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13 May, 2023

Works of John Bunyan - A RELATION OF THE IMPRISONMENT OF MR. JOHN BUNYAN, MINISTER OF THE GOSPEL 13

 



A RELATION OF THE IMPRISONMENT OF MR. JOHN BUNYAN, MINISTER OF THE GOSPEL AT BEDFORD, IN NOVEMBER 1660. HIS EXAMINATION BEFORE THE JUSTICES; HIS CONFERENCE WITH THE CLERK OF THE PEACE; WHAT PASSED BETWEEN THE JUDGES AND HIS WIFE WHEN SHE PRESENTED A PETITION FOR HIS DELIVERANCE, ETC.

WRITTEN BY HIMSELF, AND NEVER BEFORE PUBLISHED.

One of the Justices. Then one of the justices that stood by, whom she knew not, said, My Lord, he was lawfully convicted.

Wom. It is false, said she; for when they said to him, Do you confess the indictment? he said only this, that he had been at several meetings, both where there was preaching the Word, and prayer, and that they had God's presence among them.

Judge Twisdon. Whereat Judge Twisdon answered very angrily, saying,
'What! you think we can do what we list; your husband is a breaker
of the peace and is convicted by the law,' &c. Whereupon Judge
Hale called for the Statute Book.

Wom. But, said she, my Lord, he was not lawfully convicted.

Chester. Then Justice Chester said, 'My Lord, he was lawfully convicted.'

Wom. It is false, said she; it was but a word of discourse that they took for a conviction, as you heard before.

Chest. 'But it is recorded, woman, it is recorded,' said Justice Chester; as if it must be of necessity true because it was recorded. With which words he often endeavored to stop her mouth, having no other argument to convince her, but 'it is recorded, it is recorded.'

Wom. My Lord said she, I was a while since at London, to see if I could get my husband's liberty; and there I spoke with my Lord Barkwood, one of the House of Lords, to whom I delivered a petition, who took it off me and presented it to some of the rest of the House of Lords, for my husband's releasement: who, when they had seen it, they said that they could not release him, but had committed his releasement to the judges, at the next assizes. This he told me, and now I come to you to see if anything may be done in this business, and you give neither releasement nor relief. To which they gave her no answer, but made as if they heard her not.

Chest. Only Justice Chester was often up with this, 'He is convicted,' and 'It is recorded.'

Wom. If it be, it is false, said she.

Chest. My Lord, said Justice Chester, he is a pestilent fellow, there is not such a fellow in the country again.

Twis. What, will your husband leave preaching? If he will do so, then send for him.

Wom. My Lord, said she, he dares not leave preaching, as long as he can speak.

Twis. See here, what should we talk any more about such a fellow?
Must he do what he lists? He is a breaker of the peace.

Wom. She told him again, that he desired to live peaceably, and to follow his calling, that his family might be maintained; and, moreover, said, My Lord, I have four small children that cannot help themselves, of which one is blind, and have nothing to live upon, but the charity of good people.

Hale. Hast, thou four children? said Judge Hale; thou art but a young woman to have four children.

Wom. My Lord said she, I am but mother-in-law to them, having not been married to him yet full two years. Indeed, I was with child when my husband was first apprehended; but being young, and unaccustomed to such things, said she, I being swayed at the news, fell into labor, and so continued for eight days, and then was delivered, but my child died.

Hale. Whereat, he looking very soberly on the matter, said, 'Alas, poor woman!'

Twis. But Judge Twisdon told her, that she made poverty her cloak; and said, moreover, that he understood I was maintained better by running up and down a preaching, than by following my calling.

Hale. What is his calling? said Judge Hale.

Answer. Then some of the company that stood by said, 'A tinker, my
Lord.'

Wom. Yes, said she, and because he is a tinker, and a poor man, therefore he is despised, and cannot have justice.

Hale. Then Judge Hale answered, very mildly, saying, 'I tell thee, woman, seeing it is so, that they have taken what thy husband spake for a conviction; thou must either apply thyself to the King, or sue out his pardon, or get a writ of error.'

Chest. But when Justice Chester heard him give her this counsel; and especially, as she supposed, because he spoke of a writ of error, he chafed, and seemed to be very much offended; saying, 'My Lord, he will preach and do what he lists.'

Wom. He preacheth nothing but the Word of God said she.

Twis. He preach the Word of God! said Twisdon; and withal she thought he would have struck her; he runneth up and down and doth harm.

Wom. No, my Lord, said she, it is not so; God hath owned him, and done much good by him.

Twis. God! said he; his doctrine is the doctrine of the devil.

Wom. My Lord said she when the righteous Judge shall appear, it will be known that his doctrine is not the doctrine of the devil.

Twis. My Lord, said he, to Judge Hale, do not mind her, but send her away.

Hale. Then said Judge Hale, 'I am sorry, woman, that I can do thee no good; thou must do one of those three things aforesaid; namely, either to apply thyself to the King, or sue out his pardon, or get a writ of error, but a writ of error will be cheapest.'

Wom. At which Chester again seemed to be in a chafe, and put off his hat, and as she thought, scratched his head for anger: but when I saw, said she, that there was no prevailing to have my husband sent for, though I often desired them that they would send for him, that he might speak for himself, telling them, that he could give them better satisfaction than I could in what they demanded of him, with several other things, which now I forget; only this I remember, that though I was somewhat timorous at my first entrance into the chamber, yet before I went out, I could not but break forth into tears, not so much because they were so hard-hearted against me and my husband, but to think what a sad account such poor creatures will have to give at the coming of the Lord, when they shall there answer for al things whatsoever they have done in the body, whether it be good or whether it be bad.

So, when I departed from them, the Book of Statute was brought, but what they said of it I know nothing at all, neither did I hear any more from them.

Some Carriages of the Adversaries of God's Truth with me at the next Assizes, which was on the 19th of the First Month, 1662.

I shall pass by what befell between these two assizes, how I had, by my jailer, some liberty granted me, more than at the first, and how I followed my wonted course of preaching, taking all occasions that were put into my hand to visit the people of God; exhorting them to be steadfast in the faith of Jesus Christ, and to take heed that they touched not the Common Prayer, &c., but to mind the Word of God, which giveth direction to Christians in every point, being able to make the man of God perfect in all things through faith in Jesus Christ, and thoroughly to furnish him unto all good works (2 Tim 3:17). Also, how I, having, I say, somewhat more liberty, did go to see Christians at London; which my enemies heard of, were so angry, that they had almost cast my jailer out of his place, threatening to indict him, and to do what they could against him.

They charged me also, that I went thither to plot and raise division, and make insurrection, which, God knows, was a slander; whereupon my liberty was more straitened than it was before so that I must not look out of the door. Well, when the next sessions came, which was about the 10th of the eleventh month, I did expect to have been very roundly dealt withal; but they passed me by, and would not call me, so that I rested till the assizes, which was the 19th of the first month following; and when they came, because I had the desire to come before the judge, I desired my jailer to put my name into the calendar among the felons, and made friends of the judge and high sheriff, who promised that I should be called; so that I thought what I had done might have been effectual for the obtaining of my desire; but all was in vain: for when the assizes came, though my name was in the calendar, and also through both the judge and sheriff had promised that I should appear before them.

Yet the justices and the clerk of the peace did so work it about, that I, notwithstanding, was deferred, and might not appear; and although, I say, I do not know of all their carriages towards me, yet this I know, that the clerk of the peace did discover himself to be one of my greatest opposers: for, first, he came to my jailer, and told him that I must not go down before the judge, and therefore must not be put into the calendar; to whom my jailer said, that my name was in already. He bid him put me out again; my jailer told him that he could not, for he had given the judge a calendar with my name in it, and also the sheriff another. At which he was very much displeased, and desired to see that calendar that was yet in my jailer's hand; who, when he had given it him, he looked on it, and said it was a false calendar; he also took the calendar and blotted out my accusation, as my jailer had writ it.

Which accusation I cannot tell what it was, because it was so blotted out; and he himself put in words to this purpose: 'That John Bunyan was committed to prison, being lawfully convicted for upholding of unlawful meetings and conventicles,' &c. But yet, for all this, fearing that what he had done, unless he added thereto, it would not do; he first run to the clerk of the assizes, then to the justices, and afterward, because he would not leave any means unattempted to hinder me, he comes again to my jailer, and tells him, that if I did go down before the judge, and was released, he would make him pay my fees, which, he said, was due to him; and further told him, that he would complain of him at the next quarter sessions for making of false calendars; though my jailer himself, as I afterward learned, had put in my accusation worse than in itself it was by far. And thus was I hindered and prevented, at that time also, from appearing before the judge, and left in prison. Farewell.

John Bunyan.


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