DIRECTION THIRD. Be sure thou givest up thy lusts to the sword of the Spirit before thy life is in any danger from the sword of the persecutor. He is not likely to be free of his flesh for Christ, when called to suffer at man’s hand, that is dainty of his lusts, and cannot bear the edge of the Spirit’s sword, when he comes to mortify them. Canst thou be willing to lay down thy life for Christ, and yet keep an enemy in thy bosom out of the hand of justice, that seeks to take away the life of Christ? Persecutors tempt as well as torture, Heb. 11. They promise the honours of the court as well as threaten the hardship of the prison and cruelty of the devouring fire. Now, if thy love to the world be not mortified, it is easy to tell what choice thou wilt make, even the same that Demas did, thou wilt embrace the ‘present world,’ and leave Christ in the plain field. Or if thou shouldst through a natural stoutness bear up under sufferings, even to give thy body to be burned, rather than renounce the true religion thou professest, yet if any lust should at last be found to have been fostered by thee, thou shalt have no more thanks at Christ’s hands than he who in the law offered up an unclean beast to God. It is pos¬sible for one to die in the cause of Christ and not be his martyr. Thy heart must be holy thou sufferest with as well as the cause holy thou sufferest for. Thy behaviour must be gracious in suffering, as well as the cause just that brings thee to suffer. He alone is Christ’s martyr that suffers for Christ as Christ himself suffered. For he hath not only left us his truth to maintain to blood when called thereunto, but his example to follow also in our sufferings. ‘If when ye do well, and suffer for it, ye take it patiently, this is acceptable with God; for even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps;...who, when he was reviled, reviled not again; when he suffered, he threatened not,’ I Peter 2:20, 21, 23.
This is hard work indeed, in the very fire to keep the spirit cool, and clear of wrath and revenge towards those that throw him so unmercifully into the devouring flames! But it makes him that by grace from above can do it, a glorious conqueror. Flesh and blood would bid a man call for fire from heaven, rather than mercy to fall upon them that so cruelly handle them. He that can forgive his enemy is too hard for him, and hath the better of him: because his enemy’s blows do but bruise his flesh, but the wounds that love gives pierce the soul and conscience. Saul was forced to confess that David, persecuted so furiously by him, was the better man, ‘Thou art more righteous than I,’ I Sam. 24:17. And the people went from the execution of Christ, whom they were so mad to have crucified, sick of what they had done, shaking their heads as if all were not right {what} they had done against so good a man, Luke 23. Now, when two contraries are in a contest, that overcomes which preserves its own nature, and turns the other into some likeness unto itself; as we see fire transfuseth its own heat into the water, forcing it to assimilate and yield to it. Thus a holy charitable spirit, by forgiving an enemy, if it doth not prevail to turn an enemy’s heart to him in love, yet then it turns an enemy’s conscience against himself, and forceth him to condemn himself, and justify him whom he persecutes wrongfully.
DIRECTION FOURTH. Fortify thy faith on those promises which have an especial respect to such a condition as persecution. This is the saints’ victory over the world, even their faith. Thus David, when Saul seemed to have him under his foot, and had driven him from living in a court to earth himself for his safety in a cave of the wilderness, yet by faith triumphed over his proud enemy, and sung as pleasantly in his grot and earth hole as the merriest bird in the wood, ‘My heart is fixed, O God, my heart is fixed: I will sing and give praise,’ Ps. 57:7. Saul had his body higher fed, but not his heart fixed as David’s was, and therefore could not sing David’s tune. A thousand thoughts and fears distracted his head and heart, while David lives without fear and care, even when his enemies are in the field a hunting for his life. Faith on the promise will, like the widow’s oil, not only set thee out of debt to all thy worldly fears and cares which by thy troubles thou mayest contract, but afford thee enough to live comfortably besides, yea, with joy unspeakable and glorious. There are two sorts of sorrows that do usually distress gracious souls most in their sufferings for Christ. First. They are prone to be troubled for their own persons and private affairs. Second. For the cause of Christ which they bear testimony unto, lest that should miscarry. Now there is abundant provision laid up in the promises to ease the Christian’s heart of both these burdens.
