Wholly Sanctified - What is the Spirit?

A. B. Simpson

I .WHAT IS THE SPIRIT?

In a word it may be said that the spirit is the divine element in man, or perhaps more correctly, that which is cognizant of God. It is not the intellectual or mental or aesthetic or sensational part of man but the spiritual, the higher nature, that which recognizes and communicates with the heavenly and divine.

1. It is that in us which knows God, which directly and immediately is conscious of the divine presence and can hold fellowship with Him, hearing His voice, seeing His glory, receiving intuitively the impression of His touch and the conviction of His will, understanding and worshiping His character and attributes, speaking to Him in the spirit and language of prayer and praise and heavenly communion. It is, also, directly conscious of the other world of evil spirits, and knows the touch of the enemy as well as the voice of the Shepherd.

2. The spirit is that which recognizes the difference between right and wrong, which loves the right and thinks, discerns, chooses in harmony with righteousness. It is the moral element in human nature. It is the region in which conscience speaks and reigns. It is the seat of righteousness and purity and sanctity, it is that which resembles God, the new man created in righteousness and true holiness after His image. Every one must be conscious of such an element in his being and feel that it is essentially different from the mere faculties of the understanding or the feelings of the heart.

3. The spirit is that which chooses, purposes, determines and thus practically decides the whole question of our action and obedience. In short, it is the region of the will, that mightiest impulse of human nature, that almost divine prerogative which God has shared with man, His child, that very helm of life on whose decision hang the whole issues of character and destiny. What a momentous force it is, and how essential that it be wholly sanctified! As it is, or is not, sanctified, the life is one of obedience or disobedience, and when the will is right, and the choice is fixed, and the eye is single, God recognizes the heart as true and pure, “If there be a willing mind it is accepted according to what a man has and not according to what he has not.”

4. The spirit is that which trusts. Confidence is one of its attributes and exercises. It is the filial quality in the child of God which looks in the Father's face without a cloud, which lies upon His bosom without a fear and puts its hand in His with the abandonment of childlike simplicity.

5. The spirit is that which loves God. It is not now the human emotional love of which we speak, for that belongs to the lower nature of the soul and may be most fully developed in one whose spirit is still dead to God in trespasses and sins; but it is that divine love which is the direct gift of the Holy Spirit and the true spring of all holiness and obedience. It is nothing less than the love of God shed abroad in the heart by the Holy Spirit, and its appropriate sphere is the human heart.

6. The spirit is that which glorifies God, which makes His will and honor its supreme aim and loses itself in His glory. The very conception of such an aim is foreign to the human mind and can be only received by a spirit which has been born again and created in the divine image.

7. The spirit is that which enjoys God, which hungers for His presence and fellowship and finds its nourishment, its portion, its satisfaction, its inheritance in Himself as its all and in all.

This wonderful element of our human nature is subject to all the sensibilities and susceptibilities which we find in a coarser form in our physical life. There are spiritual senses and organs just as real and intense as those of our physical frame. We find them distinctly recognized in the Scriptures. There is the sense of spiritual hearing, “He that has an ear let him hear what the Spirit says to the churches,” “Blessed are your ears, for they hear,” “My sheep hear my voice and they follow me.” There is the sense of vision, “Your eyes will see the King in his beauty and the land that is very far off,” “Looking unto Jesus,” “Beholding as in a glass the glory of the Lord,” “Having eyes they see not,” “He has sent me to open the blind eyes and turn them from darkness unto light and from the power of Satan unto God.” There is the sense of spiritual touch, “That I may apprehend, (or, grasp with my hand) that for which I am apprehended of Christ Jesus,” “Who touched me,” “As many as touched him were made perfectly whole.”

There is the sense of taste, “He that feeds on me will live by me,” “Oh, taste and see that the Lord is good,” “He that comes to me will never hunger, and he that believes on me will never thirst.” There is the sense of smell. Very definitely is it referred to in the 11th of Isaiah, “The Spirit of the Lord will rest upon him and will make him of quick smell in the fear of the Lord.” The spirit is a real subsistence, and when separated from the body after death it will have the same consciousness as when in life, and perhaps intenser powers of feeling, action and enjoyment.

Such is a brief view of this supreme endowment of our humanity, this upper chamber of the house of God, this higher nature received from our Creator, and lost, or, at least, degraded, defiled and buried through our sin and fall.

II. WHAT IS IT FOR THE SPIRIT TO BE SANCTIFIED?

It is indispensable, first of all, that it be quickened into life. Naturally it is dead, and the work of regeneration quickens it into vitality as a newborn life, inbreathed, given from heaven as unto us in the first creation, as from the very lips of God. So, in one sense, the unregenerate soul is not spiritually alive. Its faculties are alive, its animal life is active, but spiritually it is dead in trespasses and sins. When “By one man sin entered into the world and death by sin,” not only did man become subject to physical death but spiritual death reigned also. Thank God for the grace of God revealed in the gift by grace. Jesus Christ, whereby He has delivered us from the bondage of death and enables us to reign in life by one, even Jesus Christ.

But now what is a sanctified spirit?

1. It is a spirit separated.

Have you ever looked upon the dark, cold ground in early spring, through which if you drew your hand, it would chill and defile your fingers and perhaps it was mixed with the manure of the barnyard and the crawling earth worms that burrowed in it? Yet, have you never seen, growing out of that dark soil, a little plant or flower, with roots white as the driven snow, and leaf as delicate and petals as pure as a baby's dimpled cheek, separated by its own nature and purity from the dirty soil that was all around it and could not even stain it? So the spirit born of God is separated in its own divine nature from its own self and the sinful heart, and the very first step of sanctification is to recognize this separation and count ourselves no longer the same person, but partakers of the divine nature and alive unto God as those who have been raised from the dead. 

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Wholly Sanctified - Reaching Out for a Higher and Deeper Life in Him!

Wholly Sanctified By A.B. Simpson (December 15, 1843 – October 29, 1919

Sanctification then means our voluntary separation from evil. It is not the extinction of evil, it is the putting off, the laying aside of evil, the detaching of ourselves from it and placing an impassable gulf between. We are to separate ourselves not only from our past sins but from our sin, as a principle of life. 

We are not to try to improve and gradually ameliorate our unholy condition, but we are to put off the old life, to act as if it were no longer ourselves, and separate from our sinful self as the wife is divorced from her husband, and as the soul is separated from the body by the death of the body. These are, indeed, the two figures used by the Apostle in describing this separation in Romans. We are to reckon ourselves dead indeed unto sin just as much as though we were no longer the same person, and the old heart was no longer that true self.

And so with respect to every manifestation of evil, whether from within or from without, to every suggestion and temptation, to every impulse that is not of God, we are to refuse it, to be in the attitude of negation and resistance, our whole being saying “no.” We have not to annihilate the evil or to resist it in our own strength but simply by a definite act of will to separate ourselves from it, to hand it over to God and renounce it utterly, to give Him the absolute right to deal with it and destroy it; and when we do so, God always follows our committal with His almighty power and puts a gulf as deep as the bottomless grave of Christ and a wall as high as the foundations of the New Jerusalem between us and the evil we renounce. 

We separate ourselves, and God makes the separation good. This is the first decisive step in sanctification, an act of will by which we renounce evil in every form in which it is made manifest to our consciences and brought into the light, and not only evil in its manifestations but the whole evil self and sinful nature from which each separate act has sprung.

And we separate ourselves also from the world and its embodiment of the old natural condition of things and the kingdom of the prince of evil. We recognize ourselves as not of the world even as He was not of the world. We put off, not merely that which is sinful, but that which is merely natural and human so that it may die on the cross of Jesus and rise into a supernatural and divine life; for “if any man be in Christ Jesus he is a new creation, old things have passed away, behold, all things have become new.” 


And so the Holy Spirit leads us to a deeper separation, not only from the evil but from the earthly, lifting us into a supernatural life in all respects, and preparing us, even here, for that great transformation in which this corruptible will put on incorruption and this mortal immortality, for as the first man was of the earth, earthy, even before he fell, so will he give place to the second man who was made a living spirit and who has lifted us up into His own likeness.

What then, beloved, is the practical force of this thought? It is simply this, that, as God shows you your old sinful self and every evil working of your own fallen nature, you are definitely to hand it over to Him, with the full consent of your will, so that He will separate it from you and deliver you wholly from its power, and then you are to reckon it in His hands and no longer having control over you, or, indeed, in any sense to belong to you.

And as He leads you further on to see things that might not be called sinful and yet are not incorporated into His life and will, that from these, also, you separate yourself and surrender them to Him, that He may put to death all that is apart from Himself and raise up in a new and resurrection life our entire being. 

You will thus see you are delivered from the death struggle with evil and the irrepressible conflict with self, your part being simply to hand Agag over with your own hands for execution, and gladly consent that the Lord should slay him utterly and blot out the remembrance of Amalek forever. Beloved, have you thus separated yourself for God to sanctify? Yours must be the surrender. God will not put His hand on the evil until you authorize Him with your glad consent. Like Joab's army of old, He encamps before your city and sends you the message that Sheba must die or the city perish, but your own hands must deliver him over. 

Have you done so or will you do so? Will you not now with glad consent lay your hand upon the blessed Sin-Offering's head, and transfer your sinful heart, and the dearest idol it has known, to Him “who was made sin for us who knew no sin that we might be made the righteousness of God in him”?

2. Sanctification means dedication. It is not only to separate from but to separate to. The radical idea of the word is, set apart to be the property of another. And so the complement of this act which we have already partly described is this positive side in which we offer ourselves to God for His absolute ownership, that He may possess us as His peculiar property, prepare us for His purpose and work out in us all His holy and perfect will. 

This is the meaning of the appeal made by Paul in the 12th chapter of Romans, “I beseech you therefore, brethren, by the mercies of God that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.” This is the meaning of those oft-repeated expressions where we are spoken of as God's peculiar people, which literally means, a people for a possession. 

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Wholly Sanctified - Reaching Out for a Higher and Deeper Life in Him!

Wholly Sanctified By A.B. Simpson (December 15, 1843 – October 29, 1919

“And the very God of peace sanctify you wholly; and I pray God your whole spirit, soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calls you who also will do it” (1 Thess. 5:23, 24).

The prominence given to the subject of Christian life and holiness is one of the signs of our times and of the coming of the Lord Jesus. No thoughtful person can have failed to observe the turning of the attention of Christians to this subject within the past quarter of a century and along with the revival of the doctrine of the Lord's personal and pre-millennial coming. The very opposition which these two subjects have received and the deep prejudice with which they are frequently met emphasize more fully the force with which they are impressing themselves on the mind of our generation and the heart of the Church of God. The only way we can often know the direction of the weather-vane is by the force of the wind, and the stronger the wind blows against it, the more steadily does it point in the true direction. And so the very gales of controversy but indicate the more forcibly the intense interest with which the hearts of God's people are reaching out for a higher and deeper life in Him, and are somehow feeling the approach of a crisis in the age in which we live.

These two truths are linked closely together in the passage above. The former is the preparation for the latter, and the latter the complement of the former. Let us turn our attention, in prayerful dependence upon God and careful discrimination, to the explicit teachings of this passage respecting the scriptural doctrine of sanctification; and may the Holy Spirit so lead us and sanctify us both in our thoughts and spirits that we will see light in His light clearly, and our prejudices will melt away before the exceeding grace of Christ and the heavenly beauty of holiness.

I. THE AUTHOR OF SANCTIFICATION, “THE VERY GOD OF PEACE.”

1. This name implies that it is useless to look for sanctification until we have become reconciled to God and learned to know Him as the God of Peace. Justification, and a justification so thoroughly accepted as to banish all doubt and fear and make God to us “the very God of peace,” is indispensable to any real or abiding experience of sanctification.

Beloved, is this perhaps the secret cause of your failure in reaching the higher experience for which you long? “If the foundations be destroyed, what can the righteous do?” Are there loose stones and radical difficulties in the superstructure of your spiritual life, and is it necessary for you to lay again the solid foundations of faith in the simple Word of Christ and the finished work of redemption? Then do so at once. Accept without feeling, without question, in full assurance of faith, the simple promises, “He that believes on the Son has everlasting life,” “Him that comes to me I will in no wise cast out,” and then take your stand on the Rock of Ages and begin to build the temple of holiness.

2. The expression “the very God of peace” further suggests that sanctification is the pathway to a deeper peace, even the “peace of God which passes all understanding.” Justification brings us peace with God, sanctification the peace of God. The cause of all our unrest is sin. “The wicked are like the troubled sea which cannot rest, whose waters cast up mire and dirt. There is no peace, says my God, to the wicked.” But on the other hand, “Great peace have they that love Your law and nothing will offend them.” So we find God grieving His people's disobedience and saying, “Oh, that you had heeded my commandments, then your peace would have been as a river and your righteousness as the waves of the sea.” Sanctification brings the soul into harmony with God and the laws of its own being, and there must be peace, and there can be in no other way. Furthermore, sanctification brings into the spirit the abiding presence of the very God of peace Himself and its peace is then nothing less than the deep, divine tranquillity of His own eternal calm.

3. But the deeper meaning of the passage is that sanctification is the work of God Himself. The literal translation of this phrase would be “the God of peace himself sanctify you wholly.” It expresses in the most emphatic way His own direct personality as the Author of our sanctification. It is not the work of man nor means, nor of our own struggling, but His own prerogative. It is the gift of the Holy Ghost, the fruit of the Spirit, the grace of the Lord Jesus Christ, the prepared inheritance of all who will enter in, the great obtainment of faith, not the attainment of works. It is divine holiness, not human self-improvement or perfection. It is the inflow into man's being of the life and purity of the infinite, eternal and Holy One, bringing His own perfection and infusing in us His own will. How easy, how spontaneous, how delightful this heavenly way of holiness! Surely it is a “highway” and not the low way of man's vain and fruitless mortification. It is God's great Elevated Railway, sweeping over the heads of the struggling throngs who toil along the lower pavement when they might be borne along on His Ascension pathway, by His own Almighty impulse.

 It is God's great Elevator, carrying us up to the higher chambers of His palace without our laborious efforts, while others struggle up the winding stairs and faint by the way. It is God's great tidal wave bearing up the stranded ship until she floats above the bar without straining timbers or struggling seamen, instead of the ineffectual and toilsome efforts of the struggling crew and the strain of the engines, which had tried in vain to move her an inch until that heavenly impulse lifted her by its own attraction. It is God's great law of gravitation lifting up, by the warm sunbeams, the mighty iceberg which a million men could not raise a single inch, but which melts away before the warmth of the sunshine and rises in clouds of evaporation to meet its embrace until that cold and heavy mass is floating in fleecy clouds of glory in the blue ocean of the sky. How easy all this! How mighty! How simple! How divine! Beloved, have you come into the divine way of holiness? If you have, how your heart must swell with gratitude as it echoes the truths of the words you have just read! If you have not, do you not long for it and will you not now unite in the prayer of our text that the very God of peace will sanctify you wholly?

II. THE NATURE OF SANCTIFICATION.

What does this term “sanctify” mean? Is there any better way of ascertaining than tracing its scriptural usage? We find it employed in three distinct and most impressive senses in the Old Testament.

1. It means to separate. This idea can be traced all through its use in connection with the ceremonial ordinances. The idea of separation is first suggested in the account of creation in the first chapter of Genesis, and there, probably, we see the essential figure of sanctification. God's first work in bringing order, law, and light out of chaos was to separate, to put an expanse or gulf between the two worlds of darkness and light, of earth and heaven. He did not annihilate the darkness, but He separated it from the light, He separated the land from the water, He separated the waters of the sea from the vapors of the sky.

This book was written by A. B. Simpson

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The Ministry Of The Inner Life - Part 2

Not long ago, I was talking to an older Christian lady who has been a Christian for about fifty years. She then told me proudly about a prayer and a deal she made with God. When she finished her story, I did not say a word simply because I did not know what to say. My mind was vacillating between, her stupidity, her stubbornness, and her ignorance that is larger than life. I also felt pity for her and her obvious need to have Jesus come into her heart. Her prayer was exactly the way Oswald Chambers described it. Which means her prayer was pitiful, self-centered with lack of belief in the atonement of Christ and so on.  The prayer she was so proud of, I can sum it up for you in this way “God do this favour to me and I will do this for you” Yet, this was not the worst part. The worst part was when she told me what she wanted to do for God, it was so juvenile, like saying to God, give me a million dollars and I will say thank you to you. She was so proud that her prayer has been heard that I asked myself, where am I supposed to start with this person?

 We would be wrong to ignore what Oswald said in the first paragraph of June 20 devotional and jump into the second paragraph while thinking that it will all work out like by magic, if we learn to pray for our friends.  Here is what Oswald said in the first paragraph: “The fact that I am trying to be right with God is actually a sign that I am rebelling against the atonement by the Cross of Christ. I pray, “Lord, I will purify my heart if You will answer my prayer— I will walk rightly before You if You will help me.” But I cannot make myself right with God; I cannot make my life perfect. I can only be right with God if I accept the atonement of the Lord Jesus Christ as an absolute gift. Am I humble enough to accept it? I have to surrender all my rights and demands, and cease from every self-effort. I must leave myself completely alone in His hands, and then I can begin to pour my life out in the priestly work of intercession.” Through these words, he is telling us to learn cultivate the inner life before we learn to intercede for others.

As you learn to cultivate the inner life, you have no need to make deals with God anymore because you know His role along with yours. Also, His atonement has magnified in your life in more ways than one. Oswald is also saying that apart from learning to cultivate an inner life you need to change your attitude toward God, you need to change your motive and your reason for doing good deeds and walking with Him.  

He is telling you to learn to humble yourself before Him by understanding first of all your need for Him and who He is, then accept and embrace your new found knowledge in Him and incorporate it all  in your life. Then, lay down your life at His feet. Actually, if you pay close attention to the chapter of the Bible that Oswald based his devotional for June 20, you will find that, Job 42:10 tells you “After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before.” But, once again, it would be wrong to take verse 10 of Job 42 and run with it by claiming it for your life without putting into context what has happened in Job’s life.

I have to be honest here. When God moved in, to change my life by turning it upside down and inside out, as if it was not enough, He then shattered it into millions of pieces, I read Job and I was strengthened when I read partly  verse 42”10. I kept living with the hope that one day I will be like Job and God will be giving me much of what I have lost. As time went by, this idea or this presumptuous faith was a hindrance in my walk with Him and He had to deal with me because I was stuck. And because it was presumptuous faith, it caused me so much anxiety and I was messing up the waiting process He put me in, to work through me.

But, if you have ever gone through a wilderness time or dark nights with Him, you know for yourself, of all these emotions Job has gone through. One of them was his attitude toward his life and the fact that he felt he was dealt with unfairly. From a human point of view it is true. You also find, that  God broke the silence and finally answered Job’s many questions and it was not at all what Job was expecting but it was sufficient. From chapter 38 to chapter 42 the conversation is between God and Job where God did most of the talking and basically you can sum up God’s answer in few words, “who do you think you are Job?”

Then, you find the beauty in chapter 42. If you take a look at verses 5-6, you will see Job’s response to God “My ears had heard of you but now my eyes have seen you. Therefore I despise myself and repent in dust and ashes.” After this treacherous time in his life, before he prayed for his friends and before God restored his wealth and everything Job lost, he found out the ministry of the inner life and he could see God with his spiritual eyes. He experienced his creator in a way that he had never before, he found out being His bondservant is awesome, but when you pass from bondservant to friend, it is more awesome than your heart can take.

Look at the awesomeness of knowing God in the inner parts. Job asked for forgiveness and repented in verse 5-6, yet he was still suffering because of his health and with all the losses he incurred in his life. God had not restored things for him yet. But, when you meet with Him face to face, none of it matters. This moment he was experiencing with Him that led him to ask for forgiveness and to repent, meant the world to Job and it was more precious than silver and gold. Of course, God always takes the sweetness of those moments away from us because it would give us an edge and this life would be easy as we would be floating all the time.

Furthermore, during the time of hardship especially when we experience lost beyond measure, it is extremely important to understand that we cannot expect the outcome of our lives to be the same as Job. We can always expect to grow and to be more intimate with Him, but the rest is up to Him. As God dealt with me to help me get rid of my presumptuous faith, I found that I had to come to a point where I was satisfied with Him whether He restores my life back to what it was before or not. As time went by, I learned from the Holy Spirit that sometimes the wealth we received in terms of experiencing Him and the knowledge of Him we accumulate as we walk those dark nights, should be enough to make up for what we lost in terms of materials and health. 

One thing we learn as we learn the ministry of the inner life is that, prayer is a big part of this ministry. Prayer becomes sweet to our soul and you find out that you have lost that narrow mindedness where you concentrate on you all the time. Personally I find when I am praying for everybody else which is every day, it is like I have a constant need to ask daddy for a favour for one of my friends, a family member, someone you see on the street etc. Except, in this relationship, your earthly father could get tired of you coming day in day out but, the oneness in your heavenly relationship with the Father calls for you to keep asking and He simply enjoys that you take it onto you to keep coming with those requests. The ministry of the inner life is indeed a delightful one.

The Ministry Of The Inner Life - Part 1

Yesterday’s post (June 20) was done in preparation for today’s post. The reason being that in both Devotionals (June 20 & June 21) Oswald Chambers is talking about the inner life.

There was a time, reading about these things especially June 20^th devotional, if I want to be honest, I have to say they used to get on my nerves.  For instance, when you read the June 20 devotional, I used to feel the author was all over the place a little bit. Now I know,  all that Oswald Chambers is talking about is related to the ministry of the inner life. The ministry of the inner life is the whole of Christianity, it is where life resides, it is where we commune with Him, it is where we live and walk. It is proof of your Salvation because it differentiates you and me from the other religions out there which all, offer some sort of spirituality kind of thing. So, the inner life where our spirit and God’s spirit intersects, it is indeed “true Christianity.”

I used to be scared of the inner life simply because I started my walk with God when I was part of a conservative Baptist Church and they wanted to have nothing to do with God’s manifestation in us Christians. It was so bad that, after I was filled with the Holy Spirit, which is such a memorable day for me, during Church services, my worship time would be so filled with the Spirit that I would be trembling and trying very hard to control myself. It got so bad that I prayed for the Holy Spirit not to meet me there or perhaps to ease up a bit. “This is truly sad isn't? ” I remember after I prayed the Holy Spirit to stop meeting me in the Church, the only answer that I received was something like “you silly goose, the power you are feeling has nothing to do with the Church but it is in you, you bring me there with you”.  Now, you cannot read this statement without seeing  how stupid and ignorant I used to be. Most of my ignorance was due to the fact that I was walking a walk where I had no mentor, and no one to share those things with. Someone who would have been there already with Him and knew exactly what I was experiencing.  Worse, I never heard a sermon about how the spiritual growth works and what it was about. Over time I learned from the Holy Spirit, yes, this is a lonely path, but you are not alone my child.   

Sadly, the Church leadership was scared of any kind of spiritual manifestation coming from the flock, because way too many so called Christians out there have been using the Spirit’s manifestation fraudulently. From faking speaking in tongues to faking healing others, faking the gift of the spirit to the point we ascribe titles to ourselves without being consecrated by Him. And if you have been watching television you know the list goes on as people are caught up into doing things to feed their ego and to some, their wallets too.  As I walked in the Spirit, He took my fear away. 

He taught me while the leaders of my Church are right in their assessment that most Christians out there are abusing what they think is the power of the Holy Spirit, but those leaders are equally wrong to let themselves be led by the spirit of fear to the point where everyone in the Church is affected by that mentality. He taught me, that as long as one walk in the Spirit, one has nothing to fear of the manifestation of the Spirit, simply because He is in charge of one’s life. After all, if you have the true Spirit at work in you, then you have the Spirit of wisdom, the Spirit of discernment, and the Spirit of light who is stronger than the spirit of darkness, why then should I fear? What the leaders did not know, if they themselves walked in the Spirit, there should not have been any reason to be scared of the Spirit's manifestation in other people, because the Holy Spirit would have taught them who is real and who was not.  After all, it is His job.

The ministry of the inner life will be your biggest ministry as you walk the Christian path. Because it is alive, and it is literally larger than life, it does not die and it does not get old, and keep rejuvenating on a daily basis. It swallows up the self, it takes charge of you, it fellowships with God in a way that makes you want to go see Him directly and be done with this life on earth. The inner life is the life, that the life of Christ living in you is constantly working on. It is the regenerated you, it is Christ being formed in you as He keeps growing bigger than the container you are. (Galatians 4:19.)

Even though sometimes we do not feel that we are making any advancement in our spiritual life, yet if God shows you amazingly how He is feeding, His life to your own inner life, you never doubt for a moment that you are growing constantly. The feeding of a baby in the womb of a mother is not felt, yet the child is being fed and strengthens daily, moment by moment. This inner life is so big, that we could live hundreds of years, while we grow every day, yet God would still have a lot to do within us. Because, the inner life is the life that He is conforming to His and since there is an unreachable vastness between Him and us, there will always be work to do. It is the reality of your redemption which is the true Gospel of God. It is a life that goes beyond common sense and reason. It is a life of faith and trust where the Word of God, along with the Holy Spirit found no limitation in the host, to move freely and work within. It is the holy life we are called to live out, and it is also about being prepared for eternity. Brothers and sisters the only end to our preparation for heaven and the only end to our spiritual growth is in our mind and the limitation of what we are willing to receive from Him.

On a side note, I know some of you will not feel comfortable with the fact that I said there is an unreachable vastness between Him and us. It is good that you believe the cross of Christ bridges the gap, and I agree wholeheartedly because only His blood can washes us clean, but that’s not the same thing as the vastness between us and Him that I am referring to.  One learns about the vastness that separates us and Him and will always separate us and Him even when we are in heaven, by going forward with Him while putting no restrictions on the Holy Spirit. I learned about the vastness that separated me from Him, the hard way and by then I was exhausted in the wilderness. As you grow with Christ, you get to that stage where there is a oneness with the triune God, but God the Father has become so big in your life that you can literally see it with the eyes of your heart, which is also the ministry of the inner life. He becomes so big in your life that you can see why the universe is way too small to contain Him.  Only then you can understand why He holds the universe in His hand and it is no longer something you say. 

As you cultivate your oneness with Him, He does not take that knowledge and picture away from you. He is holier than your mind can imagine, and His love is not only as big and mysterious as an abyss, but, the intensity alone is suffocating that you cannot remain there for ten seconds, in human time. One thing for sure, as one learns to see God in His majesty, one learns to heed to Paul’s word in Philippians 3:10-18. Once you can see Him with the eyes of your heart, the magnitude of this being who, by His grace has chosen to bring us into a relationship with Him, you give up your idea of what a saint should look like and take on God’s standards because you realize that your idea is totally irrelevant to God’s.  I could go on and on and on. But, I hope this explains what I mean by the vastness between Him and us.