[How the devil worketh these fears.]
1. Quest. But since it is as you say, how doth the devil, after the spirit of adoption is come, work the child of God into those fears of being out of Christ, not forgiven, and so an heir of damnation again?
Answ. 1. By giving the lie, and by prevailing with us to give it too, to the work of grace wrought in our hearts, and to the testimony of the Holy Spirit of adoption. Or, 2. By abusing our ignorance of the everlasting love of God to his in Christ and the duration of the covenant of grace. Or, 3. By abusing some scripture that seems to look that way but does not. Or, 4. By abusing our senses and reason. Or, 5. By strengthening our unbelief. Or, 6. By overshadowing our judgment with horrid darkness. Or, 7. By giving us counterfeit representations of God. Or, 8.
By stirring up and setting in a rage, our inward corruptions. Or, 9. By pouring into our hearts abundance of horrid blasphemies. Or, 10. By putting the wrong constructions on the rod and chastising the hand of God. Or, 11. By charging upon us, that our ill behaviors under the rod, and chastising hand of God, is a sign that we indeed have no grace, but are downright graceless reprobates. By these things and others like these, Satan, I say, Satan bringeth the child of God, not only to the borders, but even into the bowels of the fears of damnation, after it hath received a blessed testimony of eternal life, and that by the Holy Spirit of adoption.
[The people of God should fear his rod.]
Quest. But would you not have the people of God stand in fear of his rod and be afraid of his judgments?
Answ. Yes, and the more they are rightly afraid of them, the less and the seldomer will they come under them, for it is want of fear that brings us into sin, and sin brings us into these afflictions. But I would not have them fear with the fear of slaves; for that will add no strength against sin; but I would have them fear with the reverential fear of sons, which is the way to depart from evil.
Quest. How is that?
Answ. Why, having before received the spirit of adoption, still to believe that he is our father, and so to fear with the fear of children, not as slaves fear a tyrant. I would, therefore, have them to look upon his rod, rebukes, chidings, and chastisements, and also upon the wrath wherewith he doth inflict, to be but the dispensations of their Father. This belief maintains, or at least helps to support, in the heart, a son-like bowing under the rod. It also keeps in the soul a son-like confession of sin and a justification of God under all the rebukes he grieves us with. It also engageth us to come to him, to claim and lay hold of former mercies, to expect more, and to hope a good end shall be made of all God's present dispensations towards us (Micah 7:9; Lam 1:18; Psa 77:10-12; Lam 3:31-34).[14]
Now God would have us thus fear his rod, because he is resolved to chastise us therewith, if so be we sin against him, as I have already showed; for although God's bowels turn within him, even while he is threatening his people, yet if we sin, he will lay on the rod so hard as to make us cry, "Woe unto us that we have sinned" (Lam 5:16). Therefore, as I said, we should be afraid of his judgments, yet only as afore is provided as of the rod, wrath, and judgment of a Father.
[Five considerations to move to child-like fear.]
Answ. I will give you five in this place. 1. Consider that God thinks to meet to have it so, and he is wiser in heart than thou; he knows best how to secure his people from sin, and to that end hath given them law and commandments to read, that they may learn to fear him as a Father (Job 37:24; Eccl 3:14; Deut 17:18,19). 2. Consider he is mighty in power; if he touches but with a fatherly touch, man nor angel cannot bear it; yea, Christ uses that argument, he "hath power to cast into hell; Fear him" (Luke 12:4,5). 3. Consider that he is everywhere; thou canst not be out of his sight or presence, nor out of the reach of his hand. "Fear ye not me? saith the Lord." "Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord" (Jer 5:22, 23:24). 4. Consider that he is holy, and cannot look with liking upon the sins of his own people. Therefore, says Peter, be "as obedient children, not fashioning yourselves according to the former lusts in your ignorance, but as he which hath called you is holy, so be ye holy in all manner of conversation, because it is written, Be ye holy, for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear." 5. Consider that he is good, and has been good to thee, good in that he hath singled thee out from others, and saved thee from their death and hell, though thou perhaps wast worse in thy life than those that he left when he laid hold on thee. O this should engage thy heart to fear the Lord all the days of thy life. They "shall fear the Lord, and his goodness in the latter days" (Hosea 3:5). And now for the present, I have done with that fear, I mean as to its first workings, to wit, to put me in fear of damnation, and shall come, in the next place, to treat
