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Showing posts with label The certainty of standing against all his wiles if we be thus armed. Show all posts
Showing posts with label The certainty of standing against all his wiles if we be thus armed. Show all posts

20 June, 2018

The Certainty of Standing Against All His Wiles If We Be Thus Armed.


[The certainty of standing against all his wiles if we be thus armed.]
             The second branch of the apostle's argument follows, to excite them the more vigorously to their arms; and that is from the possibility yea, certainty of standing against this subtle enemy, if thus armed, ‘That ye may be able to stand against the wiles of the devil.’  So that this gives the apostle's argument its due temperament; for he meant not to scare them in­to a cowardly flight, or sullen despair of victory, when he tells them that their enemy is so subtle and politic, but to excite them to a vigorous resistance, from the assured hope of strength to stand in battle, and victoriously after it; which two I perceive are comprehended in that phrase, standing against the wiles of Satan.  Sometimes to stand implies a fighting posture, ver. 14.  sometimes a conquering posture: ‘I know that my redeemer liveth, and that he shall stand at the latter day upon the earth,’ Job 19:25.  That earth which was the field where all the bloody battles were fought betwixt him and Satan, on it shall he stand, when not an enemy shall dare to show his head.  So that taking both these in, the observation is—

[Satan shall never vanquish a soul armed with true grace.]
             Doctrine.  Satan with all his wits and wiles, shall never vanquish a soul armed with true grace; nay, he that hath this armour of God on shall vanquish him.  Look into the Word; you shall not find a saint but hath been in the list with him, sifted and winnowed more or less by this enemy, yet at last we find them all coming off with an honourable victory: as in David, Job, Peter, Paul, who were the hardest put to it of any upon record; and lest some should attribute their victory to the strength of their inherent grace above other of their weaker brethren, you have the glory of their victories appropriated to God, in whom the weak are as strong as the strongest.  We shall give a double reason of this truth, why the Christian who seems to be so overmatched, is yet so unconquerable, II Cor. 12:9; James 5:11.

             First Reason.  The curse that lies upon Satan and his cause.  God's curse blasts wherever it comes.  The Canaanites with their neighbour nations were bread for Israel, though people famous for war; and why?  They were cursed nations.  The Egyptians [were] a politic people; let us deal wisely, say they; yet being cursed of God, this lay like a thorn at their heart, and at last was their ruin.  Yea, let the Israelites themselves, who carry the badge of God's covenant on their flesh, by their sins once become the people of God's curse, and they are trampled like dirt under the Assyrian's feet.  This made Balak beg so hard for a curse upon Israel.  Now there is an irrevocable curse cleaves to Satan from Gen. 3:14, 15, ‘And the Lord God said unto the serpent, Because thou hast done this, thou art cursed,’ &c., which place, though partly meant of the literal serpent, yet chiefly of the devil and the wicked—his spiritual serpentine brood—as appears by the enmity pronounced against the serpent's seed and the woman's, Gen. 3:15, which clearly holds forth the feud between Christ with his seed, against the devil and his.  Now there are two things in that curse which may comfort the saints.  1. The curse prostrates Satan under their feet: Upon thy belly shalt thou go; which is no more than is elsewhere promised, that God will subdue Satan under our feet.  Now this prostrate condition of Satan assures believers that the devil shall never lift his head, that is, his wily policy, higher than the saint's heel.  He may make thee limp, but cannot bereave thee of thy life; and this bruise which he give thee shall be rewarded with the breaking of his own head, that is, the utter ruin of him and his cause.  2. His food is here limited and appointed.  Satan will not devour whom he will.  The dust is his food; which seems to restrain his power to the wicked, who are of the earth earthy, mere dust; but for those who are of a heavenly extraction, their graces are reserved for Christ's food, Song. 7:13, and their soul's are surely not a morsel for the devil's tooth.