lost, which records no victory over some fault or secret sin, no new gain in self discipline, in the culture of some virtue, no enlargement of the power of serving, no added feature of likeness to the Master. "The inward man is renewed day by day."

This does not mean that all days are alike in their gain. There are special dates in every spiritual history which are memorable forever for their special advance—days when decisive battles are fought, when faults are discovered and conquered, when new visions of Christ are granted, when the heart receives a new accession of divine life, when one is led into a new field of service, when a new friend comes into the life, when one takes new responsibilities, or enters into new relations.

Then there are days in every life, when there would seem to be no spiritual advancement. We all have our discouraged days. We have days which are stained by folly, marred by mistakes, blurred and blotted by sin; and these seem to be lost days. There are days when we appear to fail in duty or in self-control, or in struggle with temptation. The inner man would appear to be crippled and hurt in such experiences as these; and the days would seem to be idle and useless, without profit or progress. We come to the evening with sad confessions of failure, and with painful regret and disheartenment. But even such times as these are really gaining times, if we are living near the heart of Christ. We are at least learning our own weakness and frailty, the folly of self-dependence, the feebleness of our own best resolves. Often times our defeats prove our greatest blessings. No doubt many of our richest gains are made on the very days on which we weep most sorely over our mistakes and failures.

Then there are days that are broken by sorrow. The lights go out in our sky, and leave us in darkness. The friends of many years are taken away from us. Prosperity is turned to adversity. Misfortune touches our interests. Our circumstances become painful. Is not the growth of the inner life interrupted by such experiences? Not if we are truly abiding in Christ, and receiving from him the grace he has to give. No doubt many of the best, the divinest blessings of spiritual life come to us on just such days. The photographer takes his sensitive plate into a dark place to develop his picture. Sunlight would mar it. God often draws the curtain upon us—and in the darkness brings out some rare beauty in our life, some delicate feature of his own loveliness.

The teaching of the Scripture is that, whatever the experience of the outer life, the growth and enrichment of the inner life should never be interrupted or hindered. This is the divine purpose for us. Provision is made in the grace of God for this continuous work. We need never be harmed by anything which breaks into our life. Indeed, there is nothing which touches us in any way that may not be made to minister good to us. Woundings of the outer life—may become pearls in the soul. Losses of earthly things may become gains in the spiritual realm. Sickness of the body, may result in new health and increased vigour in the inner man. It is the privilege and the duty of the child of God—to move upward and forward day by day, whatever the day's experience may be.

This is the meaning of the promises of peace which are found so frequently in the Bible. We have no assurance of a life without strife, trial, trouble, earthly pain, and loss; but we are assured that we may have unbroken peace within, while the outer life is thus beset. "In the world you shall have tribulation." "In Me you shall have peace." The blessing of such a life in this world is incalculable. It becomes a source of strength, of shelter, of comfort, of hope, to many other lives.

We can be truest and best blessings to others only when we live victoriously ourselves. We owe it therefore to the needy, sorrowing, tempted world about us, to keep our inner life calm, quiet, strong, restful, and full of sweet love, in whatever outer turbulence of trial or opposition we must live. The only secret is to abide in Christ.

The lesson has a special application to sickness. Sickness is common. Not always does it prove a means of grace. There are some who are not spiritually benefited by it. Yet it is the duty and the privilege of every Christian so to meet the experience of illness or invalidism as ever to grow in it into Christlier character. The secret is a living faith in Christ. Restlessness or distrust will mar the divine work that Christ would do in the heart; but quiet submission to the will of God and peaceful waiting for him will ensure continual renewal of the inner life, even while the outer life is being consumed.

It is well, therefore, that those who are called to endure sickness should learn well how to relate themselves to it, so as not to be harmed by it. Sickness is discouraging. It is not easy for one with life broken, unable longer to run the race with the swift, to keep his spirit glad, cheerful, and wholesome. It is hard not to be able to do the heroic things which the unquenched spirit longs to do. Life seems now to be useless. They appear lost days, in which no worthy service can be done for Christ.

Too often those who are called to invalidism lose out of their heart the hope, the enthusiasm, the zest of living—and become depressed, unhappy, sometimes almost despairing. But this is to fail in true and noble living. When we cannot change our conditions, we must conquer them through the help of Christ. If we are sick, we would better not fret nor chafe. Thereby we shall only make our illness worse, retarding our recovery, while at the same time we shall mar the work of grace going on in our inner life. The captive bird that sits on its perch and sings, is wiser than the bird that flies against the wires of the cage, and tries to get out, only bruising its wings in its unavailing efforts. The sick-room may be made a holy of holies instead of a prison. Then it will be a place of blessing.

The lesson has its application, also, for those who are growing old. Old age ought to be the most beautiful period of a good life. Yet it is not always so. There are elements in the experience of old age which make it hard to keep the inner life ever in a state of renewal. The bodily powers are decaying. The senses are growing dull. It is lonely. There is in memory a record of empty cribs and vacant chairs, of sacred mounds in the cemetery. The work of life has dropped from the hands. It is not easy to keep the joy of living in the heart, in such experiences. Yet that is the problem of true Christian living.

While the outward man decays, the inward man should be renewed day by day. This is possible, too, as many Christian old people have proved. Keeping near the heart of Christ is again, as always, the secret. Faith gives a new meaning to life. It is seen no more in its relation to earth and what is gone—but in its relation to immortality and what is to come. The Christian old man's best days are not behind him—but always before him. He is walking, not toward the end—but toward the beginning. The dissolving of the earthly tabernacle is a pledge that the house not made with hands is almost ready.

The lesson has its application also for death. That seems to be the utter destruction of the outer man. The body returns to the dust whence it came. What of the inner life? It only escapes from the walls and fetters which have confined it on the earth. It is as when one tears a bird's cage apart, and the bird, set free, flies away into the heavens. Death is not misfortune; it is not the breaking up of life; it is growth, development, the passing into a larger phase of life. We need death for life's completing.

"Death is the crown of life;
Were death denied, poor man would live in vain;
Were death denied, to live would not be life;
Were death denied, e'en fools would wish to die.
Death wounds to cure; we fall; we rise; we reign;
Spring from our fetters; hasten to the skies,
Where blooming Eden withers in our sight.
Death gives us more than was in Eden lost;
This king of terrors—is the prince of peace."

Leonard Ravenhill Quotes On Repentance

"The first epistle of John is merely an exposition of the new birth." ~ Leonard Ravenhill

 "Holiness is not a luxury, it's a necessity. If you're not holy, you'll never make it to Heaven [Heb. 12:14]." ~ Leonard Ravenhill

"Without holiness, no one shall see the Lord. Jesus didn't die to save us from Hell. That's a fringe benefit! He died to get total occupation of us. To be holy in speech…in actions…in everything. We want to give God our lousy sins. What do you think He does with them? He wants your will…He wants that career of yours…He wants that selfish heart not to live in selfishness." ~ Leonard Ravenhill

"If weak in prayer, we are weak everywhere." ~ Leonard Ravenhill

"A sinning man stops praying; a praying man stops sinning." ~ Leonard Ravenhill

"If you tell me this, I'll tell you how spiritual you are: will you tell me how much you pray. Brother, I'm not interested if you're booked up ten years; I'm not concerned about how many books you've read, how many doctorates you have or how large your church is, tell me how much you pray!" ~ Leonard Ravenhill

"If Jesus had preached the same message that ministers preach today, He would never have been crucified." ~ Leonard Ravenhill

"What's the condition of America like, spiritually, tonight? Zero. Why? Because we've got blind men coming out of seminaries. Men there don't teach them; they don't hear a word about Hell. They're blind themselves, and as blind men, they lead the blind and they go to Hell." ~ Leonard Ravenhill, sermon, "Hell has No Exits."

"You won't become a saint by studying your Bible; you'll become a saint by living it." ~ Leonard Ravenhill, sermon, "Hell has No Exits."

"Are the things you are living for worth Christ dying for?" ~ Leonard Ravenhill

"The cross is going to judge everything in your life: your eating, your drinking, your sleeping, your spending, your talking. Everything is cross-examined!" ~ Leonard Ravenhill

"They're called in the Scripture the Beatitudes. You know why they're called the Beatitudes without being prestigious? Because they should be the attitudes of every believer. That's the normal Christian life, not the abnormal Christian life. The normal Christian life is holiness." ~ Leonard Ravenhill, sermon, "Hell has No Exits."

"If you're going to be a true Christian, I'll tell you one thing amongst others: it'll be a lonely life. It's a narrow way and it becomes narrower and narrower and narrower." ~ Leonard Ravenhill

"Great eagles fly alone; great lions hunt alone; great souls walk alone—alone with God. Such loneliness is hard to endure, and impossible to enjoy unless God accompanied. Prophets are lone men; they walk alone, pray alone and God makes them alone." ~ Leonard Ravenhill, sermon, "Why Revival Tarries."

"All you have to do is get in a closer walk with God and you'll find your enemies are in your own church." ~ Leonard Ravenhill

"If a Christian is not having tribulation in the world, there's something wrong!" ~ Leonard Ravenhill

"Why in God's name do you expect to be accepted everywhere? How is it the world couldn't get on with the holiest man that ever lived, and it can get on with you and me?" ~ Leonard Ravenhill

"The early Church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity." ~ Leonard Ravenhill

"We have too many preacherettes preaching too many sermonettes to too many Christianettes smoking cigarettes." ~ Leonard Ravenhill

"The best title of the [professing] church of God today, in my judgment, is 'Unbelieving Believers.'" ~ Leonard Ravenhill

"You know, we're the most undisciplined generation the world has ever known…how many of you are disciplined? How many go to bed at the same time every night, get up every morning at the same time? How do you discipline your appetites, how do you discipline your tongue? We're the most weak, effeminate Christianity the world has ever had—no wonder nobody wants it. It has no strength, it has no character…" ~ Leonard Ravenhill, sermon, "Hell has No Exits."

"The king in America…you say there isn't one. Yes there is, his name is King Sport and his wife is Queen Entertainment." ~ Leonard Ravenhill

"Entertainment is the devil's substitute for joy. The more joy you have in the Lord the less entertainment you need…when you can say, 'Thou, O Christ, art all I want.' But listen, be careful: it may strip you of everything else you have; you may lose some of your best friends who think you're fanatical; they don't mind you being kind or good, but you become holy and zealous…" ~ Leonard Ravenhill

"Your doctrine can be as straight as a gun barrel…and just as empty!" ~ Leonard Ravenhill

"He cried and said, 'Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue.' You know what? That man is going to be chewing his own tongue for a million years [in Hell] and he'll see people sitting at the marriage supper of the Lamb drinking the wine of the ages." ~ Leonard Ravenhill, sermon, "Hell has No Exits."

 "The sinner's prayer has sent more people to Hell than all the bars in America." ~ Leonard Ravenhill

Courtesy of: http://www.truthsource.net/quotes/?q_sort=authors_list&sort_author=Leonard_Ravenhill

As I was reading Oswald Chambers today, I cringed, because I could still taste this lesson in my soul. You see it is easy to repeat those words and feel good about ourselves. It is easy to get all sentimental, thinking, 'I have His promise for ever He will not forsake me no matter what.' Then we go on with a false assurance thinking that everything is “groovy”.  I know it because until I understood Salvation from God’s point of view, if someone would have told me that there was more to it than feeling good about reading these things, I would have been very unhappy. Why? Because when we live in our ignorance, it is not that we do not know something is missing, but we do not dare go deeper to find out what is missing. Somehow in our mind we convince ourselves to remain just where we are and live with some kind of emotional Christianity all the while convincing ourselves that God is satisfied and all is well.

Imagine my surprise during the wilderness time that I was experiencing with Him, a time where my soul was already isolated, wounded, and hollow. I found out it was important to Him that these beautiful words I so treasure in my head and felt so good about, had to make their way to my heart. Frankly, I could not understand what God’s problem was since I was feeling so good when I read these things? Just the fact that they made me feel so good toward Him should be enough for Him. Besides, nobody ever told me there was another layer to it, so why was the Holy Spirit rocking my boat?

You see, true Christianity demands that those words, enter our heads, go down to our hearts, where the Holy Spirit weave them in us. At that time, God made me experience the coolness of having ears in our hearts. I remember saying, wow! I have ears in my heart. Since this experience persisted and I woke up the next morning as if someone had put my ears in my heart and those two ears I have attached to my head, were completely irrelevant. In fact they were useless to God. Then I ask Him “why is it I can only hear with my heart?” That’s when the Spirit explained things to me. Suffice to say I lived out three awesome days where I could have been deaf and it would not have mattered to me because I had a different set of ears which I found out is part of the new heart.

There is a big difference between hearing with our heads and hearing with our hearts. The Pharisees who missed out on Christ, one of their problems was that the word of God could never take root within. All they possessed of their religion, was part of their intellect and they felt holier than thou, yet that was enough for them. This is us today if we insist living shallow lives and never let the Holy Spirit move freely in our lives. Again, the Israelites in the wilderness missed out on God’s blessings because they could not get that. Notice that every time they finished enjoying a blessing of God, He then tested them. They never passed one single test, because everything was at the level of their heads and emotions.

When I lost everything in the wilderness, only one friend offered me a place to stay until I get back on my feet. Somehow I knew that’s not what God had in mind for me and He kept telling me in my heart where He wanted me to go. At that time, it defied logic that God would send me to live with one of the meanest person I know. Yet, it was amazing in the way it happened; I did not have to beg. Soon, I found out God intended to test my heart whether I believe or not that He will never forsake me. As far as I was concerned that was the wrong timing because too much was going on in my life at once. But, God did not care.

Imagine having to live in a place where you are constantly reminded where the doors are? Imagine when you act as if you do not understand, it was spelled out for you over and over again? The daily roller coaster, the emotional torture and the fear of being on the streets were enough to drive me crazy. All the while God was making sure I knew that going to my friend’s place who invited me few months back, was not an option. I went through this for months with the wrong attitude and wrong beliefs. God was waiting for me to get to the right place, in the meantime, the Holy Spirit was working out salvation in other parts of me, within me. When over a year has passed and I had the same problem to deal with, the stress of this life was killing me. Only then, I was willing to HEAR God. You see, I was too busy feeling sorry for myself and what my life has become. Too busy feeling the pain of the true Christian life and too busy reassuring myself with the wrong Bible verses, to hear what He was trying to accomplish in me and with me.

All He wanted was for me to change my attitude, stop fearing the idea of being homeless, and trust that He is in control. He wanted me to stop worrying. Yet, He offered no other assurance that if I stop fearing the idea of being homeless, I was not going to be homeless. Then, He made me understand that if I could not find peace through knowing that He is truly God, He is in control, and let go of my life in His care even when I do not understand. If I could not stop being afraid of the outcome where it seemed that nothing was to my advantage, and the end result was humiliation and dying on the streets, that would mean to Him that His word does not matter to me. It would mean to Him that I do not trust Him and I do not have faith in Him.

Through this lesson I learned two things. When we can see the circumstances of our lives through His eyes, it is because the word of God has made its way through the heart, it is no longer at the level of the intellect and the emotion. Secondly, when we set out to obey His word through our circumstances, we make the decision to trust and have complete faith and no matter what He decides for us, it is well with the soul, then the impartation process takes place.

When I made the decision to stop being afraid, just trust Him in whatever He decided for me in this situation I was in, I knew the worst could happen to me. I also had to find a peaceful way to live with it. When you find that peaceful way, it is all well with your soul, because you stop claiming and fighting for your rights. You stop feeding the self, the flesh (dying to self.) by the way, this is part of the process of discipleship that Christ was talking about in luke 14:33 and it is also salvation being worked out in your soul. I truly hope through this you can see why salvation cannot be separated from sanctification and discipleship process. Anyway, as you stop claiming your rights to self, you realize, you actually stepped into the new life you have in Him. As you deal with these trials and circumstances, His way, those words like “He will never leave me, nor forsake me” become the fibber of who you are and what you are made of, because He works them out in you. 

As I grew more and more spiritually, I found out these circumstances as I shared above, were only basic faith being worked out in me. When it comes to working out salvation in us, God usually kills 100's of birds with one stone. Here is the kicker, you find that every day is a challenge to live out this life truly knowing in your heart and soul, that He will never leave you nor forsake you. Every day is an opportunity to truly trust and have faith In Him!

Courtesy of: God Endures Forever Blog

The Never-Forsaking God

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2013

He Himself has said, ’I will never leave you nor forsake you’ —Hebrews 13:5

What line of thinking do my thoughts take? Do I turn to what God says or to my own fears? Am I simply repeating what God says, or am I learning to truly hear Him and then to respond after I have heard what He says? “For He Himself has said, ’I will never leave you nor forsake you.’ So we may boldly say: ’The Lord is my helper; I will not fear. What can man do to me?’ ” (Hebrews 13:5-6).

“I will never leave you . . .”— not for any reason; not my sin, selfishness, stubbornness, nor waywardness. Have I really let God say to me that He will never leave me? If I have not truly heard this assurance of God, then let me listen again.

“I will never . . . forsake you.” Sometimes it is not the difficulty of life but the drudgery of it that makes me think God will forsake me. When there is no major difficulty to overcome, no vision from God, nothing wonderful or beautiful— just the everyday activities of life— do I hear God’s assurance even in these?

We have the idea that God is going to do some exceptional thing— that He is preparing and equipping us for some extraordinary work in the future. But as we grow in His grace we find that God is glorifying Himself here and now, at this very moment. If we have God’s assurance behind us, the most amazing strength becomes ours, and we learn to sing, glorifying Him even in the ordinary days and ways of life.

Courtesy of: http://utmost.org/

A Call To Prayer

by J. C. Ryle
"Men ought always to pray." Luke 18:1 

"I will that men pray everywhere." 1 Timothy 2:1 

These words are from J. C. Ryle so they are not mine. However I used his words because I could not say them better. The practice of prayers that he penned there, I apply them in my life on a daily basis. Is it easy? Not at all. In fact it is a daily striving to constantly be in prayer. But, I know one thing for sure is that if we do not force ourselves to pray and learn to intercede, we are in major trouble and if Christ felt the need to pray without ceasing, I think we need it more.  While those words belong to Ryle, I mean them with all the Agape love that I feel for you in my heart.

Learn to pray everywhere, even in the bathroom, during bath time, while I wash my face, while in the car, while shopping, walking etc. All it takes is a few seconds to talk to God. You purposely turn your face to Him constantly and daily. This doe not mean you need to neglect your morning quiet time with Him though. But, daily you put into practice what you find in this post, I promise you before you know it, you will become a prayer warrior.

I love you all and I am grateful He found us, so let’s pray for those in darkness and bondage as a way to say thank you to our big, merciful, loving and generous God. Let’s not horde Salvation all to ourselves and understand that a lot are in darkness because Satan has them in its grasps. Let’s help them through our prayers.

Let me speak TO THOSE WHO HAVE REAL DESIRES FOR SALVATION, but know not what steps to take, or where to begin.

I cannot but hope that some readers may be in this state of mind, and if there be but one such I must offer them affectionate counsel.

In a journey there must be a first step. There must be a change from sitting to moving forward…….If you desire salvation, and want to know what to do, I advise you to go this very day to the Lord Jesus Christ, in the first private place you can find, and earnestly and heartily entreat him in prayer to save your soul.

Tell him that you have heard that he receives sinners, and he has said, "Him that comes unto me I will in nowise cast out." Tell him that you are a poor vile sinner, and that you come to him on the faith of his own invitation. Tell him you put yourself wholly and entirely in his hands: that you feel vile and helpless, and hopeless in yourself: and that except he saves you, you have no hope of being saved at all. Beseech him to deliver you from guilt, the power, and the consequences of sin. Beseech him to pardon you, and wash you in his own blood. Beseech him to give you a new heart, and plant the Holy Spirit in your soul. Beseech him to give you grace and faith and will and power to be his disciple and servant from this day forever. Oh, readers, go this very day, and tell these things to the Lord Jesus Christ, if you are really in earnest about your soul.

Tell him in your own way, and your own words. If a doctor came to see you when you were sick you could tell him where you felt pain. If your soul feels its disease indeed, you can surely find something to tell Christ. Doubt not his willingness to save you, because you are a sinner. It is Christ's office to save sinners. He says himself, "I came not to call the righteous, but sinners to repentance." Luke 5:32.

Wait not because you fell unworthy. Wait for nothing. Wait for nobody. Waiting comes from the devil. Just as you are, go to Christ. The worse you are, the more need you have to apply to him. You will never mend yourself by staying away.

Fear not because your prayer is stammering, your words feeble, and your language poor. Jesus can understand you. Just as a mother understands the first lispings of her infant, so does the blessed Savior understand sinners. He can read a sigh, and see a meaning in a groan.

Despair not because you do not get an answer immediately. While you are speaking, Jesus is listening. If he delays an answer, it is only for wise reasons, and to try if you are in earnest. The answer will surely come. Though it tarry, wait for it. It will surely come.

Oh, reader, if you have any desire to be saved, remember the advice I have given to you this day. Act upon it honestly and heartily, and you shall be saved.


Let me speak, lastly, TO THOSE WHO DO PRAY.

I trust that some who read this tract know well what prayer is, and have the Spirit of adoption. To all such, I offer a few words of brotherly counsel and exhortation. The incense offered in the tabernacle was ordered to be made in a particular way. Not every kind of incense would do. Let us remember this, and be careful about the matter and manner of our prayers.

I commend to you the importance of perseverance in prayer. Once having begun the habit, never give it up. Your heart will sometimes say, "You will have had family prayers: what mighty harm if you leave private prayer undone?" Your body will sometimes say, "You are unwell, or sleepy, or weary; you need not pray." Your mind will sometimes say, "You have important business to attend to to-day; cut short your prayers." Look on all such suggestions as coming direct from Satan. They are all as good as saying, "Neglect your soul." I do not maintain that prayers should always be of the same length; but I do say, let no excuse make you give up prayer. Paul said, "Continue in prayer and, "Pray without ceasing."

He did not mean that people should be always on their knees, but he did mean that our prayers should be like the continual burned-offering steadily preserved in every day; that it should be like seed-time and harvest, and summer and winter, unceasingly coming round at regular seasons; that it should be like the fire on the altar, not always consuming sacrifices, but never completely going out. Never forget that you may tie together morning and evening devotions, by an endless chain of short ejaculatory prayers throughout the day. Even in company, or business, or in the very streets, you may be silently sending up little winged messengers to God, as Nehemiah did in the very presence of Artaxerxes. And never think that time is wasted which is given to God. A nation does not become poorer because it looses one year of working days in seven, by keeping the Sabbath. A Christian never finds he is a loser, in the long run, by persevering in prayer.

 I commend to you the importance of intercession in our prayers. We are all selfish by nature, and our selfishness is very apt to stick to us, even when we are converted. There is a tendency in us to think only of our own souls, our own spiritual conflicts, our own progress in religion, and to forget others. Against this tendency we all have need to watch and strive, and not the least in our prayers. We should study to be of a public spirit. We should stir ourselves up to name other names besides our own before the throne of grace. We should try to bear in our hearts the whole world, the heathen, the Jews, the Roman Catholics, the body of true believers, the professing Protestant churches, the country in which we live, the congregation to which we belong, the household in which we sojourn, the friends and relations we are connected with. For each and all of these we should plead. This is the highest charity. They love me best who loves me in their prayers. This is for our soul's health. It enlarges our sympathies and expands our hearts. This is for the benefit of the church. The wheels of all machinery for extending the gospel are moved by prayer. They do as much for the Lord's cause who intercede like Moses on the mount, as they who fight like Joshua in the thick of the battle. This is to be like Christ. He bears the names of his people, as their High Priest, before the Father. Oh, the privilege of being like Jesus! This is to be a true helper to ministers. If I must choose a congregation, give me a people that pray.

I offer these points for your private consideration. I do it in all humility. I know no one who needs to be reminded of them more than I do myself. But I believe them to be God's own truth, and I desire myself and all I love to feel them more.

I want the times we live in to be praying times. I want the Christians of our day to be praying Christians. I want the church to be a praying church. My Heart's desire and prayer in sending forth this tract is to promote a spirit of prayerfulness. I want those who never prayed yet, to arise and call upon God, and I want those who do pray, to see that they are not praying amiss

The Church That Christ Builds — Part 6

By J.C. Ryle 1816—1900

I will now conclude this message with a few words of PRACTICAL APPLICATION.

1. My first word of application shall be a QUESTION. What shall that question be? What shall I ask? I will return to the point with which I began. I will go back to the first sentence with which I opened my message. I ask you, whether you are a member of the one true Church of Christ? Are you in the highest, the best sense, a "Churchman" in the sight of God? You know now what I mean. I look far beyond the Church of England. I am not speaking of church or chapel. I speak of "the Church built upon the rock." I ask you, with all solemnity: Are you a member of that Church? Are you joined to the great Foundation? Are you on the rock? Have you received the Holy Spirit? Does the Spirit witness with your spirit, that you are one with Christ, and Christ with you? I beseech you, in the name of God, to lay to heart these questions, and to ponder them well. If you are not converted — you do not yet belong to the "Church on the rock."

Let every reader of this message take heed to himself, if he cannot give a satisfactory answer to my inquiry. Take heed, take heed, that you do not make shipwreck of your soul to all eternity. Take heed, lest at last the gates of Hell prevail against you, the devil claims you as his own, and you are cast away forever. Take heed, lest you go down to the pit from the land of Bibles, and in the full light of Christ's gospel. Take heed, lest you are found at the left hand of Christ at last, a lost Episcopalian or a lost Presbyterian, a lost Baptist or a lost Methodist — lost because, with all your zeal for your own party and your own communion table, you never joined the one true Church.

2. My second work of application shall be an INVITATION. I address it to everyone who is not yet a true believer. I say to you, come and join the one true Church without delay. Come and join yourself to the Lord Jesus Christ in an everlasting covenant not to be forgotten.

Consider well what I say. I charge you solemnly not to mistake the meaning of my invitation. I do not bid you leave the visible Church to which you belong. I abhor all idolatry of denominations and parties. I detest a proselytizing spirit. But I do bid you come to Christ and be saved. The day of decision must come some time. Why not this very hour? Why not today, while it is called today? Why not this very night, before the sun rises tomorrow morning? Come to Him, who died for sinners on the cross, and invites all sinners to come to Him by faith and be saved. Come to my Master, Jesus Christ. Come, I say, for all things are now ready. Mercy is ready for you. Heaven is ready for you. Angels are ready to rejoice over you. Christ is ready to receive you. Christ will receive you gladly, and welcome you among His children. Come into the ark. The flood of God's wrath will soon break upon the earth. Come into the ark and be safe!

Come into the lifeboat of the one true Church. This old world will soon break into pieces! Don't you hear the tremblings of it? The world is but a wreck upon a sandbank. The night is far spent, the waves are beginning to rise, the wind is getting up, the storm will soon shatter the old wreck. But the lifeboat is launched, and we, the ministers of the gospel, beseech you to come into the lifeboat and be saved. We beseech you to arise at once and come to Christ.

Do you ask, "How can I come? My sins are too many. I am too wicked yet. I dare not come." Away with the thought! It is a temptation of Satan. Come to Christ as a sinner. Come just as you are. Hear the words of that beautiful hymn:

"Just as I am, without one plea,

But that Your blood was shed for me,

And that You bid'st me come to Thee,

O Lamb of God, I come."

This is the way to come to Christ. You should come, waiting for nothing, and tarrying for nothing. You should come, 

as a hungry sinner — to be filled; 

as a poor sinner — to be enriched; 

as an undeserving sinner — to be clothed with righteousness.

So coming, Christ would receive you. "Him that comes" to Christ, He "will never cast out." Oh, come, come to Jesus Christ! Come into the true Church by faith and be saved.

3. Last of all, let me give a word of EXHORTATION to all believers into whose hands this message may fall.

Strive to live a holy life. Walk worthy of the Church to which you belong. Live like citizens of Heaven. Let your light shine before men, so that the world may profit by your conduct. Let them know whose you are, and whom you serve. Be epistles of Christ, known and read of all men, written in such clear letters, that none can say of you, "I know not whether this man be a member of Christ or not." He who knows nothing of real, practical holiness — is no member of the Church on the rock.

Strive to live a courageous life. Confess Christ before men. Whatever station you occupy — in that station confess Christ. Why should you be ashamed of Him? He was not ashamed of you on the cross. He is ready to confess you now before His Father in Heaven. Why should you be ashamed of Him? Be bold. Be very bold. The good soldier is not ashamed of his uniform. The true believer ought never to be ashamed of Christ.

Strive to live a joyful life. Live like men who look for that blessed hope — the second coming of Jesus Christ. This is the prospect to which we should all look forward. It is not so much the thought of going to Heaven, as of Heaven coming to us, that should fill our minds. "There is a good time coming" for all the people of God, a good time for all the Church of Christ, a good time for all believers — a bad time for the impenitent and unbelieving — but a good time for true Christians. For that good time, let us wait and watch and pray.

The scaffolding will soon be taken down. The last stone will soon be brought out. The top stone will be placed upon the edifice. Yet a little time, and the full beauty of the Church which Christ is building shall be clearly seen

The Church That Christ Builds — Part 5

By J.C. Ryle 
(1816—1900)

The promise of our text is true of every individual member of the Church. Some of God's people have been so much cast down and disturbed, that they have despaired of their safety. Some have fallen sadly, as David and Peter did. Some have departed from the faith for a time, like Cranmer and Jewell. Many have been tried by cruel doubts and fears. But all have got safe home at last, the youngest as well as the oldest, the weakest as well as the strongest. And so it will be to the end. Can you prevent tomorrow's sun from rising? 

Can you prevent the tide in the Bristol Channel from ebbing and flowing? Can you prevent the planets moving in their respective orbits? Then, and then alone, can you prevent the salvation of any believer, however feeble, the final safety of any living stone in that Church which is built upon the rock, however small or insignificant that stone may appear.

The true Church is Christ's body. Not one bone in that mystical body shall ever be broken.

The true Church is Christ's bride. Those whom God has joined in everlasting covenant, shall never be put asunder.

The true Church is Christ's flock. When the lion came and took a lamb out of David's flock, David arose and delivered the lamb from his mouth. Christ will do the same. He is David's greater Son. Not a single sick lamb in Christ's flock shall perish. He will say to His Father in the last day, "Of those who You gave Me — I have lost none" (John 18:9).

The true Church is the wheat of the earth. It may be sifted, winnowed, buffeted, tossed to and fro. But not one grain shall be lost.

The tares and chaff shall be burned. The wheat shall be gathered into the barn.

The true Church is Christ's army. The Captain of our salvation loses none of His soldiers. His plans are never defeated. His supplies never fail. His muster-roll is the same at the end — as it was at the beginning. Of the men that marched gallantly out of England a few years ago in the Crimean war, how many never came back! Regiments that went forth, strong and cheerful, with bands playing and banners flying, laid their bones in a foreign land, and never returned to their native country. But it is not so with Christ's army. Not one of His soldiers shall be missing at last. He Himself declares, "They shall never perish!" (John 10:28).

The devil may cast some of the members of the true Church into prison. He may kill and burn and torture and hang. But after he has killed the body, there is nothing more that he can do. He cannot hurt the soul. When the French troops took Rome a few years ago, they found on the walls of a prison cell, under the Inquisition, the words of a prisoner. Who he was, we know not. But his words are worthy of remembrance. 

"Though dead, he yet speaks." He had written on the walls, very likely after an unjust trial, and a still more unjust excommunication, the following striking words "Blessed Jesus, they cannot cast me out of Your true Church." That record is true! Not all the power of Satan can cast one single believer out of Christ's true Church!

I trust that no reader of this message will ever allow fear to prevent his beginning to serve Christ. He to whom you commit your soul has all power in Heaven and earth, and He will keep you. He will never let you be cast away. Relatives may oppose. Neighbors may mock. The world may slander and ridicule and jest and sneer. Fear not! Fear not! The powers of Hell shall never prevail against your soul. Greater is He who is for you, than all those who are against you.

Fear not for the Church of Christ — when ministers die, and saints are taken away. Christ can ever maintain His own cause. He will raise up better servants and brighter stars. The stars are all in His right hand. Leave off all anxious thought about the future. Cease to be cast down by the measures of statesmen, or the plots of wolves in sheep's clothing. Christ will ever provide for His own Church. Christ will take care that "the gates of Hell shall not prevail against it." All is going on well, though our eyes may not see it. The kingdoms of this world shall yet become the kingdoms of our God, and of His Christ.

The Church That Christ Builds — Part 4

By J.C. Ryle 
(1816—1900)

a. Marvel not at the enmity of the gates of Hell. "If you were of the world, the world would love its own" (John 15:19). So long as the world is the world, and the devil the devil — so long there must be warfare, and believers in Christ must be soldiers. The world hated Christ — and the world will hate true Christians, as long as the earth stands. As the great Reformer Luther said, "Cain will go on murdering Abel so long as the Church is on earth."

b. Be prepared for the enmity of the gates of Hell. Put on the whole armor of God. The tower of David contains a thousand shields, all ready for the use of God's people. The weapons of our warfare have been tried by millions of poor sinners like ourselves, and have never been found to fail.

c. Be patient under the enmity of the gates of Hell.

It is all working together for your good.

It tends to sanctify.

It will keep you awake.

It will make you humble.

It will drive you nearer to the Lord Jesus Christ.

It will wean you from the world.

It will help to make you pray more.

Above all, it will make you long for Heaven.

It will teach you to say with heart as well as lips, "Come, Lord Jesus. May Your kingdom come."

d. Be not cast down by the enmity of Hell. The warfare of the true child of God is as much a mark of grace — as the inward peace which he enjoys. No cross — no crown! No conflict — no saving Christianity! "Blessed are you," said our Lord Jesus Christ, "when men shall revile you, and persecute you, and say all manner of evil against you falsely, for My sake." If you are never persecuted for religion's sake, and all men speak well of you — then you may well doubt whether you belong to "the Church on the rock" (Matthew 5:11; Luke 6:26).

5. There remains one thing more to be considered — the SECURITY of the true Church of Christ. There is a glorious promise given by the Builder, "The gates of Hell shall not prevail."He who cannot lie has pledged His word, that all the powers of Hell shall never overthrow His Church. It shall continue and stand, in spite of every assault. It shall never be overcome. All other created things perish and pass away — but not the Church which is built on the rock.

Empires have risen and fallen in rapid succession. Egypt, Assyria, Babylon, Persia, Tyre, Carthage, Rome, Greece, Venice — where are all these now? They were all the creations of man's hand, and have passed away. But the true Church of Christ lives on.The mightiest cities have become heaps of ruins. The broad walls of Babylon have sunk to the ground. The palaces of Nineveh are covered with mounds of dust. The hundred gates of Thebes are only matters of history. Tyre is a place where fishermen hang their nets. Carthage is a desolation. Yet all this time the true Church stands. The gates of Hell do not prevail against it.

The earliest visible Churches have in many cases decayed and perished. Where is the Church of Ephesus and the Church of Antioch? Where is the Church of Alexandria and the Church of Constantinople? Where are the Corinthian, and Philippian, and Thessalonian Churches? Where, indeed, are they all? They departed from the Word of God. They were proud of their bishops and synods and ceremonies and learning and antiquity. They did not glory in the true cross of Christ. They did not hold fast the gospel.They did not give the Lord Jesus His rightful office, or faith its rightful place. They are now among the things that have been. Their candlestick has been taken away. But all this time, the true Church has lived on.

Has the true Church been oppressed in one country? It has fled to another. Has it been trampled on and oppressed in one soil? It has taken root and flourished in some other climate. Fire, sword, prisons, fines, penalties, have never been able to destroy its vitality. Its persecutors have died and gone to their own place — but the Word of God has lived and grown and multiplied. As weak as this true Church may appear to the eye of man — it is an anvil which has broken many a hammer in times past, and perhaps will break many more before the end. He who lays hands on it, is touching the apple of His eye (Zech. 2:8).

The promise of our text is true of the whole body of the true Church. Christ will never be without a witness in the world. He has had a people in the worst of times. He had seven thousand in Israel even in the days of Ahab. There are some now, I believe, in the dark places of the Roman and Greek Churches who, in spite of much weakness, are serving Christ. The devil may rage horribly. The Church in some countries may be brought exceedingly low. But the gates of Hell shall never entirely "prevail."