Now if these worthies when they had but flesh and blood—men like themselves—to contest with, did yet fetch in their help from heaven, and make such use of prayer’s auxiliary force—and that when other helps were not wanting—lest they should be found under the neglect of an indispensable duty and prevalent means in order to their defence, how much more doth it behove the Christian, both in point of duty and prudence, to take the same course in his spiritual war against principalities and powers! For the saint’s graces, when best trained and exercised, are, without prayer, far less able to stand against Satan than they, with their military preparation, were to repel the force of men like themselves. ‘Watch and pray,’ saith our Saviour, ‘that ye enter not into temptation,’ Matt. 26:41. The not keeping this pass gave the enemy Satan a fair occasion to come in upon them. For we see, not taking Christ's counsel, they were all, though holy men, shamefully foiled. Most of them shifted for themselves by a cowardly flight, while they left their Lord in his enemy's hands. And he that thought to show more courage than his fellows, at last came off with deeper guilt and shame than them all, by deny¬ing his Master, who was even then owning him in the face of death, yea his Father’s wrath. And it is observable that, as they were led into temptation through their own neglect of prayer, so they were rescued and led out of it again by Christ’s prayer, which he mercifully laid in beforehand for them. ‘I have prayed...that thy faith fail not,’ Luke 22:32.
But that which above all commends this duty to us, is Christ’s own practice; who, besides his constant exercise in it, did, upon any great undertaking wherein he was to meet opposition from Satan and his instruments, much more abound in it. At his baptism, being now to enter the stage of his public ministry, and to make his way thereunto through the fierce and furious assaults of Satan—with whom he was to grapple as it were hand to hand after his forty days’ solitude—we find him at prayer, Luke 3:21. Which prayer had a present answer, heaven opening, and the Spirit descending on him, with this voice, saying, ‘Thou art my beloved Son; in thee I am well pleased,’ ver. 22. And now Christ marcheth forth undauntedly to meet his enemy, who waited for him in the wilderness. Again, when he intended to commission his apostles, and send them forth to preach the gospel —which he knew would bring the lion fell and mad out of his den, as also derive the world’s wrath upon those his messengers—he first sets his disciples on praying, Matt. 9:38, and then spends the whole night himself in the same work before their mission, Luke 6:12. But above all, when he was to fight his last battle with the prince of this world, and also conflict with the wrath of his Father, now armed against him, and ready to be poured upon him for man’s sin—whose cause he had espoused—on the success of which great undertaking depended the saving or losing his mediatory kingdom, O how then did he bestir himself in prayer! It is said, ‘He prayed more earnestly.’ As a wrestler that strains every vein in his body, so he put forth his whole might, ‘with strong crying and tears unto him that was able to save him from death, and was heard,’ Heb. 5:7, so that he won the field, though himself slain upon the place. The spoils of this glorious victory believers do now divide, and shall enjoy it to all eternity. And what is the English of all this, but to show us both the necessity and prevalency of prayer? Without this, no victory to be had, though we have our armour; but this, with that, will make us conquerors over all.
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