My brethren, I would not leave you ignorant of this one thing, that though the Jews had the promise of a sacrifice, of an everlasting High Priest that should deliver them, yet they had, but the promise; for Christ was not sacrificed, and was not then come a high priest of good things to come; only the type, the shadow, the figure, the ceremonies they had, together with Christ's engaging as Surety to bring all things to pass that were promised should come, and upon that account received and saved.
It was with them and their dispensation as this similitude gives you to understand:—Set the case that two men make a covenant that the one should give the other ten thousand sheep on condition the other give him two thousand pounds; but forasmuch as the money is not to be paid down presently, therefore if he that buyeth the sheep will have any of them before the day of payment, the creditor requested a surety; and upon the engagement of the surety there is part of the sheep given to the debtor even before the day of payment, but the other at and after. So it is here; Christ covenanted with His Father for His sheep—"I lay down My life for My sheep," saith He—but the money was not to be paid down so soon as the bargain was made, as I have already said, yet some of the sheep were saved even before the money was paid, and that because of the Suretyship of Christ; as it is written, "Being justified," or saved, "freely by His grace through the redemption," or purchase, "that is in Christ Jesus. Whom God hath set forth to be a propitiation through faith in His blood, to declare His righteousness for the remission of sins that are past," or the sinners who died in the faith before Christ was crucified, through God's forbearing till the payment was paid; to declare, I say, at this time His righteousness; "that He might be just, and the justifier of him which believeth in Jesus" (Rom 3:24-26).
The end of my speaking of this is to show you that it is not wisdom now to doubt whether God will save you or not, but to believe because all things are finished as to our justification: the covenant not only made, but also sealed; the debt paid, the prison doors flung off of the hooks, with a proclamation from Heaven of deliverance to the prisoners of hope, saying, "Turn you to the stronghold, ye prisoners of hope, even today do I declare," saith God, "that I will render double unto thee" (Zech 9:12). And, saith Christ, when He comes, "The Spirit of the Lord is upon me, because He hath anointed Me to preach the Gospel," that is, good tidings "to the poor," that their sins should be pardoned, that their souls shall be saved. "He hath sent Me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised," and to comfort them that mourn, "to preach the acceptable year of the Lord" (Luke 4:18,19).
Therefore here, soul, thou mayst come to Jesus Christ for anything thou wantest, as to a common treasure-house, being the principal Man for the distributing of the things made mention of in the new covenant, He had them all in His own custody by right of purchase; for He hath bought them all, paid for them all. Dost thou want faith? Then come for it to the Man Christ Jesus (Heb 12:2). Dost thou want the Spirit? Then, ask it of Jesus. Dost thou want wisdom? Dost thou want the grace of any sort? Dost thou want a new heart? Dost thou want strength against thy lusts, against the devil's temptations? Dost thou want strength to carry thee through afflictions of body, and afflictions of spirit, through persecutions? Wouldst thou willingly hold out, stand to the last, and be more than a conqueror? Then be sure thou meditate enough on the merits of the blood of Jesus, how He hath undertaken for thee, that He hath done the work of thy salvation in thy room, that He is filled of God on purpose to fill thee, and is willing to communicate whatsoever is in Him or about Him to thee. Consider this, I say, and triumph in it.
Again, this may inform us of the safe state of the saints as touching their perseverance, that they shall stand. However, Hell rages, though the devil roareth and all the world endeavored the ruin of the saints of God, though some, through ignorance of the virtue of the offering of the body of Jesus Christ, do say a man may be a child of God today, and a child of the devil tomorrow, which is gross ignorance; for what? Is the blood of Christ, the death of Christ, the resurrection of Christ, of no more virtue than to bring in for us an uncertain salvation? or must the effectualness of Christ's merits, as touching our perseverance, be helped on by the doings of man? Surely, those who are predestined are also justified. They that are justified, they shall be glorified (Rom 8:30). Saints, do not doubt of the salvation of your souls unless you do intend to undervalue Christ's blood; and do not think but that He that hath begun the good work of His grace in you will perfect it to the second coming of our Lord Jesus (Phil 1:6). Should not we, as well as Paul, say, I am persuaded that nothing shall separate us from the love of God, which is in Christ Jesus (Rom 8). O let the saints know that unless the devil can pluck Christ out of Heaven, he cannot pull a true believer out of Christ. When I say a true believer, I do mean such an one as hath the faith of the operation of God in his soul.
