(1.) In the greatness of the Prince from whom they come. Ambassadors have their respect according to the rank of their master that sends them; the greater the prince, the more honourable is his messenger. Now, the ministers of the gospel come from the great God, who is ‘King of kings and Lord of lords’—by whom they reign and of whom they hold all their principalities. This is their Master in whose name they come. Therefore Moses, when he was to deliver his message to Israel, bids them ‘ascribe greatness to that God’ whose name and will he was to publish, Deut. 32:3. The potentates of the world have found to their cost how deeply God takes himself concerned in the affronts that are done to his servants. What brought Israel's flourishing kingdom to ruin but their mocking his messengers and misusing his prophets? Then ‘the wrath of God arose against his people, till there was no remedy,’ II Chr. 36:16. We cannot despise the messenger and honour his master that sends him, Luke 10:16. Few are so bold as to say with that proud king, ‘Who is the Lord, that I should obey his voice?’ Ex. 5:2. But too many dare say, Who is the minister, that I should obey his message? —repent at his summons, tremble at the words he delivers? forgetting, alas! they have God’s authority for what they say; and so, by a slanting blow, they hit God himself in contemning his ambassador.
(2.) In the greatness of the Person whose place the minister supplies. Ministers are but deputy ambassadors; Christ himself had the first patent; called therefore ‘the Messenger of the covenant,’ Mal. 3:1; and ‘the Apostle...of our profession,’ Heb. 3:1. From him the ministers receive their authority: ‘All power is given unto me,...Go ye therefore, and teach all nations,’ Matt. 28:18. So, II Cor. 5:20, ‘We pray you in Christ’s stead, be ye reconciled to God.’ As if the apostle had said, We do but deliver that message which Christ should and would have done had he not been called to heaven about the affairs of his church; and therefore hath left us as his deputies to carry out that ministry which himself began when he was here below. Now, what an honour is it for a poor creature to stand up in Christ’s room and bring that message to poor sinners which was first committed unto him?
(3.) In the excellency of the message they bring. There are three kinds of embassies in the world which make way for their honourable entertainment that are the messengers to bring them to any state—embassies for peace, embassies for marriage, and embassies for trade.
(a) Embassies for peace. Beautiful are their feet, and honoured are their persons, that bring glad tidings of peace along with them; especially four things concur in their embassage, which will all be found in the minister’s negotiation.
[1.] When an ambassador comes from some puissant prince whose power is formidable and armies irresistible. An ambassador from such a prince, to a people naked and unarmed, for peace and amity, O how welcome is his approach! Such a king we come from. He offers not peace because he cannot maintain a war or stands in need of our friendship. Sinners need his favour, but he fears not their hostility. Never could they yet shoot any of their arrows so high as heaven, but all have come down upon their own heads. What can he that spits against the wind, but look to have it blown back upon his own face? and he that fights with God, but expect to have his weapons beat back to his own head? Worldly princes treat when they cannot fight. Think not so of the great God. His instruments of death are ready. No place where he hath not his armed troops able to fetch in his proudest enemies. No creature so little but contains an army in it big enough to tame the proudest king in the world. The worm under Herod’s foot, at God’s command, shall seize on him and eat out his heart. O with what fear and trembling should the ambassadors of this God be received! When Samuel the prophet came to Bethlehem, ‘the elders of the town trembled at his coming, and said, Comest thou peaceably?’ I Sam. 16:4.
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