DIRECTIONS against levity in prayer 1/3

1. Direction.  Innure thyself to holy thoughts in thy ordinary course.  The best way to keep vessels from leaking—when we would use them for some special occasion—is to let them stand full.  A vain heart out of prayer will be little better in prayer.  The more familiar thou makest holy thoughts and savoury discourse to thee in thy constant walking, the more seasoned thou wilt find thy heart for this duty.  A scholar, by often rubbing up his notions when alone, and talking of them with his colleagues, makes them his own; so that, when he is put upon any exercise, they are at hand, and come fresh into his head. Whereas another, for want of this filling, wants mat­ter for his thoughts to feed on, which makes him straggle into many impertinencies before he can hit of that which suits his occasion.  The carnal liberty which we give our hearts in our ordinary walking, makes our thoughts more unruly and unsuitable for duties of worship.  For such thoughts and words leave a tincture upon the spirit, and so hinder the soul’s taking a better colour when it returns into the pres­ence of God.  Walk in the company of sinful thoughts all the day, and thou wilt hardly shut the door upon them when thou goest into thy closet.  Thou hast taught them to be bold; they will now plead acquaint­ance with thee, and crowd in after thee; like little children, who, if you play with them, and carry them much in your arms, will cry after you when you would be rid of their company.
2. Direction.  Possess thy heart with a reverential awe of God’s majesty and holiness.  This, if anything, will ‘gird up the loins of thy mind’ strait, and make thee hoc agere —mind what thou art about.  Darest thou toy and trifle with the divine majesty in a duty of his worship! carry thyself childishly before the living God! to look with one eye upon him, as it were, and with the other upon a lust! to speak one word to God, and chat two with the world!  Does not thy heart tremble at this?  Sic ora, saith Bernard, quasi assumptus et præsentatus ante faciem ejus in excelso throno, ubi millia millium ministrant ei—so pray as if thou wert taken up and presented before God sit­ting on his royal throne on high, with millions of mil­lions of his glorious servitors ministering to him in heaven.  Certainly the face of such a court would awe thee.  If thou wert but at the bar before a judge, and hadst a glass of a quarter of an hour’s length turned up—being all the time thou hadst allowed thee to improve for the begging of thy life, now forfeited and condemned—wouldst thou spare any of this little time to gaze about the court, to see what clothes this man had on, and what lace another wears?  God shame us for our folly in misspending our praying seasons.  Is it not thy life thou art begging at God’s hand; and that a better, I trow, than the malefactor sues for of his mortal judge?  And dost thou know whether thou shalt have so long as a quarter of an hour allowed thee when thou art kneeling down? And yet wilt thou scribble and dash it out to no purpose upon impertinencies?  If thou dost, why no better? Why no closer and compact in thy thoughts? Will God judge us for ‘every idle word’ that is spoken in our shop and house, at our work, yea sport and recreation?  And shall thy idle words in prayer not be accounted for?  And are not those idle words that come from a lazy heart, a sleepy heart, that minds not what it says?  What procured Nadab and Abihu so sudden and strange an death?  Was it not their strange incense?  And is not this strange praying, when thy mind is a stranger to what thy lips utter? Behave thyself thus to thy prince if thou darest.  Let thy hand reach a petition to him, and thine eye look or thy tongue talk to another; would he not command this clown, or rather madman, to be taken from be­fore him?  ‘Have I need of mad men, that ye have brought this fellow to play the mad man in my presence?’ I Sam. 21:15, said Achish when David be­haved himself discomposedly.  O! could you but look through the keyhole, and see how glorious angels in heaven serve their Maker, who are said to ‘behold the face of God continually,’ surely thou wouldst tremble to think of thy slightly performing this duty.